grandmother essay in bengali

Write a paragraph on My Grandmother in 153 words

Posted on 27th Jun 2022 03:12:58 AM Paragraph

My Grandmother's name is Sajeda Chowdhury. She comes of respectable Muslim family. She can read and write. Now she is seventy. She can move easily. She is a gentle lady. She is also very kind to the post. She takes great care of all the members of the family. My grandmother loves me very much. In my childhood she used to tell me fine stories and I would sleep beside her. She has brought me up. For this reason whenever I become sick, she becomes very anxious. But when I come round, her face beams with joy. She wants to see me happy. She takes care of my education. During my childhood my grandmother used to teach me the letters of Bangla, English and Arabic. Even today if my parents scold me for any fault of mine they are taken to task seriously by my grandmother. My grandmother is really a nice woman.

My , Grandmother , Short , Essay , Bangla , English , Arabic

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• Paragraph On My Grandmother

Paragraph on My Grandmother - Check Samples for 100, 150, 200, 250 Words

A family comprises a father, mother, children and grandparents. Lucky are those who have got a chance to hear the stories of grandmothers and to sleep on her lap. Before our parents and teachers, grandmothers are the ones who teach us life lessons and helped us build a great future. One is blessed if they have their grandmothers with them.

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Paragraph on my grandmother in 100 words, paragraph on my grandmother in 150 words, paragraph on my grandmother in 200 words, paragraph on my grandmother in 250 words, frequently asked questions on my grandmother.

Writing a paragraph on grandmother? Refer to the samples provided below before writing the paragraph.

My grandmother is the mother of the whole house. She is the one who takes care of the whole family with a beautiful smile on her face. She is the prettiest lady I have ever seen in my life. Her smile makes her the prettiest lady on this earth. She carries all the burdens on her shoulders but never forgets to carry the smile. She taught me how to overcome all the struggles of life. She has taught me to respect the elders and the youngsters. The stories she told me every night have a strong meaning hidden behind it.

My grandmother is the eldest member of my family and takes care of my entire family. She is one of the reasons behind all the success I have achieved in my life. I have learnt how to pay respect to my elders and do great in my life from her. She is the prettiest lady who takes care of the entire family selflessly. I feel I am the luckiest person to have my grandmother with me. I have seen her since my childhood, and she carries the same smile on her face. She is 70 years old now, but she takes the burden of the whole family and still remembers all the stories which she had learnt in her childhood. She narrates the same stories to me every night, which have happy endings with strong morals. Because of her, I have understood the reality of life, and now I know how to lead a successful life ahead and overcome all the hurdles.

My grandmother is the most beautiful and elegant lady in the world. She is the eldest member of my family. We are a family of 10 members, but she calmly handles everyone and takes care of everyone with lots of love. She is perfect at her work and never finds an excuse for not doing her work. She is 70 years old now but remembers the stories which she had heard from her grandmother. She never fails to narrate the same stories to me every night, and she makes sure that I understand the morals hidden in the stories. She knows how to brainstorm my mind when I am not in the mood to study. If I am successful in my life today, then most of the credit goes to her. Since my parents were working, she was the one who took the best care of me. Even though she is not a professional teacher, she used to teach me maths and science, and after that, I never forgot the formulae she taught me. Even today, she takes care of my father like a small child. My behaviour and mannerism are appreciated only because of her. I could do well in the exam only because of her guidance.

My grandmother is the eldest member of my family; she is 70 years old now but looks as if she is just 20 years old. She takes good care of the entire family and makes sure that everyone lives peacefully in the family. I live in a joint family of 10 members, and my grandmother is the one who takes care of everyone with lots of patience. She still takes care of my father and his brothers like small children. At this age, she is still so perfect at her work and never gives an excuse for her work. She still remembers the stories she had heard from her grandmother, and she narrates the same to my cousins and me every night. She makes sure that we think about the story and find the moral of it. Every story she narrates has a beautiful moral hidden behind it. Those morals give us teachings for the rest of our lives. She knows how to brainstorm my mind when I am not in the mood to study. If I am successful in my life today, then most of the credit goes to her. She used to teach me Maths and Science during my school days because my parents were working. Even though she is not a professional teacher, she is the best teacher I have ever got. I still remember the formulae she taught me during my childhood. She is one of the reasons behind my success. If I am appreciated today for my behaviour and good manners, it is only because of her. She taught me how to be respectful to elders.

Why is a grandmother important in our life?

Grandmothers are important in our lives because of the moral lessons we get from them, the love and affection we get from them, and for being the biggest support of our life.

How can I write a paragraph about my grandmother?

You can write about your grandmother by explaining her role in your life. You can explain how she has been your biggest influencer and best friend.

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Essay: My Grandmother’s Secrets by Raza Ali

Raza Ali’s personal essay is like a walk down the memory lane, to a time now gone by, among people no longer around but the warmth of their being defines our memories.

April 1949.  Calcutta . 

I was five years old when for the first time I met my grandmother in the city where my mother had been born and where she grew up.  We lived then in Dacca, now spelled Dhaka while Calcutta, of course, is now Kolkata—both changed spellings a better reflection of the actual pronunciation of the names in Bengali.  The capital of what was then East Pakistan was not the teeming international city it has become.  Calcutta, on the other hand, was a place of glamour and sophistication in our minds, with streets and places whose very names evoked the glory days of Empire—names remembered partly from a subsequent trip to the city—Mayo Road, Park Street, Wellington Square, Minto Park, Victoria Memorial.  Calcutta too was a city with established and reputable hospitals and this, in fact, is what had brought us there.  My mother came to Calcutta to give birth to her fourth child, a daughter as it turned out.  Killing three birds with one stone, you might say, we were also there for my brother and me to be circumcised.  My brother was then almost two years old.  We also had a sister, the eldest child, who was two years older than me.

I don’t recall much from that time.  Is it just my imagination or was I chloroformed before I went under the knife?  I seem to remember being given something to inhale and then drifting into some weird reverie.  I also remember getting some presents though I can’t remember what they were.  A colouring book comes to mind.  What I do remember well, however, is my grandmother taking care of me while I was recovering and while, no doubt, my mother was in the maternity ward.  We used to call her Nanibibi or Miss Granny, “Nani” being the word for one’s mother’s mother.

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Bengali/Family relations

In Bengali Muslim culture:

These are the "titles" for family members. With the exception of Father, Mother, and Grandparents (who are called by the title only), all of these titles are added after the name of the person.

• Father: Baba, Abba, Abbu
• Mother: Maa, Amma, Ammu
• Son/Daughter: Address by name
• Brother (also male cousins): Bhai, Or Bhaiya
• Brother's Wife: Bhabhi
• Younger Brother: Bhai or by name
• Sister (also female cousins) : Apu, or Apa, Affa, Api
• Older Sister: Didi, Apu, or Apa
• Younger Sister: boin or by name
• Sister's Husband: Dulabhai
• Father's Younger Brother: Kaku, Kaka, Choto Chachu, Or Sasu Or Chacha
• Father's Younger Brother's Wife: sasima, Kaki, or Choto Chachi
• Father's Oldest Brother:Boro Chachu or Chacha
• Father's Oldest Brother's Wife: Boro Chachi, zedi
• Father's Sister: Fuppi or hufu, fufu
• Father's Sister's Husband: Fupa, fufa or mama(uncle)
• Mother's Brother: Mama
• Mother's Brother's Wife: Mami, mamani
• Mother's Sister: Khalamoni or Mashi, auntiemoni, mamani ,boro auntie
• Mother's Sister's Husband: Khalu or Mesho, mama(uncle)
• Paternal Grandfather: Dada
• Paternal Grandmother: Dadu
• Maternal Grandfather: Nana or Dadu
• Maternal Grandmother: Nanu or Dadi
• Husband’s or Wife's Father: can be called by the father titles
• Husband’s or Wife's Mother: can be called by the mother titles
• Wife's Younger Sister: by name
• Wife's Younger Brother: by name
• Wife's Elder Sister: sister titles
• Wife's Elder Brother: brother titles
• Husband’s Elder Brother: brother titles
• Husband’s Elder Brother’s Wife: Bhabi
• Husband’s Younger Brother: can call by name
• Husband’s Younger Brother’s wife: calls by name
• Husband’s Younger Sister:can call by name
• Husband's Older Sister: any of sister titles with elder prefixes
• Husband’s Sister’s Husband: Dulabhai, can call by name if younger
• Brother’s Son: by name
• Brother’s Daughter: By name
• Sister’s Son: by name
• Sister’s Daughter: by name
• Cousins are considered to be "brother" or "sister".
• If someone has 6 brothers or sisters then their relation names will be the following respectively: boro, mejo, choto.
• If your Mum or Dad is the oldest of the siblings they will call the younger siblings by their name and their wives or husbands will. Unless the siblings’ husband is older than your parents Bhai or Bhaiya.

Suto/huro- prefix for people younger Meso- prefix for middle but elder Boro- prefix for eldest Bora- prefix for elderly

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Family words in Bengali

Words for family members and other relatives in Bengali.

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Bengali Rachana

Bengali rachana | বাংলা রচনা | class 7, 8, 9, 10, 11, 12.

Bengali Rachana or Bengali essay or বাংলা রচনা is a significant part of Bengali language at school levels and in higher level studies. We all know the fact that essay writing is an important part for enhancing the writing skill in any language, so, writing Bengali essays is equally important to grow the knowledge in Bengali and overall writing skills. Students learn Bengali Rachana at the initial level of primary section. Then after that students have to upgrade their writing quality with advance classes to improve their knowledge and writing. Students of all education boards including CBSE, ICSE have to learn Bengali Rachana who choose Bengali as a language in their academic learning. Though students of west Bengal board who study Bengali as their first language and continue their entire education in Bengali medium learn Bengali Rachana from the initial level. In the present article we will explain about the importance of Bengalirachona for the overall learning of students. We will also describe the needs of studying rachona based on different sections which are important from exam perspective and personal knowledge. Students will score better is if they follow the rules and techniques of rachona entirely. They can include their own style and language in rachona for producing an enriched version of language. We have provided the lists of all sections for Bengali Rachana which are helpful for students of class 6 to class 12 from all boards.

Bigyan sangkrato rachona:

In the modern world, almost everything is technology based that we see around us. In the first paced lifestyle we have to depend on science and technology for each aspects starting from education to production and delivery. Science and technology is such a blessing to us which bring innovative discoveries constantly over time. With the advancement our living becomes so smooth and comfortable through the advantages. We have provided the list of all Bengali Rachana related to science and technology that we have experienced and about to experience in future. Students of all classes from 6-12 will find out rachona for their classes specifically where they will get deep information about scientific knowledge and application in our daily life.

• প্রতিদিনের জীবনে বিজ্ঞান
• বিজ্ঞানের ভালো মন্দ
• বিজ্ঞান আশীর্বাদ না অভিশাপ

Rachona about Bengal:

It is important to know all about Bengal when a student learn deeply about Bengali language. Through learning Bengalirachona students can know all about Bengal which are important part of their syllabus of Bengalirachona too. In the section we have provided all rachona related to Bengal and its people like seasons of Bengal, festivals of Bengal, famous sports of Bengal, Bengali culture, history etc. which are significant for learning.

• বাংলার দ্রষ্টব্য স্থান
• দেশ ভ্রমনের উপকারিতা
• গ্রামের সন্ধ্যা
• পর্বতের শোভা
• পরিবেশ দূষণ ও তার প্রতিকার
• মানব জীবনে পরিবেশের গুরুত্ব
• একটি গাছ একটি প্রান
• বাংলার ফুল ও ফল
• পশ্চিমবঙ্গের কৃষক
• আমাদের রাজ্য পশ্চিমবঙ্গ
• স্বদেশ প্রেম
• পশ্চিমবাংলার পাখি
• এক জাতি এক প্রাণ একতা
• ভারতের জাতীয় পতাকা
• শহর ও গ্রাম
• জাতীয় ফুল পদ্ম
• গ্রামের হাট
• একটি হকারের আত্মকথা
• একটি পাখির আত্মকথা
• একটি ভাঙা বাড়ির আত্মকথা
• একটি নদীর আত্মকথা
• একটি বটগাছের আত্মকথা
• বাংলার উৎসব
• শিক্ষক দিবস
• একটি রথের মেলার বর্ণনা
• বাংলার নববর্ষ
• বিদ্যালয়ে স্বাধীনতা দিবস
• বার্ষিক ক্রীড়া প্রতিযোগিতা
• জাতীয় ফল – আম
• বসন্তের দূত কোকিল
• কলকাতা মহানগরী
• মানবাধিকার একটি নতুন আন্দোলন
• আমার প্রিয় শখ
• একটি দুঃখের ঘটনা
• একটি ছুটির দিন
• আমার জীবনের লক্ষ্য
• আমার দেখা সার্কাস
• বিদ্যালয়ে তোমার প্রথম দিন

Samprotik ghatonaboli:

Samprotikghatonaboli or current affairs is an important part of our daily living and learning.  We all must know about what is happening around us daily to be undated over time. Some current affairs have even direct and indirect effects on the living of people. So, we must be aware of it and grasp the knowledge from Bengali Rachana about it. Students will find rachona about any current affairs like international meeting, international defence exercise, inflation, pandemic disease, war, cooperation with neighbour countries, and any national news which are worth knowing and mentioning in academics. All students of class 6-12 will find these Bengali Rachana collection helpful sources for upgrading their knowledge.

Monishider jiboni:

We can always learn something great by reading the biographies or autobiographies of famous persons, poets, freedom fighters, philosophers. We can understand their views and opinions about life which inspire us to focus more on ourselves and our aims. Their stories about life struggles and achievements are great sources of motivation to us. For that we have included biographies of great persons as Bengali Rachana which are required for all classes of students from 6-12.

• করুনাময় যীশুখ্রীষ্ট
• হজরত মহম্মদ
• হাজি মহম্মদ মহসীন
• রাজা রামমোহন রায়
• ঈশ্বরচন্দ্র বিদ্যাসাগর
• পরম পুরুষ শ্রীরামকৃষ্ণ
• বঙ্কিমচন্দ্র চট্টোপাধ্যায়
• মাতা সারদামনি
• আচার্য জগদীশ চন্দ্র বসু
• রবীন্দ্রনাথ ঠাকুর
• স্বামী বিবেকানন্দ
• চিত্তরঞ্জন দাস
• ঋষি অরবিন্দ ঘোষ
• ভগিনী নিবেদিতা
• মহাত্মা গান্ধী
• কথাশিল্পী শরৎচন্দ্র চট্টোপাধ্যায়
• মাস্টারদা সূর্যসেন
• বিপ্লবী ক্ষুদিরাম
• নেতাজি সুভাষচন্দ্র বসু
• কাজী নজরুল ইসলাম
• মাদার টেরিজা
• সত্যজিৎ রায়
• কবি সুকান্ত

Also see: West Bengal Board Solution

Conclusion:

We have provided the individual lists for all classes which they will find easily category wise. From the list they will find the rachona according to their requirements which we have arranged sequentially. We are hopeful that students will be greatly benefitted by the Bengali Rachana resources and score well in their upcoming exams. Besides that it will also help their knowledge growth and self-development in rachona writing.

• For which classes Bengali Rachana has been provided here?

Answer. Students from class 6-12 will find Bengali Rachana of all important categories of their syllabus here in this article.

• What is Bengali Rachana?

Answer. Bengali Rachana means Bengali essay which students have to write in sectional parts for explain any given topic in a perfectly understandable way.

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• Cambridge Dictionary +Plus

Translation of grandmother – English–Bengali dictionary

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• My grandmother is in her eighties .
• The apple pie was as good as the one my grandmother used to make.
• My grandmother was booked for speeding last week .
• He lives with his grandmother.
• She was brought up by her grandmother.

(Translation of grandmother from the Cambridge English–Bengali Dictionary © Cambridge University Press)

Examples of grandmother

Translations of grandmother.

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Word of the Day

two-wheeler

a vehicle with two wheels, usually a bicycle

Keeping up appearances (Talking about how things seem)

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• My Grandmother Essay in 100, 150, 250, 300, 400 Words for Students

Here we are sharing some beautiful essays on my grandmother in 100, 150, 250, 300, 400 words. These essays are very easy to learn for any students.

In This Blog We Will Discuss

My Grandmother: Short Essay (100 Words)

We are a big family living together. My grandma is the head of the family. She is the oldest person here. We love her. My grandmother name is Rabeya Khatun and she is 78 years old. In this age, she is still strong enough and can do so many own works. My grandma is a really good woman.

She wakes up early in the morning and starts her day with prayer. She encourages us to pray more and more. She is the busiest person in our family because she takes care of all of us. She loves to spend time in the kitchen. I love my grandmother a lot.

My Grandmother: Short Essay (150 Words)

My grandmother is the eldest member of our family. She has sacrificed a lot for this family. Now she deserves respect and love from us. We all grandchildren are a fan of her. She used to spend most of her time with us. The most interesting thing about my grandma is she shares lots of amazing stories.

Especially in the night, the stories of ghosts are really scary to us. But we love to hear these stories. She is almost 80 years old, but it’s not appropriate, because she doesn’t know her birth date. She has never celebrated her birthday. But at this age, she still can move properly like other young peoples.

She is such a strong and good mentality woman. She is a caring woman and takes care of the whole family. She is like a driver who operates a big bus. We love our grandma a lot.

My Grandmother: Essay (250 Words)

Introduction:

Grandparents really love, they love their grandchild’s a lot. Today I am going to sharing my experience with my own grandma. She is an amazing woman, I have ever seen in my entire life. We, whole family and cousins, love and respect her a lot. I think elderly people like her should be respected and loved by us. This will make the families better for them.  

My Grandmother:

My grandmother’s name is Sunita Mehta; she is about 75 years old. She was a school teacher at a young age. My father and uncles used to share lots of stories about her. They share how she has sacrificed a lot in her life for this family. She was an absolutely hardworking woman, who was really committed to make this family a better place. When my grandfather was struggling with his job, she came out and helped him working as a teacher. Besides this, she has done so many things for the family.  

What She Does:

She is a religious woman. Most of her time, she spend doing prayer and Puja . In her leisure time, she sat with us and share lots of stories. Her stories are really addictive and that’s made us a fan of her. At this age, she still goes to the kitchen and takes care of the cooking. She was an amazing cook.  

Conclusion:

My mother and aunties love my grandma a lot. They respect her and help her in all of her works. We all cousins also try loving her. She is the most amazing woman in my life.    

My Grandmother: Essay (300 Words)

Most of the family, there is the eldest member. In our family, we have gone our grandma as the eldest member. She is the leader and the guide for the whole family. Before doing anything, we ask her for permission. It’s all about love and respect for her. In her time, she has done so much sacrifice for the family. Today I am going to share my experience with grandma.  

The name of my grandma is Nazma Ahmed. She is about 70 years old and she is still can walk, and move properly. She is an interesting character. She is very talkative and loves to share stories with us. I and my cousins are really curious about spending time with her.    

Her Daily Routine:

She wakes up early in the morning and starts her day with Morning Prayer. She is a very religious person. She encourages the whole family to pray more and more. In her this age, she still goes to the kitchen just to take care of the cooking situation. She was an amazing cook in her time. She takes her bath at 1 PM, before the noon prayer. In the afternoon, she sat with all of us and teaches us some time. She doesn’t have any major health issues yet.  

How Much I Love Her:

I love her a lot. She is like my best friend. From childhood , I am spending most of my time with her. Not only, there a couple of cousins are we raising together and spending time together with her. She always loves us a lot. Even the whole family loves her.  

She is the most senior person in our family and we respect her for this. She has done so many things to make this family better for us.

My Grandmother: Essay (400 Words)

Grandparents are the eldest member in every family. My grandfather is no more, but there is my grandma who is fulfilling the blank space of grandpa. Today I am going to share my love and feeling about my grandma. She is such an amazing woman I have ever seen in my entire life.  

My grandma:

Her name is Ruksana Ahmed, and she is 74 years old. In this age, she is still strong enough. She can walk, and do a few little works too. At this stage of life, she still takes care of the whole family. As usual, she is the most important person in the family. Everyone values her decision and ask her before doing anything major. She is a religious woman. Most of her time, she used to spend praying. She teaches us the holy book Quran. In the time, when I was a kid, she used to teach me and a few of my cousins together. Now she doesn’t have good eyesight, but she still can read with her glasses.  

Her life in a few words:

My grandma had a colorful life. My father and uncles have shared lots of stories of her. Her marriage with my grandpa has arranged so big and awesome celebration. She was the most beautiful girl in the area. Grandpa falls in love and asks her father to marry her.

Both families agreed and they got married. The most touching part of her life is, they faced some financial problems as a family. She started working as a part-time school teacher. She was really hardworking. That was really tough to maintain the whole family, lots of household works after doing teaching in the school.

But she did these successfully. Her hard work pays off and she was able to create a better place for the next generation. We love her a lot. She was a true fighter.  

I and my cousins best friend:

She is my best friend. Not only I, but there also are lots of my cousins who used to spend most of the times with her. She loves us too. She never refuses us in anything. She always loves to tell us stories and teach us small lessons. She is very friendly.  

After all, the whole family loves her. She has lots of contributions to this family. That’s why they never let her be down. Everyone respects her as like deities. I love my grandmother a lot too.  

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Home — Essay Samples — Life — Grandmother — Someone Who Has Made an Impact on My Life: My Grandmother

Someone Who Has Made an Impact on My Life: My Grandmother

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Published: Sep 1, 2023

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Unconditional love and selflessness, guidance and wisdom, resilience and perseverance, continued influence and legacy.

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The unsung architects of Bengali cuisine are generations of dutiful widows

Near the end of the 18th and final of her pregnancies, my great-grandmother, Hiranmayi Ghatak, became a widow. Her body had withstood a whirlwind of miscarriages and stillbirths, which resulted in a total of eight living children by the time she was 37.

This was in the district of Paschim Dinajpur in 1924, well before Bengal splintered into what is today known as the Indian state of West Bengal and the country of Bangladesh. My great-grandmother was a decade her husband’s junior. He, a doctor, had fallen victim to a sudden stroke that left him paralyzed but alert until his death 11 days later.

My great-grandmother, my mother told me one day this spring, was only 11 when she wed my great-grandfather in an arranged marriage. In the absence of anything resembling a formal courtship, they treated their marriage like the preamble to a wedding: At the end of each night, she would stare into her vanity and unspool her hair, which she’d restricted to a taut, unforgiving bun throughout the course of the day. As she admired herself in the mirror, he would stare at her from the comfort of his bed. This was their nightly ritual.

The death of her husband left my great-grandmother dazed. Afterwards, she did what most widows like her, Hindu and of high-caste pedigree, had to do to repent for the death of her husband. She scrubbed her hair clean of sindoor , the vermillion smear between the parting of her hair, initially put there during the marriage ceremony as a mark to signify that she and her husband were permanently in union. She donned a blanched white sari, an outfit she would wear for the rest of her life.

From then on, she would eliminate onion and garlic, alliums thought to conjure sexual energy, from her diet. She would stop eating red lentils for the same reason—these were, apparently, edible pulses as potent as aphrodisiacs. She would stamp out meat and fish, staples of cooking in Paschim Dinajpur, and stick to a rigorously strict vegetarian diet. She would be restricted to one meal a day, mid-day. At night, she would have puffed rice, khoi , with milk. Following this odd, constricting decree was culturally expected of her and other Hindu, high-caste widows in Bengal.

So, she obeyed orders. She’d been told that her husband was an appendage of her, that his ghost would trail for as long as she was alive. That life without her husband was no life at all.

Though the life of a bidhobha , a woman without a husband, wasn’t a reality she prepared herself for, my great-grandmother accepted this new lifestyle dutifully. Without the ingredients she once used routinely at her disposal, she cultivated her vegetarian cooking into an art of its own, full of sensory charge. My mother would go crazy for her mochar ghonto , a dry curry made with banana flower, or echorer tarkari , a gravy prepared with jackfruit. To my mother, there was little better than didar hatther ranna , cooking from the hands of a grandmother. This food was bellied with comfort and tempered with pain.

Rumors would swirl around other widows in my great-grandmother’s proximity. Villagers, mostly men, would spread lies that these women hid meat carcasses in their houses, or that their kitchens were secret lairs of fish bones. My great-grandmother was, thankfully, able to dodge such rumor-mongering because she was diligent about observing this tradition without advertising her grief.

My great-grandmother was one of the many Hindu, upper-caste widows of West Bengal who’d been confined to this gruesome dietary fate. Cooking in those households, pre-widowhood, revolved around stews with various proteins—carp ( rui maach ), mutton ( pathar mangsho ). These were dishes of casual splendor: unctuous, hearty, and utterly commonplace in diets.

After widowhood, these women were forced to make do with the meager ingredients they were given to cook. But these culinary limitations inadvertently contributed to what is now a rich vegetarian cuisine, built around dishes made from scraps of produce. These women are this cuisine’s unsung architects, recognizing a spectrum of possibilities within their loss.

Bengali cuisine, to be clear, is so much more than what this particular experience represents. This practice operates within a very distinct caste (Brahmin and Kayastha—that is, high caste), religious (Hindu), and regional (West Bengal) bracket. Bengal is an enormously and densely diverse region, fractured by partitions and wars. Travel down the caste ladder and allegiance to this tradition mellows; travel across what is today the border between West Bengal and majority Muslim Bangladesh and it evaporates entirely.

The specificity of this practice doesn’t negate its violence. The alienation imposed upon high-caste, Hindu Bengali women was meant to act as a hormonal suppressant, silencing the desire more dangerous than hunger for fish or meat: sex. In some cases, it was even thought to induce malnutrition, prescribing an early death sentence. The party line suggested that widowhood made a woman’s sex drive fickle and vulnerable. A woman’s libido was a site of such agita that she couldn’t be trusted to keep it quiet, and so her body needed to be governed. Following widowhood, then, high-caste, Hindu Bengali women assumed the power of mythological creatures dubbed “husband-eaters” by elders. Responsibility for their husbands’ death somehow fell upon them.

Adherence to this tradition persisted even after the Hindu Widows’ Remarriage Act of 1856, which reversed the equally hateful convention of forbidding widows from remarrying, and the British outlawing of sati , the horrifically theatrical practice of making a widow self-immolate on her husband’s funeral pyre.

The stigmas around widowhood did not die with these formal, legal mandates. They still flourished in private. Even as these reforms took shape in colonial Bengal, women were still collateral damage. Legal shifts were more like gestures of colonial dominance over a perceived barbaric subordinate. Bengali men were cast as savage aggressors by the British, and Bengali women were mere currency to be exchanged in service of proving everyone else’s humanity but their own.

It’s become much easier, now, to see this practice for what it is. Forcing widows to give up meat and fish, and for such puritanical reasons, is surrealistically inhumane. Thankfully, its grip on high-caste, Hindu Bengali widows has loosened as time has worn on. The widows in my immediate and extended families don’t follow this diet any longer. My mother, after the recent death of my father, grappled with a faint distaste for meat that lasted a few days, but it was more a passing gastronomic mood than anything. She had no desire to follow the same regimen as my great-grandmother. In fact, she flinched at the mere thought of doing so. The only women who still swear by this diet are very old, hailing from a bygone generation.

What remains, though, is a language of cooking that owes its brilliance to these widows. The pathways through which a cuisine assumes an identity leans on the vulnerable: It becomes easier to deny authorship to women like my great-grandmother when the world around them barely considers them people to begin with. If the world you inhabit already ostracizes you, how can you expect history to pick up the slack?

“The roots of food culture are not simple, and there is no one cause for a certain way of eating,” Bengali food writer Chitrita Banerji told me recently. “However, once the practice of food deprivation was imposed on widows, it did contribute to the enrichment of Bengali vegetarian cooking since many widows were given the responsibility of cooking the vegetarian items for the extended families they lived with.”

Banerji observed her mother’s own widowhood in a 1995 Granta essay , “What Bengali Widows Cannot Eat,” and subsequent books on the history of Indian cooking. She’d been perplexed and enraged by what she saw as her mother’s emotional imprisonment. Banerji’s piece, over two decades old, is one of the few significant pieces of writing on this subject in the English language.

When she wrote that essay, Banerji had just brought her mother over to the United States to live with her. But Banerji could detect that her mother had a lingering sense of guilt over her husband’s death. As she described it to me, it seemed “as if she was somehow failing to measure up to some ideal of virtuous womanhood.” This obedience frustrated Banerji. When considering what food injustice looks like in a patriarchal society, then, she looked at her own mother.

I should note that not everyone shares the same opinion of this custom, and that it hinges on a very specific definition of Bengali widowhood. Academic Sailen Routray, whose family hails from the neighboring state of Odisha, critiqued what he saw to be the blinkered perspective of Banerji’s essay. “I feel there is a general tendency to pass off the experiences of the so-called upper castes in West Bengal as the regional experience par excellence,” Routray wrote me two months ago. “This is just a sleight of hand, and must be exposed for what it is.”

What may explain the stamina of this tradition in upper-caste households is the double standard that dictates how marriages were gendered within this demographic, and how these norms persist. When a man cooks, it is an occasion, an event to be relished; when a woman cooks, it is practically relegated to care work. In these houses, there is something knowable and constant about a woman’s cooking, which somehow renders it barely worth celebrating.

“You may ask why was not there a more concerted attempt at reform, and here I think maybe misogyny played a part,” Banerji explained to me. “Women were always expected to be the ‘sacrificers.’ Even if a woman was not a widow, her role in traditional Bengali homes was that of the nurturer who either cooked or, if the family had hired help, supervised the cooking and serving of meals. They always made sure that the men of the house got the best of the food.”

My great-grandmother lived to a hollow, brittle 96. By then, her constitution had weakened significantly. She began to grow somewhat deranged, clinging to the belief that she had a seat next to her dead husband in heaven. My mother recalls a particularly illustrative episode of my great-grandmother’s grief, and its resilience in old age: She would hug a photograph of her late husband when she was moving house, bug-eyed and manic, terrified of letting him go.

My mother was born in 1955, well into my great-grandmother’s widowhood. The wound of my great-grandmother’s husband’s death had settled considerably by then, though she’d sometimes tell my mother stories of cooking rui maach before she had to abandon it. She didn’t just miss the taste and consistency of the fish she used to eat pre-widowhood, she missed the activity of actually cooking it.

My mother would see her every three or four months, consuming her cooking eagerly. She would use a frail cookstove, resembling a tin bucket over a coalbed, to cook, and my mother would watch her. She’d watch how my great-grandmother rolled the dough for luchi , a puffy, pimpled bread, three times, vigorously, until it was round like a small planet. This would make the dough softer so it could yield more easily to heat. She taught this to her daughter, my mother’s mother, who then taught it to my own mom.

A 19th century adage contends that one cannot taste Bengali vegetarian cooking’s full glory unless your own wife becomes a widow. It’s a florid, slightly fetishistic aphorism that centers the pleasure on the eater. The person who said this was, unsurprisingly, a man, and presents evidence of the blunt hypocrisy that has gone unchecked for years: These women suffered just so the rest of us could eat. Their perseverance in the face of adversity—and the embarrassing, atavistic conditions that made their cooking so magnificent—gets obscured.

When we ask where our food comes from, it’s usually more about the people and not what they’re feeling—their joys, their disappointments, and whatever mess exists in between. Sitting at the table and eating food from someone else’s hands affords you the privilege of not knowing the effort, be it minimal or extreme, it took to get to you. You’re relieved of the burden of even having to think about any of this; it’s hard to taste someone else’s grief.

During the final years of her life, slouching towards death, my great-grandmother cooked less often. She died in 1983, nine years before I was born. So I’m only left to wonder: Was cooking an outlet for her anguish, or an exorcism of it? It’s impossible to say. Hers is a pain I’ll never know.

This post first appeared on Food52.com . We welcome your comments at [email protected] .

Paige Mehrer is an illustrator in Brooklyn, New York. Mayukh Sen is a staff writer at Food52.

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Pune Porsche crash: Teen's grandfather arrested, he 'forced' driver to take blame

Surendra agarwal, the grandfather of the 17-year-old boy, who fatally rammed his porsche into two people on a bike in pune, allegedly threatened the driver and forced him to take the blame for the crash..

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• Pune's teen grandfather forced driver to inform police he drove Porsche car
• He was arrested in a new case registered by the Pune crime branch
• Teen fatally rammed his Porsche into two people on bike on May 19

The Pune Police on Saturday arrested Surendra Agarwal, the grandfather of the 1 7-year-old boy who fatally rammed his Porsche car into two IT professionals on a bike on May 19. He was later sent to police custody by a local court till May 28.

Surendra Agarwal has been accused of threatening the driver, Gangaram, and forcing him to give statements to the police that he was driving the Porsche during the accident that killed Aneesh Awadhiya and his partner Ashwini Koshta.

Surendra Agarwal was arrested at 3 am from his residence in a new case registered by the Pune crime branch. This is the third FIR in the Porsche crash case.

The Pune crime branch searched Agarwal's bungalow in Brahma Suncity following Surendra Agarwal's arrest.

During the court hearing, police alleged that Surendra Agrawal abducted his driver Gangaram and confined him at a banglow. "There Surendra Agarwal pressurised Gangaram to take blame for the car accident. We have recovered some CCTV footage too. We demand that he be sent to seven days custody remand," police said.

Meanwhile, lawyer of the accused claimed that Gangaram came to the bungalow on his own after the accident, fearing a threat to his life.

Earlier, the Pune crime branch had questioned Surendra Agarwal to know more about his son and grandson, and the conversations he had with them on the day of the accident to dig deeper into the case. Police said the Porsche was registered in the name of the realty firm of which Agarwal was one of the owners.

CBI sources had said that Surendra Agarwal was facing trial in a shootout case for allegedly making payments to gangster Chhota Rajan.

Pune Police Commissioner Amitesh Kumar said Surendra Agarwal took away the driver's mobile phone after the latter left the police on the day the accident occurred.

"The accused, Surendra Agarwal, took away his mobile phone and kept him confined at his residence and was pressuring the driver to take the blame. The driver's family then searched for him and at the Agarwal residence finally rescued him. Since then, the driver has been in fear," he said.

"The crime branch has taken the statement of the driver and Vishal Agrawal (teenager's father) will again be arrested in this case on Monday," he added.

Kumar said the driver had told the police that he was not behind the wheel and gave an initial statement under pressure that he had been driving the Porsche car.

Following the accident, the teenager was produced before the Juvenile Justice Board (JJB), which granted him bail while asking him to write a 300-word essay.

After an outcry over the quick bail and the police's review plea, the JJB on Wednesday remanded the teen, who is the son of real estate developer Vishal Agarwal, to an observation home till June 5.

Pune Police had demanded that the minor accused should be tried as an adult on the basis of the crime during prosecution.

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