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Sindhi Culture

Sindhi culture is rooted in the civilization of the Indus Valley. Sindh has been formed by a mostly deserted area, the natural resources available, and constant foreign influence. The Sindhu or Indus River, which passes through the region, and the Arabian Sea also fostered residents’ seafaring customs.

Local weather also highlights that the Sindhi have a dialect, lifestyle and folklore, lifestyles, and rituals that are very distinct from the surrounding regions. Sindhi Diaspora also practices Sindhi culture. This article has all the information about the culture, including Sindhi Culture History.

Table of Contents

Sindhi Culture History

The origin of the culture of Sindh goes to the far post. Archaeological study during the nineteenth and twentieth century has shown the origins of the religion, social interaction, culture, and religion of the Sindhi people: their farming methods, traditional crafts and arts, customs and beliefs, and some other aspects of social life, dating back to the established Indus culture of the 3rd Millennium BC. The latest study has traced the civilization of Indus Valley to earlier ancestry.

Archaeological discoveries

The digging of ‘Mohenjo Daro’ revealed the urban life of the civilized society with morals, distinct culture, and heritage. Thus, the 1st description of a Sindhi civilization originates from more than seven thousand-year-old ‘Indus’ civilization.

It is a ‘pre-Aryan’ age, around three thousand years BC. At that time, Sindh’s urban culture was at its best. In the book of ‘Robert Eric Wheeler,’ Indus Valley civilization, it is stated that: ‘Civilization, in the minimal meaning of this word, is an art of residing in cities, along all that it means in terms of disciplines and social skills.’

When people talk about Sindh’s culture, they involve themselves, particularly with the concrete and material human inhabitation side. Together with a northern portion of ‘Indus Civilization’ (almost 3000-2500 BC), today’s Sindh is situated in its cityfied civilization. ‘Rannikot Fort’ is a hallmark of the culture of this valley.

It’s the most massive fort in the world, with walls expanding Twenty km. It was named China’s 2nd wall and invited a huge number of tourists.

Sindhi Culture Language

The Sindhi dialect is old and most affluent in literary work. Its authors have contributed widely to numerous styles of prose and poetry. The literature of Sindh is vibrant and the oldest literature in the world.  The earliest and initial reference to the literature of Sindh can be found in Arab historians’ writings.

Translation of Quran in Sindhi

It is known that Sindhi was the 1st eastern dialect in which translation of the Holy Quran was done in the eighth or ninth century. A record exists of poets presenting their poetry before the Caliphs of Islam in Bagdad. It’s also known that the treatizes on history, medicine, and astronomy, were written and published in the Sindhi language during the eighth and ninth centuries.

Sindhi cuisine means the native cuisine of the Sindhi population. In most households, the daily meal consists of wheat bread (phulka) and rice, followed by two dishes, one dry with pickle or curd and one gravy.  Today, Sindhi cuisine is consumed in several countries, including India, where a large number of Hindu Sindhi emigrated after partition in 1947.

Sindhi Culture Food

Some foods are prepared for special events, such as:

Diwali a Bahji (vegetable meal)

It is called ‘Chiti-Kuni’ prepared with seven vegetables. Unique recipes are also prepared for recovery and healing from severe illness. For example, when anyone makes a complete recovery from Chicken Pox, it is customary to make an offer and make ‘mitho lolo,’ a delicious grilled flatbread.

The dough is made of wheat flour and oil or milk and sugar syrup. Sai bhaji chawal, a favourite Sindhi dish, includes white steamed rice consumed with spinach curry, having a tarka with garlic, onions, and tomatoes.

It is a popular flatbread made with wheat flour, is enjoyed well with any curd, dal,  and sabzi.

It is usually served as a sweet dish (sometimes milk-based) dessert, is popular: Muslim Sindhi is served on Eid ul-Fitr and Bakra-Eid. On important religious events, mitho lolo,  together with milk, is offered to the needy.

Sindhi Kadhi

It is a special and unique dish prepared on special occasions, particularly by Sindhi, who live in India. It consists of a thick spicy gravy prepared from chickpea flour, not the buttermilk, which is typically used to prepare kadi together with the season’s vegetables. It’s eaten hot along with rice.

Kheer Kharkun

It is a sweet dish cooked and served on the Eid ul-Fitr, cooked with a mixture of milk and dates, and simmered for a few hours. The food is consumed hot in the winters and cool in the summers.

Taryal Patata

It is also known as ‘Took Aloo,’ a staple diet of Sindhis, is a type of thinly sliced, fried, or deep-fried ‘potatoes’ with different spices. They are typically served at dinner in most rural homes and served breakfast and lunch with other dishes. One common way for Sindhi to have ‘patatas’ is to consume it with white rice with a ‘daal’ to accompany it.

Pallo Machi

It is a famous Sindhi cuisine, which is ‘Hilsha fish’ cooked with various methods. It could be deep-fried and sprinkled with spices or prepared with potatoes and onions or barbequed. Fish is mostly roe, called ‘aani’ in Sindhi, and is eaten as a delicacy.

Sindhi poetry is prevalent in the culture of Sindh. Shah Abdul Lateef and Sachal Sarmast’s poetry is very popular in Sindh.

Sindhi music has a unique quality of its own. It’s presented in a variety of different forms. Sufi music is played in shrines, and simple music is played in assemblies and studios.

There are a lot of regional games played in Sindh. ‘ Malakhiro’ is among the most popular sports in Sindh. Other games include Kodi Kodi, Wanjh Wati, Thipai Rand, Beelarhoo, Biloor and Notinn, soccer, and cricket.

Cultural Character

‘Graceful, with a beautiful, slow gait and gentle, they are keen on the Gandharvas’ art (i.e., dance,  music, and songs) and full of affection for the country.’

Cultural Day of Sindh

Sindhi celebrates the Sindh ‘Cultural Day’ annually on 1st December Sunday, wearing  Sindhi Topi & Ajrak. Musical activities are organized in several cities to celebrate it with enthusiasm.

Way of Celebration

Major monuments in towns & cities are adorned with the ‘Sindhi Ajrak’ to depict Sindh’s cultural values. People throughout Sindh give presents of Topi and Ajrak at different ceremonies. Both the women and children are dressed in Ajrak, gathered at the grand event, where notable Sindhi musicians sing Sindhi compositions depicting Sindh’s love and development.

The artists’ musical performances urge the attendees to perform on Sindhi songs and ‘Jiye Sindh Jiye Sindh Waraa Jiyan.’

Activities Organized for Celebrations

Sindh’s religious, Social, and political Bodies, including the Sindh Cultural Department and the Administrations of different educational institutions, arrange various functions, including conferences, debates, drama and theatre shows, folk music events, academic sessions, and tableau to celebrate this annual festival. The heritage history and culture of Sindh are illuminated highlighted in these events.

Depiction by Ekta Day

The day of Ekta (Unity) shows the harmony between ‘Sindi-speaking’ populace; the event takes place in Karachi and Sindh.

Reason for Celebrating Ekta Day

Solidarity and culture day of the province was held for the 1st time on 6th December 2009  (Sindhi ‘Topi’ Day) due to the remarks made by anchorperson Dr Shahid, who ridiculed Asif Ali (then president) for wearing the Sindhi cap during his International visits.

Sindhis criticized his remarks through messages, and it eventually led to the pronouncement of the celebration of the Sindhi ‘Topi’ Day. Also, Ali Kazi, a famous personality in Sindh, began issuing a notice to observe Unity’s Day. Many people replied to this announcement and began to celebrate the days of unity and culture. Since then, Sindhi media organizations have begun to mark the day as  ‘Ekta Day.’

Role of Media

The Sindhi dialect Television networks, including Sindh TV, KTN, Mehran TV, and Awaz TV, telecast special shows on Sindhi culture. Besides these media organizations, organize separate mega-musical activities, which also catch huge crowds to observe Cultural Day every year.

Sindhi Language Television networks and political groups celebrated the 1st Ekta Day together on 8th December 2013.

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Sindhi culture and Traditions

• January 12, 2024

Sindhi culture and traditions are deeply rooted in the⁣ rich history of the Sindhi people. With a vibrant heritage that spans centuries, Sindhi culture is a unique blend of various influences, including Hindu, Islamic, and Persian.‍ This article aims to provide an in-depth exploration of Sindhi culture and traditions, covering various aspects such as people, language ​and literature, dresses, cuisine and ‍food, ‌sports ‌and festivals, ⁣arts and crafts, weddings, dance, ⁣music, paintings, and top places to visit. By delving into these topics, we can gain a ⁢comprehensive ⁣understanding of the essence of Sindhi⁣ culture.

​ What is Sindhi Culture and Traditions?

People, language, and ⁤literature, ​cuisine and ​food, sports ​and festivals, arts and​ crafts, dance, music, and paintings, top places to visit, key ⁤takeaway.

Sindhi culture refers to the way of life, beliefs, ‍customs, and⁢ practices⁤ of ⁤the Sindhi people,‌ who primarily​ reside in the Sindh ‌region of Pakistan and parts of India.​ The Sindhi community is known for its ‍strong​ sense⁤ of ⁣unity, hospitality, and respect for traditions.⁢ The culture is ​deeply influenced by the historical events and migrations that⁣ have ⁤shaped the region over the centuries.

The Sindhi people are known for their warm‍ and welcoming⁢ nature. They​ have a distinct identity and are ‍proud of⁢ their heritage. ‍The Sindhi ⁣language, which is an Indo-Aryan‍ language, ⁢is‍ widely‌ spoken ‌by the community. It has ‍its own unique script, known as⁣ the Sindhi script. Sindhi literature has a rich history, with⁤ notable poets and writers contributing to its development. The works of ⁢Shah Abdul Latif ‍Bhittai, Sachal Sarmast, and Sheikh Ayaz are highly regarded in Sindhi literature.

Traditional Sindhi attire reflects ⁤the cultural diversity of the region. Men often wear a traditional outfit‌ called the “Sindhi Ajrak,” ⁤which is a block-printed shawl, along with a “Sindhi Topi” (cap). Women typically wear‍ vibrant and intricately ​embroidered dresses, such as the “Sindhi Sari” or “Sindhi Ghagra Choli.” These dresses are adorned with mirror ⁢work and other embellishments, showcasing the artistic skills of the Sindhi ⁢people.

Sindhi cuisine is ​known for its unique flavors and⁢ aromatic spices. The traditional Sindhi meal consists of various dishes, including Sindhi Biryani, Sindhi Curry, Sindhi ⁤Kadhi, and Sindhi Saibhaji. The cuisine incorporates ​a variety of ingredients, such as vegetables, lentils, meat, and ⁣fish. Sindhi sweets, such as “Sindhi Halwa” and “Sindhi Puri,” are also popular and enjoyed ⁢during⁤ festivals and special occasions.

Sports play an important role⁤ in Sindhi culture, with cricket being the most popular sport. The Sindhi community actively participates in local and regional cricket tournaments. Sindhi festivals are vibrant and colorful, reflecting the joyous spirit of the⁣ people. Some of ⁤the major ⁤festivals celebrated by Sindhis include Cheti Chand, Diwali, Holi, and‌ Eid. These festivals are marked ‍by⁤ traditional rituals, ​music, dance, and feasts.

Sindhi ⁤arts​ and crafts are renowned for their intricate ​designs and attention to ⁢detail.‌ Sindhi embroidery, known as “Sindhi Ralli,”⁤ is a traditional craft that involves stitching colorful patches of fabric⁢ together ⁢to create beautiful patterns. Other crafts include pottery, mirror work, and lacquer work. These artistic expressions are not only a source ⁢of pride for the Sindhi ‌people but also contribute to the local economy.

Sindhi weddings are ⁣grand affairs, filled with elaborate rituals and celebrations. The wedding ceremony, known ⁤as “Lada,” ⁣is a significant event that brings together family and friends. Traditional Sindhi weddings involve various customs, such as the exchange of gifts, mehndi (henna) application, ‌and the tying of the ⁣sacred thread. The bride and groom dress in ‌traditional⁣ attire, and the ⁣wedding feast includes​ a variety of delicious ⁢Sindhi dishes.

Sindhi ​culture is enriched by‍ its ​vibrant dance forms, music, and paintings. The “Jhoomar” is a popular‍ dance performed during festivals and weddings. The music of Sufi poets, such as Shah Abdul Latif Bhittai, is an integral part of Sindhi ⁣culture. ⁢Sindhi folk music, known as “Sindhi​ Saaz,” is characterized by the use of traditional⁣ instruments like the “Sindhi Sarangi” and “Alghoza.” Sindhi‍ paintings, often depicting rural life and folklore, showcase the artistic talent‌ of the community.

Sindh⁤ is home‍ to‍ several historical and cultural ​landmarks that attract tourists from around the world. The ancient city‌ of Mohenjo-Daro, a UNESCO World ‌Heritage ⁣Site, offers a glimpse ⁣into the Indus Valley Civilization. The Shah Jahan Mosque​ in Thatta, ‍with its ⁣stunning‌ architecture, is another must-visit destination. Other notable places include the Keenjhar Lake, Makli Necropolis,⁢ and Ranikot Fort,⁣ which is the largest fort in the world.

Sindhi culture and traditions are a testament to the rich history and diversity of ​the Sindhi people. ‌From ⁤their⁢ warm hospitality to their vibrant festivals, Sindhis take pride⁣ in preserving their cultural heritage. The language, literature, dresses, cuisine, arts,‌ and crafts ‍all ⁤contribute to ​the unique identity of the Sindhi⁤ community. ⁤By exploring the various aspects of Sindhi ‌culture, we⁤ can appreciate the beauty and significance of this ancient civilization.

In conclusion, ⁤Sindhi culture⁤ and traditions are ⁢a tapestry ⁢of customs, beliefs, and practices that have been passed down through generations. The Sindhi people continue to ‍celebrate‍ their heritage, ‍ensuring that their rich cultural legacy remains alive. Whether it is through their language, literature, cuisine,⁣ or arts, Sindhis embrace their ⁤traditions with pride and enthusiasm. By immersing ourselves in⁤ the world of Sindhi culture, we can gain a deeper‌ understanding of this vibrant community and its contributions to the world.

Welcome to the official author account of words.pk! I am a passionate writer and researcher who loves exploring the rich and diverse culture of Pakistan. Through my writing, I aim to showcase the beauty and complexity of this vibrant nation, from its history and traditions to its art, music, cuisine, and more. With years of experience in blogging, and content creation, I have honed my skills in storytelling and crafting compelling narratives that captivate readers

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• Sindhi Culture

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Sindh is one of the four provinces in Pakistan located at the Southern border. The province of Sindh has been named after the famous River Indus. In Sanskrit, the province was dubbed Sindhu meaning an ocean. Around 3000 B.C, Dravidian cultures urbanized and gave rise to the Indus Valley Civilization. According to the Historians, Indus Valley Civilization declined due to the natural disasters such as floods but the invasions of Indo- Arians caused the sudden collapse of it. In the recent history, Sindh was conquered by the British in 1843. Sindh province remained the part of British India until 1947 when it was made one of the provinces of Pakistan.

Sindhi language evolved over a period of 2400 years. The language of the people of Sindh, after coming in contact with the Aryan, became Indo-Aryan (Prakrit). Sindhi language, therefore, has a solid base of Prakrit as well as Sanskrit, the language of India, with vocabulary from Arabic, Persian, and some Dravidian – descendants from Mediterranean sub-continent. Initially, Sindhi had close contacts with Arabic- speaking Muslims. Therefore the language adopted many of the Arabic words.

Sindhi language is an ancient language spoken in Pakistan and many other parts of the world. It is an Indo-Aryan language spoken by approximately 41 million people in Pakistan, and 12 million people in India; it is the second most spoken language of Pakistan, mostly spoken in the Sindh province. It is a recognized official language in Pakistan, and also an official language in India. Government of Pakistan issues National Identity Cards to its citizens only in two languages; Sindhi and Urdu.

Sindhi language is also greatly influenced by Sanskrit and about 70% of the words in Sindhi are of Sanskrit origin. Sindhi is a very rich language with a vast vocabulary; this has made it a favorite of many writers and so a lot of literature and poetry has been written in Sindhi. It has been the inspiration for Sindhi art, music, literature, culture and the way of life. The language can be written using the Devanagri or Arabic script

Festivals The people of Sind love their religion and the two festivals of Eid-ul-Adha and Eid-ul-Fitr are celebrated with zeal and enthusiasm. Different domestic festivals are arranged by the local people to provide people with new things they buy on Eid’s occasion. On different occasions, the Folk dance of Bhagat is also performed by professionals to entertain the visiting people. Hence, a Sindhi Cultural Festival is a compound of folk dances, music and cheap entertainment for local people.

People of Sindh are more inclined towards an agricultural based lifestyle. The fertile Indus Plains provide a valuable source of income for the local people who practice farming on these lands. Inland fishing is also practiced along the Indus River in Upper Sind providing further opportunities for local people. Itinerant way of lifestyle is commonly seen in the desertic regions of Thar where people move from place to place in search for drinking water sources along with their animals.

Arts and Music

Sindhi society is dominated by great Sufis, the mystics and the martyrs. It has always been the land of peace, love, romance, and great cultural and artistic values. There were the great theologians of the Naqsh bandi order in Thatta who translated the fundamentals of the religion of Islam into their mother tongue. There were the great Sufi (mystic) poets like Shah Abdul Latif Bhitai who was the cherisher of truth and spent all his life in its propagation, pursuit and quest. Bhitai was also an excellent musician. He invented a new type of musical instrument, Tambura (drone instrument), which till today, is a primary source of music in rural Sindh. The beauty of Shah’s verses is enhanced by his blending of traditional Indian rag with the Sindhi folk songs and music.

Cultural character

The ancient Sindhi civilization was the place, where the aesthetic utilization of leisure was freely indulged. There has been evidence, that the excavations of sites dating back to 3000 B.C. (all over Sindh) is also true, around 1200 years ago when Jaina Dakshiniya Chihna (778 A.D.) described the distinguished features of Sindhi’s in this way: “Elegant, with a lovely, soft and slow gait, they are fond of the art of harvas (that is, songs, music and dancing) and full affection towards their country.” Sindhi’s celebrate Sindh Cultural day worldwide on 6th December by wearing Ajrak & Sindhi Topi on that time.

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Interpreting the Sindhi World: Essays on Society and History, ed. (OUP, 2010)

Interpreting the Sindhi World seeks to unite the wide community of scholars who work on Sindh and with Sindhis. The book's interdisciplinary focus is on history and society, and represents a 'snap shot' of contemporary research from different disciplines and locations. Combining interdisciplinary and multi-local approaches, it describes the diversity of Sindh's 'voices' and raises questions about how they are historically and socio-culturally defined. Conventional studies of Sindh and Sindhis often bend the region and its people upon themselves to analyze society and history. This collection of essays treats Sindh and its people not as isolated regional entities, but rather entries in a wider socio-cultural and historical web. Sindhis are a global community and this collection generates new perspectives on them by integrating detailed studies on Pakistan with those from India and the Diaspora. Such an approach contrasts with other writings by celebrating rather than erasing multi-cultural faces from Sindh's human tapestry. By rethreading unheard socio-cultural and historical voices into understanding Sindh and its people, Interpreting the Sindhi World disputes the vision of Sindhis as a monolithic population in Pakistan. https://global.oup.com/academic/product/interpreting-the-sindhi-world-9780195477191?cc=us&lang=en&# https://www.amazon.com/Matthew-A.-Cook/e/B00E6QRI8G/ref=ntt_dp_epwbk_1

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This research article examines the conditions under which Sindhudesh Movement gained popularity and initiated its true struggle on lingual basis along with economic deprivation and cultural discrimination after the separation of Bangladesh from Pakistan in 1971. Paul Brass’s theory of Instrumentalism has been briefly employed to give to understand how elites use population falling in the periphery of the society to ensure their stature and power by translating their grievances into discrimination and ultimately mobilizing them to launch a struggle. Sindhudesh has more to it than just looking at its successes and failures. This research article sketches out why Sindhudesh gained status, and how elites have been using Sindhi nationalism, ethnicity and identity as a tool and an “instrument” to effectively attain their interests by the help of secondary research sources. The research paper concludes Sindhudesh have been used as an “ethnic card” by political units and elites to fulfil th...

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Daily Times

Your right to know Sunday, May 19, 2024

Arts, Culture & Books

Sindhi culture and its importance

Mazhar Ali Dootio

December 6, 2018

Culture is way of passing routine life which presents characteristics and knowledge of the group of people, society and nation. It encompasses language, cloth, what we wear, how we wear it, food, cooking, religion, music, art, farming, routines of passing daily life, marriages, how to greet guests and other social habits. Excellence of taste in the fine arts and humanities is known as high culture. It is an integrated pattern of human knowledge, belief, and behavior.

Archaeological research during 19th and 20th centuries showed the roots of social life, religion and culture of the Sindhi people, their agricultural practices, traditional arts and crafts, customs, tradition and other parts of social life, going back to a mature Indus Valley Civilization of the third millennium BC

Culture shows the outlook, attitudes, values, morals goals and customs shared by a society. Culture is involved in each and every activity of our society therefore, it is a strong part of people’s lives. It influences their views, their values, their humor, their hopes, their loyalties, and their worries and fears. According to Wikipedia: “Culture is the social behavior and norms found in human societies. It is considered a central concept in anthropology, encompassing the range of phenomena that are transmitted through social learning in human societies.

Cultural activities are found in all human societies; these include expressive forms like art, music, dance, ritual, religion, and technologies like tool usage, cooking, shelter, and clothing. The concept of material culture covers the physical expressions of culture, such as technology, architecture and art, whereas the immaterial aspects of culture such as principles of social organization including practices of political organization and social institutions, mythology, philosophy, literature, both written and oral, and science comprise the intangible cultural heritage of a society.” Culture may be based on shared ethnicity, gender, customs, values, or even objects.

Some cultures place significant value in things such as ceremonial artifacts, jewelry, or even clothing. For example, Sindhi ajrak, turban, cap, dress-up, marriage traditions can be considered ceremonial or cultural objects. Even the colour day more commonly called holi or deep waalee, commonly called Ddyaari in Sindhi are the ceremonials or objects of culture. The definition of culture means a particular set of customs, morals, codes and traditions from a specific time and place. However, society and culture are not the same, because, while cultures are complexes of learned behavior patterns and perceptions, societies are groups of interacting organisms. They may be connected because culture is created and transmitted to others in a society. Cultures are not the product of only individuals. They are the continuously evolving products of people interacting with each other.

Attacks by foreign invaders caused some changes in the culture and attitude of Sindhi people but it could not alter their sincerity, peace loving nature and fondness of the arts, music, mysticism and dancing

Cultural patterns such as language, social habits and politics make no sense except in terms of the interaction of people. If there is only one single human on earth, there would be no need for language or government or any culture. Sindhi culture is one of the oldest cultures of the world starting from Moen-Jo-Daro or may be even before that. Moen-Jo-Daro is symbol of honesty, peace, love, care, business, development, humanity, human socialisation, music, social traditions, civilized living and etc. Therefore, the culture of Sindh has its roots in the Indus Valley Civilization. Sindh has been shaped by the largely desert region having lots of natural resources including agricultural land as well as the Indus River, which is called Sindhu Daryaa in Sindhi language, that passes through the land.

The local climate also reflects the social habits and lifestyle of Sindhi people and this is why their language, folklore, traditions, customs, secular minds and lifestyle are so different from the neighboring regions and from the cultures and traditions of the world. Sindhi people are secular, loving, caring, great hosts and sincere in their nature. Archaeological research during 19th and 20th centuries showed the roots of social life, religion and culture of the Sindhi people, their agricultural practices, traditional arts and crafts, customs, tradition and other parts of social life, going back to a mature Indus Valley Civilization of the third millennium BC. Recent researches have traced the Indus Valley Civilization to even earlier ancestry; therefore, it can be called the mother of world civilizations. The ancient Sindhi civilization was the place, where the aesthetic utilisation of leisure was freely indulged as evident by the excavations of sites dating back to 3000 BC. Attacks by foreign invaders due to the agricultural development and richness of Sindh caused some changes in the culture and attitude of Sindhi people but it could not alter their sincerity and peace loving nature. They are fond of the arts, music, mysticism and dancing and are completely dedicated towards their land, culture and country. They prefer to wear traditional dresses and meet with their close ones on events and special occasions.

To celebrate Sindh’s rich culture, Sindhi people have been observing Sindh Cultural Day since a couple of years now. At this occasion, Sindhi people wear traditional dresses, eat traditional foods, arrange family and friends’ gatherings and show solidarity.

Published in Daily Times, December 6 th 2018.

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Complete details of Sindhi Culture

Table of Contents

The Culture 

Culture is defined as all ways of life including arts, beliefs, and foundations that are transferred from generation to generation. It includes protocols of manners, dress, language, religion, rituals, traditions, food, and more. We call our culture Saqqafat .

Origin of Sindhi Culture

Sindhi culture is rich and one of the oldest cultures in the world that originated around 5000 years ago or even before that. It is renowned as the land of Sufis, peace, romance, and great cultural values.

Research has proved that it began from Mohenjo-Daro, some researchers even consider before that. Mohenjo-Daro was represented as a symbol of peace, love, development, kindness, business, humanity, and civilized living.

The sewerage system in Mohenjo-Daro was much developed, was built with proper planning. Many things were found during the research that indicates that it was a very advanced region. 

Sindhi Food

Sindhi food is delicious food. It is tasty and healthy simultaneously. Some seasonal foods are eaten in winter or in summer only.

Some most eaten foods in Sindh are Sindhi pulao, which is a rice dish that is frequently eaten in marriage ceremonies, condolences ceremonies, cooked in the homes generally as well, or other special occasions, you will also find that in restaurants as well.

Green vegetables are also often eaten in Sindh. Spinach with rice flatbread is eaten most during the winter season. Fish cooked in local spices is delicious food. Sindhi people also eat butter and buttery products most, because they perform high potential tasks like maintaining their crops, giving water to their crops, managing their cattle that’s why they eat high-calorie food to remain energetic throughout the day.

Lassi is a yogurt-based drink drunk in Sindh during summer mostly, it is very healthy and nutritious. 

Sindhi Cultural Products  

Sindhi clothing is beautiful. Sindhi females wear traditional embroidered clothes, while Sindhi men usually wear Kurta and Pajama.

There is other cultural stuff not only used in Sindh but also exported all over the world. Sindhi Ajrak is a shawl with blue and red floral patterns. Women wear Ajrak made clothes as well. Sindhi Topi (cap) is also a most used cultural item. The quilt is another Sindhi traditional material, it is hand-stitched by Sindhi local women.

To add more, SAQQAFAT provides variety of handmade cultural products which are original and very affordable.  

Sindhi Traditions 

There are various Sindhi traditions depending on the kind of event. People give cultural stuff to each other. Women wear Ajrak made clothes in marriages and other events. In marriages, singers sing Sindhi songs which show love and progress. 

Sindhi Culture Day

Sindhi culture day, also known as “Ekta day”, is the festival celebrated by Sindhi people living in Sindh and all over the world each year on the first Sunday of December.

This is celebrated to indicate its peaceful identity and attract the world towards its wealthy inheritance. It was first celebrated on 06 December 2009. It is celebrated nationally and internationally.

People wear traditional Sindhi dresses and cultural stuff and organize rallies throughout the province, country, and all over the world where they live. Cities are decorated with Ajraks and other cultural stuff. In schools and colleges, events are organized to guide students about rich Sindhi culture and history.

People go to the river Indus with their families to enjoy the moments of this special day. Sindhi food like Sindhi Pulao, fish, and rice flatbread is cooked in homes to make their moments beautiful with their families.  

Characteristics of Sindhi Culture 

It is the land of Sufis, love, romance, and peace. Sindh is lucky that Sufis like Shah Abdul Latif bhittai, Lal Shabaz Qalandar, Sachal Sarmast, Abdullah Shah Ghazi, and many more belong to this area. Shah Abdul Latif has been the great Sufi poet known as the king of poets. Sufis have always preached peace, humanity, and tolerance, hence it became the land of Sufis and peace. 

There are many love and fantasy stories of Sindh, but most well known are Suhni and Mehar (سھڻي ميھار), Laila and Majnun (ليلا مجنون), Sassui and Punhun (سسئي پنهون) and many more. Shah Abdul Latif also talked about these love stories in his book known as Shah Jo Risalo. In his poetry, these women are known as soormies of the Shah. 

Sindh has always been the land of peace, humanity, and interfaith unity. 

Sindhi Language 

The Sindhi language is also as old as the Sindhi culture is. It is the official language of Sindh province. It is one of the oldest languages of the world still alive.

According to the 2017 census in Pakistan, it is spoken by around 32 million people which is 14.57% of the total population of the country. In India, 2.5 million people speak the Sindhi language. There are 52 letters in the Sindhi language. 

Hospitality of Sindhis

The hospitality of the Sindhi people is famous all over the world. They respect their guests with honor and respect. Here tourism is not commercialized yet, because people consider their guests as a blessing. They don’t let their guests spend a single penny. 

Sindhi culture is of great significance. Steps are needed to be taken at the government level to preserve Sindhi culture. We are lucky to belong to such a rich heritage.

We must take our part in maintaining our culture. We should continue to follow the traditions we are famous for. 

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Today's Paper | May 20, 2024

Society: sindhi culture and sindh’s urban spaces.

In July 1972, the Sindhi Language Bill was introduced by the Sindh Assembly. Since then, there have been sporadic efforts to politically and culturally assert Sindhi nationalism.

In the last 10 years there has been a steady assertion of Sindhi nationalism, particularly in Karachi and in other non-Sindhi speaking parts of the province. The latest manifestation of this is evident from an order issued by the Directorate of Schools Education on August 17, 2018, making the ajrak part of the school uniform for girls in all government secondary and higher secondary schools.

Ajrak is a prominent symbol of Sindhi culture and it is commonly worn by Sindhis and non-Sindhis alike. Traditionally hand-dyed, the shawl is also presented to guests on various occasions as a token of Sindhi culture and hospitality. Enforcing a particular cultural symbol as part of the dress code in government schools, however, is intriguing and a source of controversy.

Is the enforcement of the ajrak as a part of school uniform in Sindh simply an attempt to promote Sindhi traditions?

It is not for the first time that the Sindh government has made an effort to introduce the ajrak in schools. In January 2012, the deputy commissioner of Larkana distributed 3,700 ajraks among high schools students in Ratodero district, saying that ajrak has been made part of the school uniform of girls of classes nine and 10. In February 2012, Ayaz Soomro, then provincial law minister, while talking to journalists in Larkana hinted at the possibility of introducing a bill in the Sindh Assembly for adopting ajrak as a ‘scarf’ which would be part of the school uniform. But following that no major initiative was taken to adopt the ajrak as a uniform for schoolgirls, until August 2018 when it was made mandatory across the province.

The assertion of Sindhi culture and nationalism can be divided into three phases. The first phase was from 1972-73 when the Sindhi Language Bill was introduced in the provincial assembly, triggering a period of ethnic polarisation and violence in Sindh between the Sindhi and non-Sindhi population. It culminated in an agreement between the PPP government and the Urdu-speaking community to protect the interests of both Sindhi- and Urdu-speaking populations of the province. This was to such an extent that if the chief minister were Sindhi-speaking, the governor would be Urdu speaking. But, the quota system — a major source of conflict in Sindh — was not abolished and remains intact.

The second wave was during the two tenures of Benazir Bhutto. Benazir’s first term was particularly violent in terms of clashes between the Muttahida Qaumi Movement (MQM), which adhered to the notion of Mohajir nationalism, and PPP, which portrayed itself as the guardian of the rights of native Sindhis.

The third wave began in 2008 when the PPP government was formed in Sindh and brought a new zeal to strengthen the Sindhi Cultural Day, along with the introduction of ajrak in girl’s schools.

For Sindhi nationalists, whether they are in PPP or any other party, the process of ‘Sindhiisation’ will be incomplete until Karachi, which is theoretically the capital of Sindh, comes under their cultural control. As long as MQM was a force to reckon with, it was difficult for Sindhi nationalists to establish their tutelage over the metropolis. The marginalisation of MQM and the status of its founder Altaf Hussain brought to nought, has given the PPP and Sindhi nationalist groups an impetus and an enormous space to establish their hold over Karachi.

The gradual assertion of Sindhi cultural nationalism in Karachi and in other urban areas with a large concentration of non-Sindhi speaking population is because of three main reasons. Firstly, in Karachi, the Sindhi-speaking population makes up only 10 percent of the population. The rest of the ethnic and lingual groups are Urdu, Punjabi, Pashto and Balochi-speaking. There is no other provincial capital in Pakistan where the majority of population does not speak the language of the province. For example, in Lahore the majority of people living there speak Punjabi and, similarly, in Peshawar, the majority of population speaks Pashto. Quetta, as the provincial capital of Balochistan, is roughly divided between Pakhtuns and the Baloch but Balochi is spoken widely there. But Karachi is a different case, where Sindhi language is spoken by a thin segment of the population. It is perhaps the feeling of culturally not controlling Karachi which may have prompted the Sindh government to introduce ajrak in girl schools of Sindh.

The majority of students in Karachi and Hyderabad schools are non-Sindhis and wearing the ajrak will provide a semblance of assimilation into Sindhi culture. This raises the question: why has the government not made the ajrak ma­ndatory regardless of gender? Perhaps, the Sindh government has calculated that the initial phase of introducing ajrak in girl’s schools will meet little resistance by the non-Sindhi students as compared to boy’s schools where the chances of defiance might be more.

Secondly, the celebration of Sindhi Culture Day in the first week of December every year, under the patronage of Sindh government, received an impetus when the PPP established its government in Sindh in 2008. There is certainly no harm in promoting one’s culture particularly when a sense of insecurity looms large. In the case of Sindh, Sindhis fear that if migration, particularly to Karachi from upcountry and elsewhere, continues, they will become a minority in the province.

Before 2008, the Benazir Bhutto governments (1988-1990) and (1993-1996) faced serious challenges from MQM, particularly during the Pukka Qila operation in Hyderabad, in May 1990, and the crackdown on MQM by the rangers. It took the PPP provincial government several years to strengthen their cultural control over Sindh, particularly Karachi. Back to back events such as the split in MQM, emergence of the Pak Sarzameen Party as another contender for Mohajir votes, and the exclusion of Altaf Hussain after his controversial speech of August 2016, prompted the PPP leadership to proceed with its agenda of ‘Sindhiisation.’

For Sindhi nationalists the predicament is that Karachi was never a Sindhi-speaking city. Even before Partition in August 1947, non-Muslim communities such as Christians, Hindus and Parsis constituted the majority of Karachi’s population. The influx of migrants from India after Partition changed the demographic make-up of Karachi as its population surged from 300,000 to three million within a span of 20 years.

To the detriment of Sindhi nationalists, the cities of Karachi, Hyderabad, Sukkur and Mirpurkhas were taken over by Urdu-speaking migrants from India. The concept of Sindhi-dominated rural Sindh emerged, which posed a big challenge to Sindhi nationalists who felt insecure as in urban areas the majority of people neither shared their language, culture nor way of life.

Thirdly, Sindhi political leaders and intellectuals understand that any attempt to impose Sindhi culture and language on non-Sindhis will be counter-productive among a culturally disparate population. The earlier attempts failed to materialise when the Sindh Assembly passed the Sindhi Language Bill in July 1972, as it led to large-scale violence, ethnic riots and migration. The last ethnic clashes between Sindhi and Urdu-speaking groups took place in May 1990 after the Pukka Qila operation in Hyderabad and, since then, peace has largely prevailed between the two communities.

Sindh is the most vulnerable province of Pakistan in terms of ethnic diversity and nationalistic feelings. The PPP, which is termed as a federal party, has lost its vote bank in Punjab and KP and, even in Sindh it has been reduced to the rural areas. Since the rupture of its alliance with MQM six years ago, the PPP has been unable to secure the support of the Urdu-speaking population in electoral politics. The last time it managed to bag Urdu-speaking votes in any substantial way was the first general elections in December 1970. When the majority of ministers and bureaucracy is Sindhi-speaking, a sense of alienation is bound to deepen among non-Sindhis. According to critics, any aggressive attempts to take cultural control of non-Sindhi areas may further augment ethnic polarisation in the province.

It is up to the Sindhi nationalists to seize the opportunity which exists in urban Sindh after the marginalisation of MQM in 2018 general elections. Starting with small measures such as enforcing ajrak in girl’s schools, the Sindh government hopes to further expand its agenda of “Sindhiisaton”. The demography of Sindh cannot be transformed immediately because of a high growth rate of Urdu-speaking population, but by following a step-by-step approach, the PPP hopes to make use of its majority in the Sindh assembly for augmenting the assimilation process in the province. Will the Urdu-speaking community of Sindh support this assimilation of culture or see it as losing their cultural and linguistic identity?

Hard to break will be the perception in the Urdu-speaking community that Sindhi culture, despite being rich and old, nevertheless reflects a feudal and rural landscape. The Urdu-speaking community is relatively educated and belongs to the middle-class unlike the Sindhi community which is still perceived by most Urdu-speakers as steeped in feudalism. The emergence of a strong Sindhi middle-class will certainly make a difference in terms of breaking the feudal/wadera culture and providing an enlightened outlook of Sindhi culture. In that case, there will be no need on the part of the Sindh government to take measures such as introducing the ajrak in girl’s schools to preserve Sindhi culture.

The writer is Meritorious Professor of International Relations at the University of Karachi. Email: [email protected]

Published in Dawn, EOS, December 2nd, 2018

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Sindhi Culture

The civilization that flourished in the Indus Valley is the ancestor of the Sindhi culture of Pakistan. The primarily arid territory, the available natural resources, and the consistent impact of outsiders have all contributed to the formation of Sindh. In addition, the maritime traditions of people who lived there were supported not only by the Indus or Sindhu River, which runs through the middle of the region, but also by the Arabian Sea, which delineates its limits. The local climate is another factor that contributes to why the Sindhis have such a distinctive language, folklore, traditions, customs, and way of life in comparison to the people that live in the nearby regions. Moreover, the Sindhi people who have emigrated to other countries continue to uphold their heritage and traditions.

Origin of Sindhi Culture

The civilization that flourished in the Indus Valley is the progenitor of the Sindhi culture of Pakistan.

Sindhi Traditions

By wearing an Ajrak and a Sindhi Topi on Sindh Cultural Day, celebrated annually on the 1st Sunday of December worldwide, Sindhis pay tribute to their heritage, traditions, and Art Sindhi Culture. At that time, musical programs and rallies are staged in various places across the country to commemorate the day enthusiastically. To bring attention to the cultural significance of Sindh’s cities and towns, prominent landmarks are often adorned with Sindhi Ajrak. During the many ceremonies throughout Sindh, the locals give one another presents of Ajrak and Topi. Even the children and the women are dressed up in Ajrak when they assemble at the magnificent gathering. Renowned Sindhi singers sing some Sindhi songs at the community gathering, and the melodies portray love and the progression of Sindh. Participants are compelled to dance to Sindhi tunes and songs like “Jeay Sindh Jeay-Sindh Wara Jean” as a result of the musical performances given by the performers.

Sindhi Language

The Sanskrit word Sindhu, the original title of the Indus River, whose delta Sindhi is spoken, is the source of the term “Sindhi.” Sindhi is related to other Indo-Aryan languages through Middle Indo-Aryan and Old Indo-Aryan (Sanskrit). Sindh is a treasure trove of many cultures and values and has long served as the center of civilization and the meeting place of various cultures. Sindh’s historical relative isolation from the remainder of the subcontinent has dramatically influenced its cultural life. The Arabian Gulf in the south and the Indus in the north precluded easy access, while a large expanse of desert to the east and steep terrain to the west served as barriers.

Sindhi was the official language of Sindh before Pakistan was established. The Sindh Assembly of Pakistan has mandated that Sindhi language instruction be provided in all private schools in Sindh. Following the 2005 Rules for Sindh Private Educational Institutes Form B (Regulations and Control, all provincial private schools that use the Matric system, not the Cambridge one, must teach Sindhi.

Sindhi Poetry & Literature

The Sindhi poetry and literature are the writings of the people of Sindh, who live in the lower Indus Valley region of Sind. The Sindhi Mahabharata, recognized from variants in Arabic and Persian, is the first known piece of Sindhi literature. It dates to the ninth or tenth centuries. Sindhi literature mainly comprises rich folklore, including folk ballads, romantic and tragic dastans, myths, and legends. The earliest poets’ works are still in fragments from the 14th century, but the ongoing lyrical legacy starts with the Sufi poems of Qadan Sehwani (who died in 1551) and Shah ‘Abdul Karim Bulri (1528–1623).   Shah ‘Abdul Latif Bhitai (1689 or 1690–1752), the finest poet of the classical era, is the author of The Book of the Shah, primarily composed of rewritten versions of dastans and songs from popular folklore. The poet’s Shah ‘Inayatullah Rizwi, Mahdum Diya’uddin Tattawi, and Mahdum Muhammad Hasim were prominent contemporaries.                                                                                                                                                

Traditional Sindhi Dresses

The Shalwar and Kameez, or the Kurta with trousers (Pajama), is a traditional garment for sindhi dress for both ladies and men in Sindh. Women typically dress in Ghagra or Saris. However, before the Shalwar, Kameez, Kurta, Saris, and other clothing items became popular, Sindhis dressed in their unique traditional attire. The people of Sindh wear a variation of Shalwar known as a Suthan and a Kameez known as a Cholo. The Sindhi Ajrakh and Sindhi Topi (cap) are the most prominent and extensively utilized traditional clothing pieces. These garments serve as a symbol of authentic Sindhi culture.

Sindhi Topi

The Sindhi Topi also referred to as the Sindh cap and occasionally referred to as the Sindhi Kufi, is a skullcap worn mostly by Sindhis in the province of Sindh in Pakistan. Hence, it is called the Sindhi Topi. The Sindhi cap, along with the Ajrak or Saraiki Ajrak, is recognized as a vital component of Ajrak Sindhi culture and Balochi culture.

The Sindhi headgear is thought to have been created during the reign of the Kalhoras, but it was popularized under the Talpurs’ rule. In Sindh, it was commonly worn by everyone except religious people who wore the turban. Therefore, it was most widely connected with the more affluent members of Sindhi society, including Sindhi Muslims and Hindus, particularly members of the Amil caste. Along with traditional Ajrak Sindhi Culture, the Sindhi cap is frequently presented or shown to the recipient as a gesture of respect for Sindhi culture. Most hand-woven Sindhi caps are made in Tharparkar, Umerkot, Sanghar, and other districts within the Mirpurkhas division of Sindh. This type of production requires a great deal of manual labor.

Ajrak is the name given to a one-of-a-kind style of block-printed shawls that may be seen in Sindh, Pakistan. These shawls are known as Sindhi Ajrak. These shawls include one-of-a-kind motifs and patterns that are created using a printing technique called block printing. Blue, red, black, yellow, and green are typical hues used when making these designs; however, this list is not exhaustive. Ajraks have evolved into a significant representation of Sindhi heritage and culture.                                                       

An Ajrak block print production requires patience, cooperation, and a high talent level. The wooden blocks, the material to be printed on, and the dye are the three primary components of a block-printed fabric. Creating an artistic pattern in a block of teak to be used as a printing block can take up to three days and require the work of five carvers. Printing a design could require as many as thirty blocks to be used by the printers. In addition, it is necessary to have separate blocks for the various colors utilized in a design. It is common for a professional design to contain four or five different hues. The preparation of a single garment for block printing can take up to 8 hours and include the participation of twenty workers, each of whom is responsible for a different duty. The end product can only be one of a kind, given all of this information, and it appears that the printing technique using blocks has been around for centuries and is still popular today.

Kurta and Pyjama

The Shalwar and Kameez, or the Kurta with Pyjama, is the traditional dress for both ladies and men in Sindh.

Sindhi LifeStyle

The people of Sindh are strongly attracted to leading lives grounded in agriculture. The residents who farm the land on the lush Indus Plains have access to a substantial source of income as a result of the richness of these plains. Additionally, near the Indus River in Upper Sind, people engage in inland fishing, which creates additional opportunities for the local population. In the arid regions of Thar, people and their animals frequently adopt a nomadic way of life as they travel from location to location in search of potable water supplies. This type of lifestyle is known as itinerancy.

Sindhi Festivals & Events

Sindhis enjoy all the Hindu festivities like Holi, Naag Panchmi, Diwali, Dashera, Ram Navmi, Janmashtmi, and Raksha Bandhan; these are some of the festivals that are special to the Sindhi community and are observed by Sindhis all over the world. Moreover, the moon’s progression determines Sindhi holidays and other significant days. Therefore, the Sindhi Calendar is sometimes referred to as the Lunar calendar. Following are Sindhi festivals and events.

• 13-Jan – Lal Loi (Fixed date every year)

• Chaliha Sahib – (40 Days Fast of Jhulelal Sain)

• Nandi Thadhri

• Mahashivratri

• Mahalakshmi’a Jaa Sagra

• Akhan Teej

• Cheti Chand / Sindhi New Year

• Holi/Dhuriyo

• Raksha Bandhan

• Dhan Teras

• Naag Panchmi / Goghro

• Diwali / Diyari

Sindhi Culture Day

A well-known Sindhi cultural celebration, Sindhi Cultural Day is often called “Aekta Jo Dihaarro,” which translates to “the day of togetherness.” It is celebrated with the usual zeal and enthusiasm of previous generations to promote the centuries-old cultural heritage of Sindh. This day is commemorated across the entire province of Sindh and among the Sindhi diaspora population in various parts of the world. The harmonious identity of the Sindhi culture of Pakistan is celebrated on this day by Sindhis as a way to attract attention from the rest of the world to their rich legacy and demonstrate that identity.                                          

The first-ever celebration of Sindh Culture Day occurred on December 9, 2009. Then, it was known as Sindhi Topi Day (the Sindhi topi, or Sindhi cap, a round hat with embroidered geometrical designs). The cultural day demonstrates solidarity among the masses of Sindhi speakers; the event is celebrated in the entire province of Sindh and worldwide. On December 6, 2009, the day honoring culture and history was observed for the very first time.

Sindhi Cultural Food

On special events, foods such as Diwali are given, when a Bhaji (Vege dishes) called Chiti-Kuni is prepared with seven different vegetables. Also, when someone fully recovers from a significant sickness, it’s customary to make a tribute and serve “Mitho Lolo,” a sweet flatbread baked on a pan and seasoned with ground cardamom. The dough is made of wheat blended with oil (or butter/ghee) and sugar syrup. White steamed rice is eaten with spinach curry that has been given a “Tarka” with tomato, onion, and garlic in the Sindhi cuisine known as “Sai Bhaji Chawal.” Another widely-liked wheat-flour flatbread from Sindh, Koki Pairs nicely with any Dal, Sabzi, Yogurt, or Chai. Muslim Sindhis serve Seviyan (Vermicelli) as a famous sweetened (and occasionally milk-based) dessert during Bakra-Eid and Eid ul-Fitr. In addition, on significant religious festivals, Mitho Lolo and milk are distributed to the underprivileged.                               

Hilsha fish is prepared using various culinary techniques to create Pallo Machi, a beloved Sindhi delicacy. It can be grilled, deep-fried with regional spices added, or boiled with potatoes and onions for a classic fish dish. In addition, the fish frequently contains Roe, known in Sindhi as “Aani,” and is eaten as a delicacy with fish fillets and often fried alongside the palla.

Sindhi Sufi Music

It has always existed as a place filled with unique cultural and esthetic qualities, tranquility, love, and romance. The eminent philosophers of the Naqsh Bandi order in Thatta were responsible for translating the core concepts of Islam into their native dialect. There were outstanding Sufi (mystic) artists like Shah Abdul Latif Bhitai, who cherished truth and devoted his entire life to spreading it and seeking it out. Bhitai was a talented musician as well. He created a brand-new musical instrument called the Tambura (also known as the drone), which is still the primary musical instrument in rural Sindh. Shah’s use of traditional Indian rag and Sindhi folk melodies and music enhances the brilliance of his lyrics.

What is famous about Sindhi culture?

Art Sindhi culture is known for its dancing, music, and arts. Sindhis are utterly devoted to their homeland, culture, and nation.

What type of people are Sindhis?

Sindhis are an Indo-Aryan ethnic tribe originating in Pakistan’s Sindh and Balochistan provinces and speaking the Sindhi language.

How do Sindhi people live?

Sindhi people live a simple life full of culture and tradition. They follow their culture from birth till death.

Who is the father of Sindhi poetry?

Qazi Qadan was the 1st Sindhi Sufi artist from Sindh in what is now Pakistan. His birthplace is the Bakhar Samma Dynasty, located in the city of Sukkur in Sindh today. Qazi Qadan died in 1551. Additionally, he is referred to as the Father of Sindhi Poetry.

What do Sindhis believe in?

The Sindhi people of Pakistan are monotheists, whereas the Sindhi people of India are polytheists.

Culture can be defined as a manner of going about one’s daily life that reveals the qualities and knowledge of a particular group of people, civilization, or nation. Language, clothing, what we wear and dress, cuisine, cooking, spirituality, entertainment, art, farming, the rituals of daily life, weddings, how to welcome guests, and other social habits are all included in this category. High culture is characterized by exceptional taste in fields such as the fine arts and the humanities. It is a coherent structure that incorporates human knowledge, perception, and action. Sindh is the southernmost province of Pakistan and takes its name from one of the major rivers that flow across the country, the Indus. Sindh was chosen for this province because it derives from the Sanskrit word Sindhu, which could be translated as “an ocean.”

The Indus Valley Civilization, which flourished throughout the Bronze Age and was later urbanized by Dravidian cultures about 3000 B.C., has left a profound imprint on this region. As a result, the province of Sindh is home to a substantial portion of the arid region and a wealth of natural resources. The Sindhi people, who are spread out across Pakistan, India, and the diaspora, are the ones who keep the Art of Sindhi culture alive and keep it alive. The handicraft products considered part of the Sindhi people’s traditional arts and crafts include things like the Ajrak, Crucial work, articles made of date leaves, Farsi Rugs, Jandi, Khes, Caps, and Woodcarving, Bangles, Embroideries, Ceramics, Kashi, Rilli, and Thari carpets. Their long and storied past endowed them with enduring rituals and customs, rich folklore, a distinctive way of life, and their language, Sindhi. A few years ago, the people of Sindh started commemorating the 1 st  Sunday of December as Sindhi Cultural Day to honor the province of Sindh’s diverse cultural heritage. During this time, Sindhi people show their support for one another by gathering with their dresses and friends, wearing traditional clothing, and eating traditional meals.

Individual Posts

Sindhi Cultural Day

Sindhi Dress

Sindhi Festivals

Cultural heritage - sindhi celebrations.

Sindhi Community and Festivals There are enough historical evidences for supporting the fact that sindhi civilization is one among the oldest human civilization and thus sindhi community possess a very rich, clearly distinct and signatory cultural heritage which often gets its expression in the form celebration of festivals. Sindhis are known for the celebrating festivals with full enthusiasm and peculiar style of celebration which often gets fused with music & folk dance along with other performing art. Sindhi community is also renowned for holding religious and social community events, which are held at community hall (Panchayat / Dharamshala building). Like the other Hindus, Sindhis also have tradition of keeping fast on Gyaras, Satnarayan and Ganesh Choith (Sankashti).   This is part of Sindhi history that in the era prior to birth of Jhulelal, Hindus gathered on the banks of river Sindhu and prayed water God for rescuing them from the Mirak Shah, Muslim invader of Sindh. This forty-day prayer session lasted with Aakashwani about the birth of Jhulelal. During all these forty days food was taken only once in a day and all lived very simple life. This tradition is kept in continuation in the form of Chaliho Sahib, annual religious festival of sindhi community. Adoptive attitude has helped Sindhis to add a few Hindu festivals like, Ganshoutsav, Basant Panchami, Ram Navami, Navratara, Durga Ashtami & Tulsi Vivah, to the list of sindhi festivals. Cheti Chandu, birthday of Jhulelal (also celebrated as Sindhi New Year Day) is the most important sindhi festival and sindhi festival calendar starts with this. Do remember that there is difference between the yearly time span of Sindhi Tipano and Gregorian calendar so this is quite possible that a sindhi festival may be celebrated in two different months. Probably Lal Loi is the only sindhi festival which is always celebrated in the same month of January, most of times on 13th day of month. Sindhi Festival Dates Sindhi youth should take note of it that Sindhi Calendar [Tipano] is based on Lunar year whereas the Georgian calendar is based on the solar year, so dates of Sindhi festivals vary from year to year. Additional month [Dharamau Mahino] of Sindhi calendar is also a reason for this date change. If you have a question or want to add more info to this do write us. Sindhiyat Suhini Rahe S.P. Sir (Manghirmalani) Kolhapur

List of Sindhi Festivals

List of Sindhi Festivals is given in Alphabetical Order of Names – Click on Festival Name to learn details like Sindhi rituals, associated Sindhi food & celebration styl e etc. To know the celebration date please see page – Sindhi Festival Dates 

Akhan Teej   Basant Panchami  Chaliho Cheti Chand   Dashero   Dhan Teras   Diyari    Durga Ashtami 

Ganeshoutsav   Geeta Jayanti Gogio Nag Panchami Gop Ashtami Guru Nanak Jayanti Guru Purnima Holi Dhudiyo Janmaashtmi

Lal Loi   Mahalaxmi Raksha Bandhan Ram Navami Shradh – Siradh Shivratri Teejadi Thadadi  

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Sindhi Cultural Day Speech

Sindhi Cultural is one of the popular cultures in Pakistan as well on different occasions students Speech on this topic. So, the Sindhi Cultural Day Speech is given below. Further, I am pleased to stand here in front of you to share my thoughts regarding Sindhi Cultural Day. Firstly, thank you all for joining us to celebrate Sindhi Cultural Day. What is Culture? Culture is an umbrella and a broad term that includes the norms, values, beliefs, habits, laws, religion, and capabilities of all the individuals living in a community or a nation. Culture is always linked to a specific nation or region. Nations or communities are always known for their culture and traditions. And we are happy for the people of Pakistan. And we here have four provinces and different cultures of the people living in all these four provinces.

Here I shed light on the Sindhi culture of the people living in the province of Sindh. Sindhi Cultural Day is celebrated on the first Sunday of December in Pakistan, especially in the province of Sindh. The people express their love for their own old heritage and cultural habits. The word Sindh was derived from the lifestream, known to the people with the famous name of Sindhu. The roots of this culture are believed to be connected to one of the oldest civilizations of the world which is the Indus Valley Civilization. It used to have its own customs, value, and traditions and some of the habits of the Sindhi culture were adopted from that culture.

Well, don’t you all think, that we must appreciate every culture? We must try to explore every culture of the world. Why hold envy or grudges against any different culture? You know what is the specialty of Sindhi Culture or how you can instantly look at the person and analyze that he is a person belonging to Sindhi culture. The Ajrak and Sindhi Topi of Sindh are really famous. Ajrak is a block printed cloth of red and black color. And Sindhi topi also has the same texture and is circular in shape but has a cut at the forehead. The top adds a certain grace to the individual belonging to that culture. Don’t you think that wearing a cap will add up to the look and personality of any individual?

Yeah, how could I forget the language? The Sindhi Language is such a sweet and sour language collectively. It is an INDO-ARYAN language. And have words from other languages such as Sanskrit, Arabic, and Persian. The language is really loved by the people. And it is the third most spoken language in Pakistan.

And wow!! How can I forget the favorite dish of this culture? Hold yourself. Let not your mouth be watered for nothing. Well, the special dish of Sindhi Culture is Sindhi Biryani. The Biryani uses Twenty Spices which make it very flavorful and tasty which adds to the appetite of the individual. There are many more things to talk about in this culture. But the most cardinal thing to talk about is the nature of the Sindhi People. They are really very loving and caring. They are the ones who have pure hearts and are really hospitable. They are welcoming toward everyone. They are always ready to invite friends and family and show their love and kindness. This culture is really admired around the world.

Sindhi folk songs are really loved and admired by the people of the entire world. The ones who really have good taste in music love to listen to Sindhi Songs. The setting, dress, lyrics, and everything are so perfect in this culture. They clearly manifest their emotions and sentiments through their songs.

So, Don’t you think that we must celebrate such a loving culture openly and happily every year? Every culture must be given a chance to spread itself throughout the entire world. Let the world know what sort of grace you and your culture add to the world. Culture is something that must be represented boldly and bravely. One must never feel ashamed of whatever culture one opts. let the world chant your names and your cultural representation together. Every individual must be known through his culture.

Summing it up, cultural heritage and manifestation are the supreme part of our lives. We must celebrate every culture. But we have gathered here to celebrate Sindhi Cultural Day, so we will begin our event next. I hope that you will really enjoy watching the Sindhi Cultural Representations.

Above we have mentioned the details of the Sindhi Cultural Day Speech as well students can read about Sindhi culture.

Muhammad Hassnain

As a Professional career consultant, I am dedicated to providing educational services to students through ilm.com.pk. My primary objective is to provide all educational news to the students on time.

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