thesis topics on slavery

Slavery Research Paper Topics

Explore the rich history of slavery through our comprehensive guide on slavery research paper topics . This page is designed for history students seeking in-depth insights into various aspects of slavery, including ancient, medieval, Islamic, and modern periods. We present an extensive list of slavery research paper topics categorized into 10 sections, each comprising 10 thought-provoking topics. Additionally, our article on slavery delves into the historical context, impact, and legacies of slavery, offering students a broad perspective for their research endeavors. Furthermore, we provide valuable tips on selecting and crafting compelling research paper topics on slavery, empowering students to develop well-structured and impactful papers. To support students in their academic journey, iResearchNet offers specialized writing services, featuring expert degree-holding writers, in-depth research, and customized solutions. Embrace the opportunity to excel in your history studies!

100 Slavery Research Paper Topics

In the annals of history, few topics have been as impactful and poignant as the institution of slavery. From ancient civilizations to modern societies, slavery has left an indelible mark on humanity, shaping economies, societies, and cultures throughout the ages. For students of history, delving into the complexities of slavery through research papers offers a unique opportunity to explore this dark chapter of human history and its enduring legacies. In this comprehensive section, we present a curated list of slavery research paper topics, meticulously organized into 10 categories, each encompassing 10 diverse and thought-provoking subjects. Our aim is to provide students with a wide array of historical themes and perspectives, covering ancient slavery, medieval slavery, Islamic slavery, slavery in the United States, modern slavery, slavery and human rights, slavery and economics, slavery and social movements, slavery and cultural impact, and slavery and historical memory. As we embark on this journey, we seek to foster a deeper understanding of the complex dynamics of slavery and its profound implications on the past, present, and future.

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• The Role of Slavery in Ancient Civilizations: A Comparative Study
• Slavery in Ancient Greece: Social and Economic Impact
• Roman Slavery: From Captives to Household Servants
• Slavery in Ancient Egypt: Labor and Society
• Slavery in Mesopotamia: Legal Framework and Rights of Enslaved Individuals
• Slavery in Ancient China: Patterns of Enslavement and Liberation
• The Status of Slaves in Pre-Colonial Africa: A Case Study
• Slavery in the Indus Valley Civilization: Evidence and Interpretations
• The Treatment of Slaves in the Aztec Empire: Perspectives and Challenges
• Slavery in the Mayan Civilization: Myths and Reality
• Serfdom and Slavery in Medieval Europe: A Comparative Analysis
• Slave Trade in the Byzantine Empire: Routes and Impact
• Slavery in the Islamic Caliphates: Legal and Social Dimensions
• The Role of Slavery in Feudal Japan: Samurai and Peasants
• Slavery in Medieval China: Institutions and Reforms
• The Slave Trade in Medieval Africa: Regional Variations and Consequences
• Enslavement in the Viking Age: Raiding and Slave Markets
• Slavery in the Middle Ages: Church, State, and Social Norms
• The Experience of Slaves in Medieval Persia: Stories and Perspectives
• Slave Revolts and Resistance in the Medieval World: Causes and Outcomes
• Islamic Slavery and the Trans-Saharan Trade: Connections and Implications
• The Role of Slavery in the Ottoman Empire: Administration and Abolition
• Slavery in the Mamluk Sultanate: Military and Economic Contributions
• The Treatment of Slaves in Medieval Islamic Society: Rights and Restrictions
• Female Slaves in the Islamic World: Roles and Perceptions
• Slavery in Medieval India: Influence of Islamic and Hindu Traditions
• The African Slave Trade in the Indian Ocean: Trade Routes and Networks
• Slavery and Conversion to Islam: Examining the Impact on Enslaved Individuals
• The Experience of African Slaves in the Arab World: Cultural Identity and Resistance
• Slavery in the Maldives: Local Practices and Global Influences
• Slavery in the Southern Colonies: Labor Systems and Plantation Life
• The Experience of Enslaved Individuals in the Northern States: Urban vs. Rural
• Slave Trade and the Middle Passage: Trauma and Survival
• The Role of Free Blacks in the Antebellum South: Rights and Restrictions
• The Underground Railroad in the United States: Networks and Abolitionist Activity
• Slavery and Indigenous Peoples: Interactions and Conflicts
• The Economic Impact of Slavery on the United States: Cotton, Tobacco, and Beyond
• Slavery and the US Constitution: Legal Framework and Political Debates
• Slavery and the American Legal System: Court Cases and Precedents
• The Legacy of Slavery in US Society: Racial Inequality and Systemic Racism
• Slavery in the United States: From Colonial Times to the Civil War
• The Abolitionist Movement in the United States: Key Figures and Campaigns
• The Underground Railroad: Escaping Slavery and Freedom Seekers
• Slavery and the American Civil War: Causes, Consequences, and Legacies
• Slavery in Latin America: Plantations, Labor Systems, and Resistance
• The British Abolition of the Slave Trade: Policy and Impact
• The Transatlantic Slave Trade: Origins, Scale, and Aftermath
• Slavery in the Caribbean: Plantation Economies and Cultural Heritage
• The Impact of Slavery on African Societies: Continuity and Change
• Modern-Day Slavery: Human Trafficking and Forced Labor in the 21st Century
• Slavery and International Law: From Condemnation to Enforcement
• The Role of Slavery in the Universal Declaration of Human Rights
• Slavery Reparations: Historical Injustices and Contemporary Debates
• The Legacies of Slavery: Intergenerational Trauma and Healing
• The Fight for Abolition: Social Movements and Civil Rights Activism
• Slavery in Modern Literature: Representation and Cultural Memory
• The Impact of Slavery on Identity and Belonging: Descendants of Enslaved Individuals
• Modern Slavery and Global Supply Chains: Corporate Responsibility and Accountability
• The Role of Museums and Memorials in Preserving Slavery’s History
• Slavery and Memory Studies: Commemoration and Remembrance
• The Economics of Slavery: Plantations, Labor, and Capital Accumulation
• The Impact of Slavery on Economic Development: Case Studies and Perspectives
• Slavery and Trade Routes: The Triangular Trade and Its Consequences
• Slavery and Industrialization: Labor Systems and Technological Advances
• Slavery and Urbanization: The Role of Enslaved Individuals in Building Cities
• The Economic Justifications for Slavery: Historical Debates and Perspectives
• Slavery and Wealth Inequality: Historical and Contemporary Patterns
• Slavery and Globalization: Connections and Disparities
• The Role of Slave Labor in Building Infrastructures: Roads, Canals, and Railways
• Slavery and Economic Migration: The Movement of Enslaved Individuals
• Slave Revolts and Rebellions: Causes, Strategies, and Outcomes
• Abolitionist Literature: Narratives of Freedom and Empowerment
• The Role of Religion in the Abolitionist Movement: Faith and Advocacy
• The Underground Railroad and Its Impact on African American Communities
• Slavery and Women’s Rights: Intersectionality and Activism
• The Role of Free African Americans in the Abolitionist Movement
• Slave Songs and Music: Expressions of Resistance and Identity
• Slave Codes and Laws: The Legal Framework of Enslavement
• Slavery and Education: Restrictions, Access, and Agency
• The Role of International Diplomacy in Abolitionist Efforts
• Slavery in Art and Literature: Representations and Interpretations
• The Influence of African Cultures on Slave Communities
• Slavery and Memory in Visual Culture: Museums, Monuments, and Memorials
• The Impact of Slave Narratives on Cultural Awareness and Empathy
• Slavery in Folklore and Oral Traditions: Stories of Survival and Resilience
• Slavery and Music: Contributions of Enslaved Africans to American Music
• The Legacy of Slavery in Language and Linguistics: Words and Expressions
• Slavery and Food: Culinary Traditions and Adaptations
• The Representation of Slavery in Films and Media: Stereotypes and Revisionist Narratives
• Slavery’s Influence on Fashion and Clothing: Textiles and Identity
• The Politics of Memory: Commemorating and Memorializing Slavery
• Slavery and Public History: Interpretation and Controversies
• The Role of Confederate Monuments in Shaping Historical Narratives
• Slavery and Heritage Tourism: Ethics and Responsibilities
• The Memory of Slavery in African American Communities: Cultural Expressions
• The Debate over Confederate Symbols and Names: Renaming and Removals
• Slavery and Education: Teaching Difficult Histories in Schools
• The Role of Historical Reenactments in Representing Slavery
• Slavery in Family Histories: Genealogy and Ancestral Connections
• The Future of Slavery Studies: Research Directions and Challenges

This comprehensive list of slavery research paper topics serves as a gateway for students to explore the multifaceted dimensions of slavery across different epochs and societies. From ancient civilizations to the present day, slavery has been a pervasive and deeply troubling institution that has shaped human history in profound ways. By examining these carefully selected topics, students can gain a deeper appreciation for the historical, social, economic, and cultural complexities surrounding slavery. Moreover, delving into these research paper ideas opens avenues for critical thinking, fostering empathy, and raising awareness about the enduring legacy of slavery in contemporary society. As we engage with these slavery research paper topics, it is crucial to approach them with sensitivity and a commitment to shedding light on the human experience, even in the darkest chapters of history.

Slavery: Exploring the History, Impact, and Legacies

Slavery stands as a harrowing chapter in human history, marked by its profound impact on societies, economies, and the lives of countless individuals. This article delves into the complex and troubling history of slavery, tracing its origins, evolution, and far-reaching consequences on both local and global scales. Additionally, it sheds light on the enduring legacies of slavery, as its shadows continue to cast a long and influential reach into the modern world. By examining the historical context of slavery and its multifaceted impact, we can better understand the challenges faced by enslaved people and the enduring repercussions felt across generations and continents.

The Origins of Slavery: Tracing the Roots

The history of slavery can be traced back to ancient civilizations, where individuals were subjected to forced labor and bondage. Exploring the origins of slavery illuminates the early forms of human exploitation and the development of slave systems in various societies, from Mesopotamia and Egypt to Greece and Rome. Understanding the earliest manifestations of slavery helps contextualize its transformation over time and its role in shaping societies.

Slavery in Medieval Times: Continuity and Change

As the world transitioned into the medieval period, the institution of slavery adapted and persisted. This topic examines the continuity of slavery in medieval Europe, Africa, and Asia, and delves into the changes and variations that occurred during this era. The rise of serfdom, indentured servitude, and chattel slavery all played significant roles in shaping the medieval world’s social, economic, and political landscape.

Islamic Slavery: Unraveling the Narrative

Islamic history also saw the presence of slavery, with a diverse range of experiences and practices within the Islamic world. This section explores the nuances of Islamic slavery, challenging misconceptions and providing a more nuanced understanding of its historical context. The discussion encompasses the role of slavery in Islamic societies, the treatment of enslaved people, and the Quranic teachings related to slavery.

Transatlantic Slave Trade: A Dark Era

One of the most infamous chapters in slavery’s history is the transatlantic slave trade, which forcibly transported millions of Africans to the Americas. This topic delves into the grim reality of the slave trade, analyzing its economic, social, and humanitarian ramifications. The harrowing journey of enslaved Africans, the brutal conditions of the Middle Passage, and the impacts on African societies are essential aspects of this exploration.

Slavery and Abolition Movements: Struggle for Freedom

The fight against slavery was met with resistance from enslaved individuals and abolition movements worldwide. This section examines the courageous efforts of abolitionists, enslaved rebels, and humanitarian activists in challenging the institution of slavery. The works of prominent figures such as Harriet Tubman, Frederick Douglass, William Wilberforce, and Sojourner Truth are exemplars of the determination to end slavery.

Impact on Culture and Identity

Slavery profoundly influenced the cultural fabric and identities of both enslaved and enslaving societies. This topic investigates how cultural expressions, traditions, and identities were shaped by the institution of slavery, leaving indelible marks on the collective consciousness. From African cultural retentions in the Americas to the enduring legacy of slavery in shaping national identities, this section delves into the power of culture in preserving and challenging the past.

Slavery’s Economic Legacy: Prosperity Built on Exploitation

The economic impact of slavery cannot be underestimated, as it fueled the growth of industries and economies in different regions. This section delves into the economic repercussions of slavery, exploring its role in the accumulation of wealth and its lasting influence on global trade. The exploitative labor practices that underpinned the economies of plantation-based societies and their connection to contemporary economic systems are crucial aspects of this examination.

The Long Road to Emancipation: Legacies of Struggle

Even after the abolition of slavery, the legacy of oppression persisted through segregation, Jim Crow laws, and systemic racism. This topic examines the legacies of slavery’s aftermath and the ongoing struggles for equality and justice. The Civil Rights Movement in the United States and similar movements worldwide demonstrate the enduring efforts to dismantle the structures of racism and discrimination.

Slavery in the US: A Tumultuous History

Focusing on the United States, this category explores the unique history of slavery in the nation. From its early colonial beginnings to the Civil War and beyond, the United States grappled with the profound impact of slavery on its development. Examining slave narratives, the Underground Railroad, and the Emancipation Proclamation, this section highlights the complexities of slavery’s legacy in the US.

Slavery in the Modern World: Contemporary Forms of Exploitation

Despite its historical abolition, slavery has not been eradicated entirely. Modern slavery, including human trafficking and forced labor, continues to affect millions worldwide. This section sheds light on the modern manifestations of slavery and the challenges of combating this global issue. The examination includes efforts by international organizations, governments, and NGOs to address this ongoing human rights violation.

By examining these critical aspects of slavery, we can gain a deeper appreciation for the history, impact, and enduring legacies of this tragic institution. Through rigorous research and compassionate inquiry, we aim to honor the experiences of those who suffered under slavery while striving to create a more just and equitable world for all.

How to Choose Slavery Research Paper Topics

Choosing slavery research paper topics requires thoughtful consideration and a deep understanding of the historical, social, and cultural complexities surrounding this dark period in human history. While the topic selection process can be challenging, it is essential to find a subject that not only interests you but also allows for a comprehensive exploration of the issues related to slavery. Here are ten tips to guide you in selecting the most compelling slavery research paper topics:

• Conduct Preliminary Research : Before settling on a specific topic, conduct preliminary research to familiarize yourself with various aspects of slavery. Read books, scholarly articles, and historical accounts to gain insight into different angles and perspectives. This will help you identify gaps in the existing literature and potential areas for further exploration.
• Define Your Scope : Given the vastness of the subject, it is crucial to define the scope of your research paper. Consider the time period, geographic location, and specific themes you want to delve into. Whether you choose to focus on a particular region, a specific era, or a comparative analysis of different slave systems, defining your scope will provide clarity and direction.
• Explore Different Perspectives : Slavery has left an indelible mark on various societies and individuals. Consider exploring different perspectives, such as the experiences of enslaved individuals, the role of slaveholders, the impact on economies, and the cultural and social repercussions. This multi-faceted approach will enrich your research and foster a comprehensive understanding of the subject.
• Select a Specific Theme or Question : Rather than opting for a broad topic, narrow down your focus by selecting a specific theme or research question. For instance, you could investigate the resistance strategies employed by enslaved people, the economic motivations behind the transatlantic slave trade, or the role of women in slave societies. A focused approach will allow for in-depth analysis and a more cohesive research paper.
• Consult with Your Instructor or Advisor : If you are struggling to choose a research paper topic, don’t hesitate to seek guidance from your instructor or academic advisor. They can offer valuable insights, suggest potential slavery research paper topics, and provide feedback on the feasibility of your ideas.
• Consider Understudied Topics : Exploring less-discussed or understudied topics can be a rewarding endeavor. Look for aspects of slavery that have not received as much scholarly attention and consider shedding light on these lesser-known areas. This can contribute to the broader understanding of the subject and make your research paper stand out.
• Use Primary Sources : Incorporating primary sources in your research can add depth and authenticity to your paper. Letters, diaries, interviews, and official documents from the time of slavery provide firsthand accounts and perspectives, enriching your analysis and providing a more nuanced understanding of historical events.
• Stay Ethical and Sensible : Slavery is a highly sensitive and traumatic subject. When choosing a research paper topic, ensure that you approach it with sensitivity and respect for the individuals who suffered under this institution. Avoid trivializing the experiences of enslaved people or using offensive language in your research.
• Consider Comparative Studies : Comparing the experiences of enslaved people in different regions or exploring how slavery intersected with other historical events can yield fascinating insights. Comparative studies can highlight similarities and differences, providing a broader context for understanding the complexities of slavery.
• Follow Your Passion : Ultimately, choose a slavery research paper topic that genuinely interests you. A passionate approach to your research will drive your motivation, commitment, and enthusiasm throughout the writing process. Embrace a topic that ignites your curiosity and allows you to make a meaningful contribution to the field of historical research.

In conclusion, selecting a research paper topic on slavery requires careful consideration of various factors, including scope, perspective, and sensitivity. By conducting thorough research and defining a focused theme or question, you can explore the depths of this complex historical period and contribute to a deeper understanding of the enduring legacies of slavery. Remember to seek guidance from your instructor, utilize primary sources, and stay passionate in your pursuit of knowledge. With these tips, you can embark on a compelling research journey that sheds light on the history, impact, and ongoing relevance of slavery in our world.

How to Write a Slavery Research Paper

Writing a slavery research paper requires careful planning, extensive research, and a thoughtful approach to address the complex historical, social, and cultural dimensions of this topic. Here are ten essential tips to guide you through the process of writing an engaging and well-structured slavery research paper:

• Develop a Strong Thesis Statement : A compelling thesis statement is the foundation of your research paper. It should present a clear argument or claim that you will explore and support throughout your paper. Your thesis statement should be specific, concise, and indicative of the main focus of your research.
• Conduct In-Depth Research : Thoroughly research your chosen topic using both primary and secondary sources. Primary sources include historical documents, letters, diaries, interviews, and other firsthand accounts from the time of slavery. Secondary sources encompass scholarly books, articles, and analyses that provide context and interpretations of historical events.
• Organize Your Research : Organize your research material systematically to facilitate a coherent and logical structure for your paper. Create an outline that outlines the main sections and arguments you plan to cover. This will help you maintain a clear flow of ideas throughout your research paper.
• Provide Historical Context : Begin your research paper by providing essential historical context. Explain the background of slavery, its origins, evolution, and global impact. Offer insights into the economic, social, and political forces that influenced the growth and sustenance of slavery in different regions.
• Explore Various Perspectives : Dive into the multifaceted perspectives related to slavery. Consider the experiences of enslaved individuals, slaveholders, abolitionists, and the broader society. By exploring diverse viewpoints, you can present a well-rounded analysis of the complex issues surrounding slavery.
• Analyze Primary Sources Critically : When using primary sources, analyze them critically to identify biases, gaps, and limitations. Interrogate the perspectives of the authors and the context in which the sources were created. Critical analysis of primary sources strengthens the authenticity and credibility of your research paper.
• Utilize Comparative Analysis : Consider adopting a comparative approach to enrich your research. Compare and contrast different forms of slavery in various regions or analyze the impact of slavery on different social groups. Comparative analysis enhances the depth of your research and offers valuable insights.
• Address the Legacy of Slavery : Acknowledge the ongoing implications of slavery in the modern world. Examine how slavery has shaped contemporary social, economic, and political structures. Addressing the legacy of slavery demonstrates the relevance of this historical topic in today’s society.
• Cite Sources Properly : Ensure that you cite all your sources properly and adhere to the required citation style (e.g., APA, MLA, Chicago). Accurate citation gives credit to the original authors, validates your research, and helps avoid plagiarism.
• Revise and Edit Thoroughly : The final step is to revise and edit your research paper thoroughly. Review the content for coherence, clarity, and logical flow of ideas. Check for grammar, punctuation, and spelling errors. Consider seeking feedback from peers or instructors to gain different perspectives on your work.

In conclusion, writing a slavery research paper demands meticulous research, critical analysis, and careful consideration of the historical context and its impact on contemporary society. By developing a strong thesis statement, organizing your research, and exploring various perspectives, you can create an engaging and comprehensive research paper on this crucial aspect of human history. Remember to acknowledge the ongoing legacy of slavery and cite your sources accurately. With dedication and attention to detail, you can produce a research paper that sheds light on the complexities of slavery and its enduring significance.

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• Custom Written Works : We recognize that each research paper is unique, and we tailor our writing services to meet your specific requirements. Our writers craft custom-written papers from scratch, ensuring originality and authenticity in every document.
• In-Depth Research : Research is the foundation of any historical study, and our writers go the extra mile to conduct in-depth research using reputable sources, both primary and secondary. This comprehensive approach ensures the inclusion of valuable insights and evidence in your research paper.
• Custom Formatting : Formatting a research paper in the appropriate citation style can be challenging. Rest assured, our writers are well-versed in various formatting styles, including APA, MLA, Chicago/Turabian, and Harvard. Your paper will adhere to the required guidelines and be formatted professionally.
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199 Slavery Essay Topics

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• Toni Morrison’s Novel “Beloved”: Slavery Theme
• Slavery in “Parable of the Sower” by Octavia Butler
• “The Escape, Or: A Leap for Freedom”, “Uncle Tom’s Cabin”: The Need for Social Action on Slavery
• Slavery in “Adventures of Huckleberry Finn” the Novel by Mark Twain
• “Up from Slavery” by Booker T. Washington Analysis
• The Machiavellianism Theory’s Application to Slavery
• The Theme of Slavery in Poetry
• Economics and Slavery in Frederick Douglass’ Narrative This work discusses Frederick Douglass’s Narrative of the Life of Frederick Douglass, An American Slave and the author’s view on the way economics affects slavery.
• Slavery in the Novel “Satyricon” by Gaius Petronius The excellent Roman novel, Satyricon, by Gaius Petronius, offers modern readers a way to delve into the class structure in the twilight of Roman society by depicting characters from all levels.
• Views on Slavery by F.Douglass and B.Washington Douglass and Washington draw the readers’ attention to the fact that their situations and descriptions of slave life are the reflections of the conditions typical for the period.
• Narrative of Henry Box Brown, Who Escaped from Slavery Henry Brown was born in Louisa County, Virginia, in 1816 and became known as Henry “Box” Brown after the box he used to escape slavery.
• Antebellum Period Southerners and Slavery The South relied on slavery for economic prosperity and used the wealth acquired from plantations with slaves as laborers to justify slavery and the slave trade.
• Slavery and Human Rights Violation The work presents three stories from various time periods and places, but they are common in the fact that, due to greed, some people are ready to sacrifice all human qualities.
• Concepts of Pro-Slavery and Anti-Slavery Fighting class inequality is one of the most controversial topics in American history, and the role of some human rights defenders in eradicating this dangerous trend is significant.
• White Slave Owners and the Tyranny of Slavery in Phillis Wheatley’s Poetry Published in 1773, Wheatley had an opportunity to speak out on the tyranny she and her race faced from day today.
• Comparison of the Slavery Systems in Ancient Rome and Ottoman This research defines how slavery was carried out in the two empires and compares and contrasts some of the activities that were involved in the practice of slavery in the two empires.
• The Slavery Debate Between 1820 and 1850 The work is aimed to provide a historical overview of the slavery debate between 1820 and 1850, which meant the conflict between North and South of the USA.
• Slavery in the Texas: Declaration of Causes and Address by Sam Houston The first document under review is titled “Texas Declaration of Causes”. This piece of writing represents an account of the grudge.
• Haratins: Slavery in Mauritania Yesterday and Today The article provides a detailed analysis of how the situation with slavery in Mauritania has changed over time and how things are now.
• At-Will Employment: The 21st Century Form of Slavery At-will employment is defined as such relationships between an employer and employee in which the latter could be dismissed without any warning or valid reason.
• Race and Slavery in the “Clotel” Novel by Brown In “Clotel,” Brown explores the aspect of race through the ravaging effects of slavery and uses a number of female characters who undergo suffering as a result of the slave trade.
• William Lloyd Garrison and Slavery in America William Lloyd Garrison made a significant contribution to the anti-slavery movement through his idealism. Garrison took both moral and practical approach to issues.
• Slavery in Hispaniola and Mexico This paper analyzes the history of slavery in Hispaniola and Mexico, its evolution, abolition, and similar malpractices encountered in the region today.
• History of Slavery and Its Impacts on Society The role of the history of slavery cannot be neglected. It introduces several lessons and much information about the mistakes that have been already made and the opportunities.
• The Invention of the Cotton Gin and Its Impact on Slavery The invention of the cotton gin in the US allowed the planters to increase production, which led to a dramatic increase in the number of slaves working in the fields.
• The American Yawp: Poking the Slavery Epoch This paper examines the troubling history of slavery in the US and the justifications used by American elites to perpetuate racial subjugation and enslavement of Africans.
• Slavery as a Human Rights Issue The paper argues slavery in underdeveloped countries, especially Africa, continues to be a pressing and contemporary problem.
• Plantation Slavery in Louisiana The period of slavery in the US is one of the darkest periods in the history. The purpose of this essay is to study the stories of former slaves to get an idea of slavery in Louisiana.
• History of Slavery and Its Impact on the Society Slavery emerged together with the rise of the first civilization as the most primitive form of relationships between different members of the ancient society.
• Human Trafficking – Modern-Day Slavery Modern-day slavery is one of the outcomes of globalization; it affects millions of people and brings immense revenue to the criminals.
• How the White Southerners Justified Slavery White Southerners are thriving members of the society living in the Southern parts of the USA. Typical white southerners were yeomen who cultivated small portions of land.
• Slavery Experiences Depicted in Primary Documents Women were among the most vulnerable slaves who suffered from psychological and physical torture during slavery.
• Slavery in The American South: Slavery and Southern Society Many masters did not provide a comfortable life for their slaves. Black people were often exploited and sold into slavery in the American South.
• The History of African American Slavery The fact that African Americans were taken captive and brought to America as enslaved gave them an unfair start in the country.
• The Phenomenon of Slavery and Its Abolition The paper states that revolutions and amendments ensured the actualization of the abolition of slavery and created equality between the various races.
• Injustices Faced by African American People Since Slavery The paper states that African Americans experienced a great deal of racial discrimination, which diminished their confidence among whites.
• African Kingdoms, Atlantic Slave Trade, and New World Slavery The connections between African kingdoms, the Atlantic slave trade, and the new world slavery are shown in this paper.
• Women’s Rights, Abolition of Slavery, and Nationalism in the US This paper examines such important events in the US history as women’s rights convention, the abolition of slavery, and nationalism development.
• Slavery and Democracy in the United States On the road to progress and enlightenment, virtually all races have resorted to such a terrible form of social development as slavery.
• The Ideas and Perspectives of Literary Works About Slavery and Racism The essay aims to provide insights into opinions about the ideas and perspectives of literary works about slavery, racism, and the oppression of African-Americans.
• The Reconstruction Amendments: Abolishing Slavery The current paper states that the Reconstruction Amendments aimed to protect rights by abolishing slavery and involuntary servitude.
• The Haitian Revolution and Slavery The Haitian Revolution is intertwined with the ideas of enslaved people’s desires for freedom, social justice, and equity.
• The Impact of Slavery on Society Slavery is a tragedy in human history due to its cruel barbarism, scale, organized nature, and denial of the victims’ essence.
• Frederick Douglass’ Illustrations Concerning Slavery Frederick Douglass provides insightful and educative illustrations concerning slavery and its severe negative impacts that suggest that it should be eradicated.
• Racial Ideology and Slavery in the United States This paper examines the concept of race and how previous racial ideologies contributed to the expansion of racial slavery in the United States.
• Historical and Modern-Day Slavery In this paper, the concept of modern-day and historical slavery will be compared and contrasted, exemplifying the similarities between the notions.
• Westward Migration and Expansion of Slavery The Westward expansion began in 1803 with the purchase of land that doubled the territory of the United States. The Louisiana purchase sparked the interest of Americans.
• Civilizations and Their Thinkers’ Views on the Subject of Slavery Different people throughout the years had different views on slavery, and depending on their living conditions, philosophy, and ideas, their treatment of slaves changed.
• The History of Slavery Impact Analysis The history of slavery is one of the most complex and debated topics in modern research because the issue of human trafficking and enslavement is still relevant.
• Analysis of Slavery and Resistance Slavery was the most abhorrent practice in both American and world history because violated every connotation and notion of human decency, right, freedom, and justice.
• The Abolition of American Cotton Slavery The abolition of slavery became possible and necessary as America’s cotton monopoly met intense competition from India, Egypt, Brazil, and other countries.
• Civil War: The Legacy in Ending Slavery The Civil War was among the worst wars that happened in America. However, it also left a legacy that caused the ending of slavery.
• New World Slavery and Racism in Society The effects of slavery and racial ideology can be observed even after the official abolition of this policy. There is racial discrimination in labor and health care.
• The Struggle Against Slavery Was for All The paper indicates that the fight against slavery was a fight for humanity that took a long but eventually bore incredible fruits.
• Supply Chain Slavery and Exploitation Modern-day slavery is no different from the historic term due to similarities when it comes to exploitation, abuse, and entrapment of vulnerable individuals.
• The Sexual Abuse of Black Men Under American Slavery The thesis of this article is that violence has no face, race, or gender. The times of slavery left a large number of people disfigured and offended, including men.
• Slavery in the American Colonies This paper aims to discuss the institution of slavery established in the American colonies and the impact of the American revolution on slavery.
• American History: Reconstruction Era, Slavery, Indian Wars This period was characterized by attempts to rectify the inequities of slavery and its political, social and economic legacy left by the American Civil War.
• African American Slavery in Case of Harriet Jacobs This paper reviews life for Harriet Jacobs and other slaves, how African Americans were treated, and how Harriet Jacobs and other slaves coped with the bondage.
• Haiti’s and Cuba’s Independence Movement and Slavery The independence movements in Latin America and the Caribbean, as can be seen from the Cuban and Haitian experiences, were mostly guided by the problem of slavery.
• Slavery and Racism: History and Linkage Slavery has changed over time; this institution in the ancient world was different from its modern forms; in particular, the Atlantic slave trade added a racial aspect to it.
• Stowe and Douglass’s Depiction of Slavery In this work, the messages of “Narrative of the Life of Frederick Douglass” and “Uncle Tom’s Cabin” will be discussed.
• History of African American Slavery Before the introduction of the slave trade, Africans who lived in West Africa had diverse and rich histories of their culture.
• Slavery Abolishment and Underlying Reasons We should understand the value of human life, and liberating slaves will permit the States to advance as a country with high ethics and solid equity.
• Slavery: The Interesting Narrative of the Life of Olaudah Equiano “The Interesting Narrative of the Life of Olaudah Equiano” depicts and illustrates the author’s life and his journey from being a slave to becoming a free and independent man.
• The Role of Religion in Propping-Up Slavery The article discusses that Christianity and its principles contributed to the propping up of the slavery system.
• What Is More Impactful: Freedom or Slavery? In modernity, the history of slavery in the United States can primarily be contextualized as the history of abolition.
• Slavery in Colonial America The paper discusses slavery. It is different from indentured servitude in many aspects. It was widely spread in many regions of Colonial America.
• Slavery in Narrative of the Life of Fredrick Douglass Fredrick Douglas is one of the most famous Afro-American leaders of the XIX century. He was an abolitionist and one of the main figures of the anti-slavery movement in the USA.
• Disposable People: New Slavery in the Global Economy and Tsotsi The movie’s message tells the viewer that there are many children like this, and there are many of Tsotsi nowadays.
• Slavery as a Part of America’s History More than two centuries of American history were overshadowed by such a terrible phenomenon as slavery when people were divided into white and black.
• Indentured Servitude and Slavery in Virginia in the 1600s The paper indicates that indentured servitude and slavery possessed different connotations for individuals in Virginia in the 1600s.
• James Baldwin’s Essays on Racism and Slavery By studying Baldwin’s reflection on the nature of racism, its link to slavery, and its traces in the American community, one can understand the nature of modern racism.
• Hard Questions About Living in Poverty or Slavery The paper aims to find the answers to several questions, for example, how to remain human while living in the conditions of extreme poverty or slavery.
• Post-Slavery African-American Exploitation The central theme of the paper is the oppressive laws adopted in the southern states after the abolition of slavery.
• The Abolition of Slavery After the Civil War This essay covers topics directly addressing the racial problems from Reconstruction when the civil war between the North and the South pushed society to critical changes.
• Dew’s View of Slavery: Debate in the Virginia Legislature “Review of the Debate in the Virginia Legislature of 1831 and 1832” argues that the New Testament not only justifies slavery but even encourages it.
• DuBois’ and Tocqueville’s Perspective on Legacy of Slavery The plight for equal rights for racial and ethnic minorities has been one of the most long-standing issues in world history, with the history of slavery in the U.S.
• Indentured Servitude and Slavery: Similarities and Differences The current paper aims to discuss indentured servants and slaves. They were brought from outside America to work in plantations in the colony.
• Features of Slavery in South America Slavery was crucial in creating the Southern mentality and worldview and significantly formed the social background.
• The Significant Events Leading to the End of Slavery This essay looks at some of the significant events leading to the end of slavery by reviewing David Wyatt’s opinion on how slavery died out according to history.
• Slavery and the Civil War: Reasons and Outcomes Slavery stressed the issue of freedom in America and led to effective national changes in its legislation, economy, policy, and social structure.
• Economics of Slavery and Expansion The paper discusses that the economics of slavery was greatly dependent on the expansion into the mainland United States.
• Slavery vs. Indentured Servitude The paper explains how and why slavery developed in the American colonies and describes how the practice of slavery differed between each colonial region.
• African-Americans Grievances After Slavery Abolition Discriminative social policies were intended to safeguard racial, generational interests by keeping white people away from black culture in places like Mississippi.
• From Slavery to Racism: Historical Background Racism did not spur slavery or encourage it; instead, it was used to justify a phenomenon that would exist nonetheless due to the economic situation in the world at the time.
• Slavery and Slaves in the United States of America The article analyzes the Garnet speech where he proclaimed the time for slaves to start fighting for justice and freedom for the sake of past and future generations.
• Slavery and Discrimination: The Foundations of the Problem This work explores the roots of the slavery problem and raises the question of whether discrimination would be so intense in the modern world if only white people were slaves.
• Narrative of the Life of Fredrick Douglass: Slavery and Christianity Douglass distinguishes between the truthful and hypocritical versions of Christianity. He demonstrates how the slaveholders’ beliefs do not adhere to religious doctrine.
• Slavery Institution as a Source for Victimization In conclusion, the slavery institution as a concept was harmful not only to slaves but also to slaveholders. This practice degrades the common values.
• Slavery and the Compromise of 1850 The Compromise of 1850 gave the US a temporary respite but did not and could not solve the problem of slavery.
• Gendered Aspects of Slavery in American History The US social, political, and economic development is significantly shaped by slavery among African Americans.
• Eric Williams: Slavery Was Not Born Out of Racism In “Capitalism and Slavery,” Williams writes: “Slavery was not born out of racism: rather, racism was the consequence of slavery”.
• History of Texas: Colonization and Slavery Texas has a rich history characterized by its unintended colonization by the Spaniards and the ultimate widespread African slavery.
• The Birth of Slavery in America Indeed, all thirteen of the original states actively practiced slavery, but the same patterns of using cheap labor differed markedly.
• To Right the Wrongs: Reparations for Slavery The former colonial powers must repair the damage caused by centuries of violence and discrimination. The total number of victims of the slave trade is difficult to estimate.
• The Role of Christianity in Slavery: Narrative of the Life of Frederick Douglass Religion is an efficient tool of persuasion. The owners used faith to control the workers and claimed to be virtuous since they prayed regularly.
• Changes in the Character of Slavery in North America Colonial North America became the first continent on which the slave system took root and developed on a colossal scale.
• Haiti: From Slavery to Emancipation The Haitian Revolution had a significant impact on the African American movements and the subsequent abolition of slavery in many countries of America.
• Douglass’s Arguments on Slavery Abolition The cotton culture became not only the basis for international trade and violence of Native Americans but also the desire for social justice.
• Impacts of Slavery on the Antebellum USA This article is about the impact of slavery on the American economy, society, and politics before the Civil War.
• Treatment of Women During Slavery in the North American Colonies Slave reproduction was considered to be good in the North American colonies, the region where the greatest slave population growth was recorded.
• Abolitionists and Early Anti-slavery Movements Abolitionism was the movement to end slavery. Black and white abolitionists in the first half of the nineteenth century waged a biracial assault against slavery.
• Geography of Slavery in Virginia One of the prime examples of slavery’s impact on the lives of human beings is the slavery patterns in Virginia in the 18th and 19th centuries.
• The History of Slavery: Its Formation and Development Historically, slavery was spread across the world, taking many forms, nowadays it is seen as a quintessence of injustice, which brought suffering to many people, and is forbidden.
• History of Slavery and Contemporary Society The study should provide comprehensive information on the influence of slavery and its history on the contemporary world and its people.
• Rise of Slavery and Slave Trade Main Reasons In the Atlantic Ocean Basin Between 1400 and 1750 The main reason for the rise of the Atlantic slave trade between 1400 and 1750 was the importance of colonies for the development of the economy of European countries.
• Southern Whites Defending Slavery Analysis This paper will attempt to explore the common moral justifications of slavery and the reasons why they appeared.
• Historical Implications of Slavery and the Role of the United States in It Throughout the 1830s and 1860s, most slaves gained freedom by escaping from their masters, which was dangerous and often resulted in them being captured.
• Fight Over Slavery of the Southern Population An increasing number of anti-slavery politicians and supporters of emancipation contributed to the paranoia among the Southern population.
• History of Slavery: Slaves and Servants in Virginia The history of slavery in Virginia traces back to the 1600s, as it was found as the colony of the English through the London Virginia Company.
• Slavery vs. Indentured Servants The main difference between slaves and indentured servants is that while slaves were not free as they were their masters’ property, indentured servants enjoyed some freedom.
• Post-Slavery Abolishment United States This paper discusses the post-Civil war period’s issues with the South, paces of industrialization and business development, and expansion to the West after slavery abolishment.
• America: A Culture Around Slavery American cultural background, reflected in the practice of sending Africans and blacks into slavery, as well as the position of women in slavery and the sale of their bodies.
• Sectionalism and Slavery in American History Sectionalism and slavery are important topics in American history. Sectionalism refers to the divide that was created between the northern and southern territories.
• Slavery Operation Institution and Its Impacts to Slaves Slavery was indeed the worst crime against humanity in that era, a lot of people suffered from mistreatment some even dying.
• Child Slavery and Sexual Trafficking Child slavery is a business, which brings milliards of dollars to its owners, a reality of our world. Many people believe that it happens somewhere far away and not in our community.
• Abraham Lincoln’s Policies on Slavery in 1861-1863 Abraham Lincoln was one the most powerful presidents of the United States. The essay explains the evolution of Lincoln’s policies on slavery from July 1861 to November 1863.
• Readings on Slavery and Racial Segregation in the US Certain themes expressed in the readings are too surprising to be true. Many years after slavery was abandoned, the black generation still suffered its consequences.
• Slavery as a Peculiar Institution When slavery was defined as a peculiar institution, it was thought to mean a distinctive aspect of the people of the US who had embraced it.
• Slavery in the South: Definite or Indefinite? This paper will try to explore what doomed slavery in the South by the eve of the Civil War. It will try to discuss whether the institution could have been maintained indefinitely.
• The North and South of America and a Slavery Revealition of the sub-regional diffrences between the North and the South due to the opposing points of view as to abolishment of slavery.
• The Trans-Atlantic Slave Trade and Slavery Abolishment Slave trade carried out mostly in the 17th-18th centuries encompassed the capturing, selling, and purchase of people for the sole purpose of forced labor.
• International Child Trafficking: The Modern Slavery The modern-day slavery represented by the millions of children who cross borders as sex slaves should turn the blot into a wound.
• Slavery and the House Divided: Dred Scott Case Dred Scott case was argued twice and the last term argument brought about differences of opinion among the members of the court.
• Labor Exploitation and Slavery Employment mistreatment is associated with remorseless communal relations where a fastidious cluster is treated unjustly to profit the other revelry.
• Slavery and Literacy. The Triumph of a Poor Slave Olaudah Equiano begins his story by telling readers how he was being kidnapped by the members of rivaling tribe in his native Africa while still a child and turned into a slave.
• Major Slavery Events Between 1850-1860 The essay describes the crucial historical events that caused the complete slavery abolition that took place between 1850 and 1860.
• Transnational Labour, Slavery, and Revolt Nowadays The theory of class conflict paints history as a never-ending series of struggles between different classes in order to achieve political and economic dominance.
• Slavery and Its Religious and Moral Aspects The letter by Foster included in “The Brotherhood of Thieves” and the work “Slavery and the Bible” by an unknown author discuss the religious and moral aspects of slavery.
• Slavery and Its Impact on Modern Social Relations Slavery used to be a part of the history of many countries. This paper aims at investigating the history of slavery and its influence on modern social relations.
• Impact of Slavery on Modern Society Slavery casts a dark shadow on the history of the United States, and knowing about the devastating impact it had on generations of people is fundamental.
• Transformations in Slavery and Effects of Slavery on Society In order to provide an adequate periodization of slavery, it is critical to distinguish between incidental and systematic slavery.
• Slavery Concepts in Africa Slavery existed in Africa in the form of servitude long before Europeans landed on the continent and commercialized the practice.
• Slavery vs. Indentured Servitude in North America The first Europeans settled in North America began to buy Africans in order to provide farm labor. Such individuals or plantation owners treated them as servants.
• Slavery Impact on Modern American Society Slavery casts a dark shadow on the history of the US, and knowing about the devastating impact is fundamental. The paper investigates the impact of slavery on modern society.
• Slavery in Africa After European Colonization Slavery existed among most modern societies, including African. Even before the European colonization and the onset of the slave trade, it was a part of the culture.
• Slavery in Africa and British American Colonies In the middle of the seventeenth century, the British American colonies were strongly connected to and ruled by the motherland.
• Slavery Practices of Africans vs. Europeans Even though slavery had existed among African peoples prior to the European slave trade, its conditions were significantly different when comparing these two regions.
• Slavery in African vs. European Countries In historical time, slavery in Africa had various forms which sometimes did not correspond to the concept of slavery adopted in the rest of the world.
• History: Transnational Labor, Slavery, and Revolt Slavery is a tragedy and one of the darkest pages of human history. At present, slavery is officially prohibited in all countries of the world.
• Modern Slavery: Consequences and Countermeasures The relevance of the problem of slavery is statistically confirmed, and certain measures and interventions can help society to stop this danger.
• Slavery in “The Satyricon” Novel by Petronius The excellent Roman novel, Satyricon, by Gaius Petronius, is a suitable platform, from which the subject of slavery gets a different approach.
• The Impact of Slavery Slavery had a massive impact upon the development of the United States of America and on the transformation of the African-American ethnic group into the way it currently is.
• Colonialism and Slavery in American History This essay discusses reasons for colonization by the European countries and compares the slave experience in the upper South and the lower South.
• Slavery and Civil War: American History American history is defined by slavery. The founding fathers of America, in the 17th and 18th century, grew the economy through slave labor.
• How Frederick Douglass Escaped Slavery? When Douglas managed to escape from slavery and safely landed in New York, he felt that he had come to a completely new world. He compares a day in New York to a year in slavery.
• The Issue of Slavery and the State’s Rights This paper seeks to find out whether the issue of slavery and the state’s rights were important in the secession process and the role of the northern abolition movement.
• The History of Slavery and Its Impacts This paper argues that a majority of the stated discriminatory issues that are witnessed in contemporary society are the effects of slavery.
• The Impact of Slavery on the Development of the USA In this paper, the researcher analyzes the history of slavery in order to identify the impact it had on the development of the US. Slavery is an alien concept to the modern citizens of the USA.
• Thomas Jefferson and the Concept of Slavery Jefferson stated that Native Americans were unspoiled by the sins of the developed world despite advocating for their extinction.
• The Slavery Question: Destiny and Sectional Discord The nation was split into those who believed that the slavery question had been successfully resolved and those who saw its threat to American society.
• Development of the Northern Slavery System in America In one form or another slavery had been existing in any part of the world. There is hardly a nation that has managed to avoid this terrible form of a social development.
• Slavery Impact on the United States’ Development Slavery is an alien concept to the modern citizens of the United States of America. Since late 19th century, this undemocratic institution has been abolished in the US.
• The History of Slavery: Impacts on Contemporary Society Slavery is one of the most harmful concepts devised by humans. This paper will provide an overview of the history of slavery, as well as the effects it has on the modern society.
• Slavery’s Impact on Contemporary Society This study reveals that the history of slavery influences the politics of the United States, the identity of African-Americans, and the education system.
• Slavery in Different Periods of American History The paper investigates the history of slavery in the United State by analyzing E. Berenson’s textbook, Cabet’s voyage to Icaria, and K. Marx ‘The American Civil War’.
• Modern Slavery, Human Trafficking and Poverty Be it through the sexual enslavement of girls or trafficking of males for forced labor, slavery has had a tremendous impact on modern society.
• Modern Slavery, Its Consequences and Countermeasures The relevance of the problem of slavery is statistically confirmed, and certain measures and interventions can help society to stop this danger.
• Contemporary Slavery: Sex Trafficking Sex trafficking is an outlawed business practised by several countries around the globe. Sex trafficking immensely contributes to both local and international migrations.
• History of Slavery and Its Impacts The concept of slavery in the contemporary society has undergone a gradual transformation. Modern forms of slavery include forced labor, child exploitation, sexual abuse, and human trafficking.
• The History of Slavery and Contemporary Society Slavery is one of the most harmful concepts devised by humans. This paper will provide an overview of the history of slavery, as well as the effects it has on modern society.
• History of Slavery and Its Impact on Contemporary Society Slavery is the period that cannot be forgotten, and the relations that were developed between people during the slavery period influenced the way of how people treat each other today.
• Human Trafficking as a Modern-Day Slavery Problem The paper discusses the anti-trafficking measures of international organizations, such as UN, UNICEF, and UNESCO. The laws enacted by these organizations are further mentioned.
• Slavery in Women’s and Men’s Narratives H. Jacobs’ “Incidents in the Life of a Slave Girl” tells one of the perverted cases of sexual harassment. F. Douglas wanted to shoot down some pro-slavery arguments.
• Slavery in the American Society Slavery is one of the historical events that characterize the American society since many people lost their lives in trying to prevent it while others decided to shift to other places.
• Slavery Emancipation in Cuba, Haiti, and Brazil Slavery was viewed as both an infringement of human rights in addition to the existence of forced labor. Numerous differences existed in the manner in which slaves were treated across the globe.
• Defending Slavery: Termination of Slavery and Slave Trade in South America The United States amended its constitution in 1865 in an attempt to abolish the slave trade. However, the amendment only led to a decline in slavery.
• Documentary: Slavery and the Making of America by Betty Wood Slavery and the making of America (2013) is an interesting documentary which tells different stories. Thus, it depicts the way people became slaves and the way they were sold and resold.
• When Did Slavery Start in History?
• Who First Started Slavery in Africa?
• Did Racism Precede Slavery?
• Did Slavery Create More Benefits or Problems for the Nation?
• Did Southerners Favor Slavery?
• Who Ended Slavery?
• Who Abolished Slavery First?
• Did Thomas Jefferson Want to End Slavery?
• When Did Slavery End in Africa?
• What Country Still Has Slavery?
• What Were the Main Causes of Slavery?
• Have Historians Over Emphasised the Slavery Issue as a Cause of the Civil War?
• Is Slavery Still Legal in Texas?
• How African Americans Were Treated During the Slavery Period?
• Why Did the North Not Support Slavery?
• How Did Slavery Start the Civil War?
• How Did African American Slavery Help Shape America?
• How Did African American Women Deal With and Survive Slavery?
• Is Slavery Legal in Canada?
• What Explains Slavery Was Milder in the North?
• How Does the Legacy of Slavery Continue to Impact Both Blacks and Whites?
• What Were Abraham Lincoln’s Feelings About Slavery?
• What Contributed to the Spread of Slavery in the Southern American Colonies Between 1607 and 1775?
• What Are Edmund Morgan’s Thesis and Argument About Slavery?
• What Is a Modern Day Example of Slavery?
• Where Is Slavery Most Common Today?
• Does Slavery Still Exist in Today’s World?
• What Are the Characteristics of Slavery in New York?
• Is Slavery Illegal in the World?
• What Created the Differences Between the North and South Concerning Slavery?

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Article contents

Atlantic slavery and the slave trade: history and historiography.

• Daniel B. Domingues da Silva Daniel B. Domingues da Silva History Department, Rice University
•  and  Philip Misevich Philip Misevich Department of History, St. John’s University
• https://doi.org/10.1093/acrefore/9780190277734.013.371
• Published online: 20 November 2018

Over the past six decades, the historiography of Atlantic slavery and the slave trade has shown remarkable growth and sophistication. Historians have marshalled a vast array of sources and offered rich and compelling explanations for these two great tragedies in human history. The survey of this vibrant scholarly tradition throws light on major theoretical and interpretive shifts over time and indicates potential new pathways for future research. While early scholarly efforts have assessed plantation slavery in particular on the antebellum United States South, new voices—those of Western women inspired by the feminist movement and non-Western men and women who began entering academia in larger numbers over the second half of the 20th century—revolutionized views of slavery across time and space. The introduction of new methodological approaches to the field, particularly through dialogue between scholars who engage in quantitative analysis and those who privilege social history sources that are more revealing of lived experiences, has conditioned the types of questions and arguments about slavery and the slave trade that the field has generated. Finally, digital approaches had a significant impact on the field, opening new possibilities to assess and share data from around the world and helping foster an increasingly global conversation about the causes, consequences, and integration of slave systems. No synthesis will ever cover all the details of these thriving subjects of study and, judging from the passionate debates that continue to unfold, interest in the history of slavery and the slave trade is unlikely to fade.

• slave trade
• historiography

From the 16th to the mid- 19th century , approximately 12.5 million enslaved Africans were forcibly embarked on slave ships, of whom only 10.7 million survived the notorious Middle Passage. 1 Captives were transported in vessels that flew the colors of several nations, mainly Portugal, Britain, France, Spain, and the Netherlands. Ships departed from ports located in these countries or their overseas possessions, loaded slaves at one or more points along the coast of Africa, and then transported them to one or more ports in the Americas. They sailed along established trade routes shaped by political forces, commercial partnerships, and environmental factors, such as the winds and sea currents. The triangular system is no doubt the most famous route but in fact nearly half of all slaves were embarked on vessels that traveled directly between the Americas and Africa. 2 Africans forced beneath the decks of slave vessels were captured in the continent’s interior through several means. Warfare was, perhaps, the commonest, yielding large numbers of captives for sale at a time. Other methods of enslavement included judicial proceedings, pawning, and kidnappings. 3 Depending on the routes captives traveled and the ways they were captured, Africans could sometimes find themselves in the holds of ships with people who belonged to their same cultures, were from their same villages, or were even close relatives. 4 None of this, however, attenuated the sufferings and appalling conditions under which they sailed. Slaves at sea were subjected to constant confinement, brutal violence, malnutrition, diseases, sexual violence, and many other abuses. 5

Upon arrival in the Americas, Africans often found themselves in equally hostile environments. Slavery in the mining industry and on cash crop plantations, especially those that produced sugar and rice, significantly reduced Africans’ life expectancies and required owners to replenish their labor force through the slave trade. 6 By contrast, slave systems centered on less intensive crops and the services industry, particularly in cities, ports, and towns, often offered enslaved Africans better chances of survival and even the possibility of achieving freedom through manumission by purchase, gift, or inheritance. 7 These apparent advantages did not necessarily mean that life was any less harsh. Neither did the prospect of freedom significantly change slaves’ material lives. Few individuals managed to obtain manumission and those who did encountered many other barriers that prevented them from fully enjoying their lives as free citizens. 8 In spite of those barriers, slaves challenged their status and conditions in many ways, ranging from “quiet” forms of resistance—slowdowns, breaking tools, and feigning illness at work—to bolder initiatives such as running away, plotting conspiracies, and launching rebellions. 9 Although slavery provided little room for autonomy, Africans strove to maintain or replicate aspects of their cultures in the Americas. Whenever possible, they married people with their same backgrounds, named their children in their own languages, cooked foods using techniques, styles, and ingredients similar to those found in their motherlands, composed songs in the beats of their homelands, and worshipped ancestral spirits, deities, and gods in the same fashion as their forbears. 10 At the same time, slave culture was subject to constant change, a process that over the long run enabled enslaved people to better navigate the dangerous world that slavery created. 11

This overview may seem rather free of controversy, but it is in fact the result of years of debates, some still raging, and research conducted by generations of historians of slavery and the slave trade. Perhaps no other historical fields have been so productive and transformative over such a short period of time. Since the 1950s, scholars have developed and refined new methods, created new theoretical models, brought previously untapped sources to light, and posed new questions that shine bright new light on the experiences of enslaved people and their owners as well as the social, political, economic, and cultural worlds that they created in the diaspora. Although debates about Atlantic slavery and the slave trade go back to the era of abolition, historians began grappling in earnest with these issues in the aftermath of World War II. Early scholarship focused on the United States and tended to articulate views of slavery that reflected elite sources and perspectives. 12 Inspired by the US civil rights movement, second-wave feminism, and wider global decolonization campaigns, the 1960s and 1970s witnessed the rise of approaches to the study of slavery rooted in new social history, which aimed to understand slaves as central historical actors rather than mere victims of exploitation. 13 Around the same time, a group of scholars trained in statistical analysis sparked passionate debates about the extent to which quantitative assessments of slavery and slave trading effectively represented slaves’ lived experiences. 14 To more vividly capture those experiences, some historians turned to new or underutilized tools, particularly biographies, family histories, and microhistories, which provided windows into local historical dynamics. 15 The significance of the penetrating questions that these fruitful debates raised has been amplified in recent decades in response to the growing influence of transnational and Atlantic approaches to slavery. Atlantic frameworks have required the gathering and analysis of new data on slavery and the slave trade around the world, encouraging scholars from previously underrepresented regions to challenge Anglo-American dominance in the field. Finally, the digital turn in the 21st century has provided new models for developing historical projects on slavery and the slave trade and helped democratize access to once inaccessible sources. 16 This article draws on this rich history of scholarship on slavery and the slave trade to illustrate major theoretical and interpretive shifts over time and raise questions about the future prospects for this dynamic field of study.

Models of Slavery and Resistance

While each country in the Americas has its own national historiography on slavery, from a 21st-century perspective, it is hard to overestimate the role that US-based scholars played in shaping the agenda of slavery studies. Analyses of American plantation records began around the turn of the 20th century . Early debates emerged in particular over the conditions of slavery in the American South and views of the relationship between slaves and owners. Setting the foundation for these debates in the early- 20th century , Ulrich Bonnell Phillips offered an extraordinarily romanticized vision of life on the plantation. 17 Steeped in open racism, his work compared slave plantations to benevolent schools that over time “civilized” enslaved peoples. Conditioned by the kinds of revisionist interpretations of Southern slavery that emerged in the era following Reconstruction, Phillips saw American slavery as a benign institution that persisted despite its economic inefficiency. His work trivialized the violence inherent in slave systems, a view some Americans were eager to accept and, given his standing among subsequent generations of slavery scholars, one that prevailed in the profession for half of a century.

Early challenges to this view had little immediate impact within academic circles. That primarily black intellectuals, working in or speaking to white-dominated academies, offered many of the most sophisticated objections helps explain the persistence of Phillips’ influence. In the face of looming institutional racism, several scholars offered bold and fresh interpretations that uprooted basic ideas about the slave system. Over his illustrious career, W. E. B. Du Bois highlighted the powerful structural impediments that restricted black lives and brought attention to the dynamic ways that African Americans confronted systematic exploitation. Eric Williams, a noted Trinidadian historian, took aim at the history of abolition, arguing that self-interest—rather than humanitarian concerns—led to the abolition of slavery throughout the British Empire. Melville Herskovitz, a prominent white American anthropologist, turned his attention to the connections between African and African American culture. 18 Though many of these works were marginalized at the time they were produced, this scholarship is rightfully credited with, among other things, shining light on the relationship between African and African American history. Turning their attention to Africa, scholars discovered a variety of cultural practices that, they argued, shaped the black experience under slavery and in its aftermath. Even those scholars who challenged or rejected this Africa-centered approach pushed enslaved people to the center of their analyses, representing a radical departure from previous studies. 19

Similarly, works focused on the history of slavery and the slave trade in other regions of the Americas, especially those colonized by France, Spain, and Portugal, were often overlooked. The economies of many of these regions had historically depended on slave labor. The size of the captive populations of some of them rivaled that of the United States. Moreover, they had been involved in the slave trade for much longer and far more extensively than any other region of what became the United States. Researchers in Brazil, Cuba, and other countries often noticed these points. 20 Some of them, like the Brazilian sociologist Gilberto Freyre, received training in the United States and produced significant research. However, because they published mainly in Portuguese and Spanish, and translations were hard to come by, their work had little initial impact on Anglo-American scholarship. The few scholars who did realize the importance of this work used it to draw comparisons between the Anglophone and non-Anglophone worlds of slavery, highlighting differences in their patterns of colonization and emphasizing the distinctive roles that Catholicism and colonial legal regimes played in shaping slave systems across parts of the Americas. A greater incidence of miscegenation and slaves’ relative accessibility to freedom through manumission led some scholars to argue that slavery in the non-Anglophone New World was milder than in antebellum America or the British colonies. 21

In the United States, the dominant narratives of American slavery continued to emphasize the absolute authority of slave owners. Even critics of Phillips, who emerged in larger numbers in the 1950s and vigorously challenged his conclusions, thought little of slaves’ abilities to effect meaningful change on plantations. Yet they did offer new interpretations of American slavery, as the metaphors scholars used in this decade to characterize the system attest. Far from Phillips’ training school, Kenneth Stampp argued that plantation slavery more appropriately resembled a prison in which enslaved people became completely dependent on their owners. 22 Going even further, Stanley M. Elkins compared American slavery to a concentration camp. 23 The experience of slavery was so traumatic that it stripped enslaved people of their identities and rendered them almost completely helpless. American slavery, in Elkins’ view, turned African Americans into infantilized “Sambos” whose minds and wills came to mirror those of their owners. While such studies drew much needed attention to the violence of plantation slavery, they all but closed the door on questions about slave agency and cultural production. Emphasizing slave autonomy ran the risk of minimizing the brutality of slave owners, and for those scholars trying to overturn Phillips’s vision of American slavery, that brutality was what defined the plantation enterprise.

It took the revolutionary spirit of the 1960s to move slavery studies in a significantly new direction. Driven by their hard-fought battles for political rights at home, African Americans and others whom the civil rights movement inspired added critical new voices and perspectives that required a rethinking of the American past. Scholars who emerged during this period largely rejected the overwhelming authority of the planter class and instead turned their attention to the activities of enslaved people. Slaves, they found, created spaces for themselves and exercised their autonomy on plantations in myriad ways. While they recognized the violence of the slave system, historians of this generation were more interested in assessing the development of black society and identifying resistance to plantation slavery. Far from the brainwashed prisoners of their owners, enslaved people were recast as producers of dynamic and enduring cultures. One key to this transformation was a more careful analysis of what occurred within slave quarters, where new research uncovered the existence of relatively stable—at least under the circumstances—family life. Another emphasized religion as a tool that slaves used to improve their conditions and forge new identities in the diaspora. The immediate post-civil rights period also saw scholars renew their interest in Africa, breathing new life into older debates about the origins and survival of cultural practices in the Americas. 24

What much of the scholarship in this period shared was the idea that no matter how vicious the system, planter power was always incomplete. Recognizing that reality, slaves and their owners established a set of ground rules that granted slaves a degree of autonomy in an attempt to minimize resistance. Beyond mere brutality, slavery thus rested on unwritten but widely understood slave “rights”—Sundays off from plantation labor, the cultivation of private garden plots, participation in an independent slave economy—that both sides negotiated and frequently challenged. This view was central to Eugene Genovese’s magisterial book, Roll Jordan, Roll: The World the Slaves Made , which employed the concept of paternalism to help make sense of 19th-century Southern slavery. 25 Paternalist ideology provided owners with a theoretical justification for slavery’s continuation in the face of widespread criticism from Northern abolitionists. Unlike in the urban North, Southerners claimed, where free African Americans faced deplorable conditions and had little social support, slave owners claimed to take better care of their “black and white” families. Slaves also embraced paternalism, though toward a different end: doing so enabled them to use the idea of the “benevolent planter” to their own advantage and make claims for incremental improvements in slaves’ lives. Slavery, Genovese argued, was thus based on the mutual interdependence of owners and slaves.

The degree of intimacy between slaves and owners that paternalism implied spoke to another question that occupied scholars writing in the 1960s and 1970s: given the violence of the slave system, why had so few large-scale slave rebellions occurred? For Phillips and those whom he influenced, the benevolent nature of Southern slavery provided a sufficient explanation. But undeniable evidence of the violence of slavery required making sense of patterns—or the seeming lack—of slave resistance. Unlike on some Caribbean islands, where slaves far outnumbered free people and environmental and geographic factors tended to concentrate the location of plantations, conditions in the United States were less conducive to widespread rebellion. Yet slaves never passively accepted their captivity. The literature on resistance during this period deemphasized violent forms of rebellion, which occurred infrequently, and reoriented scholarship toward the variety of ways that enslaved people challenged the domination of slave owners over them. Having adjusted their lenses, historians found evidence of slave resistance seemingly everywhere. Enslaved people slowed the paces at which they worked, feigned illnesses, broke tools, and injured or let escape animals on plantations. Such “day-to-day” resistance did little to overturn slavery but it gave some control to captives over their work regimes. In some cases, slaves acted even more boldly, committing arson or poisoning those men and women responsible for upholding the system of bondage. Resistance also took the form of running away, a strategy that long preceded the famous Underground Railroad in North America and posed unique problems in territories with unsettled frontiers, unfriendly environmental terrain, and diverse indigenous populations into which fleeing captives could integrate. 26

This shift in scholarship toward slave agency and resistance was anchored in the creative use of sources that had previously been unknown or underappreciated. Although they had long recognized the shortcomings of Phillips’s reliance on records from a limited number of large plantations, historians struggled to find better options, particularly those that shed light on the experiences and perspectives of enslaved people. Slave biographies provided one alternative. In the 1970s, John Blassingame gathered an exhaustive collection of runaway slave accounts to examine the life experiences of American slaves. 27 Whether such biographies spoke to the majority of slaves or represented a few exceptional black men became the subject of considerable disagreement. Scholars who were less trusting of biographies turned to the large collection of interviews that the Federal Writers’ Project of the Works Progress Administration conducted with former slaves. 28 Though far more numerous and representative of “typical” slave experiences, the WPA interviews had their own problems. Would former slaves have been comfortable speaking freely to primarily white interviewers about their lives in bondage? The question remains open. Equally pressing was the concern over the amount of time that had passed between the end of slavery and the period when the interviews were conducted. Indeed, some two-thirds of interviewees were octogenarians when federal employees recorded their stories. Despite such shortcomings, these sources and the new interpretations of slavery that they supported pushed scholarship in exciting new directions. Slaves could no longer be dismissed as passive victims of the plantation system. The new sources and approaches humanized them and reoriented scholarship toward the communities that slaves made.

Across the Atlantic, scholars of Africa began to grapple in earnest with questions about slavery, too. Early contributions to debates over the role of the institution in Africa and its impact on African societies came from historians and anthropologists. One strand of disagreement emerged over whether slavery existed there at all prior to the arrival of Europeans. This raised more fundamental questions about how to define slavery. The influential introduction to Suzanne Miers and Igor Kopytoff’s edited volume, Slavery in Africa: Historical and Anthropological Perspectives , took pains to distinguish African slavery from its American counterparts. It rooted slavery not in racial difference or the growth of plantation agriculture but rather in the context of Africa’s kin-based social organization. According to the coauthors, the institution’s primary function in Africa was to incorporate outsiders into new societies. 29 So distinctive was this form of captivity that Miers and Kopytoff famously deployed scare quotes each time they used the word “slavery” in order to underscore its uniqueness.

Given their emphasis on incorporation, the process by which enslaved people over time became accepted insiders in the societies into which they were forcibly introduced, and their limited treatment of the economically productive roles that slaves played, Miers and Kopytoff came in for swift criticism on several fronts. Neo-Marxists were particularly dissatisfied. Claude Meillassoux, the prominent French scholar, responded with an alternative vision of slavery in Africa that highlighted the violence that was at the core of enslavement. 30 That violence made slavery the very antithesis of kinship, which to many scholars invalidated Miers and Kopytoff’s interpretation. Meillassoux and others also pointed to the dynamic economic roles that slaves played in Africa. 31 Studies in various local settings—in the Sokoto Caliphate, the Western Sudan, and elsewhere—made clear that slavery was a central part of how African societies organized productive labor. 32 This reality led some scholars to articulate distinct slave, or African, modes of production that, they argued, better illuminated the role of slavery in the continent. 33

In addition to these deep theoretical differences, one factor that contributed to the debates was the lack of historical sources that spoke to the changing nature of slavery in Africa. Documentary evidence describing slave societies is heavily concentrated in the 19th century , the period when Europe’s presence in Africa became more widespread and when colonialism and abolitionism colored Western views of Africans and their social institutions. To overcome source limitations, academics cast their nets widely, drawing on methodological innovations from anthropology and comparative linguistics, among other disciplines. 34 Participant observation, through which Africanists immersed themselves in the communities they studied in order to understand local languages and cultures, proved particularly valuable. 35 Yet the enthusiasm for this approach, which for many offered a more authentic path to access African cultures and voices, led some scholars to ignore or paper over its limitations. 36 To what extent, for example, did oral sources or observations of social structures in the 20th century reveal historical realities from previous eras? Other historians projected back in time insights from the more numerous written sources from the 19th century , using them to consider slavery in earlier periods. 37 Those who uncritically accepted evidence from such sources—whether non-written or written—came away with a timeless view of the African past, including as it related to slavery. 38 It would take another decade, during which the field witnessed revolutionary changes to the collection and analysis of data, until scholars began to widely accept the fact that, as in the Americas, slavery differed across time and space.

The Cliometric Debates

Around the same time that some scholars in the Americas were pushing enslaved people to the center of slavery narratives, a separate group of academics trained in economics began steering the focus of studies of slavery and the slave trade in a different direction. While research on planter power and slave resistance allowed historians to infer broad patterns of transformation from a limited collection of local records, this new group of scholars turned this approach upside down. They proposed to assess the underlying forces that shaped slavery and the slave trade to better contextualize the individual experiences of enslaved people. This big-picture approach was rooted in the quantification of large amounts of data available in archival sources spread across multiple locations and led ultimately to the development of “cliometrics,” a radically new methodology in the field. Two works were particularly important to the establishment of this approach: Philip Curtin’s The Atlantic Slave Trade: A Census and Robert Fogel and Stanley Engerman’s Time on the Cross: The Economics of American Negro Slavery . 39

Philip Curtin’s “census” provided the first quantitative assessment of the size, evolution, and distribution of the transatlantic slave trade between the 15th and 19th centuries . Previous estimates of the magnitude of the transatlantic trade claimed that it involved somewhere between fifteen and twenty million enslaved Africans—or in some cases many times that amount. 40 However, upon careful examination, Curtin found that such estimates were “nothing but a vast inertia, as historians have copied over and over again the flimsy results of unsubstantial guesswork.” 41 He thus set out to provide a new figure based on a close reading of secondary works that themselves had been based on extensive archival research. To assist in this endeavor, Curtin enlisted a technology that had only recently become available to researchers: the mainframe computer. He collected data on the number of slaves that ships of every nation involved in the traffic had embarked and disembarked, recorded these data on punch cards, and used the computer to organize the information into time series that allowed him to make projections for the periods and branches of the traffic for which data were scarce or altogether unavailable. Curtin’s findings posed profound challenges to the most basic assumptions about the transatlantic traffic. They revealed that the number of Africans forcibly transported to the Americas was substantially lower than what historians had previously assumed. Curtin also demonstrated that while the British were the most active slave traders during the second half of the 18th century , when the trade had reached its height, the Portuguese (and, after independence, Brazilians as well) carried far more enslaved people during the entire period of the transatlantic trade. 42 Furthermore, while the United States boasted the largest slave population by the mid- 19th century , it was a comparatively minor destination for vessels engaged in the trade: the region received less than 5 percent of all captive Africans transported across the Atlantic. 43

Curtin’s assessment of the slave trade inspired researchers to flock to local archives and compile new statistical data on the number and carrying capacity of slaving vessels departing or entering particular ports or regions around the Atlantic basin. Building on Curtin’s solid foundation, these scholars produced dozens of studies on the volume of various branches of the transatlantic trade. Virtually every port that dispatched slaving vessels to Africa or at which enslaved Africans were disembarked in the Americas received scholarly attention. What emerged from this work was an increasingly clear picture of the volume and structure of the Atlantic slave trade at local, regional, and national levels, though the South Atlantic slave trade remained comparatively understudied. 44 Historians of Africa also joined in these discussions, providing tentative assessments of slave exports from regions along the coast of West and West Central Africa. 45 The deepening pool of data that such research generated enabled scholars to use quantitative methods to consider other aspects of the transatlantic trade. How did mortality rates differ on slave vessels from one national carrier to another? 46 Which ports dispatched larger or smaller vessels and what implications did vessel size have for participation in the slave trade? 47 Which types of European commodities were most highly sought after in exchange for African captives? 48 As these questions imply, scholars had for the first time approached the slave trade as its own distinctive topic for research, which had revolutionary consequences for the future of the field.

Time on the Cross had an effect on slavery scholarship that was similar to—indeed, perhaps even greater than—that of Curtin’s, especially among scholars focused on the antebellum US South. Inspired by studies that challenged the view of plantation slavery as unprofitable, Fogel and Engerman, with the help of a team of researchers, set out to quantify nearly every aspect of that institution in the US South, from slaves’ average daily food consumption to the amount of cotton produced in the US South during the antebellum era. 49 Consistent with the cliometricians’ approach, Fogel and Engerman listed ten findings that “contradicted many of the most important propositions in the traditional portrayal of the slave system.” 50 Their most important—and controversial—conclusions were that slavery was a rational system of labor exploitation maintained by planters to maximize their own economic interests; that it was growing on the eve of the Civil War; and that owners were optimistic rather than pessimistic about the future of the slave system during the decade that preceded the war. 51 Further, the authors noted that slave labor was productive. “On average,” the cliometricians argued, a slave was “harder-working and more efficient than his white counterpart.” 52

While cliometrics made important contributions to the study of slavery and the slave trade, the quantitative approach came in for swift and passionate criticism. Curtin’s significantly lower estimates for the number of enslaved Africans shipped across the Atlantic were met with skepticism; some respondents even charged that his figures trivialized the horrors of the trade. 53 Although praised for its revolutionary interpretation, which earned Fogel the Nobel Prize in Economic Sciences in 1993 , Fogel and Engerman’s study of the economics of American slavery was almost immediately cast aside as deeply flawed and unworthy of serious scholarly attention. Critics pointed not only to carelessness in the authors’ data collection techniques but also to their mathematical errors, abusive assumptions, and insufficient contextualization of data. 54 Fogel and Engerman, for example, characterized lynching as a “disciplinary tool.” After counting the number of whippings slaves received at one plantation, they concluded that masters there rarely used the punishment. They failed to note, however, the powerful effect that such abuse had on slaves and free people who merely watched or heard the horrible spectacle. 55 More generally, and apart from these specific problems, critics offered a theoretical objection to the quantitative approach, which, they argued, conceived of history as an objective science, with strong persuasive appeal, but which silenced the voices of the individuals victimized by the history of slavery and the slave trade.

Nevertheless, the methodology found followers among historians studying the history of slavery in other parts of the Atlantic. B. W. Higman’s massive two-volume work, Slave Populations of the British Caribbean, 1807–1834 , remains an unparalleled quantitative analysis of slave communities on the islands under British control. 56 Robert Louis Stein’s The French Sugar Business in the Eighteenth Century also makes substantial use of cliometrics and remains a valuable reference for students of slavery in Martinique and Saint Domingue (present-day Haiti). 57 But outside of the United States, nowhere was cliometrics more popular than Brazil, where scholars of slavery, including Pedro Carvalho de Mello, Herbert Klein, Francisco Vidal Luna, Robert Slenes, and others, applied it to examine many of the same issues that their North American counterparts did: rates of profitability, demographic growth, and economic expansion of slave systems. 58 Africanists also found value in the methodology and employed it as their sources allowed. Patrick Manning, for instance, used demographic modeling to examine the impact of the slave trade on African societies. 59 Philip Curtin compiled quantitative archival sources to analyze the evolution of the economy of Senegambia in the era of the slave trade. 60 Jan Hogendorn and Marion Johnson traced the circulation of cowries, the shell money of the slave trade, noting that “of all the goods from overseas exchanged for slaves, the shell money touched individuals most widely and often in their day-to-day activities.” 61

In many ways, the gap between quantitative and social and cultural approaches to slavery and the slave trade that opened in the 1970s has continued to divide the field. Concerned that cliometrics sucked the dynamism out of interpretations of the slave community and reduced captives to figures on a spreadsheet, some scholars responded by deploying a variety of new tools to reclaim the humanity and individuality of enslaved actors. Microhistory, an approach that early modern Europeanists developed to recover peasant and other everyday people’s stories, offered one such opportunity. 62 Biography provided another. By reducing its scale of observation and focusing on individuals, families, households, or other small-scale units of analysis, such research underscored the messiness of lived experiences and the creative and often unexpected ways that slaves fashioned worlds for themselves. 63 But such approaches raised a separate set of questions: do biographical accounts reveal typical experiences? In an era when few slaves were literate and even fewer committed their stories to paper, any captives whose accounts survived—in full or in fragments, published or unpublished—were by definition exceptional. Moreover, given the clear overarching framework that decades of quantitative work on the slave trade had developed, one would be hard-pressed to ignore completely the cliometric turn. As two quantitatively minded scholars noted, “it is difficult to assess the significance or representativity of personal narratives or collective biographies, however detailed, without an understanding of the overall movements of slaves of which these individuals’ lives were a part.” 64 While an emphasis on what might be described as the quantitative “big picture” is not by nature antagonistic toward social and cultural historians’ concerns with enslaved people’s lived experiences, the two approaches offer different visions of slavery’s past and often feel as if they sit on opposite ends of the analytical spectrum.

Women, Gender, and Slavery

In the roughly two and a half decades that followed the major interpretive shifts that Kenneth Stampp and Stanley Elkins introduced into scholarship on slavery, the field remained an almost exclusively male one. With rare exceptions, men continued to dominate the profession during this period; their work rarely probed with any degree of sophistication the experiences of women in plantation societies. While second-wave feminism inspired women to enter graduate programs in history in larger numbers beginning in the 1960s, it took time for published work on women’s history, at least as it related to slavery, to appear in earnest. Revealingly, it was not until 1985 that the Library of Congress created a unique catalog heading for “women slaves.” Yet in the three decades since then, women’s (and later gendered) histories of slavery have been published at an ever-increasing pace. Scholars in the 21st century would struggle to take seriously books written about slavery that fail to show an appreciation for the distinctive experiences of men and women in captivity or more generally across plantation societies.

Several forces worked against the production of studies on enslaved women. If sources detailing slaves’ lives are in general sparse, evidence on women slaves is particularly spotty. Deborah Gray White’s pioneering work, Aren’t I a Woman: Female Slaves in the Plantation South , the first book-length study of enslaved women, triumphantly pieced together fragments of information from Federal Writers’ Project interviews with scattered plantation records to breathe life into the historiography of black women. It revealed the powerful structures that served to constrain enslaved women’s lives in the 19th century United States. As White famously concluded: “Black in a white society, slave in a free society, women in a society ruled by men, female slaves had the least formal power and were perhaps the most vulnerable group of Antebellum Americans.” 65 Yet publishers and academic peers did not immediately take seriously work focused on women slaves. White noted, for example, how colleagues in her department warned her that she would be unlikely to earn tenure writing about such a topic. This environment was hardly the type of nurturing one required for sustained research. 66

Though it was an uphill struggle, an influential group of scholars gradually developed a framework for understanding slavery’s realities for women. Early work focused on the foundational tasks of recovering female voices and using them to challenge standard narratives of the plantation system. It made clear the complex and multifaceted roles of women captives—as mothers, wives, fieldworkers, and domestics—and in the process reshaped scholarly understanding of the dynamics of the plantation enterprise. Social relations within plantation households commanded particular attention. Some scholars emphasized bonds between black and white women whose lives, they argued, were conditioned by a shared and oppressive patriarchal culture. Catherine Clinton, for example, characterized white mistresses as “trapped” within plantation society. “Cotton was King, white men ruled, and both white women and slaves served the same master,” she argued. 67 While she sympathized with the plight of plantation mistresses, Elizabeth Fox-Genovese, another leading figure of American women’s history, offered a contrary view of gendered relations within Southern households, one that highlighted division. Far from sharing common interests with enslaved women, mistresses clearly benefitted from slavery’s continuation. Their status as white and elite took priority over the bonds of womanhood. 68

The first sustained studies of women’s resistance to slavery also appeared in the 1980s. The historiographical pivot toward day-to-day resistance, which more effectively revealed the sophisticated ways that enslaved Africans and their descendants challenged their captivity, also opened a window of opportunity to view women as disruptors of the slave system in their own right. No longer dismissed as, at most, timid supporters of male-led revolts, women were in this period redefined as “natural rebels” who exploited white perceptions of female docility for their own benefit. Enslaved women, for example, were not generally chained onboard slave vessels, which gave them greater opportunities to organize revolts. Those few women who worked in privileged positions within plantation households took on responsibilities that gave them unique access to white families and exposed them to white vulnerabilities. Cooks could theoretically poison their owners, a threat that seemed all too real given the world of violence that underpinned the plantation. And while the coercive realities of slavery rooted every sexual relationship between white men and black women in violence, some scholars pointed to the possibility that women slaves who endured such abuse saw marginal improvements in their material circumstances or the prospects for their children. 69

Within a decade of the publication of Deborah White’s book, scholarship began to shift away from analyses of women and toward investigations of the worlds that men and women made together under slavery. Scholars of Africa brought valuable insights into this issue, drawing on decades of careful research into local constructions of gender and, in particular, the gendered division of labor within Africa. Women, Africanists illustrated, performed many of the most important tasks in agricultural regimes across the continent. 70 Some historians argued that it was their physical rather than biological roles that led slave owners in Africa to prefer and retain female captives, challenging earlier rigid emphases on women’s childbearing capacities. 71 These polarized debates eventually gave way to local and more nuanced analyses that revealed the complex range of contributions that enslaved women made to African societies: Women had children that increased the sizes of households; they cultivated and marketed crops that fed and enriched kingdoms and other less centralized societies; they served as bodyguards to local elites; and they even bought, retained, and traded their own captives. 72 If slavery in Africa was widespread, it was precisely because women had such wide-ranging productive and reproductive value.

These insights had wider implications for the study of the slave trade and the Atlantic World. African conceptions of gender conditioned the supply to Europeans of men and women captives along the coast, illustrating the close relationship between gender issues and economic concerns. 73 Gendered identities that emerged in Africa were adapted and transformed in the Americas depending on demographic, economic, or cultural concerns. 74 Whereas in low-density slave systems, African women and their descendants might follow work regimes that resembled those of their homelands, the gendered division of labor in large slave societies often more closely reflected European attitudes toward women and work. 75 Grappling with such complex realities required historians to dig into local records across a staggering variety of geographic settings. It was in that context that scholars began to broaden their horizons and embrace an increasingly Atlantic orientation—a trend that mirrored broader changes in studies on slavery and the slave trade in the 1990s. 76

The Atlanticization of Slavery Studies

It may seem redundant to identify a shift toward the Atlanticization of slavery studies. Enslaved Africans, after all, were brought to the Americas from across the Atlantic. How, then, could these studies be anything but Atlantic? The reality is that historians have generally looked at the institution through rather parochial eyes, as something limited by regional, national, or cultural boundaries. There were several early and noteworthy exceptions to this trend. Indeed, calls for studies to look at the societies surrounding the ocean as an integral unit of analysis date as far back as the late 1910s. Several scholars took up that call, the most notable perhaps being Fernand Braudel in his 1949 masterpiece, The Mediterranean and the Mediterranean World in the Age of Philip II . 77 However, in an increasingly polarized world, the idea faced significant resistance and obstacles. Following World War II, Atlanticization could be easily read as a stand-in for imperialism or westernization. It was only toward the end of the Cold War that historians were able to move past these ideological barriers and understand the value of looking at the Atlantic as “the scene of a vast interaction rather than merely the transfer of Europeans onto American shores,” an interaction that was the result of “a sudden and harsh encounter between two old worlds that transformed both and integrated them into a single New World.” 78

This realization deeply shaped subsequent studies of the history of slavery and the slave trade, some of them reviving earlier debates about cultural continuity and change in the African diaspora. One of the most successful examples to focus on the influence of Africans in shaping slavery on both sides of the ocean is John Thornton’s Africa and Africans in the Making of the Atlantic World . In it, Thornton argues that slavery was the only form of “private, revenue-producing property recognized in African law.” 79 Consequently, African political and economic elites had significant leverage over the institution, giving them some control over the transatlantic traffic. Thornton’s argument offered a new logic for African participation in the slave trade while also providing a new interpretation of African culture in Africa and the Americas. Although enslaved Africans came from several different regions and societies, Thornton stresses the similarities between their cultures and languages. Based on research on the traffic’s organization, he notes that slave ships rarely purchased captives in more than one port and that they normally sailed along very specific routes. 80 Such an organization favored the transmission of some of the cultural practices enslaved Africans brought with them to the Americas. Nevertheless, Thornton points out, “slaves were not militant cultural nationalists who sought to preserve everything African but rather showed great flexibility in adapting and changing their culture.” 81 His approach thus emphasized the systematic linkages that the transatlantic slave trade forged while leaving space for creolization within slave communities.

Another important contribution that emphasized cultural transformation was Ira Berlin’s Many Thousands Gone: The First Two Centuries of Slavery in North America . 82 Looking to identify the first generations of blacks who chartered their descendants’ fate in mainland North America, Berlin located them among a group he called “Atlantic creoles,” people who traced their beginnings to the earliest encounters between Europeans and Africans on the west coast of Africa, but who ultimately emerged from the world that Europe, Africa, and the Americas collectively created. Cosmopolitan by experience or circumstance, familiar with the commerce of the Atlantic, and fluent in its languages and cultures, these individuals laid down the foundations for black life in the New World. 83 They arrived not as Africans desperate to replicate their culture, or flexible to adapt, but rather as profoundly changed individuals. Although they permeated most of the colonial societies of the Americas, Berlin claims that in mainland North America at least they were soon swept away by subsequent generations born under the expansion of large-scale commodity production, which ended the porous slave system of the early years of European and African settlement. 84

Although these were important contributions, the Atlanticization of slavery studies opened many more avenues to understand the experiences of Africans and their descendants during the years of bondage. It allowed for comparisons between Africans’ trajectories with those of other players in the formation of the Atlantic world. Paul Gilroy’s well-known Black Atlantic: Modernity and Double Consciousness is in a way a precursor, expressing “a desire to transcend both the structures of the nation state and the constraints of ethnicity and national particularity.” 85 Jack P. Greene and Philip D. Morgan’s edited volume, Atlantic History: A Critical Appraisal , views a handful of European nations—Spain, Portugal, Britain, France, and the Netherlands—as creating this new world centered around the Atlantic, but it also places Africans as well as the indigenous populations of the Americas in comparative perspective. 86 One immediate problem with this approach is that it conflates several hundreds of groups, nations, or peoples into a single category, “Africans,” a term that gained traction only as the slave trade expanded and, consequently, recognized by just a fraction of the people it intended to describe.

A more adequate approach, favored by the Atlantic framework of analysis, would focus on specific African regions or peoples. Here historians have made some progress, mainly in the form of edited volumes. Linda M. Heywood’s edited book, Central Africans and Cultural Transformations in the American Diaspora , looks at how Kikongo and Mbundu speakers, often times grouped under designations such as Angola, Benguela, or Congo in places in the Americas as distant from one another as Havana, Montevideo, New Orleans, Recife, and Port au Prince, culturally shaped the African diaspora. 87 Rebecca Shumway and Trevor R. Getz’s volume attempts a similar approach, centered on the societies of precolonial Ghana, mainly the Asante and Fante. 88 Toyin Falola and Matt D. Childs’s book, by contrast, focuses on a single African people, the Yoruba. 89 Not only were they a sizable group forced into the Atlantic, but they also left an indelible mark in several regions of the Americas. Interestingly, the Yoruba started calling themselves as such, that is, through their language name, only years after the transatlantic slave trade had ended, probably as a result of religious encounters leading up to the colonization of Nigeria. 90 During the period of the slave trade, the Yoruba lived divided into a number of states like Oyo, Egba, Egbado, Ijebu, and Ijesa, located in Southwest Nigeria, and were called outside the region by different terms, such as Nagô in Bahia, Lucumí in Cuba, and Aku in Sierra Leone. 91

Not only did the Atlantic approach contribute to the development of new historical frameworks and perspectives, it also encouraged historians to use traditional sources and methods in more creative and interesting ways. In Freedom Papers: An Atlantic Odyssey in the Age of Emancipation , Rebecca J. Scott and Jean Hébrard trace the paper trail that members of the Tinchant family left behind to reconstruct over multiple generations the saga of an African woman and her family from slavery to freedom. 92 In addition to tracing individuals and families, historians have also paid greater attention to cultural practices embedded in traditions of agriculture, healing, and warfare, which were disseminated around the Atlantic during the period of the slave trade. Judith A. Carney, for example, looked at the African origins of rice cultivation in the Americas, connecting particular rice growing regions in Upper Guinea to their counterparts in places like South Carolina in the United States and Maranhão in Bazil; James H. Sweet examined the intellectual history of the Atlantic world by following the uses and appropriations of African healing practices from Dahomey to Bahia and Portugal; and Manuel Barcia explored the similarities and differences between warfare techniques employed by West African captives, especially from Oyo, in Bahia, and Cuba. 93 Although urban history has a long tradition among historians, most studies have focused on cities and ports in Europe and the Americas. 94 Historians, including Robin Law, Kristin Mann, Mariana Cândido, and Randy Sparks, however, are redressing that imbalance with studies focused on African ports—Ouidah, Lagos, Benguela, and Anomabu—that emerged or expanded during the slave trade era. 95

Finally, although removed from the Atlantic, the very effort of looking at slavery and the slave trade from a broader perspective has influenced studies on these issues in other parts of the world or even within a global framework. Research on the intra-American slave trade has gained a renewed interest with publications like Greg O’Malley’s Final Passages: The Intercolonial Slave Trade of British America, 1619–1807 . 96 The same could be said of the slave trade in the Indian Ocean with works like Richard Allen’s European Slave Trading in the Indian Ocean, 1500–1850 . 97 One central debate that has recently been revived concerns the relationship between capitalism and slavery. 98 Inspired by Eric Williams’s path-breaking work and, more recently, by Dale Tomich’s concept of “second slavery,” which highlights the creation of new zones of slavery in the United States and other parts of the continent during the 19th century , historians, including Sven Beckert, Edward Baptist, and Seth Rockman, are now enthusiastically assessing the connections between the expansion of slavery in that period and the formation of global financial markets and industrial economies in Europe and North America. 99 Clearly, the scholarly potential occasioned by the Atlanticization of slavery studies is still unfolding and should not be underestimated.

Into the Digital Era

The digital revolution sparked a radical change across the historical profession that has had particularly important ramifications for the study of slavery and the slave trade. Despite the major theoretical, methodological, and interpretive differences that divided scholars throughout the 20th century , the means of scholarly communication and dissemination of research during that period remained virtually unchanged: books, journal articles, and very occasionally interviews, opinion pieces, and documentary films enabled scholars to explain their work to each other and, to a much lesser extent, a wider public. The emergence of the internet and its rapid infiltration of academic and everyday life has disrupted this landscape, opening new and once inconceivable opportunities to engage in open-ended inquiry unencumbered by publication deadlines, and to share the fruits of that labor with anyone who has access to the web. The digital turn has also inspired scholars to offer creative visual interpretations of the history of both slavery and the slave trade. Perhaps most importantly, the web has provided a site for the presentation and preservation of digitized archival sources that would previously have been accessible to only those people with the means to visit the repositories that hold them. While the consequences of the digital turn are being actively discussed and debated, it is clear that digital history is here to stay.

Digital projects focusing on slavery and the slave trade emerged in the 1990s and tended to be somewhat rudimentary in both their aims and scope, reflecting the limited capacity of the internet itself and, perhaps more appropriately, scholars’ limited comfort using it. These projects had as their main purpose the collection and presentation of primary sources—scanning and loading onto a web page images of captives, owners, slave ships, and forts that teachers or students had collected for pedagogical purposes. Among the first large-scale initiatives to bring together these scattered materials was Jerome Handler and Michael A. Tuite’s website, The Atlantic Slave Trade and Slave Life in the Americas . 100 Created first as a portal to search through images that Handler had used in lectures, this website grew exponentially over time. From the roughly 200 images organized into ten categories with which the site first launched, it now provides access to 1,280 images arranged under eighteen topical headings. Other digital projects focused on the presentation of scanned archival documents. Libraries and historical societies used the web to advertise their holdings and entice interested viewers to further examine their collections. Many of these sites were free of charge, democratizing access to rare scholarly records—at least for those individuals who had access to the internet.

As the technology associated with digitization has improved, a number of organizations have dedicated vast resources to scaling up digital projects. Though its focus goes well beyond slavery and the slave trade, Google Books has been among the most prominent players in the field. 101 Beginning in the early 2000s, Google quietly began scanning published volumes held in major academic libraries. By 2015 , Google estimated that it had scanned 25 million books—nearly one-fifth of the total number of unique titles ever published. Though copyright laws limit full access to the collection, Google Books is nevertheless unparalleled in its scope and offers unrivaled access to published sources on slavery from the pre-copyright era. Other companies have taken more targeted approaches. The Slavery, Abolition and Social Justice portal, for example, offers access to original archival materials focused primarily, though not exclusively, on the Atlantic World that covers the period between 1490 and 2007 . The project enables users to interface with scans of primary sources and use keyword searches to find relevant materials. 102

As this implies, digitization initiatives have not been limited to the Western world, even if, at times controversially, Western institutions have funded the majority of them. Indeed, one of the enduring consequences of the Atlanticization of slavery scholarship has been the growing dialogue it helped generate between scholars living in or working on areas outside of the Anglo-American world. The British Library’s Endangered Archives Programme is one example: it has supported the digitization of entire archival collections in repositories situated in developing countries, where resources for preservation are extremely limited. 103 Local archivists have become valuable collaborators; young students with interests in digital preservation have gained important training and exposure to scanning methods and technologies. Since the early 2000s, major digital initiatives have been launched or completed in places as wide-ranging as Brazil, Cameroon, Cuba, The Gambia, Sierra Leone, and Saint Helena, with important implications for slavery scholarship. 104 One such example is the Slave Societies Digital Archive , directed by Jane Landers and hosted at Vanderbuilt University, which preserves endangered ecclesiastical and secular documents related to Africans and people of African descent. 105 Since 2007 or so, a truly global conversation about slavery and its long-term effects has been nurtured by more widespread access to relevant archival sources.

The growing sophistication of the internet and its users has transformed digital projects on slavery and the slave trade. Websites now go well beyond mere presentations of scanned primary sources. They tend to emphasize interactivity, encouraging site visitors to search through and manipulate data to generate new research insights. Some projects employ “crowdsourcing,” partnering with the public or soliciting data or assistance from site visitors to further a project’s reach. African Origins , for instance, provides to the public some 91,000 records of captives rescued from slave ships in the 19th century , including their indigenous African names. 106 Historians, with the help of other researchers, particularly those people familiar with African languages, have been identifying to which languages these names belong and thereby tracing the inland, linguistic origins of thousands of slaves forced into the Atlantic during the 19th century . 107 This has helped expand insights into slavery and the slave trade well beyond the limited confines of the ivory tower. Moreover, the internet has the added benefit of providing a space for individuals who are passionate about history but whose careers limit their abilities to publish books and articles to share their knowledge with a large pool of readers.

Few digital initiatives have done more for slavery scholarship than Voyages: The Trans-Atlantic Slave Trade Database . The Voyages site is the product of decades of collaborative research into the transatlantic slave trade. Building on Curtin’s Census , it now provides access to information on nearly 36,000 unique slave voyages that operated between the 1510s and 1867 . The site is made possible by the basic reality that, given the vast amount of money they laid out, owners and operators of slave vessels carefully documented many aspects of slaving excursions. Some of the details captured in written records lend themselves to coding and quantification: the names of captains and owners; the places to which slave ships went; the numbers of enslaved people loaded onto and forced off of slave ships; the ratios of males to females and adults to children among captives; and the prices paid for enslaved people. The vast amount of data to which the site provides free access has enabled scholars focused on virtually any aspect of the slave trade or slavery to benefit from and contribute to the Voyages project. Among its most important features is the site’s capacity to expand or revise its records based on contributions from users who uncover new or contradictory evidence. 108

Based in part on the Voyages model—or, in some cases, as a critical response to it—since the 2000s, historical research has witnessed the creation and expansion of important digital projects about enslaved Africans and their descendants. Slave Biographies: Atlantic Database Network , a project spearheaded by Gwendolyn M. Hall and Walter Hawthorne from Michigan State University, offers an open access data repository of information on the identities of enslaved people in the Atlantic World. 109 Liberated Africans , developed by Henry Lovejoy at the University of Colorado, Boulder, brings together information about the lives of some 250,000 Africans rescued from slave ships between 1807 and 1896 . 110 Final Passages , a project under development by Greg O’Malley and Alex Borucki at the University of California system, plans to provide a database of the intra-American slave trade to be deployed on the same platform as Slave Voyages . 111 And what to say of Enslaved: People of the Historic Slave Trade , winner of a $1.5 million grant from the Andrew W. Mellon Foundation? The project seeks to bring such digital resources together by focusing on individuals who were enslaved, owned slaves, or participated in slave trading at any time between the beginning and the end of the transatlantic slave trade. 112 It is no doubt the epitome in amassing and interconnecting historical data. Conversations about long-term institutional support for these sites and the data on which they are based—a central and underappreciated aspect of digital history—have also begun to take place in earnest. That they are happening at all is indicative of the revolutionary impact that the digital turn has had on the profession.

All in all, it is no easy task to synthesize decades of research on the history of Atlantic slavery and the slave trade. Although relatively new in comparison to more established fields of Western history, it has grown quickly, amassing a significant body of literature that incorporates some of the most sophisticated methodologies available. Historians have proven so adaptable in their approaches and uses of sources that it is nearly impossible to indicate the direction in which the field is moving. Moreover, in the wake of movements such as Black Lives Matter and Rhodes Must Fall, public interest has turned again to the complex and thorny issue of reparations. Consequently, historians have had an unprecedented opportunity to engage with the public on this question and related ones concerning how societies represent and memorialize the history of slavery. In 2013 , Laurent Dubois noticed in an opinion piece in The New York Times that calls for reparations for slavery and the slave trade in the Caribbean offered an important opportunity to face the multiple ways in which the past continues to shape the present. 113 In the following year, Ta-Nehisi Coates published a cover article in The Atlantic making a powerful case for reparations in the United States. According to him, “until we reckon with our compounding moral debts, America will never be whole.” 114 A leading advocate for public memorializing of slavery, Ana Lúcia Araújo, has recently published a book dedicated exclusively to the issue of reparations for slavery and the slave trade. 115 While the most recent iteration of this debate draws on fresh materials and perspectives, Araújo notes that “since the eighteenth century, enslaved and freed individuals started conceptualizing the idea of reparations in correspondence, pamphlets, public speeches, slave narratives, and judicial claims, written in English, French, Spanish, and Portuguese.” 116 That such issues continue to spark passionate debates and scholarship provides a strong indication of the enduring relevance of slavery’s past to the shaping of the present.

Acknowledgments

The authors would like to thank Alex Borucki, David Eltis, Greg O’Malley, and Nicholas Radburn for their comments on earlier versions of this article. All interpretations and conclusions reached here are, of course, the authors’ responsibility.

Further Reading

• Allen, Richard Blair . European Slave Trading in the Indian Ocean, 1500–1850 . Athens, OH: Ohio University Press, 2014.
• Araújo, Ana Lúcia . Reparations for Slavery and the Slave Trade: A Transnational and Comparative History . New York: Bloomsbury Academic, 2017.
• Campbell, Gwyn , Suzanne Miers , and Joseph C. Miller , eds. Women and Slavery . 2 vols. Athens, OH: Ohio University Press, 2007.
• Cañizares-Esguerra, Jorge , Matt D. Childs , and James Sidbury , eds. The Black Urban Atlantic in the Age of the Slave Trade . Philadelphia: University of Pennsylvania Press, 2013.
• Cooper, Frederick . “The Problem of Slavery in African Studies.” Journal of African History 20, no. 1 (1979): 103–125.
• Domingues da Silva, Daniel B. The Atlantic Slave Trade from West Central Africa, 1780–1867 . New York: Cambridge University Press, 2017.
• Eltis, David . The Rise of African Slavery in the Americas . New York: Cambridge University Press, 2000.
• Falola, Toyin , and Matt D. Childs , eds. The Yoruba Diaspora in the Atlantic World . Bloomington: Indiana University Press, 2004.
• Gilroy, Paul . The Black Atlantic: Modernity and Double Consciousness . London: Verso, 1993.
• Green, Toby . The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300–1589 . New York: Cambridge University Press, 2012.
• Lindsay, Lisa A. , and John Wood Sweet , eds. Biography and the Black Atlantic . Philadelphia: University of Pennsylvania Press, 2013.
• Miers, Suzanne , and Igor Kopytoff , eds. Slavery in Africa: Historical and Anthropological Perspectives . Madison: University of Wisconsin Press, 1977.
• Mintz, Sidney , and Richard Price . The Birth of African American Culture: An Anthropological Perspective (2nd ed.). Boston: Beacon Press, 1992.
• Morgan, Jennifer L. Laboring Women: Reproduction and Gender in New World Slavery . Philadelphia: University of Pennsylvania Press, 2004.
• Mustakeem, Sowande’ M. Slavery at Sea: Terror, Sex, and Sickness in the Middle Passage . Urbana-Champaign: University of Illinois Press, 2016.
• Nwokeji, G. Ugo . The Slave Trade and Culture in the Bight of Biafra: An African Society in the Atlantic World . New York: Cambridge University Press, 2010.
• O’Malley, Gregory E. Final Passages: The Intercolonial Slave Trade of British America, 1619–1807 . Chapel Hill: University of North Carolina Press, 2014.
• Rediker, Marcus . The Slave Ship: A Human History . New York: Penguin, 2007.
• Scott, Rebecca J. , and Jean M. Hébrard . Freedom Papers: An Atlantic Odyssey in the Age of Emancipation . Cambridge, MA: Harvard University Press, 2012.
• Scully, Pamela , and Diana Paton , eds. Gender and Slave Emancipation in the Atlantic World . Durham, NC: Duke University Press, 2005.
• Shumway, Rebecca , and Trevor R. Getz . Slavery and Its Legacy in Ghana and the Diaspora . London: Bloomsbury Academic, 2017.
• Smallwood, Stephanie E. Saltwater Slavery: A Middle Passage from Africa to American Diaspora . Cambridge, MA: Harvard University Press, 2007.
• Stilwell, Sean . Slavery and Slaving in African History . New York: Cambridge University Press, 2014.
• Thornton, John K. Africa and Africans in the Making of the Atlantic World, 1400–1800 (2nd ed.). New York: Cambridge University Press, 1998.
• Wheat, David . Atlantic Africa and the Spanish Caribbean, 1570–1640 . Chapel Hill: University of North Carolina Press, 2016.

1. David Eltis et al., “ Voyages: The Trans-Atlantic Slave Trade Database ,” 2008.

2. Daniel B. Domingues da Silva, “Winds and Sea Currents of the Atlantic Slave Trade,” in The Rise and Demise of Slavery and the Slave Trade in the Atlantic World , ed. Philip Misevich and Kristin Mann (Rochester, NY: University of Rochester Press, 2016), 152–167.

3. Mariana P. Cândido, An African Slaving Port and the Atlantic World: Benguela and Its Hinterland (New York: Cambridge University Press, 2013); Daniel B. Domingues da Silva, The Atlantic Slave Trade from West Central Africa, 1780–1867 (New York: Cambridge University Press, 2017) ; Walter Hawthorne, Planting Rice and Harvesting Slaves: Transformations along the Guinea-Bissau Coast, 1400–1900 (Portsmouth, NH: Heinemann, 2003); Paul E. Lovejoy, Transformations in Slavery: A History of Slavery in Africa , 2nd ed. (New York: Cambridge University Press, 2000); Kristin Mann, Slavery and the Birth of an African City: Lagos, 1760–1900 (Bloomington: Indiana University Press, 2007); G. Ugo Nwokeji, The Slave Trade and Culture in the Bight of Biafra: An African Society in the Atlantic World (New York: Cambridge University Press, 2010) ; Rebecca Shumway, The Fante and the Transatlantic Slave Trade (Rochester, NY: University of Rochester Press, 2011); and Sean Stilwell, Slavery and Slaving in African History (New York: Cambridge University Press, 2014) .

4. John K. Thornton, Africa and Africans in the Making of the Atlantic World, 1400–1800 , 2nd ed. (New York: Cambridge University Press, 1998) ; and Olatunji Ojo, “The Slave Ship Manuelita and the Story of a Yoruba Community, 1833–1834,” Tempo 23, no. 2 (2017): 361–382.

5. Stephanie E Smallwood, Saltwater Slavery: A Middle Passage from Africa to American Diaspora (Cambridge, MA: Harvard University Press, 2007) ; Marcus Rediker, The Slave Ship: A Human History (New York: Penguin, 2007) ; and Sowande’ M. Mustakeem, Slavery at Sea: Terror, Sex, and Sickness in the Middle Passage (Urbana-Champaign: University of Illinois Press, 2016) .

6. B. W. Higman, Slave Populations of the British Caribbean, 1807–1834 , 2 vols. (Baltimore: Johns Hopkins University Press, 1984); David Richardson, “Consuming Goods, Consuming People: Reflections on the Transatlantic Slave Trade,” in The Rise and Demise of Slavery and the Slave Trade in the Atlantic World , ed. Philip Misevich and Kristin Mann (Rochester, NY: University of Rochester Press, 2016), 31–63; Michael Tadman, “The Demographic Cost of Sugar: Debates on Slave Societies and Natural Increase in the Americas,” American Historical Review 105, no. 5 (2000): 1534–1575; and J. R. Ward, British West Indian Slavery, 1750–1834: The Process of Amelioration (Oxford: Oxford University Press, 1988).

7. Camillia Cowling, Conceiving Freedom: Women of Color, Gender, and the Abolition of Slavery in Havana and Rio de Janeiro (Chapel Hill: University of Carolina Press, 2013); Kathleen J. Higgins, “Licentious Liberty” in a Brazilian Gold-Mining Region: Slavery, Gender, and Social Control in Eighteenth-Century Sabará, Minas Gerais (University Park: Pennsylvania State University Press, 1999); and Rebecca J. Scott and Jean M. Hébrard, Freedom Papers: An Atlantic Odyssey in the Age of Emancipation (Cambridge, MA: Harvard University Press, 2012) .

8. Cowling, Conceiving Freedom ; Higgins, “Licentious Liberty” in a Brazilian Gold-Mining Region ; and Scott and Hébrard, Freedom Papers .

9. Michael Craton, Testing the Chains: Resistance to Slavery in the British West Indies (Ithaca, NY: Cornell University Press, 1982); João José Reis, Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia , trans. Arthur Brakel (Baltimore: Johns Hopkins University Press, 1993); and Jason R. Young, Rituals of Resistance: African Atlantic Religion in Kongo and the Lowcountry South in the Era of Slavery (Baton Rouge: Louisiana State University Press, 2007).

10. John Blassingame, The Slave Family in America , 7th ed. (Gettysburg, PA: National Historical Society, 1972); Judith Ann Carney, Black Rice: The African Origins of Rice Cultivation in the Americas (Cambridge, MA: Harvard University Press, 2002); Emma Christopher, They Are We , Documentary (Icarus Films, 2013); Laurent Dubois, David K. Garner, and Mary Caton Lingold, “ Musical Passage: A Voyage to 1688 Jamaica ,” 2017; Walter Hawthorne, From Africa to Brazil: Culture, Identity, and an Atlantic Slave Trade, 1600–1830 (New York: Cambridge University Press, 2010); and Luis Nicolau Parés, The Formation of Candomblé: Vodun History and Ritual in Brazil , trans. Richard Vernon (Chapel Hill: University of North Carolina Press, 2013).

11. Alex Borucki, “From Shipmates to Soldiers: Emerging Black Identities in Montevideo, 1770–1850” (PhD diss., Emory University, 2011); Toby Green, The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300–1589 (New York: Cambridge University Press, 2012) ; Sidney Mintz and Richard Price, The Birth of African American Culture: An Anthropological Perspective , 2nd ed. (Boston: Beacon Press, 1992) ; and David Wheat, Atlantic Africa and the Spanish Caribbean, 1570–1640 (Chapel Hill: University of North Carolina Press, 2016) .

12. The classic example is Ulrich Bonnell Phillips, American Negro Slavery: Survey of the Supply, Employment and Control of Negro Labor as Determined by the Plantation Régime (New York: D. Appleton, 1918). For an outstanding historiographical overview of slavery scholarship in the United States, see Peter Kolchin, American Slavery, 1619–1877 (New York: Hill & Wang, 1993).

13. Kenneth M. Stampp, The Peculiar Institution: Slavery in the Ante-Bellum South (New York: Knopf, 1956); Herbert Aptheker, American Negro Slave Revolts (New York: International Publishers, 1974); and Eugene D. Genovese, From Rebellion to Revolution: Afro-American Slave Revolts in the Making of the Modern World (Baton Rouge: Louisiana State University Press, 1979).

14. Robert William Fogel and Stanley L. Engerman, Time on the Cross: The Economics of American Negro Slavery (Boston: Little Brown, 1974). For a broader reflection on the quantitative turn, see Robert William Fogel, The Slavery Debates, 1952–1990: A Retrospective (Baton Rouge: Louisiana State University Press, 2003).

15. John Blassingame, Slave Testimony: Two Centuries of Letters, Speeches, Interviews, and Autobiographies (Baton Rouge: Louisiana State University Press, 1977); Robert W. Harms, The Diligent: A Voyage through the Worlds of the Slave Trade (New York: Basic Books, 2002); and Lisa A. Lindsay and John Wood Sweet, eds., Biography and the Black Atlantic (Philadelphia: University of Pennsylvania Press, 2013) .

16. Jorge Felipe, “ Digital Resources for the Study of Global Slavery and the Slave Trade ,” H-Slavery (blog), 2016.

17. Phillips, American Negro Slavery .

18. See, among his many other books, W. E. B. Du Bois, The Negro (New York: Holt, 1915); John Hope Franklin, From Slavery to Freedom: A History of American Negroes (New York: Knopf, 1947); E. Franklin Frazier, The Negro Family in the United States (Chicago: University of Chicago Press, 1939); Melville J. Herskovits, The Myth of the Negro Past (New York: Harper and Brothers, 1941); Eric Williams, Capitalism & Slavery (Chapel Hill: University of North Carolina Press, 1944); and Carter G. Woodson, The Mis-Education of the Negro (Washington, DC: Associated Publishers, 1933).

19. E. Franking Frazier and several other scholars feared that connecting African Americans to Africa would further ostracize African American families and limit their ability to integrate and gain full rights in American society.

20. Gilberto Freyre, Casa Grande e Senzala: Formação da Família Brasileira sob o Regime de Economia Patriarcal , 10th ed. (Rio de Janeiro: José Olympio Editora, 1961); C.L.R. James, The Black Jacobins: Toussaint Louverture and the San Domingo Revolution (New York: Dial Press, 1938); Manuel Moreno Fraginals, El Ingenio: El Complejo Económico-Social Cubano del Azúcar , 3 vols. (Havana: Comisión Nacional Cubana de la UNESCO, 1964); Fernando Ortiz, Los Negros Esclavos (Havana: Editorial de Ciencias Sociales, 1975); and Arthur Ramos, O Negro Brasileiro , 2nd ed. (São Paulo: Companhia Editora Nacional, 1940); and Williams, Capitalism & Slavery .

21. James, The Black Jacobins ; Eugene Genovese, Roll, Jordan, Roll: The World the Slaves Made (New York: Pantheon, 1972); and Frank Tannenbaum, Slave and Citizen: The Negro in the Americas (New York: Knopf, 1946).

22. Stampp, The Peculiar Institution .

23. Stanley M. Elkins, Slavery: A Problem in American Institutional and Intellectual Life (Chicago: University of Chicago Press, 1959).

24. John Blassingame, The Slave Community: Plantation Life in the Antebellum South (New York: Oxford University Press, 1972); Herbert G. Gutman, The Black Family in Slavery and Freedom, 1750–1925 (New York: Vintage, 1977); Peter H. Wood, Black Majority: Negroes in Colonial South Carolina from 1670 through the Stono Rebellion (New York: Knopf, 1974). Literature on African American religion took off in the 1970s. Representative works include E. Franklin Frazier, The Negro Church in America (New York: Schocken, 1974); Genovese, Roll, Jordan, Roll ; Milton C. Sernett, Black Religion and American Evangelicalism: White Protestants, Plantation Missions, and the Flowering of Negro Christianity, 1787–1865 (Metuchen, NJ: Scarecrow Press, 1975); and Gayraud S. Wilmore, Black Religion and Black Radicalism (Garden City, NY: Doubleday, 1972).

25. Genovese, Roll, Jordan, Roll .

26. Aptheker, American Negro Slave Revolts ; Genovese, From Rebellion to Revolution ; Jane Landers, “Spanish Sanctuary: Fugitives in Florida, 1687–1790,” Florida Historical Quarterly 62, no. 3 (1984): 296–313. Scholars of the Caribbean were around this time also grappling with questions about the scale and frequency of slave revolts. See, for example, Craton, Testing the Chains .

27. Blassingame, The Slave Community .

28. George Rawick, for example, edited a 41-volume set of WPA interviews, in George Rawick, ed., The American Slave: A Composite Autobiography , 41 vols. (Westport, CT: Greenwood, 1972). See also George Rawick, From Sundown to Sunup: The Making of the Black Community (Westport, CT: Greenwood, 1972).

29. Suzanne Miers and Igor Kopytoff, “African ‘Slavery’ as an Institution of Marginality,” in Slavery in Africa: Historical and Anthropological Perspectives (Madison: University of Wisconsin Press, 1977), 3–81 .

30. Claude Meillassoux, The Anthropology of Slavery: The Womb of Iron and Gold , trans. Alide Dasnois (Chicago: University of Chicago Press, 1991).

31. Claude Meillassoux, ed., L’Esclavage en Afrique Précoloniale (Paris: François Maspero, 1975).

32. Frederick Cooper, Plantation Slavery on the East Coast of Africa (New Haven, CT: Yale University Press, 1977); Martin A. Klein and Paul E. Lovejoy, “Slavery in West Africa,” in The Uncommon Market: Essays in the Economic History of the Atlantic Slave Trade , ed. Henry A. Gemery and Jan S. Hogendorn (New York: Academic Press, 1979), 181–212; Paul E. Lovejoy, “Slavery in the Sokoto Caliphate,” in The Ideology of Slavery in Africa , ed. Paul E. Lovejoy (Beverly Hills, CA: SAGE, 1981), 201–243; and Claude Meillassoux, “The Role of Slavery in the Economic and Social History of Sahelo-Sudanic Africa,” in Forced Migration: The Impact of the Export Slave Trade on African Societies , ed. Joseph E. Inikori, trans. R. J. Gavin (New York: Africana, 1982), 74–99.

33. Frederick Cooper, “The Problem of Slavery in African Studies,” Journal of African History 20, no. 1 (1979): 103–125 ; Catherine Coquery-Vidrovitch, “Recherches sur un Mode de Production Africain,” La Pensée , no. 144 (1969): 3–20; Martin A. Klein, “The Impact of the Atlantic Slave Trade on the Societies of the Western Sudan,” Social Science History 14, no. 2 (1990): 231–253; and Lovejoy, Transformations in Slavery .

34. Some examples are available in John Edward Philips, ed., Writing African History (Rochester, NY: University of Rochester Press, 2005).

35. Sara Berry, Cocoa, Custom, and Socio-Economic Change in Rural Western Nigeria (Oxford: Clarendon Press, 1975); Philip D. Curtin, Economic Change in Precolonial Africa: Senegambia in the Era of the Slave Trade , 2 vols. (Madison: University of Wisconsin Press, 1975); and David Northrup, Trade without Rulers: Pre-Colonial Economic Development in South-Eastern Nigeria (Oxford: Clarendon Press, 1978).

36. A candid reflection about this issue is available in Jan Vansina, “It Never Happened: Kinguri’s Exodus and Its Consequences,” History in Africa 25 (1998): 387–403.

37. David Henige, “Truths Yet Unborn? Oral Tradition as a Casualty of Culture Contact,” Journal of African History 23, no. 3 (1982): 395–412; and Elizabeth Tonkin, “Investigating Oral Tradition,” Journal of African History 27, no. 2 (1986): 203–213.

38. Adam Jones, “Some Reflections on the Oral Traditions of the Galinhas Country, Sierra Leone,” History in Africa 12 (1985): 151–165; and Donald R. Wright, “Uprooting Kunta Kinte: On the Perils of Relying on Encyclopedic Informants,” History in Africa 8 (1981): 205–217.

39. Philip D. Curtin, The Atlantic Slave Trade: A Census (Madison: University of Wisconsin Press, 1969); and Fogel and Engerman, Time on the Cross .

40. Reginald Coupland, The British Anti-Slavery Movement (London: Cass, 1964), 21; Basil Davidson, Black Mother: The Years of the African Slave Trade (Boston: Little Brown, 1961), 89; David Brion Davis, The Problem of Slavery in Western Culture (Ithaca, NY: Cornell University Press, 1966), 9; Daniel Pratt Mannix and Malcolm Cowley, Black Cargoes: A History of the Atlantic Slave Trade, 1518–1865 (New York: Viking Press, 1962), 32 and 71; and Tannenbaum, Slave and Citizen , 29–32.

41. Curtin, The Atlantic Slave Trade , 11.

42. Curtin, The Atlantic Slave Trade , 265–267.

43. Curtin, The Atlantic Slave Trade , 87–88 and 247–249.

44. Roger Anstey, The Atlantic Slave Trade and British Abolition, 1760–1810 (Atlantic Highlands, NJ: Humanities Press, 1975); David Eltis, Economic Growth and the Ending of the Transatlantic Slave Trade (New York: Oxford University Press, 1987); Herbert S. Klein, The Middle Passage: Comparative Studies in the Atlantic Slave Trade (Princeton, NJ: Princeton University Press, 1978); Robert Louis Stein, The French Slave Trade in the Eighteenth Century: An Old Regime Business (Madison: University of Wisconsin Press, 1979); and Pierre Verger, Trade Relations between the Bight of Benin and Bahia from the 17th to the 19th Century (Ibadan, Nigeria: Ibadan University Press, 1976).

45. Ivana Elbl, “The Volume of the Early Atlantic Slave Trade, 1450–1521,” Journal of African History 38, no. 1 (1997): 31–75; David Eltis, “Slave Departures from Africa, 1811–1867: An Annual Time Series,” African Economic History no. 15 (1986): 143–171; J. E. Inikori, “Measuring the Atlantic Slave Trade: An Assessment of Curtin and Anstey,” Journal of African History 17, no. 2 (1976): 197–223; Paul E. Lovejoy, “The Volume of the Atlantic Slave Trade: A Synthesis,” Journal of African History 23, no. 4 (1982): 473–502; Patrick Manning, Slavery and African Life: Occidental, Oriental, and African Slave Trades (New York: Cambridge University Press, 1990); Joseph C. Miller, “The Numbers, Origins, and Destinations of Slaves in the Eighteenth-Century Angolan Slave Trade,” Social Science History 13, no. 4 (1989): 381–419; and David Richardson, “Slave Exports from West and West-Central Africa, 1700–1810: New Estimates of Volume and Distribution,” Journal of African History 30, no. 1 (1989): 1–22.

46. Stephen D. Behrendt, “Crew Mortality in the Transatlantic Slave Trade in the Eighteenth Century,” Slavery and Abolition 18, no. 1 (1997): 49–71; Raymond L. Cohn and Richard A. Jense, “The Determinants of Slave Mortality Rates on the Middle Passage,” Explorations in Economic History 19, no. 3 (1982): 269–282; David Eltis, “Fluctuations in Mortality in the Last Half Century of the Transatlantic Slave Trade,” Social Science History 13, no. 3 (1989): 315–340; Stanley L. Engerman et al., “Transoceanic Mortality: The Slave Trade in Comparative Perspective,” William and Mary Quarterly 58, no. 1 (2001): 93–118; Herbert S. Klein, “The Trade in African Slaves to Rio de Janeiro, 1795–1811: Estimates of Mortality and Patterns of Voyages,” Journal of African History 10, no. 4 (1969): 533–549; and Joseph C. Miller, “Mortality in the Atlantic Slave Trade: Statistical Evidence on Causality,” Journal of Interdisciplinary History 11, no. 3 (1981): 385–423.

47. Roger Anstey and P. E. H Hair, eds., Liverpool, the African Slave Trade, and Abolition: Essays to Illustrate Current Knowledge and Research (Liverpool, UK: Historic Society of Lancashire and Cheshire, 1976); David Eltis and David Richardson, eds., Atlas of the Transatlantic Slave Trade (New Haven, CT: Yale University Press, 2010); Klein, The Middle Passage ; and Robin Law and Silke Strickrodt, eds., Ports of the Slave Trade (Bights of Benin and Biafra): Papers from a Conference of the Centre of Commonwealth Studies, University of Stirling, June 1998 (Stirling, Scotland: Centre of Commonwealth Studies, University of Stirling, 1999).

48. Richard Bean, “A Note on the Relative Importance of Slaves and Gold in West African Exports,” Journal of African History 15, no. 3 (1974): 351–356; José C. Curto, Enslaving Spirits: The Portuguese–Brazilian Alcohol Trade at Luanda and Its Hinterland, c.1550–1830 (Leiden, The Netherlands: Brill, 2004); David Eltis and Lawrence C. Jennings, “Trade between Western Africa and the Atlantic World in the Pre-Colonial Era,” American Historical Review 93, no. 4 (1988): 936–959; David Eltis, “Trade between Western Africa and the Atlantic World before 1870: Estimates of Trends in Value, Composition and Direction,” Research in Economic History 12 (1989): 197–239; David Eltis, “The Relative Importance of Slaves and Commodities in the Atlantic Trade of Seventeenth-Century Africa,” Journal of African History 35, no. 2 (1994): 237–249; Eltis and Jennings, “Trade between Western Africa and the Atlantic World in the Pre-Colonial Era”; George Metcalf, “A Microcosm of Why Africans Sold Slaves: Akan Consumption Patterns in the 1770s,” Journal of African History 28, no. 3 (1987): 377–394; Joseph C. Miller, “Imports at Luanda, Angola: 1785–1823,” in Figuring African Trade: Proceedings of the Symposium on the Quantification and Structure of the Import and Export and Long-Distance Trade of Africa in the Nineteenth Century, c.1800–1913 (St. Augustin, 3–6 January 1983) , ed. Gerhard Liesegang, Helma Pasch, and Adam Jones (Berlin: Dietrich Reimer Verlag, 1986), 162–244; and David Richardson, “West African Consumption Patterns and Their Influence on the Eighteenth Century English Slave Trade,” in The Uncommon Market: Essays in the Economic History of the Atlantic Slave Trade , ed. Henry A. Gemery and Jan S. Hogendorn (New York: Academic Press, 1979), 303–330.

49. Alfred H. Conrad and John R. Meyer, “The Economics of Slavery in the Ante Bellum South,” Journal of Political Economy 66, no. 2 (April 1958): 95–130; and Yasukichi Yasuba, “The Profitability and Viability of Plantation Slavery in the United States,” Economic Studies Quarterly 12 (1961): 6067. See also Fogel, The Slavery Debates , 18–23.

50. Fogel and Engerman, Time on the Cross , 4.

51. Fogel and Engerman, Time on the Cross , 4–5.

52. Fogel and Engerman, Time on the Cross , 5.

53. David Henige, “Measuring the Immeasurable: The Atlantic Slave Trade, West African Population and the Pyrrhonian Critic,” Journal of African History 27, no. 2 (1986): 295–313; and Inikori, “Measuring the Atlantic Slave Trade.”

54. Paul A. David et al., Reckoning with Slavery: Critical Essays in the Quantitative History of American Negro Slavery (New York: Oxford University Press, 1976); Thomas L. Haskell, “The True & Tragical History of ‘Time on the Cross,’” The New York Review of Books , October 2, 1975; and Herbert G. Gutman, Slavery and the Numbers Game: A Critique of “Time on the Cross” (Urbana-Champaign: University of Illinois Press, 1975).

55. Fogel and Engerman, Time on the Cross , 144–148.

56. Higman, Slave Populations of the British Caribbean, 1807–1834 .

57. Robert Louis Stein, The French Sugar Business in the Eighteenth Century (Baton Rouge: Louisiana State University Press, 1988).

58. Manolo Florentino, Em Costas Negras: Uma História do Tráfico Atlântico de Escravos entre a África e o Rio de Janeiro, Séculos XVIII e XIX (São Paulo, Brazil: Companhia das Letras, 1997); Manolo Florentino and José Roberto Góes, A Paz das Senzalas: Famílias Escravas e Tráfico Atlântico, Rio de Janeiro, c.1790–c.1850 (Rio de Janeiro, Brazil: Civilização Brasileira, 1997); Herbert S. Klein and Francisco Vidal Luna, Slavery and the Economy of São Paulo, 1750–1850 (Stanford, CA: Stanford University Press, 2003); Herbert S. Klein and Francisco Vidal Luna, Slavery in Brazil (New York: Cambridge University Press, 2010); Pedro Carvalho de Mello, Slavery and the Economics of Labor in Brazilian Coffee Plantations, 1850–1888 (Santo André, Brazil : Strong Educacional, 2017); Robert Wayne Slenes, “The Demography and Economics of Brazilian Slavery, 1850-1888” (PhD diss., Stanford University, 1976); and Robert W. Slenes, Na Senzala, Uma Flor: Esperanças e Recordações Na Formação Da Família Escrava, Brasil Sudeste, Século XIX (Rio de Janeiro, Brazil: Editora Nova Fronteira, 1999).

59. Manning, Slavery and African Life . See also his earlier work, Patrick Manning, Slavery, Colonialism and Economic Growth in Dahomey, 1640–1960 (New York: Cambridge University Press, 1982).

60. Curtin, Economic Change .

61. Jan S. Hogendorn and Marion Johnson, The Shell Money of the Slave Trade (New York: Cambridge University Press, 1986), 2.

62. Natalie Zemon Davis, The Return of Martin Guerre (Cambridge, MA: Harvard University Press, 1983); Carlo Ginzburg, The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller , trans. Anne Tedeschi and John Tedeschi (Baltimore: Johns Hopkins University Press, 1980); and Giovanni Levi, Inheriting Power: The Story of an Exorcist , trans. Lydia G. Cochrane (Chicago: University of Chicago Press, 1988).

63. In addition to the sources cited in note 15, see Mahommah Gardo Baquaqua, The Biography of Mahommah Gardo Baquaqua: His Passage from Slavery to Freedom in Africa and America , ed. Robin Law and Paul E. Lovejoy (Princeton, NJ: Markus Wiener, 2007); Sean M. Kelley, The Voyage of the Slave Ship Hare: A Journey into Captivity from Sierra Leone to South Carolina (Chapel Hill: University of North Carolina Press, 2016); Kristin Mann, “The Illegal Slave Trade and One Yoruba Man’s Transatlantic Passages from Slavery to Freedom,” in The Rise and Demise of Slavery and the Slave Trade in the Atlantic World , ed. Philip Misevich and Kristin Mann (Rochester, NY: University of Rochester Press, 2016), 220–246; Scott and Hébrard, Freedom Papers ; and Randy J. Sparks, Africans in the Old South (Cambridge, MA: Harvard University Press, 2016).

64. David Eltis and David Richardson, “The ‘Numbers Game’ and Routes to Slavery,” in Routes to Slavery: Direction, Ethnicity, and Mortality in the Atlantic Slave Trade , ed. David Eltis and David Richardson (New York: Routledge, 1997), 3.

65. Deborah Gray White, Aren’t I a Woman? Female Slaves in the Plantation South (New York: Norton, 1985), 15.

66. Deborah Gray White, “‘Matter Out of Place:’ Aren’t I a Woman? Black Female Scholars and the Academy,” Journal of African American History 92, no. 1 (2007): 5–12. See also the reflective contributions to this journal issue by other pioneers in the field of black women’s history. Jacqueline Jones’s Labor of Love, Labor of Sorrow was published in the same year as White’s Aren’t I a Woman , though it had a broader scope and agenda. See Jacqueline Jones, Labor of Love, Labor of Sorrow: Black Women, Work and the Family from Slavery to the Present (New York: Basic Books, 1985).

67. Catherine Clinton, The Plantation Mistress: Woman’s World in the Old South (New York: Pantheon Books, 1982), 35.

68. Elizabeth Fox-Genovese, Within the Plantation Household: Black and White Women of the Old South (Chapel Hill: University of North Carolina Press, 1988).

69. The expression “natural rebels” comes from Hilary McD. Beckles, Natural Rebels: A Social History of Enslaved Black Women in Barbados (New Brunswick, NJ: Rutgers University Press, 1989). For a small but representative sample of women’s resistance to slavery in the Americas, see the many contributions in Stephanie M. H. Camp, Closer to Freedom: Enslaved Women and Everyday Resistance in the Plantation South (Chapel Hill: University of North Carolina Press, 2004); and David Barry Gaspar and Darlene Clark Hine, eds., More Than Chattel: Black Women and Slavery in the Americas (Bloomington: Indiana University Press, 1996).

70. Ester Boserup, Woman’s Role in Economic Development (London: Allen & Unwin, 1970); Leith Mullings, “Women and Economic Change in Africa,” in Women in Africa: Studies in Social and Economic Change , ed. Nancy J. Hafkin and Edna G. Bay (Stanford, CA: Stanford University Press, 1976), 239–264; G. Ugo Nwokeji, “African Conceptions of Gender and the Slave Traffic,” William and Mary Quarterly 58, no. 1 (2001): 47–68; and Claire C. Robertson and Martin A. Klein, “Women’s Importance in African Slave Systems,” in Women and Slavery in Africa , ed. Claire C. Robertson and Martin A. Klein (Madison: University of Wisconsin Press, 1983), 3–25.

71. David Eltis and Stanley L. Engerman, “Was the Slave Trade Dominated by Men?,” Journal of Interdisciplinary History 23, no. 2 (1992): 237–257; Herbert S. Klein, “African Women in the Atlantic Slave Trade,” in Women and Slavery in Africa , ed. Claire C. Robertson and Martin A. Klein (Madison: University of Wisconsin Press, 1983), 29–38; and Nwokeji, “African Conceptions of Gender.”

72. The related bibliography is, of course, too vast to cite here, but see Catherine Coquery-Vidrovitch, “Women, Marriage, and Slavery in Sub-Saharan Africa in the Nineteenth Century,” in Women and Slavery: Africa, the Indian Ocean, and the Medieval North Atlantic , ed. Gwyn Campbell, Suzanne Miers, and Joseph C. Miller, vol. 1, 2 vols. (Athens, OH: Ohio University Press, 2007), 43–61 ; Claire C. Robertson and Marsha Robinson, “Re-Modeling Slavery as If Women Mattered,” in Women and Slavery: The Modern Atlantic , ed. Gwyn Campbell, Suzanne Miers, and Joseph C. Miller, vol. 2, 2 vols. (Athens, OH: Ohio University Press, 2008), 253–283; Joseph C. Miller, “Women as Slaves and Owners of Slaves: Experiences from Africa, the Indian Ocean World, and the Early Atlantic,” in Women and Slavery: Africa, the Indian Ocean, and the Medieval North Atlantic , ed. Gwyn Campbell, Suzanne Miers, and Joseph C. Miller, vol. 1, 2 vols. (Athens, OH: Ohio University Press, 2007), 1–39 ; and Joseph C. Miller, “Domiciled and Dominated: Slaving as a History of Women,” in Women and Slavery: The Modern Atlantic , ed. Gwyn Campbell, Suzanne Miers, and Joseph C. Miller, vol. 2, 2 vols. (Athens, OH: Ohio University Press, 2008), 284–310.

73. Domingues da Silva, The Atlantic Slave Trade , 100–121; David Eltis, The Rise of African Slavery in the Americas (New York: Cambridge University Press, 2000), 85–113 ; Klein, “African Women”; and Nwokeji, “African Conceptions of Gender.”

74. Jennifer L. Morgan, Laboring Women: Reproduction and Gender in New World Slavery (Philadelphia: University of Pennsylvania Press, 2004) ; and Marietta Morrissey, Slave Women in the New World: Gender Stratification in the Caribbean (Lawrence: University Press of Kansas, 1989).

75. Kathleen M. Brown, Good Wives, Nasty Wenches, and Anxious Patriarchs: Gender, Race, and Power in Colonial Virginia (Chapel Hill: University of North Carolina Press, 1996); and Thayolia Glymph, Out of the House of Bondage: The Transformation of the Plantation Household (Cambridge, UK: Cambridge University Press, 2008).

76. Pamela Scully and Diana Paton, eds., Gender and Slave Emancipation in the Atlantic World (Durham, NC: Duke University Press, 2005) .

77. Fernand Braudel, The Mediterranean and the Mediterranean World in the Age of Philip II , trans. Siân Reynolds (New York: Harper & Row, 1972).

78. Donald William Meinig, The Shaping of America: A Geographical Perspective on 500 Years of History (New Haven, CT: Yale University Press, 1986), i, 64–65. Quoted in Bernard Bailyn, Atlantic History: Concept and Contours (Cambridge, MA: Harvard University Press, 2005), 55–56.

79. Thornton, Africa and Africans , 74.

80. Thornton, Africa and Africans , 192–193.

81. Thornton, Africa and Africans , 206.

82. Ira Berlin, Many Thousands Gone: The First Two Centuries of Slavery in North America (Cambridge, MA: Belknap Press, 1998). Berlin later refined his argument in Ira Berlin, Generations of Captivity: A History of African-American Slaves (Cambridge, MA : Belknap Press, 2003).

83. Berlin, Many Thousands Gone , 17.

84. Berlin, Many Thousands Gone , 64–65.

85. Paul Gilroy, The Black Atlantic: Modernity and Double Consciousness (London: Verso, 1993), 19 .

86. Jack P. Greene and Philip D. Morgan, eds., Atlantic History: A Critical Appraisal (New York: Oxford University Press, 2009).

87. Linda M. Heywood, ed., Central Africans and Cultural Transformations in the American Diaspora (New York: Cambridge University Press, 2002).

88. Rebecca Shumway and Trevor R. Getz, Slavery and Its Legacy in Ghana and the Diaspora (London: Bloomsbury Academic, 2017) .

89. Toyin Falola and Matt D. Childs, eds., The Yoruba Diaspora in the Atlantic World (Bloomington: Indiana University Press, 2004) .

90. J. D. Y. Peel, Religious Encounter and the Making of the Yoruba (Bloomington: Indiana University Press, 2000).

91. Robin Law, “Ethnicity and the Slave Trade: ‘Lucumi’ and ‘Nago’ as Ethnonyms in West Africa,” History in Africa 24 (1997): 205–219; David Northrup, “Becoming African: Identity Formation among Liberated Slaves in Nineteenth-Century Sierra Leone,” Slavery and Abolition 27, no. 1 (2006): 1–21; and Robert Sydney Smith, Kingdoms of the Yoruba , 3rd ed. (Madison: University of Wisconsin Press, 1988).

92. Scott and Hébrard, Freedom Papers .

93. Manuel Barcia, West African Warfare in Bahia and Cuba (New York: Oxford University Press, 2014); Carney, Black Rice ; and James H. Sweet, Domingos Álvares, African Healing, and the Intellectual History of the Atlantic World (Chapel Hill: University of North Carolina Press, 2011).

94. See, for instance, Anstey and Hair, Liverpool, the African Slave Trade, and Abolition ; Mariana L. R. Dantas, Black Townsmen: Urban Slavery and Freedom in the Eighteenth-Century Americas (New York: Macmillan, 2008); Mary C. Karasch, Slave Life in Rio de Janeiro, 1808–1850 (Princeton, NJ: Princeton University Press, 1987); and Holger Weiss, ed., Ports of Globalisation, Places of Creolisation: Nordic Possessions in the Atlantic World during the Era of the Slave Trade (Leiden, The Netherlands: Brill, 2016).

95. Cândido, An African Slaving Port ; Robin Law, Ouidah: The Social History of a West African Slaving “Port”, 1727–1892 (Athens, OH: Ohio University Press, 2004); Mann, Slavery and the Birth of an African City ; Randy J. Sparks, Where the Negroes Are Masters: An African Port in the Era of the Slave Trade (Cambridge, MA: Harvard University Press, 2014). See also Jorge Cañizares-Esguerra, Matt D. Childs, and James Sidbury, eds., The Black Urban Atlantic in the Age of the Slave Trade (Philadelphia: University of Pennsylvania Press, 2013) .

96. Gregory E. O’Malley, Final Passages: The Intercolonial Slave Trade of British America, 1619–1807 (Chapel Hill: University of North Carolina Press, 2014) .

97. Richard Blair Allen, European Slave Trading in the Indian Ocean, 1500–1850 (Athens, OH: Ohio University Press, 2014) .

98. Although not always acknowledged, these debates clearly started with Williams, Capitalism & Slavery .

99. Edward E. Baptist, The Half Has Never Been Told: Slavery and the Making of American Capitalism (New York: Basic Books, 2014); Sven Beckert, Empire of Cotton: A Global History (New York: Knopf, 2014); Dale W. Tomich, Through the Prism of Slavery: Labor, Capital, and World Economy (Lanham, MD: Rowman & Littlefield, 2004), 56–71. See also Sven Beckert and Seth Rockman, eds., Slavery’s Capitalism: A New History of American Economic Development (Philadelphia: University of Pennsylvania Press, 2016); and Dale W. Tomich, ed., Slavery and Historical Capitalism during the Nineteenth Century (Lanham, MD: Lexington Books, 2017). An excellent review of the literature on this theme is available in Marc Parry, “ Shackles and Dollars: Historians and Economists Clash over Slavery ,” Chronicle of Higher Education , December 8, 2016.

100. Jerome S. Handler and Michael L. Tuite Jr., “ The Atlantic Slave Trade and Slave Life in the Americas: A Visual Record ,” 2008.

101. “ Google Books .”

102. “ Slavery, Abolition and Social Justice: Digital Primary Sources ” (Thousand Oaks, CA: Adam Matthew).

103. “ Endangered Archives Programme ” (London: British Library).

104. “Endangered Archives Programme.”

105. Jane G. Landers, “ Slave Societies Digital Archive ,” 2003.

106. David Eltis and Philip Misevich, “ African Origins: Portal to Africans Liberated from Transatlantic Slave Vessels ,” 2009. Another related project is Henry Lovejoy, “ Liberated Africans ,” 2015.

107. Richard Anderson et al., “Using African Names to Identify the Origins of Captives in the Transatlantic Slave Trade: Crowd-Sourcing and the Registers of Liberated Africans, 1808–1862,” History in Africa 40, no. 1 (2013): 165–191; Domingues da Silva, The Atlantic Slave Trade ; David Eltis, “The Diaspora of Yoruba Speakers, 1650–1865: Dimensions and Implications,” in The Yoruba Diaspora in the Atlantic World , ed. Toyin Falola and Matt D. Childs (Bloomington: Indiana University Press, 2004), 17–39 ; Philip Misevich, “The Origins of Slaves Leaving the Upper Guinea Coast in the Nineteenth Century,” in Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database , ed. David Eltis and David Richardson (New Haven, CT: Yale University Press, 2008), 155–175; G. Ugo Nwokeji and David Eltis, “The Roots of the African Diaspora: Methodological Considerations in the Analysis of Names in the Liberated African Registers of Sierra Leone and Havana,” History in Africa 29 (2002): 365–379; and Ojo, “The Slave Ship Manuelita.”

108. Eltis et al., “Voyages.”

109. Gwendolyn Midlo Hall and Walter Hawthorne, “ Slave Biographies: The Atlantic Database Network ,” 2012.

110. Lovejoy, “Liberated Africans.”

111. This database will be launched on the same website as “Voyages.” A description of it as well as its scholarly potential is available in Gregory E. O’Malley and Alex Borucki, “Patterns in the Intercolonial Slave Trade across the Americas before the Nineteenth Century,” Tempo 23, no. 2 (2017): 314–338.

112. Dean Rehberger and Walter Hawthorne, “ Enslaved: People of the Historic Slave Trade ,” 2018.

113. Laurent Dubois, “ Confronting the Legacies of Slavery ,” New York Times , October 28, 2013, sec. Opinion.

114. Ta-Nehisi Coates, “ The Case for Reparations ,” The Atlantic , June 2014.

115. Ana Lúcia Araújo, Reparations for Slavery and the Slave Trade: A Transnational and Comparative History (New York: Bloomsbury Academic, 2017) . Her previous publications include Ana Lúcia Araújo, Living History: Encountering the Memory of the Heirs of Slavery (Newcastle, UK: Cambridge Scholars Pub., 2009); Ana Lúcia Araújo, Public Memory of Slavery Victims and Perpetrators in the South Atlantic (Amherst, NY: Cambria Press, 2010); Ana Lúcia Araújo, ed., Politics of Memory: Making Slavery Visible in the Public Space (New York: Routledge, 2012); and Araújo, Public Memory of Slavery Victims and Perpetrators in the South Atlantic .

116. Araújo, Reparations , 2.

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Introductory Essay: Slavery and the Struggle for Abolition from the Colonial Period to the Civil War

How did the principles of the Declaration of Independence contribute to the quest to end slavery from colonial times to the outbreak of the Civil War?

• I can explain how slavery became codifed over time in the United States.
• I can explain how Founding principles in the Declaration of Independence strengthened anti-slavery thought and action.
• I can explain how territorial expansion intensified the national debate over slavery.
• I can explain various ways in which African Americans secured their own liberty from the colonial era to the Civil War.
• I can explain how African American leaders worked for the cause of abolition and equality.

Essential Vocabulary

Slavery and the struggle for abolition from the colonial period to the civil war.

The English established their first permanent settler colony in a place they called Jamestown, Virginia, in 1607. Early seventeenth-century Virginia was abundant in land and scarce in laborers. Initially, the labor need was met mostly by propertyless English men and women who came to the new world as indentured servants hoping to become landowners themselves after their term of service ended. Such servitude was generally the status, too, of Africans in early British America, the first of whom were brought to Virginia by a Dutch vessel in 1619. But within a few decades, indentured servitude in the colonies gave way to lifelong, hereditary slavery, imposed exclusively on black Africans.

Because forced labor (whether indentured servitude or slavery) was a longstanding and common condition, the injustice of slavery troubled relatively few settlers during the colonial period. Southern colonies in particular codified slavery into law. Slavery became hereditary, with men, women, and children bought and sold as property, a condition known as chattel slavery . Opposition to slavery was mainly concentrated among Quakers , who believed in the equality of all men and women and therefore opposed slavery on moral grounds. Quaker opposition to slavery was seen as early as 1688, when a group of Quakers submitted a formal protest against the institution for discussion at a local meeting.

Anti-slavery sentiment strengthened during the era of the Revolution and Founding. Founding principles, based on natural law proclaimed in the Declaration of Independence and in several state constitutions, added philosophical force to biblically grounded ideas of human equality and dignity. Those principles informed free and enslaved blacks, including Prince Hall, Elizabeth Freeman, Quock Walker, and Belinda Sutton, who sent anti slavery petitions to state legislatures. Their powerful appeal to natural rights moved legislators and judges to implement the first wave of emancipation in the United States. Immediate emancipation in Massachusetts, gradual emancipation in other northern states, and private manumission in the upper South dealt blows against slavery and freed tens of thousands of people.

Slavery remained deeply entrenched and thousands remained enslaved, however, in states in both the upper and lower South , even as northern leaders believed the practice was on its way to extinction. The result was the set of compromises the Framers inscribed into the U.S. Constitution—lending slavery important protections but also preparing for its eventual abolition. The Constitution did not use the word “slave” or “slavery,” instead referring to those enslaved as “persons.” James Madison, the “father” of the Constitution, thus thought the document implicitly denied the legitimacy of a claim of property in another human being. The Constitution also restricted slavery’s growth by allowing Congress to ban the slave trade after 20 years. Out of those compromises grew extended controversies, however, the most heated and dangerous of which concerned the treatment of fugitive slaves and the status of slavery in federal territories.

The invention of the cotton gin in 1793 renewed and enhanced slavery’s profitability and expansion, which intensified both attachment and opposition to it. The first major flare-up occurred in 1819, when a dispute over whether Missouri would be admitted to the Union as a slave state or a free state generated threats of civil war among members of Congress. The adoption of the Missouri Compromise in 1820 quelled the anger for a time. But the dispute was reignited in the 1830s and continued to inflame the country’s political life through the Civil War.

A cotton gin on display at the Eli Whitney Museum by Tom Murphy VII, 2007.

“U.S. Cotton Production 1790–1834” by Bill of Rights Institute/Flickr, CC BY 4.0

Separating the sticky seeds from cotton fiber was slow, painstaking work. Eli Whitney’s cotton gin (gin being southern slang for engine) made the task much simpler, and cotton production in the lower South exploded. Cotton planters and their slaves moved to Georgia, Mississippi, and Alabama to start new cotton plantations. Many planters in the Chesapeake region sold their slaves to cotton planters in the lower South. This created a massive interstate slave trade that transferred enslaved persons through auctions and forced marches in chains and that also broke up many slave families.

In 1831, in Virginia, a large-scale slave rebellion led by Nat Turner resulted in the deaths of approximately 60 whites and more than 100 blacks and generated alarm throughout the South. That same decade saw the emergence of a radicalized (and to a degree racially integrated) abolitionist movement, led by Massachusetts activist William Lloyd Garrison, and an equally radicalized pro slavery faction, led by U.S. Senator John C. Calhoun of South Carolina.

The polarization sharpened in subsequent decades. The Mexican-American War (1846–1848) brought large new western territories under U.S. control and renewed the contention in Congress over the status of slavery in federal territories. The complex 1850 Compromise, which included a new fugitive slave law heavily weighted in favor of slaveholders’ interests, did little to restore calm.

A few years later, Congress reopened the Kansas and Nebraska territories to slavery, thereby undoing the 1820 Missouri Compromise and rendering any further compromises unlikely. The U.S. Supreme Court tried vainly to settle the controversy by issuing, in Dred Scott v. Sandford (1857), the most pro-slavery ruling in its history. In 1858, Abraham Lincoln, a rising figure in the newly born Republican Party, declared the United States a “house divided” between slavery and freedom. In late 1859, militant abolitionist John Brown alarmed the South when he attempted to liberate slaves by taking over a federal arsenal at Harpers Ferry, Virginia. He was promptly captured, tried, and executed and thereupon became a martyr for many northern abolitionists.

Watch this BRI Homework Help video: Dred Scott v. Sandford for more information on the pivotal Dred Scott decision.

Leaders such as Frederick Douglass, Harriet Jacobs, Harriet Tubman, and James Forten all worked for the cause of abolition and equality.

As the debate over slavery continued on the national stage, formerly enslaved and free black men and women spoke out against the evils of slavery. Slave narratives such as those by Frederick Douglass, Solomon Northrup, and Harriet Jacobs humanized the experience of slavery. Their vivid, heartbreaking accounts of their own enslavement strengthened the moral cause of abolition. At the same time, enslaved men and women made the brave and dangerous decision to run away. Some ran on their own, and others used the Underground Railroad, a network of secret “conductors” and “stations” that helped enslaved people escape to the North and, after 1850, to Canada. The most famous of these conductors was Harriet Tubman, who traveled to the South about 12 times to lead approximately 70 men and women to freedom. Free blacks faced their own challenges. Leaders such as Benjamin Banneker, James Forten, David Walker, and Maria Stewart spoke out against racist attitudes and laws that sought to limit their political and civil rights.

This map shows the concentration of slaves in the southern United States as derived from the 1860 U.S. Census. The so-called “Border states”—Delaware, Maryland, Kentucky, Missouri, and after 1863, West Virginia—allowed slavery but remained loyal to the Union. Credit: Library of Congress, Geography and Map Division.

By 1860, the atmosphere in the United States was combustible. With the election of Abraham Lincoln to the presidency in November of that year, the conflict over slavery came to a head. Since Lincoln and Republicans opposed the expansion of slavery and called it a moral evil, seven slaveholding states declared their secession from the United States. And in April 1861, the war came. The next five years of conflict and bloodshed determined the fate of enslaved men, women, and children, and of the Union itself.

Reading Comprehension Questions

• What actions were taken to oppose slavery in the colonial period and Founding era?
• Why did the Constitution not use the words “slave” or “slavery”?
• The invention of the cotton gin
• The Mexican-American War
• Dred Scott v. Sandford
• The election of Abraham Lincoln as president
• How did formerly enslaved and free black men and women fight to end slavery?

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Slavery and the Civil War Essay

Theme essays. diversity, extra credit option. reconstruction, works cited.

During the period of 1820-1860, the life of white and black people in the South depended on developing the Institute of slavery which shaped not only social but also economic life of the region. The Institute of slavery was primarily for the Southern states, and this feature helped to distinguish the South from the other regions of the USA.

Slavery played the key role in shaping the economic and social life of the South because it influenced the trade and economic relations in the region as well as the social and class structure representing slave owners, white farmers without slaves, and slaves as the main labor force in the region.

The development of the South during the period of 1820-1860 was based on growing cotton intensively. To guarantee the enormous exports of cotton, it was necessary to rely on slaves as the main cheap or almost free workforce. The farmers of the South grew different crops, but the economic success was associated with the farms of those planters who lived in the regions with fertile soil and focused on growing cotton basing on slavery.

Thus, the prosperity of this or that white farmer and planter depended on using slaves in his farm or plantation. Slaves working for planters took the lowest social positions as well as free slaves living in cities whose economic situation was also problematic. The white population of the South was divided into slave owners and yeoman farmers who had no slaves.

Thus, having no opportunities to use the advantages of slavery, yeoman farmers relied on their families’ powers, and they were poorer in comparison with planters (Picture 1). However, not all the planters were equally successful in their economic situation. Many planters owned only a few slaves, and they also had to work at their plantations or perform definite duties.

Slaves were also different in their status because of the functions performed. From this point, the social stratification was necessary not only for dividing the Southern population into black slaves and white owners but also to demonstrate the differences within these two main classes (Davidson et al.).

As a result, different social classes had various cultures. It is important to note that slaves were more common features in spite of their status in families, and they were united regarding the culture which was reflected in their religion, vision, and songs. The difference in the social status of the white population was more obvious, and the single common feature was the prejudice and discrimination against slaves.

Picture 1. Yeoman Farmer’s House

The Civil War became the real challenge for the USA because it changed all the structures and institutions of the country reforming the aspects of the political, economic, and social life. Furthermore, the Civil War brought significant losses and sufferings for both the representatives of the Northern and Southern armies.

It is important to note that the situation of the Union in the war was more advantageous in comparison with the position of the Confederacy during the prolonged period of the war actions.

As a result, the South suffered from more significant economic and social changes as well as from extreme losses in the war in comparison with the North’s costs. Thus, the main impact of the Civil War was the abolition of slavery which changed the economic and social structures of the South and contributed to shifting the focus on the role of federal government.

The Civil War resulted in abolishing slavery and preserving the political unity of the country. Nevertheless, these positive outcomes were achieved at the expense of significant losses in the number of population and in promoting more sufferings for ordinary people. A lot of the Confederacy’s soldiers died at the battlefields, suffering from extreme wounds and the lack of food because of the problems with weapon and food provision.

During the war, the Union focused on abolishing slaves who were proclaimed free. Thus, former slaves from the Southern states were inclined to find jobs in the North or join the Union army.

As a result, the army of the Confederacy also began to suffer from the lack of forces (Davidson et al.). Moreover, the situation was problematic off the battlefield because all the issues of food provision and work at plantations and farms challenged women living in the Southern states.

The forces of the Union army were more balanced, and their losses were less significant than in the Southern states. Furthermore, the end of the war did not change the structure of the social life in the North significantly. The impact of the war was more important for the Southerners who had to build their economic and social life without references to slavery.

The next important change was the alternations in the social role of women. Many women had to work at farms in the South and to perform as nurses in the North (Picture 2). The vision of the women’s role in the society was changed in a way.

However, in spite of the fact that the population of the South had to rebuild the social structure and adapt to the new social and economic realities, the whole economic situation was changed for better with references to intensifying the international trade. Furthermore, the abolishment of slavery was oriented to the social and democratic progress in the country.

Picture 2. “Our Women and the War”. Harper’s Weekly, 1862

Diversity is one of the main characteristic features of the American nation from the early periods of its formation. The American nation cannot be discussed as a stable one because the formation of the nation depends on the active migration processes intensifying the general diversity. As a result, the American nation is characterized by the richness of cultures, values, and lifestyles.

This richness is also typical for the early period of the American history when the country’s population was diverse in relation to ethnicity, cultures, religion, and social status. From this point, diversity directly shaped the American nation because the country’s population never was identical.

The Americans respected diversity if the question was associated with the problem of first migrations and the Americans’ difference from the English population. To win independence, it was necessary to admit the difference from the English people, but diversity was also the trigger for conflicts between the Americans, Englishmen, and Frenchmen as well as Indian tribes.

The ethic diversity was not respected by the first Americans. The further importations of slaves to America worsened the situation, and ethnic diversity increased, involving cultural and social diversity.

Diversity was respected only with references to the negative consequences of slave importation. Thus, the Southerners focused on using black slaves for development of their plantations (Davidson et al.). From this point, white planers concentrated on the difference of blacks and used it for discrimination.

Furthermore, slavery also provoked the cultural and lifestyle diversity between the South and the North of the country which resulted in the Civil War because of impossibility to share different values typical for the Southerners and Northerners. Moreover, the diversity in lifestyles of the Southerners was deeper because it depended on the fact of having or not slaves.

Great religious diversity was also typical for the nation. White population followed different branches of Christianity relating to their roots, and black people developed their own religious movements contributing to diversifying the religious life of the Americans (Davidson et al.).

Thus, the aspects of diversity are reflected in each sphere of the first Americans’ life with references to differences in ethnicities, followed religions, cultures, values, lifestyles, and social patterns. This diversity also provoked a lot of conflicts in the history of the nation.

The role of women in the American society changed depending on the most important political and social changes. The periods of reforms and transformations also promoted the changes in the social positions of women. The most notable changes are typical for the period of the Jacksonian era and for the Civil War period.

The changes in the role of women are closely connected with the development of women’s movements during the 1850s and with the focus on women’s powers off the battlefield during the Civil War period.

During the Jacksonian era, women began to play significant roles in the religious and social life of the country. Having rather limited rights, women could realize their potentials only in relation to families and church work. That is why, many women paid much attention to their church duties and responsibilities.

Later, the church work was expanded, and women began to organize special religious groups in order to contribute to reforming definite aspects of the Church’s progress. Women also were the main members of the prayer meetings, and much attention was drawn to the charity activities and assistance to hospitals (Davidson et al.).

Women also played the significant role in the development of revivalism as the characteristic feature of the period. Moreover, the active church work and the focus on forming organizations was the first step to the progress of the women’s rights movements.

It is important to note that the participation of women in the social life was rather limited during a long period of time that is why membership and belonging to different church organizations as well as development of women’s rights movements contributed to increasing the role of women within the society. Proclaiming the necessity of abolishment, socially active women also concentrated on the idea of suffrage which was achieved later.

The period of the 1850s is closely connected with the growth of the women’s rights movements because it was the period of stating to the democratic rights and freedoms within the society (Davidson et al.). The next important event is the Civil War. The war influenced the position of the Southern white and black women significantly, revealing their powers and ability to overcome a lot of challenges.

The end of the Civil War provided women with the opportunity to achieve all the proclaimed ideals of the women’s rights movements along with changing the position of male and female slaves in the American society.

The development of the American nation is based on pursuing certain ideals and following definite values. The main values which are greatly important for the Americans are associated with the notions which had the significant meaning during the periods of migration and creating the independent state. The two main values are opportunity and equality.

These values are also fixed in the Constitution of the country in order to emphasize their extreme meaning for the whole nation.

Opportunity and equality are the values which are shaped with references to the economic and social ideals because all the Americans are equal, and each American should have the opportunity to achieve the individual goal. Nevertheless, in spite of the proclaimed ideals, the above-mentioned values were discussed during a long period of time only with references to the white population of the country.

The other values typical for the Americans are also based not on the religious, moral or cultural ideals but on the social aspects. During the Jacksonian era, the Americans focused on such values as the democratic society. Following the ideals of rights and freedoms, the American population intended to realize them completely within the developed democratic society (Davidson et al.).

Moreover, these ideals were correlated with such values as equality and opportunity. It is necessary to pay attention to the fact that for many Americans the notions of democratic society, opportunity, and equality were directly connected with the economic growth. That is why, during long periods of time Americans concentrated on achieving freedoms along with pursuing the economic prosperity.

Thus, it is possible to determine such key values which regulate the social attitudes and inclinations of the Americans as equality and opportunity, freedoms and rights. In spite of the fact the USA was the country with the determined role of religion in the society, moral and religious aspects were not proclaimed as the basic values of the nation because of the prolonged focus of the Americans on their independence and prosperity.

From this point, opportunity, equality, freedoms, and rights are discussed as more significant values for the developed nation than the religious principles. The creation of the state independent from the influence of the British Empire resulted in determining the associated values and ideals which were pursued by the Americans during prolonged periods of the nation’s development.

The period of Reconstruction was oriented to adapting African Americans to the realities of the free social life and to rebuilding the economic structure of the South. The end of the Civil War guaranteed the abolishment of slavery, but the question of black people’s equality to the whites was rather controversial.

That is why, the period of Reconstruction was rather complex and had two opposite outcomes for the African Americans’ further life in the society and for the general economic progress of the states. Reconstruction was successful in providing such opportunities for African Americans as education and a choice to live in any region or to select the employer.

However, Reconstruction can also be discussed as a failure because the issues of racism were not overcome during the period, and the era of slavery was changed with the era of strict social segregation leading to significant discrimination of black people.

The positive changes in the life of African Americans after the Civil War were connected with receiving more opportunities for the social progress. Thus, many public schools were opened for the black population in order to increase the level of literacy (Picture 3). Furthermore, the impossibility to support the Southerners’ plantations without the free work of slaves led to changing the economic focus.

Thus, industrialization of the region could contribute to creating more workplaces for African Americans (Davidson et al.). Moreover, the racial and social equality should also be supported with references to providing more political rights for African Americans.

Reconstruction was the period of observing many black politicians at the American political arena. The question of blacks’ suffrage became one of the most discussed issues. From this point, during the period of Reconstruction African Americans did first steps on the path of equality.

Nevertheless, Reconstruction was also a great failure. The South remained unchanged in relation to the social relations between the whites and blacks. After the Civil War, segregation was intensified. The economic and social pressure as well as discrimination against the blacks was based on the developed concept of racism (Davidson et al.).

The Southerners preserved the prejudiced attitude toward the blacks, and prejudice and discrimination became the main challenge for African Americans in all the spheres of the life.

In spite of definite successes of Reconstruction, African Americans suffered from the results of segregation and discrimination, and they were prevented from changing their economic and social status.

Picture 3. Public Schools

Davidson, James, Brian DeLay, Christine Leigh Heyrman, Mark Lytle, and Michael Stoff. US: A Narrative History . USA: McGraw-Hill, 2008. Print.

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Slavery in America

By: History.com Editors

Updated: January 26, 2024 | Original: November 12, 2009

Hundreds of thousands of Africans, both free and enslaved, aided the establishment and survival of colonies in the Americas and the New World. However, many consider a significant starting point to slavery in America to be 1619 , when the privateer The White Lion brought 20 enslaved African ashore in the British colony of Jamestown , Virginia . The crew had seized the Africans from the Portuguese slave ship Sao Jao Bautista. 

Throughout the 17th century, European settlers in North America turned to enslaved Africans as a cheaper, more plentiful labor source than indentured servants, who were mostly poor Europeans.

Though it is impossible to give accurate figures, some historians have estimated that 6 to 7 million enslaved people were imported to the New World during the 18th century alone, depriving the African continent of some of its healthiest and ablest men and women.

When Did Slavery Start in America?

In the 17th and 18th centuries, enslaved Africans worked mainly on the tobacco, rice and indigo plantations of the southern coast, from the Chesapeake Bay colonies of Maryland and Virginia south to Georgia.

After the American Revolution , many colonists—particularly in the North, where slavery was relatively unimportant to the agricultural economy—began to link the oppression of enslaved Africans to their own oppression by the British, and to call for slavery’s abolition.

Did you know? One of the first martyrs to the cause of American patriotism was Crispus Attucks, a former enslaved man who was killed by British soldiers during the Boston Massacre of 1770. Some 5,000 Black soldiers and sailors fought on the American side during the Revolutionary War.

But after the Revolutionary War , the new U.S. Constitution tacitly acknowledged the institution of slavery, when it It determined that  three out of every five enslaved people were counted when determining a state's total population for the purposes of taxation and representation in Congress. The Constitution's drafters also guaranteed the right to repossess any “person held to service or labor” (an obvious euphemism for slavery).

Throughout the 17th and 18th centuries, people were kidnapped from the continent of Africa, forced into slavery in the American colonies and exploited to work in the production of crops such as tobacco and cotton.

By the mid-19th century, America’s westward expansion and the abolition movement provoked a great debate over slavery that would tear the nation apart in the bloody Civil War . Though the Union victory freed the nation’s four million enslaved people, the legacy of slavery continued to influence American history, from the Reconstruction  to the civil rights movement that emerged a century after emancipation  and beyond.

In the late 18th century, with the land used to grow tobacco nearly exhausted, the South faced an economic crisis, and the continued growth of slavery in America seemed in doubt.

Around the same time, the mechanization of the textile industry in England led to a huge demand for American cotton, a southern crop whose production was limited by the difficulty of removing the seeds from raw cotton fibers by hand.

But in 1793, a young Yankee schoolteacher named Eli Whitney invented the cotton gin , a simple mechanized device that efficiently removed the seeds. His device was widely copied, and within a few years, the South transitioned from the large-scale production of tobacco to that of cotton, a switch that reinforced the region’s dependence on enslaved labor.

Slavery itself was never widespread in the North, though many of the region’s businessmen grew rich on the slave trade and investments in southern plantations. Between 1774 and 1804, most of the northern states abolished slavery or started the process to abolish slavery, but the institution of slavery remained vital to the South.

Though the U.S. Congress outlawed the African slave trade in 1808, the domestic trade flourished, and the enslaved population in the United States nearly tripled over the next 50 years. By 1860 it had reached nearly 4 million, with more than half living in the cotton-producing states of the South.

Living Conditions of Enslaved People

Enslaved people in the antebellum South constituted about one-third of the southern population. Most lived on large plantations or small farms; many enslavers owned fewer than 50 enslaved people.

Landowners sought to make their enslaved completely dependent on them through a system of restrictive codes. They were usually prohibited from learning to read and write, and their behavior and movement were restricted.

Many enslavers raped women they held in slavery, and rewarded obedient behavior with favors, while rebellious enslaved people were brutally punished. A strict hierarchy among the enslaved (from privileged house workers and skilled artisans down to lowly field hands) helped keep them divided and less likely to organize against their enslavers.

Marriages between enslaved men and women had no legal basis, but many did marry and raise large families. Most owners of enslaved workers encouraged this practice, but nonetheless did not usually hesitate to divide families by sale or removal.

Slave Rebellions

Rebellions  among enslaved people did occur—notably, ones led by Gabriel Prosser in Richmond in 1800 and by Denmark Vesey in Charleston in 1822—but few were successful.

The revolt that most terrified enslavers was that led by Nat Turner in Southampton County, Virginia, in August 1831. Turner’s group, which eventually numbered around 75 Black men, murdered some 55 white people in two days before armed resistance from local white people and the arrival of state militia forces overwhelmed them.

Supporters of slavery pointed to Turner’s rebellion as evidence that Black people were inherently inferior barbarians requiring an institution such as slavery to discipline them. And fears of similar insurrections led many southern states to further strengthen their slave codes in order to limit the education, movement and assembly of enslaved people.

Abolitionist Movement

In the North, the increased repression of southern Black people only fanned the flames of the growing abolitionist movement .

From the 1830s to the 1860s, the movement to abolish slavery in America gained strength, led by free Black people such as Frederick Douglass and white supporters such as William Lloyd Garrison , founder of the radical newspaper The Liberator , and Harriet Beecher Stowe , who published the bestselling antislavery novel Uncle Tom’s Cabin .

While many abolitionists based their activism on the belief that slaveholding was a sin, others were more inclined to the non-religious “free-labor” argument, which held that slaveholding was regressive, inefficient and made little economic sense.

Free Black people and other antislavery northerners had begun helping enslaved people escape from southern plantations to the North via a loose network of safe houses as early as the 1780s. This practice, known as the Underground Railroad , gained real momentum in the 1830s.

Conductors like Harriet Tubman guided escapees on their journey North, and “ stationmasters ” included such prominent figures as Frederick Douglass, Secretary of State William H. Seward and Pennsylvania congressman Thaddeus Stevens. Although estimates vary widely, it may have helped anywhere from 40,000 to 100,000 enslaved people reach freedom.  

The success of the Underground Railroad helped spread abolitionist feelings in the North. It also undoubtedly increased sectional tensions, convincing pro-slavery southerners of their northern countrymen’s determination to defeat the institution that sustained them.

Missouri Compromise

America’s explosive growth—and its expansion westward in the first half of the 19th century—would provide a larger stage for the growing conflict over slavery in America and its future limitation or expansion.

In 1820, a bitter debate over the federal government’s right to restrict slavery over Missouri’s application for statehood ended in a compromise: Missouri was admitted to the Union as a slave state, Maine as a free state and all western territories north of Missouri’s southern border were to be free soil.

Although the Missouri Compromise was designed to maintain an even balance between slave and free states, it was only temporarily able to help quell the forces of sectionalism.

Kansas-Nebraska Act

In 1850, another tenuous compromise was negotiated to resolve the question of slavery in territories won during the Mexican-American War .

Four years later, however, the Kansas-Nebraska Act opened all new territories to slavery by asserting the rule of popular sovereignty over congressional edict, leading pro- and anti-slavery forces to battle it out—with considerable bloodshed—in the new state of Kansas.

Outrage in the North over the Kansas-Nebraska Act spelled the downfall of the old Whig Party and the birth of a new, all-northern Republican Party . In 1857, the Dred Scott decision by the Supreme Court (involving an enslaved man who sued for his freedom on the grounds that his enslaver had taken him into free territory) effectively repealed the Missouri Compromise by ruling that all territories were open to slavery.

John Brown’s Raid on Harper’s Ferry

In 1859, two years after the Dred Scott decision, an event occurred that would ignite passions nationwide over the issue of slavery.

John Brown’s raid on Harper’s Ferry , Virginia—in which the abolitionist and 22 men, including five Black men and three of Brown’s sons raided and occupied a federal arsenal—resulted in the deaths of 10 people and Brown’s hanging.

The insurrection exposed the growing national rift over slavery: Brown was hailed as a martyred hero by northern abolitionists but was vilified as a mass murderer in the South.

The South would reach the breaking point the following year, when Republican candidate Abraham Lincoln was elected as president. Within three months, seven southern states had seceded to form the Confederate States of America ; four more would follow after the Civil War began.

Though Lincoln’s anti-slavery views were well established, the central Union war aim at first was not to abolish slavery, but to preserve the United States as a nation.

Abolition became a goal only later, due to military necessity, growing anti-slavery sentiment in the North and the self-emancipation of many people who fled enslavement as Union troops swept through the South.

When Did Slavery End?

On September 22, 1862, Lincoln issued a preliminary emancipation proclamation, and on January 1, 1863, he made it official that “slaves within any State, or designated part of a State…in rebellion,…shall be then, thenceforward, and forever free.”

By freeing some 3 million enslaved people in the rebel states, the Emancipation Proclamation deprived the Confederacy of the bulk of its labor forces and put international public opinion strongly on the Union side.

Though the Emancipation Proclamation didn’t officially end all slavery in America—that would happen with the passage of the 13th Amendment after the Civil War’s end in 1865—some 186,000 Black soldiers would join the Union Army, and about 38,000 lost their lives.

The Legacy of Slavery

The 13th Amendment, adopted on December 18, 1865, officially abolished slavery, but freed Black peoples’ status in the post-war South remained precarious, and significant challenges awaited during the Reconstruction period.

Previously enslaved men and women received the rights of citizenship and the “equal protection” of the Constitution in the 14th Amendment and the right to vote in the 15th Amendment , but these provisions of the Constitution were often ignored or violated, and it was difficult for Black citizens to gain a foothold in the post-war economy thanks to restrictive Black codes and regressive contractual arrangements such as sharecropping .

Despite seeing an unprecedented degree of Black participation in American political life, Reconstruction was ultimately frustrating for African Americans, and the rebirth of white supremacy —including the rise of racist organizations such as the Ku Klux Klan (KKK)—had triumphed in the South by 1877.

Almost a century later, resistance to the lingering racism and discrimination in America that began during the slavery era led to the civil rights movement of the 1960s, which achieved the greatest political and social gains for Black Americans since Reconstruction.

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Mustakeem, Sowande'. "'Make haste & let me see you with a good cargo of Negroes' gender, health, and violence in the eighteenth century Middle Passage /." Diss., Connect to online resource - MSU authorized users, 2008.

Sonoi, Chine. "British romanticism, slavery and the slave trade." Thesis, Nottingham Trent University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.657618.

Hurbon, Laennec. "TH􁪽 SLAVE TRADE AND BLACK SLAVERY IN AMERICA." Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1477.

Knight, Christina Anne. "Performing Passage: Contemporary Artists Stage the Slave Trade." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11178.

Wright, John Lawrence. "'Nothing else but slaves' : Britain and the central Saharan slave trade in the nineteenth century." Thesis, SOAS, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323698.

Ball, Lucy. "Memory, myth and forgetting : the British transatlantic slave trade." Thesis, University of Portsmouth, 2013. https://researchportal.port.ac.uk/portal/en/theses/memory-myth-and-forgetting(85412377-1e7b-42a6-9bce-c088d916158a).html.

Radburn, Nicholas James. "William Davenport, the slave trade, and merchant enterprise in eighteenth-century Liverpool : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in History /." ResearchArchive@Victoria e-Thesis, 2009. http://hdl.handle.net/10063/1187.

Brown, Christopher L. "Foundations of British abolitionism, beginnings to 1789." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241245.

Nyirongo, Rachael. "The Libyan slave trade: a study on the responsibility of the Libyan government and relevant regional and international bodies based on international standards." Master's thesis, Faculty of Law, 2019. http://hdl.handle.net/11427/31597.

McGhee, Fred Lee. "The Black crop : slavery and slave trading in nineteenth century Texas /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

Muhlestein, Robert M. "Utah Indians and the Indian Slave Trade: The Mormon Adoption Program and its Effect on the Indian Slaves." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTGM,33282.

Axiotou, Georgia. "Breaking the silence : West African authors and the Transatlantic slave trade." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/3270.

Switaj, Kevin A. "Power in forgetting memory and the slave trade in Victorian Britain /." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3358946.

Finley, Alexandra Jolyn. "Blood Money: Sex, Family, and Finance in the Antebellum Slave Trade." W&M ScholarWorks, 2017. https://scholarworks.wm.edu/etd/1499450046.

Strickrodt, Silke. "Afro-European trade relations on the western slave coast, 16th to 19th centuries." Thesis, University of Stirling, 2002. http://hdl.handle.net/1893/2616.

Gwyn, Marian. "The heritage industry and the slave trade: an analysis of the commemoration of the bicentenary of the abolition of the transatlantic slave trade at heritage sites in England and Wales." Thesis, Bangor University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608328.

Omuku, S. A. G. "Representations of slavery and the slave trade in the Francophone West African novel." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/1397876/.

Sanjurjo, Ramos Jesús. "Abolitionism and the end of the slave trade in Spain's Empire (1800-1870)." Thesis, University of Leeds, 2018. http://etheses.whiterose.ac.uk/21392/.

Plumpton, Max W. "Selling the American Body: The Construction of American Identity Through the Slave Trade." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6356.

Taylor, Eric Robert. "If we must die : a history of shipboard insurrections during the slave trade." Ann Arbor, Mich. : ProQuest Information and Learning, 2005. http://gateway.proquest.com/openurl?res_dat=xri:ssbe&url_ver=Z39.88-2004&rft_dat=xri:ssbe:ft:keyresource:Love_Diss_02.

MacMaster, Thomas Jarvis. "The transformative impact of the slave trade on the Roman World, 580-720." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22819.

Pettigrew, William. "Free to Enslave : Politics and the Escalation of Britain's Transatlantic Slave Trade, 1688 - 1714." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504157.

Pinto, Ofelia. "Accounting and Slavery: the case of Companhia Geral do Grão Pará e Maranhão (1755-1778)." Thesis, Federation University Australia, 2014. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/96741.

Michaels, Paul J. "New England Slave Trader: The Case of Charles Tyng." DigitalCommons@CalPoly, 2019. https://digitalcommons.calpoly.edu/theses/2083.

Bottero, Margherita. "Slave trades, credit records and strategic reasoning : four essays in microeconomics." Doctoral thesis, Handelshögskolan i Stockholm, Institutionen för Nationalekonomi, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hhs:diva-1281.

Delvaux, Matthew C. "Transregional Slave Networks of the Northern Arc, 700–900 C.E.:." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108583.

Hernaes, Per O. "Slaves, Danes, and African coast society : The Danish slave trade from West Africa and Afro-Danish relations on the Eighteenth-Century Gold Coast /." Trondheim : NTNU, 1995. http://catalogue.bnf.fr/ark:/12148/cb38868537r.

Kielstra, Paul M. "The suppression of the slave trade as an issue in Anglo-French diplomacy, 1814-1833." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334080.

Dumas, Paula Elizabeth Sophia. "Defending the slave trade and slavery in Britain in the Era of Abolition, 1783-1833." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/9715.

Chiswell, Matthew. "The Cape Squadron, Admiral Baldwin Walker and the suppression of the slave trade (1861-4)." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/10236.

Durighello, Elisa <1996&gt. "Two cases of “slave labour” in Brazil- Theoretical perspective of Collective bargain and Fair trade." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/17785.

Sorensen-Gilmour, Caroline. "Badagry 1784-1863 : the political and commercial history of a pre-colonial lagoonside community in south west Nigeria." Thesis, University of Stirling, 1995. http://hdl.handle.net/1893/2641.

Nicholls, Peter A. "'The door to the coast of Africa' : the Seychelles in the Mascarene slave trade, 1770-1830." Thesis, University of Kent, 2018. https://kar.kent.ac.uk/67029/.

Souza, Cândido Eugênio Domingues de. "“Perseguidores da espécie humana”: capitães negreiros da Cidade da Bahia na primeira metade do século XVIII." reponame:Repositório Institucional da UFBA, 2011. http://www.repositorio.ufba.br/ri/handle/ri/11115.

Oliveira, Joice Fernanda de Souza 1988. "Forasteiros no oeste paulista : escravos no comércio interno de cativos e suas experiências em Campinas, 1850-1888." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279746.

McDade, Katie. "'A particular spirit of enterprise' : Bristol and Liverpool slave trade merchants as entrepreneurs in the eighteenth century." Thesis, University of Nottingham, 2011. http://eprints.nottingham.ac.uk/12859/.

Youssef, Alain El. "Imprensa e escravidão: política e tráfico negreiro no império do Brasil (Rio de Janeiro, 1822-1850)." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06072011-090553/.

Southwick, Morgan. "'The Blacks Are Also Human': Africans and African Caribbeans and the Abolition of the Danish Slave Trade: 1732-1804." Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/22980.

Hofstee, Erik J. W. "The great divide : aspects of the social history of the middle passage in the trans-Atlantic slave trade." Ann Arbor, Mich. : ProQuest Information and Learning, 2005. http://gateway.proquest.com/openurl?res_dat=xri:ssbe&url_ver=Z39.88-2004&rft_dat=xri:ssbe:ft:keyresource:Love_Diss_01.

Carrier, Toni. "Trade and plunder networks in the second Seminole War in Florida, 1835-1842." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001020.

Martins, Diego de Cambraia. "O tráfico de escravos nos rios da Guiné e a dinâmica da economia atlântica portuguesa (1756-1807)." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-29092015-121805/.

Lopes, Gustavo Acioli. "Negócio da Costa da Mina e comércio atlântico: tabaco, açúcar, ouro e tráfico de escravos, Pernambuco (1654-1760)." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-01122009-093954/.

Pessi, Bruno Stelmach. "Entre o fim do tráfico e a abolição: a manutenção da escravidão em Pelotas, RS, na segunda metade do século XIX (1850 a 1884)." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-11032013-120538/.

Günther, Heide. "Historisches Kalenderblatt: Das Ende des transatlantischen Sklavenhandels ; zum 200. Jahrestag des „Foreign Slave Trade Act“ am 25. März 2007." Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2009/3743/.

Gilman, Daniel. "The Acoustics of Abolition: Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24055.

Wills, Mary. "The Royal Navy and the suppression of the Atlantic slave trade c.1807-1867 : anti-slavery, empire and identity." Thesis, University of Hull, 2012. http://hydra.hull.ac.uk/resources/hull:6885.

Jones, Mark. "The mobilisation of public opinion against the slave trade and slavery : popular abolitionism in national and regional politics, 1787-1838." Thesis, University of York, 1998. http://etheses.whiterose.ac.uk/14169/.

Weimer, Gregory Kent. "Forced Labor and the Land of Liberty: Naval Impressment, the Atlantic Slave Trade, and the British Empire in the Eighteenth Century." Online version, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1197601289.

Mungur, Lorna. "A persistent traffic: Portugal, Mozambique, and the slave export trade in the Mozambique channel at the end of the nineteenth century." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=121407.

Lewis, Lance Kwesi. "Khepra : cultural developmental group-work; an evaluation; effective ways of working with school pupils of Afrikan descent." Thesis, Manchester Metropolitan University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390782.

Encyclopedia Virginia, Virginia Humanities

A Dissertation on Slavery: With a Proposal for the Gradual Abolition of It, In the State of Virginia (1796)

A Dissertation on Slavery: With a Proposal for the Gradual Abolition of It, In the State of Virginia (1796), is an essay by St. George Tucker . When he submitted it to the General Assembly in 1796, Tucker was a law professor at the College of William and Mary and a judge on the bench of the General Court. In A Dissertation on Slavery , he discusses the history of slavery, the Virginia slave code, and the morality of slaveholding, and presents a plan for ending slavery. He wrestles with the tensions between the natural rights philosophy of the American Revolution (1775–1783) and the continued existence of slavery. Tucker’s attempt to resolve this tension had little immediate effect—the House of Delegates tabled his proposal and Tucker believed that many of the assembly’s members refused even to read it—but it did point to a society that somewhat resembled late nineteenth and early twentieth century Virginia. In his essay, Tucker proposed that enslaved African Americans be freed, but, for various reasons, should not enjoy the full rights and privileges of citizenship. Some historians have since pointed out that this circumstance actually came to pass, if not in precisely the manner that Tucker had prescribed.

Tucker was born and raised in Bermuda, where half the population was enslaved. He moved to Virginia in 1772, around age nineteen, to attend the College of William and Mary and study law under the direction of George Wythe , one of the colony’s foremost legal minds. (Wythe had also tutored Thomas Jefferson in the law .) During the American Revolution, Tucker brought salt and gunpowder from Bermuda for the troops and served in the Virginia militia. He set up a legal practice in Petersburg after the war and was appointed to the General Court in 1788. In 1790, he took up Wythe’s law professorship while maintaining his position on the bench.

Tucker began to research and write his Dissertation in 1795, and it took him more than a year to complete. He began by corresponding with Jeremy Belknap of the Massachusetts Historical Society, a clergyman and historian whom Tucker hoped could tell him how Massachusetts had managed the peaceful abolition of slavery . Belknap passed along the professor’s questions to a number of prominent correspondents. Several of them noted that the end of slavery came not with a formal decree, but with the interpretation—or in the view of one correspondent, James Winthrop, the “misconstruction”—of the Massachusetts Constitution of 1780. That document declares: “All men are born free and equal, and have certain natural, essential, and unalienable rights, among which may be reckoned the right of enjoying and defending their lives and liberties.” Belknap synthesized these various responses into a report.

In replying to this report, Tucker in effect provided a draft for his Dissertation on Slavery . He included in his response a plan of abolition that he thought his fellow Virginians might accept. By proposing a slow-moving course of action, Tucker hoped that he could convince the world—as he wrote in a letter to Belknap in 1795—”that the existence of slavery in this country is no longer to be deemed a reproach to the present generation.”

Tucker begins the essay by noting the “incompatibility” of slavery with the natural rights principles of the American Revolution. He therefore finds it impossible to justify the enslavement of black people “unless we first degrade them below the rank of human beings, not only politically, but also physically and morally.” Unwilling to take this step, Tucker argues that the time had come to accept the “moral truth” of the wrongness of slavery.

This assertion of modern natural rights seems a singularly inauspicious ground from which to defend slavery, but Tucker manages to do just that. He begins with an appeal to the right of self-preservation. The “recent history of the French West Indies”—referring to the slave revolt that began in Haiti in 1791 and led to Haitian independence in 1804—indicated the disastrous results that might follow large-scale emancipation. Employing the information he acquired from his correspondence with members of the Massachusetts Historical Society, Tucker notes that mass abolition had only proven successful in those states with a low ratio of slaves to free people. According to Tucker, Virginia had too high a ratio of slaves to free people. In some parts of the state “it is probable that there are four slaves for one free white man.” He argues that under such conditions, full-scale emancipation would produce famine at best and race war at worst.

With these considerations in mind, Tucker sets forth a very complicated plan of gradual emancipation. He pitches it as a revised version of gradual emancipation plans used in several northern states. First, all females born to slaves would serve twenty-eight-year indentures, after which their employers would give them twenty dollars and two suits of clothes. Children born to those serving such indentures must “be bound to service by the overseers of the poor, until they shall attain the age of twenty-one years.” This same agency would receive 15 percent of their wages when hired out for the short term, and 10 percent of their wages if they received an apprenticeship lasting for a year or more. If the master refused to pay freedom wages upon the arrival of the twenty-eighth year, he would have to pay the court a five-dollar fee.

Tucker’s plan denied freed slaves their basic civil liberties, including the right to keep weapons, to serve on juries, to testify against or marry white people, or even to write a will. Tucker justifies this course of action in the same way he had justified the continuance of slavery: by employing natural rights arguments and by noting the dangers created by the Haitian Revolution. Tucker argues that when dealing with people entering “into a state of society,” those already in the society have a right to “admit or exclude” anyone they wish. Thus he finds it consonant with natural rights to deny freed slaves the basic rights of citizens. He argues that the “recent scenes transacted” in Haiti “are enough to make one shudder with the apprehension of realizing similar calamities in this country.” Finding it impossible to propose a plan of emancipation that does not “either encounter, or accommodate [it]self to prejudice,” Tucker proposes a course that would negotiate what he saw as an acceptable mean between the evils of slavery and a mass emancipation that would “turn loose a numerous, starving, and enraged banditti upon the innocent descendants of their former oppressors.”

By restricting the civil liberties of freed slaves, Tucker hoped that he might encourage them to leave the state. “There is an immense unsettled territory on this continent more congenial to their natural constitutions than ours,” he writes, “where they may perhaps be received upon more favourable terms than we can permit them to remain with us.” Tucker saw the right to property as a natural right, but he doubted that the slave owner had a property right to an unborn child; besides, he argues, the planter would get at least fourteen years of good labor out of every slave born on his plantation. Tucker thought that his plan would win over skeptical slave owners. He enumerates the most surprising features of it: “the number of slaves will not be diminished for forty years after it takes place; that it will even increase for thirty years; that at the distance of sixty years, there will be one-third of the number at its first commencement; that it will require above a century to complete it; and that the number of blacks under twenty-eight, and consequently bound to service, in the families they are born in, will always be at least as great, as the present number of slaves.”

Contemporary Reception

Tucker, who published his 106-page essay in Philadelphia, Pennsylvania, submitted a copy to the General Assembly in 1796. The House of Delegates quickly tabled it. Members of the Senate, having no power to propose legislation, saw the essay as less of a threat, and responded with a polite letter noting that they had received it. In a letter to Belknap in 1797, Tucker cites “mistaken self-interest and prejudice” as the primary enemies of the plan, and he tried “to elude, rather than invite, their attacks.” The effort failed; his essay remained virtually unknown. “Nobody, I believe has read it,” he complained to Belknap; “nobody could explain its contents.” Even if they had read it, Tucker doubted that anyone in the assembly would have been willing to take a stand on its behalf. That body was “split into factions, debating upon federal politics, and neither side probably wished to weaken its own influence by a division of sentiment among its partizans on any point whatever.”

Tucker also sent a copy of the Dissertation to Thomas Jefferson. The future president agreed with Tucker on both the means of emancipation and the urgency of the question. According to Jefferson, history would decide the question of emancipation for itself, regardless of the answer given by the slave owners. Jefferson believed that the consequences of failing to plan for emancipation would be disastrous. He saw all of America and Europe as ripe for insurrection, but he noted that only the southern states had to concern themselves with slave uprisings, which “a single spark” could produce at any time. If such an uprising were to come, Jefferson held out little hope that the other states would be of any assistance in putting it down.

Modern Reception

Many scholars have emphasized the connection between Tucker’s Dissertation and the ideology of natural rights. In All Honor to Jefferson? The Virginia Slavery Debates and the Positive Good Thesis (2008), Erik S. Root sees Tucker’s essay as evidence of the seriousness and consistency with which the Founding Fathers took these ideas. Similarly, the historian Phillip Hamilton, in an article published in 1998, argued that, “Tucker sought a middle ground on which to reconcile liberalism’s twin beliefs in basic human equality and the sanctity of all property.” In other words, Tucker wanted to find a way to end slavery without defrauding any creditors. Hamilton also places Tucker’s Dissertation in the context of a movement away from landed property as the basis of elite power in Virginia. Instead of this traditional mode of social organization, Tucker tried to base his independence on professional training for himself and his children.

In an article published in 2006, the legal historian Paul Finkelman assigns both praise and blame to Tucker’s Dissertation . On the one hand, “No other southerner of his generation offered a concrete proposal for ending slavery.” On the other hand, Tucker presented “a recipe for creating a permanent peasantry that Virginia’s landowners could exploit perpetually.” Tucker did so, however, in the hope that his proposal would “make Virginia a white person’s state in the long run.” Finkelman argues that if Tucker had followed this ideology through to conclusion he would have realized that a black peasantry also presented a threat to the self-preservation of white Virginians. “The peasants would provide more expensive labor but would not provide much greater safety.” Specifically, Virginia elites would find it easier to control slaves than they would to control a dispossessed class of free people.

Historians have long noted other ironies of this type surrounding the Dissertation . Winthrop Jordan, for instance, recognized Tucker’s essay as “startlingly portentous.” Tucker had called for a plan of emancipation that would take one hundred years. “A century later the Negro was free,” Jordan wrote in White Over Black: American Attitudes Toward the Negro (1968), “and in many areas of the South in a condition which, in an informal way, materially resembled the one he proposed.” Tucker thus made the point that natural rights do not always lead to civil rights, a lesson that has proved a bitter pill for Americans. Similarly, the historian Gordon S. Wood has noticed the unintended consequences of the natural rights critique of slavery. It forced those who defended slavery to couch their position in racial terms. In Empire of Liberty: A History of the Early Republic, 1789–1815 (2009), Wood argues, therefore, that, “The anti-slavery movement that emerged out of the Revolution inadvertently produced racism in America.”

• African American History
• Colonial History (ca. 1560–1763)
• Curtis, Michael Kent. “St. George Tucker and the Legacy of Slavery.” William and Mary Law Review IL (2006), 1157–1212.
• Finkelman, Paul. “The Dragon St. George Could Not Slay: Tucker’s Plan to End Slavery.” William and Mary Law Review IL (2006), 1213–1243.
• Hamilton, Phillip. “Revolutionary Principles and Family Loyalties: Slavery’s Transformation in the St. George Tucker Household of Early National Virginia.” William and Mary Quarterly 55, no. 4 (October 1998), 531–556.
• Hamilton, Phillip. The Making and Unmaking of a Revolutionary Family: The Tuckers of Virginia, 1752–1830 . Charlottesville: University of Virginia Press, 2003.
• Root, Erik S. All Honor to Jefferson? The Virginia Slavery Debates and the Positive Good Thesis . New York: Lexington Books, 2008.
• Jordan, Winthrop. White Over Black: American Attitudes Toward the Negro . Chapel Hill: University of North Carolina Press, 1968.
• Wood, Gordon S. Empire of Liberty: A History of the Early Republic, 1789–1815 . New York: Oxford University Press, 2009.
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In devane lectures, historian to examine the legacy of slavery and the civil war.

David W. Blight

David W. Blight, one of the country’s foremost authorities on slavery and the Civil War, will lead a course exploring the intertwined and lasting legacies of the two as part of an annual Yale lecture series that is open to the public at no charge.

The 2024 DeVane Lectures course, “Can it Happen Here Again? Yale, Slavery, the Civil War and their Legacies,” is based in part on the Yale and Slavery Research Project, a comprehensive examination of Yale’s historical connections to slavery . Blight led the project, which included faculty, staff, students, and New Haven community members, and is the primary author of “Yale and Slavery: A History” (Yale University Press), a scholarly, peer-reviewed book that presents the project’s research in full. (Key findings and the full book are available  online  for free.)

Registration for the course, which will be offered in the fall, opens April 15.

“ I hope people will take away a deep historical understanding of Yale’s own experience with this problem, and how slavery helped shape this university’s history and many others,” said Blight, Sterling Professor of History and African American Studies in Yale’s Faculty of Arts and Sciences (FAS). “And that they gain an understanding of how what is arguably the most divisive issue we’ve ever had continues to shape us as a country. We’re close to that kind of divisiveness today.”

Blight is also director of the Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition at Yale. He has authored numerous books related to slavery and the Civil War, including “Frederick Douglass: Prophet of Freedom” (Simon & Schuster), the 2018 Pulitzer Prize-winning biography of the once-enslaved 19 th -century orator who became a leader in the abolitionist movement.

Members of the Yale and New Haven communities are invited to attend the lecture series, which will be in-person only, for free. Yale undergraduates may enroll in the course for credit.

The DeVane Lectures series, established in 1969, is named for William Clyde DeVane, dean of Yale College from 1939 to 1963. Last year’s course, “China in Six Keys,” was taught by Jing Tsu, the Jonathan D. Spence Professor of Comparative Literature and East Asian Languages and Literatures and chair of comparative literature in FAS.

Blight’s DeVane course will be divided into three parts. The first will focus on the key elements of the Yale and slavery study, such as the early Yale leaders who owned enslaved people, the labor of enslaved people in constructing Connecticut Hall, and Yale alumni participation in quashing an effort to build the country’s first Black college in New Haven in 1831. It will incorporate documentation housed in the Beinecke Rare Book and Manuscript Library and Sterling Memorial Library, as well as readings from “Yale and Slavery: A History.”

That concludes in 1915 with the dedication of Yale’s sculpted Civil War Memorial on the ground floor of Woolsey Hall. The memorial honors the Yale graduates who died in the war in both the Union and Confederate forces, and makes no mention of slavery, the reason the war was fought.

“ It is the most significant monument to the Confederate ‘Lost Cause’ ideology on northern soil,” Blight said. “How did that happen?”

That question will set the stage for the second part of the course, which will cover the causes of disunion, the fighting of the Civil War, emancipation efforts (which eventually led to passage of the 13 th Amendment abolishing slavery), and the Reconstruction era that followed.

The final third of the course will take up the ways in which the legacies of that era are still with us today, and how they continue to threaten a multi-ethnic democracy. These concluding lectures will address the course’s provocative title, a twist on that of the 1935 Sinclair Lewis novel, “It Can’t Happen Here.”  The novel, about the election and totalitarian rule of a fascist president in the U.S., was frequently cited in recent years for its perceived parallels to Donald Trump’s election and the contemporary political landscape.

“ If we’re going to take up a subject with this kind of aftermath, why not understand how it still shapes us?” Blight said. “We’re reliving the issues of Reconstruction almost every day in this country, and not just because of Trumpism. It’s because they’re so unfinished.”

Members of the public must register for the DeVane Lectures on the course website . Registration begins on April 15. The lectures are held in person only. Beginning on August 29, lectures will take place Tuesdays and Thursdays, 11:35 a.m.-12:25 p.m. in the O.C. Marsh Lecture Hall in the Yale Science Building, located at 260 Whitney Ave.

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Stanford Humanities Today

Arcade: a digital salon.

Hope: The Future of an Idea | 2024 Spring Salon

Where is hope in humanities research? Perhaps it's a concept with a particular history, perhaps a force whose effects are latent or invisible; or it may be absent altogether for reasons to explain. Does hope motivate one's work? What does hope mean intellectually and personally?

Please join us for brief responses to these questions by current fellows, followed by a general discussion with Q&A moderated by SHC Director Roland Greene . The event will conclude with a reception.

About the Speakers

Samia Errazzouki (Mellon Postdoctoral Fellow) is a historian of early Northwest Africa. She holds a PhD in history from the University of California, Davis and an MA in Arab Studies from Georgetown University. Her research and teaching focuses on trans-regional histories of racial capitalism, slavery, and empire. Errazzouki formerly worked as a Morocco-based journalist with the Associated Press, and later, with Reuters. She is currently a co-editor of Jadaliyya and assistant editor of The Journal of North African Studies .

Jisha Menon (Violet Andrews Whittier Internal Fellow) is Professor of Theater and Performance Studies, and, by courtesy, of Comparative Literature at Stanford University. She is the author of Brutal Beauty: Aesthetics and Aspiration in Urban India (Northwestern UP, 2021) and The Performance of Nationalism: India, Pakistan and the Memory of Partition (Cambridge UP, 2013). She is also co-editor of two volumes: Violence Performed: Local Roots and Global Routes of Conflict (Palgrave-Macmillan Press, 2009) and Performing the Secular: Religion, Representation, and Politics (Palgrave Macmillan, 2017).

Joseph Wager (SHC Dissertation Prize Fellow) is a PhD Candidate in Iberian and Latin American Cultures at Stanford University. He is writing a dissertation focused on the form of the stories about desaparecidos, what is said about desaparecidos, in contemporary Colombia and Mexico. The dissertation places social-scientific inquiry, the work of activists and collectives, and legal instruments in dialogue with art installations, film, novels, performances, and poems. Underpinning this combination is 1. the idea that human-rights changes stem from how individual and collective actions resist institutionalization or translate into institutions and 2. that cultural products (e.g., art) and their form are crucial to the understanding of such processes.

Ya Zuo (External Faculty Fellow) is an associate professor of History at University of California, Santa Barbara. She is a cultural historian of middle and late imperial China. She is the author of Shen Gua’s Empiricism (Harvard University Press, 2018) and a range of articles on subjects such as theory of knowledge, sensory history, medical history, book history, and the history of emotions.

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Your April 2024 Reads

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Featured titles include the latest by an acclaimed novelist, a chronicle of Brooklyn Bridge Park, and a mystery series debut

Did you know that Cornell has an online book club? Check it out!

For more titles by Big Red authors, peruse our previous round-ups .

Have you published a book you'd like to submit? Scroll down for details!

The Morningside

Téa Obreht, MFA ’08

“Readers will once again be beguiled by Obreht’s lyrical imagination,” says Publishers Weekly of the author’s third novel.

Named by Time as one of the most anticipated books of 2024, it’s set in a dystopian near-future where costal cities are underwater due to rising sea levels.

The story is narrated by an older woman who, at age 11, is brought to Island City (seemingly NYC) with her mother from a war-torn country as part of a repopulation program.

Her aunt is manager of the high-rise building where they live, a formerly luxe residence for which the book is titled. It’s now occupied by a variety of characters that fascinate the new arrival—including one who may have supernatural powers.

“Obreht is offering a cautionary vision of what our future might look like, but she’s also asking questions that are as old as storytelling. What do we want to tell ourselves about ourselves? What do we try to hide from ourselves? And what’s the cost of our lives?” says Kirkus , calling the novel “a captivating blend of science fiction and magical realism with a wonderfully engaging protagonist.”

Obreht’s first novel, The Tiger’s Wife , was a finalist for the National Book Award.

Playing Place

Chad Randl, PhD ’14 & D. Medina Lasansky

Two Cornellians—a doctoral alum and an architecture professor—serve as editors for this collection of essays that contemplate the relationship between board games and the built environment.

Published by MIT Press, the book was inspired by a class Lasansky teaches on how architecture and design intersect with popular culture.

Says the publisher: “Although board games are often recreational objects, their mythologies and infrastructure do not exist in a vacuum—rather, they echo and reproduce prevalent cultural landscapes.”

The richly illustrated volume features some three dozen essays, many of which were penned by Big Red faculty or alumni. They focus on such games as Masterpiece, Scrabble, Life, Settlers of Catan, and Monopoly, as well as others less familiar to general audiences.

“ Playing Place takes games seriously as primary sources that suggest how cultures and communities see the world around them,” the editors write in the intro. “At the same time, our contributors take the lessons of games to heart by embracing playful scholarship. Their essays draw from numerous academic disciplines … yet are united by a belief that games matter and are worth examining.”

Make College Your Superpower

Anna Esaki-Smith ’83

This nonfiction book offers an alternative to traditional college-prep guides.

Subtitled It’s Not Where You Go, It’s What You Know , it aims to help readers make informed decisions about where to study—based not on name recognition but on the more meaningful basis of how a school will prepare them for life and work in the current economy.

Esaki-Smith is the co-founder of a research consultancy that serves universities and edtech companies, and is a contributing writer for Forbes on higher ed topics.

In her book, she weaves data with her own personal story to help guide future college students in finding the school that’s right for them.

“College can represent the most exciting and stimulating time of your life. So it’s important that you focus on what you want and not just follow the herd,” she writes in the preface.

“You’re probably already being bombarded by test-taking tips and essay-writing prompts. The problem with that is that you can’t see the forest for the trees, meaning that you’re too bogged down with details to see the big picture. This book will give you the forest.”

Brooklyn Bridge Park

Michael Van Valkenburgh ’73

Van Valkenburgh is the founder of one of the nation’s leading landscape architecture firms . In this photo-laden coffee table volume , he and his colleagues chronicle their more than two-decade-long process of creating a prominent 85-acre park in NYC.

“Reclaimed from 1.3 miles of New York’s postindustrial waterfront, Brooklyn Bridge Park is a place for escape, recreation, and immersion in the natural world,” notes the publisher.

“Transforming parking lots and crumbling piers into a living ecosystem, the project is an exemplar of climate resilience, fiscal innovation, and joyful public space.”

Van Valkenburgh’s firm, which has more than 100 employees, has designed parks and landscapes for cities, firms, and institutions around the country—including Cornell’s Bailey Hall plaza . His previous books include Designing a Garden , about a project at Boston’s Isabella Stewart Gardner Museum.

Ill-Fated Fortune

Jennifer Ng Chow ’01

Chow launches a new mystery series with this tale of a woman named Felicity Jin who takes over her mother’s magical bakery, creating fortune cookies that may predict or even shape people’s futures.

But when a customer (who’s also the owner of a rival bakery) dies, Felicity is the prime suspect—prompting her to solve the mystery and clear her name.

Chow’s “Magical Fortune Cookie” series is her latest in the cozy mystery genre, again featuring Asian cultural themes and protagonists.

She also pens the “Sassy Cat” series, featuring heroine Mimi Lee and her talking kitty, and the “L.A. Night Market” series, about two cousins who solve crimes while running a food stall.

The CALS alum has been nominated for several major mystery awards including the Agatha and the Anthony.

A Revolutionary Woman

Donna Tesiero ’76

Tesiero, a former government major who holds a JD from Columbia, offers a biography of Elizabeth Freeman , who spurred a 1781 court case that established the legal precedent for abolishing slavery in Northern states. Born into bondage in New York, Freeman (then known as Mum Bett) was a widow with a child when a prominent Massachusetts attorney agreed to represent her in her fight for freedom.

Hers became a test case in the post-Revolutionary era—demonstrating that the principles of liberty enshrined in the Massachusetts state constitution meant that slavery was unlawful there, and by extension in other Northern states.

After her legal victory, Bett changed her name to Elizabeth Freeman and became a paid domestic worker in the household of the lawyer who represented her.

Tesiero previously penned The Choosing Time , a YA historical novel set in the 16th-century French court of King Francis I.

Safe Colors

Thaddeus Rutkowski ’76

Dubbed a “novel in short fictions,” Rutkowski’s latest book is a collection of dozens of short stories, divided into three sections, that follow its protagonist from northern Appalachia to NYC and from childhood to maturity.

The first-person narrator chronicles such challenges as growing up with a father who’s both a frustrated artist and an abusive alcoholic; coping with racism as a half-Chinese boy in a heavily white small town; and not fitting in with the traditional masculine stereotypes of his rural community.

Rutkowski, who teaches at NYC’s Medgar Evers College, is the author of seven previous books, including the novel Haywire and the poetry collections Border Crossings and Tricks of Light .

To submit your book for consideration, email cornellians@cornell.edu . Please note that to be included in our listings of new titles, books must be recently published by a conventional publisher—not self published, pay-to-publish, publish on demand, or similar—and be of interest to a general audience. Books not featured will be forwarded to Class Notes.

Published April 15, 2024

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