slavery essay conclusion

The New York Times

Magazine | the 1619 project, the 1619 project.

AUG. 14, 2019

In August of 1619, a ship appeared on this horizon, near Point Comfort, a coastal port in the English colony of Virginia. It carried more than 20 enslaved Africans, who were sold to the colonists. No aspect of the country that would be formed here has been untouched by the years of slavery that followed. On the 400th anniversary of this fateful moment, it is finally time to tell our story truthfully.

Our democracy’s founding ideals were false when they were written. black americans have fought to make them true., if you want to understand the brutality of american capitalism, you have to start on the plantation., myths about physical racial differences were used to justify slavery — and are still believed by doctors today., america holds onto an undemocratic assumption from its founding: that some people deserve more power than others., for centuries, black music has been the sound of artistic freedom. no wonder everybody’s always stealing it., ‘i slide my ring finger from senegal to south carolina & feel the ocean separate a million families.’, what does a traffic jam in atlanta have to do with segregation quite a lot., why doesn’t the united states have universal health care the answer begins with policies enacted after the civil war., slavery gave america a fear of black people and a taste for violent punishment. both still define our prison system., the sugar that saturates the american diet has a barbaric history as the ‘white gold’ that fueled slavery., a vast wealth gap, driven by segregation, redlining, evictions and exclusion, separates black and white america., a re-education is necessary., most americans still don’t know the full story of slavery. this is the history you didn’t learn in school., ‘we are committing educational malpractice’: why slavery is mistaught — and worse — in american schools., the 1619 project continues, the 1619 podcast.

An audio series from The Times observing the 400th anniversary of the beginning of American slavery.

Live at the Smithsonian

Watch highlights of a symposium about how history is defined — and redefined — featuring historians, journalists and policymakers.

Reader Responses

We asked you to share photographs and stories of your enslaved ancestors. The images and stories helped paint a picture of a too-often-erased American history.

We asked you how you learned about slavery in school. You told us about degrading role play, flawed lessons and teachers who played down its horrors.

Race/Related

The 1619 Project was conceived by Nikole Hannah-Jones. In this interview, she talks about the project and the reaction to it.

In the N.B.A., the very term “owner” has come under fire, as players, most of whom are black, assert self-determination.

Behind the Scenes of 1619

Since January, The Times Magazine has been working on an issue to mark the 400th anniversary of the first enslaved people arriving in America.

For teachers

Looking for ways to use this issue in your classroom? You can find curriculums, guides and activities for students developed by the Pulitzer Center at pulitzercenter.org/1619 . And it’s all free!

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Slavery Essay for Students and Children

500+ words essay on slavery.

Slavery is a term that signifies the injustice that is being carried out against humans since the 1600s. Whenever this word comes up, usually people picture rich white people ruling over black people. However, that is not the only case to exist. After a profound study, historians found evidence that suggested the presence of slavery in almost every culture. It was not essentially in the form of people working in the fields, but other forms. Slavery generally happens due to the division of levels amongst humans in a society. It still exists in various parts of the world. It may not necessarily be that hard-core, nonetheless, it happens.

Impact of Slavery

Slavery is one of the main causes behind racism in most of the cultures. It did severe damage to the race relations of America where a rift was formed between the whites and blacks.

The impact of Slavery has caused irreparable damage which can be seen to date. Even after the abolishment of slavery in the 1800s in America, racial tensions remained amongst the citizens.

In other words, this made them drift apart from each other instead of coming close. Slavery also gave birth to White supremacy which made people think they are inherently superior just because of their skin color and descendant.

Talking about the other forms of slavery, human trafficking did tremendous damage. It is a social evil which operates even today, ruining hundreds and thousands of innocent lives. Slavery is the sole cause which gave birth to all this.

Get the huge list of more than 500 Essay Topics and Ideas

The Aftermath

Even though slavery was abolished over 150 years ago, the scars still remain. The enslaved still haven’t forgotten the struggles of their ancestors. It lives on in their hearts which has made them defensive more than usual. They resent the people whose ancestors brought it down on their lineage.

Even today many people of color are a victim of racism in the 21st century. For instance, black people face far more severe punishments than a white man. They are ridiculed for their skin color even today. There is a desperate need to overcome slavery and all its manifestations for the condition and security of all citizens irrespective of race, religion , social, and economic position .

In short, slavery never did any good to any human being, of the majority nor minority. It further divided us as humans and put tags on one another. Times are changing and so are people’s mindsets.

One needs to be socially aware of these evils lurking in our society in different forms. We must come together as one to fight it off. Every citizen has the duty to make the world a safer place for every human being to live in.

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Background Essay: The Origins of American Slavery

How did enslaved and free Blacks resist the injustice of slavery during the colonial era?

• I can articulate how slavery was at odds with the principle of justice.
• I can explain how enslaved men and women resisted the institution of slavery.
• I can create an argument supported by evidence from primary sources.
• I can succinctly summarize the main ideas of historic texts.

Essential Vocabulary

Written by: The Bill of Rights Institute

American Slavery in the Colonies

Throughout the colonial era, many white colonists in British North America gradually imposed a system of unfree and coerced labor upon Africans in all the colonies. Throughout the colonies, enslavement of Africans became a racial, lifelong, and hereditary condition. The institution was bound up with the larger Atlantic System of trade and slavery yet developed a unique and diverse character in British North America.

Europeans forcibly brought Africans to the New World in the international slave trade. From the fifteenth to the nineteenth century, European slave ships carried 12.5 million Africans, mostly to the New World. Because of the crowded ships, diseases, and mistreatment, only 10.7 million enslaved Africans landed at their destinations. Almost 2 million souls perished in what a draft of the Declaration of Independence later called an “ execrable commerce.”

Europeans primarily acquired the enslaved Africans from African slave traders along the western coast of the continent by exchanging guns, alcohol, textiles, and a broad range of goods demanded by the African traders. The enslaved were alone, having been separated from their families and embarked on the harrowing journey called the “ Middle Passage ” in chains. They were frightened and confused by their tragic predicament. Some refused to eat or jumped overboard to commit suicide rather than await their fate.

This diagram depicts the layout of a slave ship. (Unknown author – an Abstract of Evidence delivered before a select committee of the House of Commons in 1790 and 1791, reprinted in Phyllis M. Martin and Patrick O’Meara (eds.) (1995). Africa third edition. Indiana University Press and James Currey.) https://en.wikipedia.org/wiki/Middle_Passage#/media/File:Slave_ship_diagram.png

Most Africans in the international trade were bound for the European colonial possessions in the Caribbean and South America. The sugar plantations there were places where disease, climate, and work conditions produced a horrifying death rate for enslaved Africans. The sugar crop was so valuable that it was cheaper to work slaves to death and import replacements.  About 5 percent of the human cargo in the slave trade landed in British North America.

The African-American experience in the 13 colonies varied widely and is characterized by great complexity. The climate, geography, agriculture, laws, and culture shaped the diverse nature of enslavement.

Enslaved Africans in the British North American colonies did share many things in common, however. Slavery was a racial, lifetime and hereditary condition. White supremacy was rooted in slavery as its victims were almost exclusively Africans. It was a system of unfree and coerced labor that violated the enslaved person’s natural rights of liberty and consent. While the treatment of slaves might vary depending on region or the disposition of the slaveholder, slavery was at its core a violent and brutal system that stripped away human dignity from the enslaved. In all the colonies, slaves were considered legal property. In other words, slavery was a great injustice.

Differing climates and economies led to very different agricultural systems and patterns of enslavement across the colonies. The North had mostly self-sufficient farms. Few had slaves, and those that did, had one or two enslaved persons. While the North had some important pockets of large landowners who held larger numbers of slaves such as the Hudson Valley, its farms were generally incompatible with large slaveholding. Moreover, the nature of wheat and corn crops generally did not support slaveholding the same way that labor-intensive tobacco and rice did. Cities such as New York and Philadelphia also had the largest Black populations.

On the other hand, the Chesapeake (Maryland and Virginia) and low country of the Carolinas had planters and farmers who raised tobacco, rice, and indigo. Small farms only had one or two slaves (and often none), but the majority of the southern enslaved population lived on plantations. Large plantations frequently held more than 20 enslaved people, and some had hundreds. Virginian Robert “King” Carter held more than 1,000 people in bondage. As a result, in the areas where plantations predominated areas of the South (especially South Carolina), enslaved people outnumbered white colonists and sometimes by large percentages. This led to great fear of slave rebellions and measures by whites, including slave patrols and travel restrictions, to prevent them.

Robert “King” Carter was one of the richest men in all of the American colonies. He owned more than 1,000 slaves on his Virginia plantation. Anonymous. Portrait of Robert “King” Carter. Circa 1720. Painting. https://en.wikipedia.org/wiki/Robert_Carter_I#/media/File:Robert_Carter_I.JPG

The regional differences of slavery led to variations in work patterns for enslaved people. A few Northern enslaved people worked and lived on farms alongside slaveholders and their families. Many worked in urban areas as workers, domestic servants, and sailors and generally had more freedom of movement than on southern plantations.

Blacks developed their own cultures in North and South. Despite different cultures and languages brought from Africa and regional differences within the colonies, a strong sense of community developed especially in areas where they had greater autonomy. Slave quarters on large plantations and urban communities of free blacks were notable for the development of Black culture through resistance, preservation of traditions, and expression. The free and enslaved Black communities kept in conversation with each other to transmit news and to hide runaways.

Different systems of work developed on Southern plantations. One was a “gang system ” of labor in which planters or their overseers drove groups of enslaved people, closely watched their work, and applied physical coercion to compel them to work faster. They also worked in the homes, laundries, kitchens, and stables on larger plantations.

On the massive rice plantations of the Carolinas, enslaved people were often assigned tasks and allowed to stop working when they reached their goals. The “ task system ” could foster cooperation and provide incentives to complete their work quicker. Plantation slaves completed other tasks including cooking, cleaning, laundry, childcare, and worked as skilled artisans.

The treatment and experience of enslaved people was rooted in a brutal system but could vary widely. Many slaveholders were violent and cruel, liberally applying severe beatings that were at times limited by law or shunned by society. Others were guided by their Christian beliefs or humanitarian impulses and treated their slaves more paternalistically . Domestic work was often easier but under much closer scrutiny than fieldhands who at times enjoyed more autonomy and community with other enslaved people. Slaveholders in New England were more likely to teach slaves to read or encourage religious worship, but enslaved people were commonly restricted from learning to read, especially in the South.

Enslaved people did not passively accept their condition. They found a variety of ways to resist in order to preserve their humanity and autonomy. Some of the common daily forms of resistance included slowing down their pace of work, breaking a tool, or pretending to be sick. Some stole food and drink to supplement their inadequate diets or simply to enjoy it as an act of rebellion. Young male slaves were especially likely to run away for a few days and hide out locally to protest work or mistreatment. Enslaved people secretly learned to read and that allowed them to forge passes to escape to freedom. They sang spirituals out of religious conviction, but also in part to express their hatred of the system and their hope for freedom.

Slaves developed their own culture as a way to bond together in their hardships and show defiance to their owners. This image depicts slaves on a plantation dancing and playing music. Anonymous. The Old Plantation. Circa. 1790. Painting. Wikipedia. https://en.wikipedia.org/wiki/Slavery_in_the_United_States#/media/File:Slave_dance_to_banjo,_1780s.jpg

The enslavement of Africans in British colonies in North America developed differently in individual colonies and among regions. But, the common thread running throughout the experience of slavery was injustice. Blacks were denied their humanity and natural rights as they could not keep the fruits of their labor, lived under a brutal system of coercion, and could not live their lives freely. However, a few white colonists questioned the institution before the Revolutionary War.

Comprehension and Analysis Questions

• How did slavery violate an enslaved person’s natural rights?
• How did slavery vary across the 13 British colonies in North America?
• How did Blacks resist their enslavement?

Related Content

Introductory Essay: The Declaration of Independence and the Promise of Liberty and Equality for All: Founding Principles and the Problem of Slavery

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Origins of the Slave Trade

Why did Africa and Europe engage in the slave trade?

Struggles for Freedom: Essays on Slavery, Colonialism, and Culture in the Caribbean and Central America

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Darién J. Davis; Struggles for Freedom: Essays on Slavery, Colonialism, and Culture in the Caribbean and Central America. Hispanic American Historical Review 1 February 1999; 79 (1): 110–112. doi: https://doi.org/10.1215/00182168-79.1.110

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This important collection of essays brings together newly edited materials and previously published work by the author on the English-speaking Caribbean. Bolland, a sociologist, aims to look at the economic, political, and cultural forces that have shaped Caribbean societies from colonial times to the present day. Divided into four sections— “Colonial and Creole Societies,” “Colonization and Slavery,” “From Slavery to Freedom,” and “Class, Culture and Politics”— Struggles for Freedom is diverse in its approach and subject matter. In the introductory essay, “Creolization and Creole Societies: A Cultural Nationalist View of Caribbean Social History,” Bolland makes clear that “creolization” constitutes a central dynamic of Caribbean social history, and this assertion reverberates throughout the book.

Bolland begins part 2 by looking at the colonization of Central America and the enslavement of its inhabitants, while demonstrating the economic links that existed between Central America and the Spanish-dominated Caribbean prior to 1550. He focuses on indigenous slavery and offers the generally accepted argument that the impact of African slavery in any particular region was inversely related to the availability of indigenous labor. The chapter on Belize is more specific, as it examines labor practices related to timber extraction in the eighteenth and nineteenth centuries. Bolland makes clear that Belize’s creole culture evolved from the complex interaction among slaves from different cultural backgrounds, slaves and their masters, and men and women who were not primarily engaged in plantation slavery. The final essay in this second section examines changing European perceptions of Amerindians in Belize, from the early European colonizers of the time of Columbus to the British overlords of the nineteenth century. Bolland surveys the perceptions of colonizers and chroniclers during the initial phase of contact and colonization, although he pays particular attention to the ethnocentric views of the British, a legacy that persists to this day.

In part 3 Bolland questions the notion that social relations changed after the abolition of slavery. He demonstrates that in many cases slaves had opportunities to engage in wage labor while so-called “freed men and women” were often coerced. This same theme is more specifically treated in chapter 6, which examines how after abolition the British ensured continued control over land and labor in the West Indies in general and Belize in particular. This section concludes with an essay on the politics of freedom in the British West Indies. Bolland tackles the complex question of how former slaves gave meaning to their freedom by examining issues of worker autonomy after emancipation. As he shows, the answer to this question varied, and must be interpreted within the complex relationship between “dominance, resistance and accommodation” (p. 187).

In part 4, Bolland analyzes four important West Indian novelists (Victor Stafford Reid, Ralph de Boissiére, John Hearne, and George Lamming). Although his frame of analysis is not as clear as in other chapters, he does offer us a glimpse into the cultural history of the region in the preindependence era of the 1940s and 1950s. As he searches for authentic articulations of “Creole culture,” Bolland offers little in the way of a historical or nationally-specific context for understanding the novelists and their novels. Moreover, the reader is never quite sure why the author has chosen to examine these four novelists. Nonetheless, Bolland makes us understand why he believes it is Lamming who best “makes the concept of an authentic Caribbean nation possible” (p. 256).

The final essay of the book focuses on the role of ethnicity in decolonization and political struggle in two English-speaking Caribbean nations on the mainland: Belize and Guyana. Both countries have remarkably similar histories and thus make for a superb comparison. Bolland forcibly argues that party politics, which many have analyzed through the prism of ethnicity, in fact cuts across ethnic lines. Moreover, in both countries, as in the region as a whole, cultural and ethnic identities are intimately related to class formation, emerging nationalism, and state formation.

This volume is an important contribution to the literature on the English-speaking Caribbean. It is particularly helpful in placing Anglophone communities in a context that extends beyond the island-nations (although comparative material from the major island-nations of Jamaica, Barbados, or Trinidad is minimal). Bolland inevitably faced the challenge of many Caribbean scholars who must balance broad regional trends with in-depth analysis of specific nation-states. In light of this, it is remarkable that one author is able to provide so much depth and breadth to the subject. For the historian, many of the general essays may not be historically specific enough. Others will lament the lack of comparison with the Spanish, French, and Dutch Caribbean. Yet, these essays provide important themes and issues that will allow for cross-cultural comparison. This volume is well organized and conceptualized (although it does not include the index listed in the table of contents) and will be an important reference for years to come.

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Home — Essay Samples — Social Issues — Slavery — Excessive Use of Slavery

Excessive Use of Slavery

• Categories: Slavery

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Words: 599 |

Published: Mar 20, 2024

Words: 599 | Page: 1 | 3 min read

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Historical context, social and economic impact, potential solutions.

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The Transatlantic Slave Trade

Introduction.

• 2. New England
• 3. Boston, Massachusetts
• 4. New York, New York
• 5. The Mid-Atlantic
• 6. Virginia
• 7. Richmond, Virginia
• 8. The Carolinas
• 9. Charleston, South Carolina
• 10. The Deep South
• 11. Savannah, Georgia
• 12. New Orleans, Louisiana
• 13. Conclusion
• Download report
• More resources

Cite this report Equal Justice Initiative, "The Transatlantic Slave Trade" (2022).

Text copied.

A National Legacy: Our Collective Memory Of Slavery, War & Race

• Chapter 1 Origins Intro

The European Influence on Africa

The barbarity of the middle passage, slavery in the americas.

• 2. New England Intro
• New England Trafficking
• A Trafficking-Based Economy
• Industries Reliant on Enslaved Labor
• Laws Limiting Freedom
• 3 Boston Intro
• The Port of Boston
• Controlling Enslaved People
• Profiting from Trafficking
• After Abolition
• 4 New York City Intro
• Trading on Wall Street
• Laws Targeting Black People
• An Economy Founded on Slavery
• Post-War Racial Discrimination
• 5 Mid-Atlantic Intro
• A Hub for Human Trafficking
• Work of Enslaved People
• Separating Families
• Controlling Black People
• A Legacy of Racial Bias
• 6 Virginia Intro
• Tobacco Drives Trafficking
• Legislating Hereditary Enslavement
• Laws Controlling Lives
• The Domestic Slave Trade
• 7 Intro Richmond
• A Trafficking Hub
• An Enslavement-Based Economy
• Suppressing Black Resistance
• Center of the Domestic Slave Trade
• 8 Intro Carolinas
• Trafficking for Rice and Indigo
• North Carolina Trafficking
• Resistance to Enslavement
• 9 Intro Charleston
• “Carolina Gold”
• Centrality of African Culture
• Wealth Through Exploitation
• 10 Intro Deep South
• Spanish and French Trafficking
• Enslavement Conditions
• Trafficking Surges in the 18th Century
• Illegal Transatlantic Trafficking
• 11 Intro Savannah
• Trafficking in Savannah
• Urban Enslavement
• “The Weeping Time”
• Legacy of Enslavement
• 12 Intro New Orleans
• A City Built on Trafficking
• Brutal Conditions
• Resistance and Violent Response
• Conclusion TST Intro

Table of Contents

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• Acknowledgments

The enslavement of human beings occupies a painful and tragic space in world history. Denying a person freedom, autonomy, and life represents the worst kind of abuse of human rights.

Many societies tolerated and condoned human slavery for centuries. But in the 15th century, an expanded and terrifying new era of enslavement emerged that has had a profound and devastating impact on human history.

The abduction, abuse, and enslavement of Africans by Europeans for nearly five centuries dramatically altered the global landscape and created a legacy of suffering and bigotry that can still be seen today.

After discovering lands that had been occupied by Indigenous people for centuries, European powers sent ships and armed militia to exploit these new lands for wealth and profit starting in the 1400s. In territories we now call “the Americas,” gold, sugar, tobacco, and extraordinary natural resources were viewed as opportunities to gain power and influence for Portugal, Spain, Great Britain, France, Italy, Germany, and Scandinavian nations.

Europeans first sought to enslave the Indigenous people who occupied these lands to create wealth for foreign powers, resulting in a catastrophic genocide. Disease, famine, and conflict killed millions of Native people within a relatively short period of time.

Determined to extract wealth from these distant lands, European powers sought labor from Africa, launching a tragic era of kidnapping, abduction, and trafficking that resulted in the enslavement of millions of African people.

Between 1501 and 1867, nearly 13 million African people were kidnapped, forced onto European and American ships, and trafficked across the Atlantic Ocean to be enslaved, abused, and forever separated from their homes, families, ancestors, and cultures.

The Transatlantic Slave Trade represents one of the most violent, traumatizing, and horrific eras in world history. Nearly two million people died during the barbaric Middle Passage across the ocean. The African continent was left destabilized and vulnerable to conquest and violence for centuries. The Americas became a place where race and color created a caste system defined by inequality and abuse.

In the “colonies” that became the United States, slavery took on uniquely appalling features. From New England to Texas, Black people were dehumanized and abused while they were enslaved and denied basic freedoms. Legal and political systems were created to codify racial hierarchy and ensure white supremacy. Slavery became permanent and hereditary, defined by race-based ideologies that insisted on racial subordination of Black people for decades after the formal abolition of slavery.

Millions of Black people born in the U.S. were subjected to abuse, violence, and forced labor despite the young nation’s identity as a constitutional democracy founded on the belief that “all men are created equal.” Racialized slavery was ignored, defended, or accommodated by leaders while the new nation gained extraordinary wealth and influence in the global economy based on the forced labor of enslaved Black people.

The economic legacy of the Transatlantic Slave Trade—including generational wealth and the founding of industries that continue to thrive today—is not well understood.

New England, Boston, New York City, the Mid-Atlantic, Virginia, Richmond, the Carolinas, Charleston, Savannah, the Deep South, and New Orleans were shaped by the trafficking of African people, but few have acknowledged their history of enslavement or its legacy.

This report is a first step in helping people understand the scope and scale of the devastation created by slavery in America and the Transatlantic Slave Trade’s influence on a range of contemporary issues. It seeks to initiate more meaningful and truthful conversations about the history of slavery in America and how we can effectively address its legacy.

At a time when some believe we should avoid any discourse about our history that is uncomfortable, we believe that an honest engagement with our past is essential if we are to create a healthy and just future.

Bryan Stevenson, Executive Director

Maya Angelou

In this Chapter

T he enslavement of people has been a part of human history for centuries. Slavery and human bondage has taken many forms, including enslaving people as prisoners of war or due to their beliefs, 1 See David Brion Davis, Inhuman Bondage: The Rise and Fall of Slavery in the New World (Oxford University Press, 2006), 27, 32; Jack Goody, “Slavery in Time and Space,” in Asian and African Systems of Slavery , ed. James L. Watson (Berkley and Los Angeles: University of California Press, 1980), 25-27, 32-35. but the permanent, hereditary enslavement based on race later adopted in the U.S. was rare before the 15th century.

Many attributes of slavery began to change when European settlers intent on colonizing the Americas used violence and military power to compel forced labor from enslaved people. Indigenous people became the first victims of forced labor and enslavement at the hands of Europeans in the Americas. However, millions of Indigenous people died from disease, famine, war, and harsh labor conditions in the decades that followed. 2 Russell Thornton, American Indian Holocaust and Survival: A Population History Since 1492 (University of Oklahoma Press, 1987), 42-54.

Committed to extracting profit from their colonies in the Americas, European powers turned to the African continent. To meet their ever-growing need for labor, they initiated a massive global undertaking that relied on abduction, human trafficking, and racializing enslavement at a scale without precedent in human history. Never before had millions of people been kidnapped and trafficked over such a great distance.

The permanent displacement of 12.5 million African people to a foreign land, with no possibility of ever returning, created an enduring legacy and shaped challenges that remain with us today. 3 David Eltis and David Richardson, Atlas of the Transatlantic Slave Trade (New Haven and London: Yale University Press, 2010), 23.

Europe had no contact with Sub-Saharan Africa before the Portuguese, seeking wealth and gold, sailed down the western coast of Africa and reached the Gold Coast (modern-day Ghana) in 1471. 4 Junius P. Rodriguez, ed., The Historical Encyclopedia of World Slavery, Volume I  (Santa Barbara, California: ABC-CLIO, 1997), 307-08. Initially focused on obtaining gold, Portugal established trading relationships and built El Mina Fort to protect its interests in the gold trade. 5 Davis, Inhuman Bondage , 89.

The convergence of European powers in Sub-Saharan Africa set in motion a devastating process that fused sophisticated labor exploitation, international commerce, mass enslavement, and an elaborate race-based ideology to create the Transatlantic Slave Trade. 6 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 21, 99; Davis, Inhuman Bondage , 81-82, 84, 87, 89, 109.

Over the following decades, the Spanish, English, French, Dutch, Danish, and Swedes began to make contact with Sub-Saharan Africa as well. Portugal soon converted El Mina into a prison for holding kidnapped Africans, and European traffickers built castles, barracoons, and forts on the African coast to support the forced enslavement of abducted Africans.

German and Italian merchants and bankers who did not personally traffic kidnapped Africans nonetheless provided essential funding and insurance to develop the Transatlantic Slave Trade and plantation economy. 7 Davis, Inhuman Bondage , 87-89 Italian merchants were essential in the effort to extend the sugar plantation system to the Atlantic Islands off the west coast of Africa, like São Tomé, and financial capital from Genoa was instrumental in expanding Portugal’s ability to traffic Africans. 8 Davis, Inhuman Bondage , 84-89, 104, 109.

By the 1600s, every major European power had established trading relationships with Sub-Saharan Africa and was participating in the transportation of kidnapped Africans to the Americas in some way. During this time period, several thousand Africans were kidnapped and trafficked to mainland Europe and the Americas, but the volume of human trafficking soon escalated to horrific proportions. 9 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 21, 99; Davis, Inhuman Bondage , 81-82, 84, 87, 89, 109.

An engraving of trafficked Africans arriving in Virginia in 1619.

Hulton Archive/Getty Images

Led again by the Portuguese, European powers began to occupy the Americas in the 1500s. In the 16th and 17th centuries, using land stolen from Indigenous populations in the Americas, Europeans established plantations that relied on enslaved labor to mass produce goods (primarily sugar cane) for trading and sale. 10 Davis, Inhuman Bondage , 81, 97. The cultivation of sugar for mass consumption became a driving force in the growing trafficking of human beings from Africa. 11 Davis, Inhuman Bondage , 103, 107-09.

Europeans initially relied on Indigenous people to supply this labor. 12 Davis, Inhuman Bondage , 95-100. But mass killings and disease decimated Indigenous populations in what historian David Brion Davis called “the greatest known population loss in human history.” 13 Davis, Inhuman Bondage , 98.

The Indigenous population in Mexico plummeted by nearly 90% in 75 years. In Hispaniola (modern-day Haiti and Dominican Republic), the population of Arawak and Taino people fell from between 300,000 and 500,000 in 1492 to fewer than 500 people by 1542, just five decades later. 14 Davis, Inhuman Bondage , 98. Without Indigenous workers, plantation owners in the Americas grew desperate for a new source of exploited labor. 15 Davis, Inhuman Bondage , 95-102.

Driven by the desire for wealth, these European powers shifted from acquiring gold and other goods in Sub-Saharan Africa to trafficking in human beings. Over the following centuries, Europeans demanded that millions of Africans be trafficked to work on plantations and in other businesses in the Americas. 16 Davis, Inhuman Bondage , 99-102.

Slavery had existed in Africa prior to this point, but this new commodification of human beings by European powers was entirely unique and it drastically changed the African concept of enslavement. 17 Davis, Inhuman Bondage , 99-102.

Although some African officials and merchants acquired wealth through the export of millions of people, the Transatlantic Slave Trade devastated and de-stabilized societies and economies across Africa. The scale of disruption and violence contributed to long-term conflict and violence on the continent while European powers were able to amass massive financial benefits and global power from this dehumanizing trade. 18 Davis, Inhuman Bondage , 100.

The Iberian powers of Spain and Portugal and their colonies in Uruguay and Brazil were responsible for trafficking 99% of the nearly 630,000 kidnapped Africans trafficked from 1501 to 1625. 19 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 23, tbl. 2. Over the next 240 years, England, France, the Netherlands, Scandinavia, the Baltic States, and their colonies joined the Iberians in actively trafficking Africans. Almost 12 million kidnapped Africans were trafficked from 1625 to 1867. 20 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 23, tbl. 2. Ships from Portugal and its colony Brazil alone were responsible for trafficking 5,849,300 kidnapped Africans during this time period. 21 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 23, tbl. 2.

Ships originating in Great Britain were responsible for trafficking more than a quarter of all people taken from Africa from 1501 to 1867. 22 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 23, tbl. 2. From 1726 to 1800, British ships were the leading traffickers of kidnapped Africans, responsible for taking more than two million people from Africa. 23 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 23, tbl. 2.

A painting of kidnapped Africans aboard a trafficking ship.

Dea/G. Dagli Orti/Getty Images

From 1626 to 1867, ships from North America were responsible for trafficking at least 305,000 captured people from Africa. In the two years before the U.S. legally ended the international slave trade in 1808, a quarter of all trafficked Africans were carried in ships that flew the U.S. flag. 24 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 34. Rhode Island’s ports combined to organize voyages responsible for trafficking at least 111,000 kidnapped Africans, making it one of the 15 largest originating ports in the world. 25 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 39.

The horrific conditions of the Middle Passage meant that of more than 12.5 million Africans kidnapped and trafficked through the Transatlantic Slave Trade, only 10.7 million survived the journey. 26 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 19.

Eighty percent of the people who embarked for the Americas between 1500 and 1820 were kidnapped Africans, who far outnumbered European immigrants. 27 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , xvii.

Almost two million Africans died during the Middle Passage—nearly one million more than all of the Americans who have died in every war fought since 1775 combined. 28 Department of Veteran’s Affairs, America’s Wars Fact Sheet , May 2021, https://www.va.gov/opa/publications/factsheets/fs_americas_wars.pdf ; Eltis and Richardson, Atlas of the Transatlantic Slave Trade , xvii, 18-19.

Numbers like this can help to quantify the scope of the harm, but they fail to detail the horrific and torturous experience of those who perished and the trauma that 10.7 million Africans who survived the weeks-long journey carried with them.

An exhibit at EJI’s Legacy Museum in Montgomery, Alabama, features more than 200 sculptures by Ghanaian sculptor Kwame Akoto-Bamfo memorializing those who died during the Middle Passage.

Human Pictures

Some enslaved people were taken from the coast of West Africa and sold to European slave traders. For most captives the experience of Transatlantic trafficking began weeks, months, or even years before they ever saw the coast. Driven by the increasing external demand from white enslavers and traders, African kidnappers traveled inland and kidnapped people from their villages and towns. In the 18th century, 70% of Africans trafficked in the Transatlantic Slave Trade were free people who had been “snatched from their homes and communities.” 29 Sowande M. Mustakeem, Slavery at Sea: Terror, Sex, and Sickness in the Middle Passage (Champaign: University of Illinois Press, 2016), 63. They were most often forced to walk, bound together in a coffle, for dozens or even hundreds of miles until they reached the coast. 30 Mustakeem, Slavery at Sea , 63, 136; Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 87.

At the coast, kidnapped Africans were forced into barracoons, slave pens, and dungeons within prison castles to await the ships that would take them across the Atlantic. Kidnapped Africans were forced to board slave trading ships that stayed docked—sometimes for months—until they had loaded enough human cargo to make the passage sufficiently profitable for the enslavers. 31 Mustakeem, Slavery at Sea , 67, 99-101; Eltis and Richardson, Atlas of the Transatlantic Slave Trade , xvii, 160; Davis, Inhuman Bondage , 100. Records do not establish an exact death toll, but scholars estimate the mortality rate among those confined in barracoons and on board docked trading ships “equaled that of Europe’s fourteenth-century Black Death,” which claimed at least 40% of Europe’s population. 32 Alice M. Phillips, ed., “The Black Death: The Plague, 1331-1770,”  John Martin Rare Book Room, Hardin Library for the Health Sciences, University of Iowa, 2017, http://hosted.lib.uiowa.edu/histmed/plague/ .

Countless Africans perished before they even began the Middle Passage. 33 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , xvii; Davis, Inhuman Bondage , 100.

Ottobah Cugoano was a young child when he was “snatched away from [his] native country, with about eighteen or twenty more boys and girls.” 34 Ottobah Cugoano, “Narrative of the Enslavement of Ottobah Cugoano, a Native of Africa; Published by Himself in the Year 1787,” in The Negro’s Memorial; or, Abolitionists Catechism; by an Abolitionist (London: Hatchard and Co., Piccadilly, and J. and A. Aroh, Conhill, 1825), 120. The kidnappers brandished “pistols and cutlasses” and threatened to kill the children if they did not come with them. 35 Cugoano, “Narrative of Enslavement,” 121. For Ottobah and millions like him, the trauma of familial separation would be inflicted repeatedly in the Transatlantic Slave Trade. Ottobah’s “hopes of returning home again were all over” 36 Cugoano, “Narrative of Enslavement,” 122-23. as he was marched to the coast and placed in a prison until a white slave trader’s ship arrived three days later. “[I]t was a most horrible scene,” Ottobah later recounted. 37 Cugoano, “Narrative of Enslavement,” 124.

Ottobah Cugoano

“Narrative of the Enslavement of Ottobah Cugoano,” 124.

African captives were forced to undergo invasive and dehumanizing examinations before they boarded enslavers’ ships. Women, men, and children were stripped naked, prodded, and molested to determine if they were “prime slaves” capable of performing hard labor and having children. 38 Mustakeem, Slavery at Sea , 73-85.

Rob Culpepper

Traders invasively groped the breasts, buttocks, and vaginal areas of women and young girls, allegedly to assess their childbearing ability. 39 Mustakeem, Slavery at Sea , 73-78, 85. Men and boys were similarly molested around the groin, scrotum, and anus. 40 Mustakeem, Slavery at Sea , 85. One white trafficker later testified the process was similar to what he would do to “a horse in this country, if I was about to purchase him.” 41 Mustakeem, Slavery at Sea , 85.

Captives were then assigned a number and loaded onto ships, separated by gender and tightly packed into the holds under conditions that were noxious and extreme. Men were typically “locked spoonways” together, naked and forced to lie in urine, feces, blood, and mucus, with little to no fresh air. 42 Mustakeem, Slavery at Sea , 105; Davis, Inhuman Bondage , 92-93. Alexander Falconbridge, a white surgeon who participated in the slave trade, later testified that captives “had not so much room as a man in his coffin, neither in length or breadth, and it was impossible for them to turn or shift with any degree or ease.” 43 Mustakeem, Slavery at Sea , 105.

An illustration of the Brookes, a British ship used to traffic enslaved people.

Library of Congress

Trafficked Africans were forced to lie chained and manacled for weeks during the journey, unable to stretch out or stand except during limited time on deck. The foul conditions were a breeding ground for disease and vermin; some captives suffocated from the lack of air below deck. 44 Mustakeem, Slavery at Sea , 103-08; Davis, Inhuman Bondage , 92-93. On some ships, the mortality rate was as high as 33%. 45 Davis, Inhuman Bondage , 92-93; Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 18-19.

About 15% of kidnapped Africans—nearly two million people—died during the Middle Passage.

African women and girls suffered similarly horrific conditions in the hold—and they were uniquely terrorized by the crew. Forced to be naked and segregated from the men, they lived in constant fear of being raped or assaulted by white sailors, who subjected them to sexual violence and flogged those who resisted. 46 Mustakeem, Slavery at Sea , 138-48; Davis, Inhuman Bondage , 90-93.

Sexual assault of African women was so commonplace that Alexander Falconbridge later testified that sailors were “permitted to indulge their passions among them at pleasure.” 47 Mustakeem, Slavery at Sea , 138-44. Young girls were similarly subjected to violence. One surviving account details the experience of “a little girl of eight to ten years” who was repeatedly raped by a ship’s captain over three consecutive nights. 48 Mustakeem, Slavery at Sea , 144.

White sailors engaged in sexual violence without any fear of consequences or accountability. 49 Mustakeem, Slavery at Sea , 138-48; Davis, Inhuman Bondage , 90-93.

Some African women faced a second level of terror—the inability to protect their small children who were brought on board with them or born during the voyage. 50 Mustakeem, Slavery at Sea , 151-54. Many African women were forcibly separated from their infants when they were kidnapped from their homes or when they were sold to white traffickers but some women carried small infants with them. Babies were of little value in the market across the Atlantic, and so abusive sailors used them to manipulate, control, and terrorize their mothers. 51 Mustakeem, Slavery at Sea , 151-54. One account details a sailor who “tore the child from the mother, and threw it into the sea” when the newborn would not stop crying. 52 Mustakeem, Slavery at Sea , 151.

Enslaved women and young girls were systematically subjected to sexual abuse and violence by traffickers and enslavers.

Another account from a white trafficker reports that a woman and her nine-month-old were purchased and placed onboard a ship. The baby “would not eat,” so the captain “flogged him with a cat o’ nine tails” in front of his mother and other captives on the ship. 53 Mustakeem, Slavery at Sea , 152-53. When he noticed that the baby’s feet were swollen, the captain ordered his crew to submerge the baby’s legs in boiling water, causing “the skin and nails [to come] off.” 54 Mustakeem, Slavery at Sea , 153. The baby still would not eat, so the captain flogged him at each meal time for several days before finally “[tying] a log of mango, either eighteen or twenty inches long, and about twelve or thirteen pound weight, to the child by a string round its neck,” beating the baby again, and dropping the baby to the ground, killing him. 55 Mustakeem, Slavery at Sea , 153. His mother—powerless to save her baby—was beaten until she agreed to throw her baby’s body overboard. This act of terror was intentionally committed in view of other captives to strike fear and maintain control. 56 Mustakeem, Slavery at Sea , 153-54.

Cruelty and terrorism were common on trafficking vessels operated by Europeans. Sailors inflicted brutal punishments for even minor offenses as a reminder of their control. 57 Mustakeem, Slavery at Sea , 131-37. One account from a white sailor reported that eight to 10 captives were brought to the top deck one night “for making a little noise in the rooms.” 58 Mustakeem, Slavery at Sea , 136-37. Sailors were then ordered to “tie them up to the booms [horizontal poles extending from the base of the mast], flog them very severely with a wire cat [a whip with multiple tails of wire], and afterwards clap the thumb-screws upon them, and leave them in that situation till morning.” 59 Mustakeem, Slavery at Sea , 136-37. The same sailor said the use of the thumb-screws—a device that crushed fingers via pressure—was so violent and harmful that it resulted in “fevers” and even death on occasion. 60 Mustakeem, Slavery at Sea , 136-37.

For more serious offenses, sailors inflicted even greater violence. One captive woman who was accused of aiding (but not actively participating) in an attempted revolt against the kidnappers, was strung up on the deck by her thumbs in view of the other captives. As a warning to them, she was flogged and knifed to death. 61 Mustakeem, Slavery at Sea , 158.

An illustration published in an 1833 anti-slavery periodical shows traffickers throwing enslaved people overboard.

The threat of being flogged with a cat o’ nine tails [a multi-tailed whip with lashes often tipped with metal or barbs] or placed in the thumb-screws hung over each captive. 62 Mustakeem, Slavery at Sea , 186-87. Consuming more than their meager allotment of food could lead to whipping and torture. 63 Mustakeem, Slavery at Sea , 118-24. Captives were forced onto the deck and made to “dance” for exercise under threat of flogging. As one eyewitness observed, “Even those who had the flux, scurvy, and such edematous swelling in their legs, as made it painful to them to move at all, were compelled to dance by the cat.” 64 Davis, Inhuman Bondage , 92-93. Failure to eat one’s rations likewise resulted in abuse, whipping, or torture in the thumb-screws until the kidnapped African agreed to eat. 65 Mustakeem, Slavery at Sea , 118-24, 186-87.

These excruciating conditions lasted for weeks and sometimes for months. A typical voyage took five or six weeks; some took two or three months. 66 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 160. Longer voyages led to higher mortality rates among the kidnapped Africans on board. 67 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 160.

When the ships landed in ports across North and South America, the kidnapped Africans who survived the Middle Passage were subjected to a renewed round of examinations and molestation by enslavers before they were sold again and forced to do hard labor that often resulted in their untimely deaths. 68 Davis, Inhuman Bondage , 92-93, 107-17; Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 6, 16, 159-61. Around 80% of kidnapped Africans transported across the Middle Passage were forced to work on sugar plantations under incredibly dangerous conditions that led to high mortality rates. 69 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 6.

Olaudah Equiano

Of the enslaved men, women, and children who survived the Middle Passage, approximately 90% arrived in the Caribbean or South America. 82 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , xix. The Portuguese, Spanish, French, British, and Dutch controlled slavery in the Americas, and each followed different political, legal, and cultural practices. 83 Eltis and Richardson, Atlas of the Transatlantic Slave Trade , 21-23. Due in part to these differences, the evolution of slavery in the Americas varied across the region, as did the social construction of race and racial hierarchy.

There is no value in comparing the relative “harshness” of slavery across the Americas; the brutality and inhumanity of slavery was universal. Moreover, conditions in the South American and Caribbean colonies were horrific—the vast majority of enslaved people in these colonies worked on sugar plantations, which were notoriously harsh environments. Work on these plantations was “life-consuming,” with long hours of gang labor—often beginning at 5 a.m. and working until dusk—and extremely hazardous work conditions. Plantations in Brazil had higher mortality rates and lower life expectancies than plantations in the U.S. 84 Davis, Inhuman Bondage , 92-93, 107-119.

Factors specific to each European power and its colonies distinguished the experiences of enslaved men and women across the Americas. In the North American colonies and later the U.S., white people were in the majority everywhere except in South Carolina and Mississippi. 85 Kathryn MacKay, “Statistics on Slavery,” Weber State University, accessed September 2, 2022, https://faculty.weber.edu/kmackay/statistics_on_slavery.htm . But in South America and the Caribbean, nonwhite people regularly exceeded 80% of the population. 86 Steven Mintz, “Historical Context: American Slavery in Comparative Perspective,” The Gilder Lehrman Institute of American History, accessed September 6, 2022, https://www.gilderlehrman.org/history-resources/teaching-resource/historical-context-american-slavery-comparative-perspective ; Robert J. Cottrol, The Long Lingering Shadow: Law, Liberalism, and Cultures of Racial Hierarchy and Identity in the Americas (Athens: University of Georgia Press, 2013), 39.

In the months leading up to the 1794 revolution in Haiti, white Europeans made up just 5% of the population and there were as many free people of color as there were Europeans. 87 Franklin W. Knight, “The Haitian Revolution,” American Historical Review 105, no. 1 (February 2000): 108. Iberian control in South America was challenged by the growing number of enslaved people, who often demanded their freedom in exchange for fighting Indigenous people who resisted European colonizers. 88 Cottrol, Long Lingering Shadow , 34. In these colonies, the threat of rebellion against the minority white population was critical in shaping society.

In contrast, the exceptionally large white majority in North America meant that rebellions by enslaved people, while far more common than most people realize today, did not represent as great a threat to white rule. 89 Cottrol, Long Lingering Shadow , 60, 86. As a result, while the fear of rebellions profoundly shaped the legal and cultural landscape of North America, 90 See, e.g. , Walter Johnson, River of Dark Dreams (Cambridge: Belknap Press of Harvard University Press, 2013), 14, 18-21, 33 (discussing the impact of the Deslondes rebellion in Louisiana). British colonists rarely were forced to make legal or political concessions to enslaved people.

Geographic and demographic variations also distinguished how race and racial hierarchy developed in North America. For example, during the first century of Portuguese colonization in Brazil, there were very few Portuguese or white women, 91 D. Wendy Greene, “Determining the (In)Determinable: Race in Brazil and the United States,” 14 Mich. J. Race & L. 143, 150 (2009). which meant that despite anti-miscegenation laws passed in Portugal, there were high rates of interracial sex between white men and women of African descent in Brazil. 92 Greene, “Determining the (In)Determinable,” 150. By 1822, more than 70% of Brazil’s population “consisted of blacks or mulattoes, slaves, liberto, and free” people of color. 93 Greene, “Determining the (In)Determinable,” 151.

Today, Brazil is home to the largest population of African descendants outside the African continent. 94 Greene, “Determining the (In)Determinable,” 150.

In most South American and Caribbean colonies, large populations of free people of color emerged and “elaborate human taxonomies” based on race and caste were developed. 95 Herbert S. Klein and Ben Vinson III, African Slavery in Latin America and the Caribbean , 2d. ed. (Oxford: Oxford University Press, 2007), 200-12. A different racial hierarchy evolved in North America, where free people of color represented a very small fraction of the population. 96 Aaron O’Neill, “Black and Slave Population of the United States from 1790 to 1880,” Statista , June 21, 2022, https://www.statista.com/statistics/1010169/black-and-slave-population-us-1790-1880/ . There, a single, rigid color line separated two racial groups: Black and white. 97 Klein and Vinson, African Slavery in Latin America , 195.

Finally, the legal codes that governed enslaved peoples’ lives—laws on manumission, the status of enslaved people as humans or property, marriage and family formation, and racial classification—varied by region and the colony. 98 Klein and Vinson, African Slavery in Latin America , 207-14. These laws demonstrate the complex racial hierarchies in the region.

Throughout the region, racial discrimination was codified in laws that barred free Black people from “hold[ing] political office, practic[ing] prestigious professions (public notary, lawyer, surgeon, pharmacist, smelter) or enjoy[ing] equal social status with whites.” 99 Ann Twinam, Purchasing Whiteness: Pardos, Mulattos, and the Quest for Social Mobility in the Spanish Indies (Stanford, CA: Stanford University Press, 2015), 52. But in 1795, the Spanish Crown made it possible to purchase whiteness—people of color with mixed ancestry could “apply and pay for a decree” that converted their legal status to white. 100 Ann Twinam, “Purchasing Whiteness: Race and Status in Colonial Latin America,” Not Even Past , September 1, 2015, https://notevenpast.org/purchasing-whiteness-race-and-status-in-colonial-latin-america/ . These laws sparked “vigorous and serious debate concerning the civil rights of those of mixed descent” in some countries. The 1812 constitution of the Spanish Empire further expanded opportunities for mixed-race citizens, including desegregating universities a century and a half before the U.S. 101 Twinam, “Race and Status.”

Evan Milligan

In French colonies, the “Code Noir” passed by Louis XIV in 1685 shaped an entirely different landscape. The code mandated execution for an enslaved person who struck their enslaver, 102 Article XXXIII, “The Code Noir (The Black Code),” LIBERTY, EQUALITY, FRATERNITY: EXPLORING THE FRENCH REVOLUTION , accessed October 17, 2022, https://revolution.chnm.org/d/335 . but it also granted free people of color the same rights as any “persons born free,” 103 Articles LVIII and LIX, “The Code Noir.” prohibited enslaved parents from being sold separately from their children, 104 Article XLVII, “The Code Noir.” deemed free the child of a free woman and an enslaved man of color, 105 Article XIII, “The Code Noir.” and fined an enslaver who had a child with an enslaved woman unless he married and freed the woman and her child. 106 Article IX, “The Code Noir.”

Critically, under the Code Noir, free people of color dramatically increased their numbers. In Louisiana, which spent decades under French control, there were 18,647 free Black people by 1860—almost 3,000 more than in South Carolina, Georgia, Alabama, and Mississippi combined. 107 Laura Foner, “The Free People of Color in Louisiana and St. Domingue: A Comparative Portrait of Two Three-Caste Slave Societies,” Journal of Social History 3, no. 4 (Summer 1970): 407 n.1 (citing U.S. Bureau of the Census, “Negro Population in the United States, 1790-1915” (Washington, 1918), 57).

The British and their descendants in North America made race the central aspect of laws governing slavery and the lives of enslaved and free Black Americans. 108 Klein and Vinson, African Slavery in Latin America , 203 (“Especially following the Haitian Revolution, British, French, Dutch, and North American legislation became ever more hostile to freedmen.”).  A stark “black-white binary” reflected and reinforced the centrality of race in all areas of American life. 109 Klein and Vinson, African Slavery in Latin America , 201.

As a result, while the particular experience of slavery depended on region and time period, enslavement in the U.S. became a rigid, racialized caste system that inexorably tied enslavement to race.

The system of enslavement that emerged in North America was legitimated by an elaborate set of laws enforced through terror and violence and used to justify and codify the permanent, hereditary, and unending slavery of Black people for generations.

From the first arrival of kidnapped Africans in the English colonies that would become the United States, the institution of enslavement was foundational to the economy of every major city on the Eastern Seaboard. The history of these regions cannot be fully understood without acknowledging the role enslavement played in creating their economies, laws, and political and cultural institutions and the innumerable ways this legacy shapes these communities today.

The Role of the Christian Church

The British Library

Olaudah Equiano’s autobiography, The Interesting Narrative of the Life of Olaudah Equiano , is a firsthand account of the Transatlantic Slave Trade that provides a critical perspective into the horrors of trafficking.

Olaudah was 11 years old when he and his sister were kidnapped from their home in the Eboe region of the Kingdom of Benin (likely, modern-day Nigeria) while their parents worked in the field. 70 Olaudah Equiano, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African,  vol. I (London, 1789) 4-5, 48-49. Separated from his sister, he was trafficked over many months through various households before eventually being taken to the ocean and forced to board a docked slave ship. 71 Equiano, Interesting Narrative , 49-71.

Overwhelmed with terror, Olaudah was placed below decks, where he was knocked back by the crying of his fellow captives and “the loathsomeness of the stench,” which made it impossible to eat anything. When he refused food from the slave traders, they violently flogged him. 72 Equiano, Interesting Narrative , 73-74. Olaudah witnessed repeated “brutal cruelty” from the slave traders, including hourly whippings for anyone who refused to eat. 73 Equiano, Interesting Narrative , 73-75.

When the slave ship set sail for Barbados, Olaudah spent weeks below decks.

The closeness of the place, and the heat of the climate, added to the number in the ship, which was so crowded that each had scarcely room to turn himself, almost suffocated us. This produced copious perspirations, so that the air soon became unfit for respiration, from a variety of loathsome smells, and brought on a sickness among the slaves, of which many died, thus falling victims to the improvident avarice, as I may call it, of their purchasers.

This wretched situation was again aggravated by the galling of the chains, now become insupportable; and the filth of the necessary tubs, into which the children often fell, and were almost suffocated. The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable. 74 Equiano, Interesting Narrative , 78-80.

Olaudah details an incident when, having caught fish for themselves, the white traffickers threw the extra fish they did not eat overboard, rather than give it to the kidnapped Africans. 75 Equiano, Interesting Narrative , 80-81.

He witnessed at least three kidnapped Africans attempt suicide by trying to jump off the ship and drown in the ocean rather than be subjected to a life of enslavement. One of the three men was caught and whipped “unmercifully.” 76 Equiano, Interesting Narrative , 81-82.

After weeks at sea, the ship arrived in Barbados, where Olaudah and the other captives were taken to a “merchant’s yard, where we were all pent up together like so many sheep in a fold, without regard to sex or age.” 77 Equiano, Interesting Narrative , 83-85. He was held there a few days before seeing buyers “rush” into the yard and grab the enslaved people they wanted to purchase, tearing apart families and loved ones who had survived the Middle Passage together. 78 Equiano, Interesting Narrative , 86-87. Olaudah wrote:

I remember in the vessel in which I was brought over, in the men’s apartment, there were several brothers, who, in the sale, were sold in different lots; and it was very moving on this occasion to see and hear their cries at parting. O, ye nominal Christians! might not an African ask you, learned you this from your God, who says unto you, Do unto all men as you would men should do unto you?

Is it not enough that we are torn from our country and friends to toil for your luxury and lust of gain? Must every tender feeling be likewise sacrificed to your avarice? Are the dearest friends and relations, now rendered more dear by their separation from their kindred, still to be parted from each other, and thus prevented from cheering the gloom of slavery with the small comfort of being together and mingling their sufferings and sorrows? Why are parents to lose their children, brothers their sisters, or husbands their wives? Surely this is a new refinement in cruelty, which, while it has no advantage to atone for it, thus aggravates distress, and adds fresh horrors even to the wretchedness of slavery. 79 Equiano, Interesting Narrative , 86-88.

Along with other kidnapped Africans from the same ship, Olaudah was not sold in Barbados. They were held on the island for several days, and then transported to Virginia, where they were sold into slavery. 80 Equiano, Interesting Narrative , 90-94.

Years later, in 1766, while enslaved by Robert King, a Quaker living in Montserrat, Olaudah Equiano purchased his freedom for 40 British pounds. He eventually moved to London and joined the abolitionist movement. 81 Olaudah Equiano, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, vol. II (Cambridge University Press, Reprint Edition, 2013), 11-19.

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Starting in the 15th century, when European powers initiated contact and commercial activity with Sub-Saharan Africa, and continuing throughout the following centuries, organized religion played a leading role in developing, supporting, and legislating the Transatlantic Slave Trade.

Rooted in a belief that their duty to spread Christianity justified their actions, religious organizations did not only embrace human trafficking and the enslavement of millions of Africans—they actively participated.

The Roman Catholic Church was critical to the efforts of global expansion by Portugal, Spain, and France and the creation of massive commercial enterprises built on the suffering and death of enslaved people. 110 Cottrol, Long Lingering Shadow , 55-57. In 1452 and 1455, Pope Nicholas V formally supported Spain and Portugal’s mass kidnapping and enslavement of Africans because it would help to Christianize enslaved people. 111 Carl Wise and David Wheat, “Pope Nicolas V and the Portuguese Slave Trade,” in African Laborers for a New Empire: Iberia, Slavery, and the Atlantic World , Lowcountry Digital History Initiative, updated 2016, https://ldhi.library.cofc.edu/exhibits/show/african_laborers_for_a_new_emp/pope_nicolas_v_and_the_portugu#! .

In 1548, Pope Paul III used his “apostolic authority” to declare the slave trade legal in the eyes of the church, which empowered the religious monarchies in European nations to continue to engage in Transatlantic trafficking. 112 Pius Onyemechi Adiele, The Popes, The Catholic Church, and The Transatlantic Enslavement of Black Africans 1418-1839 (Hildesheim, Zürich, New York: Georg Olms Verlag, 2017), 383-84. The “popes and their friends” accepted “gifts” of enslaved Black people shipped from Africa to Rome. 113 Davis, Inhuman Bondage , 79.

Through Transatlantic trafficking, the church systematically extended its influence. European enslavers baptized millions of enslaved people whose labor they used to amass vast wealth. 114 Arnold Bauer, The Church in the Economy of Spanish America: Censos and Depositos in the Eighteenth and Nineteenth Centuries (Durham, NC: Duke University Press, 1983), 707.

The Jesuits, a religious order of the Catholic Church, justified slavery as a path to evangelization, but this did not insulate the people they enslaved from the exploitation, brutality, and dehumanization that was central to the system of chattel slavery. Like other enslavers, the Jesuits forced enslaved people to work on “Jesuit sugar plantations, cattle ranches, tobacco farms and vineyards, urban colegios, and as domestic servants.” 115 Adam Rothman, “The Jesuits and Slavery,” Journal of Jesuit Studies 8 (December 15, 2020).

During the Protestant Reformation in the 16th century, several groups of European Christians formally broke away from the Roman Catholic Church. 116 Adiele, Catholic Church, and Transatlantic Enslavement , 16. These new Protestant churches also supported Transatlantic trafficking and believed the slave trade was wholly compatible with Christianity.

Like the Roman Catholic Church, the Church of England not only promulgated an ideological apparatus to support race-based slavery, but it also was directly involved in trafficking and enslavement. The Church of England owned and operated Codrington, a profitable sugar plantation in Barbados where over 275 enslaved men, women, and children labored in hot, grueling conditions to plant, harvest, and produce sugar, which required a worker to stand over a boiling cauldron for more than 12 hours at a time. 117 Adam Hochschild, Bury the Chains: Prophets and Rebels in the Fight to Free an Empire’s Slaves (Boston: Houghton Mifflin, 2005), 61-68. Early death was expected and devastating injuries commonplace. Visitors to Codrington noted that hatchets were kept nearby and used to sever the limbs of enslaved people whose fingers got caught in the mill. 118 Hochschild, Bury the Chains , 63-64. Those who tried to flee were whipped, branded, and forced to wear iron collars, but records show there were numerous escape attempts. 119 Hochschild, Bury the Chains , 65.

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Slavery Essay

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Topic: Slavery in America

Slavery used to be an important resource in America, and the first workers were imported to Jamestown, Virginia, in 1619. There the African slaves were used to aid in the tobacco and cotton productions. There were many different opinions on this subject, but slavery was here to stay, at least for the next couple of centuries. Around the 1860s, the bloody Civil war broke out and Abraham Lincoln, as the president, ratified a law which would eventually free the nations four million slaves. Five years later, the North won the Civil war, the slaves were freed and slavery was abolished. Even though black people were free at last, life would not be easy for them.

Slavery had always had its critics in America, so as the slave trade grew, so did the opposition. The slave labor enabled the colonies to become so profitable, that in 1660 England’s King Charles the second established the royal African company to transport humans from Africa to America. When England finally outlawed its slave trade in 1807, America relied on its own internal slave trade. By 1860, millions of slaves were still moved and sold in the colonies, but no new slaves were imported into the US after 1808. In 1820, the Missouri compromise banned slavery in all new western states, this concluded mostly the southern colonies. The country began to divide around the 18th century over the North and South issue.

When Abraham Lincoln was elected for president in 1860, he convinced many southerners that slavery would never be permitted to expand into new territories acquired by the US. He also declared the emancipation declaration during the war, in 1863. Though Lincoln’s antislavery views were well established, the central Union war aim at first was not to abolish slavery but to preserve the United States as a nation. Eventually, the confederate surrendered in 1865 and the Northside won. The 13th Amendment officially abolished slavery, but freed blacks’ status in the post-war South remained problematic.

Opinions were based on your beliefs and how the world around you evolved. In the North, people were against slavery, but in the South, they thought something else. In the South, people were taught to think that slavery was a natural concept. The defenders of slavery meant that they could not end servitude, considering that slave labor was the foundation of their economy. They also meant that freeing the slaves would lead to anarchy and chaos, and that slavery had existed throughout history and was a common state of mankind. The Northside didn’t rely on slave work as much as the Southside did. The Northside did not like slavery and meant that it was heartless. Other groups (religious groups), thought that it was gruesome and inhuman, while others were busy thinking about their beliefs.

The life of an African-American, after the Civil war, was a world transformed. There were no more of the brutal beatings and the sexual assaults, the selling and forcible relocation of family members, the denial of education, legal marriage, homeownership and so on. Congress enforced laws that promoted civil rights and political rights for African-Americans. The three most important laws the Congress passed was the Amendments. There was the thirteenth amendment which ended slavery, the fourteenth amendment which gave African-Americans the rights of American citizenship, and the fifteenth amendment which gave black men the right to vote. Life after the years of slavery would also prove to be difficult. The South established laws known as the black codes, which meant that they had no right to own land, there were own laws for punishments, they had no rights to carry weapons, no rights to vote and it was illegal not to have work. Most of the African-American, though free, lived in severe poverty.

Slavery began in America when the first slaves were brought to Virginia in 1619. The slaves would aid in the production of crops such as tobacco and cotton. Slavery was of central importance to the South side’s economy. The differences between the South and the North would provoke a big debate, that would tear the nation apart in the gruesome Civil war. Slavery ended after the North won the civil war in 1865 after Abraham Lincoln ratified the thirteenth amendment law. There were many opinions, especially in the South. The southerners meant that slavery had always been around and that it was natural. The Northside meant that it was not right, while other religious groups thought it was horrific. After the Civil war, problems would still appear for the freed slaves. Despite that the beatings, the sexual assaults, and the selling were long gone, life would not be easy for the African-Americans. The South made new laws, known as the black code. It indicated that «negroes» were not allowed to do certain things such as own land, or even carry weapons. Although it was a new law and a new era, it would not change peoples hearts.

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Slavery Effects on Enslaved People and Slave Owners Essay

Introduction, effects of slavery on enslaved people, effects of slavery on slave owners, works cited.

Slavery had many negative effects on the enslaved people as discussed by Douglass in the book, “ Narrative of the life of Frederick Douglass” and McPherson in the book, “ What they fought for 1861-1865” . Reflecting on the life of Douglass Frederick and written in prose form, the narrative defines the thoughts of the author on various aspects of slavery from the social, economic, security, and the need for appreciation of human rights perspectives.

On the other hand, the book, “ What they fought for 1861-1865” is vital in understanding history of America and how wars change the social and political systems. Thus, this analytical treatise attempts to explicitly compare and contrast the views of Douglass and McPherson on effects of slavery on enslaved people and slave owners.

Across the first six chapters, Douglass explores several instances when slavery created an unequal social and economic environment between the slaves and those who enslaved them. To begin with, unlike the white children, Douglass and other blacks were not allowed to know their date of birth.

The children of the slaves were separated from their mothers by the slave owners at a tender age. The female slaves were subjected to sexual abuse by their owners and the children, out of these sexual exploits, were forced by the law to become slaves (Douglass, 13).

The slaves were subjected to vicious attacks by their mean masters. For instance, Aunt Hester was violently whipped by the Captain in what Douglass described as a hellish encounter. Besides, Mr. Gore, who is a ranch foreman, promptly shot a slave called Demby for refusing to vacate the creek after enduring physical attack by the mean and proud supervisor (Douglass, 31).

The slaves were never given beds and had to survive on bare minimal allowances consisting of a single piece of linen, pork and hardly enough corn. The freedom of speech and expression were not part of the master-slaver relationship. For instance, Colonel Lloyd was very mad at the honesty of one of the slaves that he had to sell him for speaking the truth.

Same as Douglass’ views on the effects of slavery on enslaved people, McPherson’s book defines the American conflict as greatly contributed by the inhuman treatment of slaves. He states that the “confederates fought for independence, for their property and way of life, for their survival as a nation” (McPherson, 27).

McPherson captures the memoirs of the soldiers and their resentments on brutality, sexual harassment, and denial of freedom of expression as the underlying factors which inspired them to go into the battle field.

McPherson underlines the ideological commitment and patriotism of the soldiers as a result of deep convictions to seek independence, freedom, and basic human rights for the slaves. Reflectively, “a large number of those men in blue and gray were intensely aware of the issues at stake and passionately concerned about them” (McPherson, 4). The author represents human interaction and belonging to a particular ideology as elevating visions of human society as free of slavery.

Due to unstructured relationship between the slaves and their masters, harmony balance was threatened by sudden changes in the social systems as influenced by the capitalist oriented slave owners. This brought questions on how people need to stay together and to attain their needs equitably, without involving in overindulgence, selfishness, and myopia.

Many soldiers endeavored to comprehend the revolutionary implications of the conflict as it continued to evolve in an ordinary arena of ideological expression within their scope of view (McPherson, 31).

Understanding the position of the slaves, in the then human society, requires critical analysis of cognitive values attached to practices, beliefs, and social dynamics which controlled and aligned the society towards astute of simultaneously interacting functions.

State of anarchy as a result of the conflict brought threat to the peaceful coexistence as a result of life interference brought about by slavery. Unlike Douglass who lived through the experience, McPherson adopted the passive voice in reporting the thoughts and views of the soldiers on slavery (Henretta and Brody, 21).

Douglass reflects on cheap labor, abuse of power, exploitation of humanity, expansion of profits, and entertainment as the benefits that slave owners had. To begin with, the slaves were treated as a commodity and provided cheap and abundant labor to the slave owners operating as a human exploitation cartel.

Captain Anthony, Gore, and other slave owners become very successful since they expanded their farms by exploiting the free labor provided by the slaves. The slaves were also objects of entertainment, sexual exploits, and part of assets which would quantify a slave owner’s wealth. Douglass, Demby, and other slaves are reminded of their position as servants of the powerful slaver owners (Douglass, 21).

The author identifies the need to expand dominance as factor which influenced the slave owners to buy slaves for their expansive ventures. Douglass is successful in linking the social, economic, and cultural elements of the slave owners to the establishment of a tight system of selling and buying slaves at will, irrespective of age or choice.

The growing interest from both ends of the divide spurred the slave trade relationship. This trade was protected from external interferences by the laws that slave owners and other agencies quickly created, especially when a situation demanded for such (Douglass, 21).

On the other hand, McPherson highlights the great economic leap experienced by the slave owners who capitalized on weak laws, influential organizations, and intimidation to reap maximum benefits, without having to incur any major costs of production. He explores the social class structure and how economics influenced the nature of the relationship the soldiers had with past experiences.

The author is successful in establishing the basic elements of social class structure as determined by the ability to organize unwilling human beings as commodities of sale in the form of slaves (McPherson, 23).

In unison, Douglass displays the ungratefulness and cunning nature of the slave owners towards their slaves despite getting free labor and maximum returns (Douglass, 31). Excessive harassment by the slave owners spilled into conflict as the soldiers were determined to restore their lost right (McPherson, 13).

The authors display a ferocious literature that identifies the aspects of racism and stereotyping in the early society of America as a result of slavery and slave trade. Slavery is presented as having imprisoned the blacks and half casts who are traded in the labor market as a commodity. The unfair treatment of slaves by the slave owners inspired conflict as the soldiers were determine to restore their rights and those of the slaves.

Douglass, Frederick. Narrative of the life of Frederick Douglass . New York, NY: Harvard University Press, 2009. Print.

Henretta, James, & Brody David. America: A Concise History. New York, NY: Bedford, 2009. Print.

McPherson, James. What they fought for 1861-1865 . New York, NY: Anchor Books, 1995. Print.

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