essay on spring season in assam

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Back to main page, weather of assam – climate, rainfall & temperature.

The climate of Assam is typically ‘tropical monsoon rainfall’ type, with high levels of humidity and heavy rainfall. A moderate climate all throughout the year, with warm summers and mild winters.
Climatic variations can be seen regionally. While the plains of Assam have a tropical climate with high humidity, the hills have a sub-alpine type of climate.
The climate of Assam is characterised by alternate cool and warm periods with a highly humidity, especially from May to November. Between March and May at the time when precipitation in Northern India is at the minimum, Assam gets some amount of rainfall from the Norwesters which keep the temperature low in the season of spring.
In the plains of Assam, the maximum temperature does not go beyond 90oF.or 32oC and in winter the plains of Assam have a minimum temperature of about 8oC. The climate of the plains and the sub-montane region becomes unpleasant, especially in the summer season. It happens to be so because of the extreme humidity which comes with the monsoon.
There are four distinct seasons in Assam - summer, monsoon, autumn and winter.
The summer season in Assam starts from the month of March and extends till the end of June. The season is characterized by extreme humidity and frequent showers.
The average temperature during this time of the year is between 35 and 38 degree Celsius. In fact, the mercury level never rises more than 38 degrees, even in the hottest month of the year.
This season brings relief from the scorching heat of the summers. The neighboring areas of Cherapunji and Mawsynram have the highest rainfall in the world. The average annual rainfall in the state is around 70 inches in the west and around 120 inches in the east.
In the afternoons, thunderstorms known as Bordoicila are very common. The season covers the entire state with a green blanket.
The winter season in Assam is basically characterized by scanty rainfall and misty mornings and afternoons. It starts in November and continues till the month of February.
The mercury reading at this time of the year is around 6 to 8 degree Celsius or 43- 46 degree Fahrenheit.

Spring & Autumn

In Assam, spring (March- April) and autumn (September- October) present pleasant seasons, with moderate temperature and rainfall. These are amongst the popular months for tourist rush.
Assam receives typical monsoon rains. The south-west monsoon rains starts from the third week of June and they continue up to the middle of September. The State receives during this period about 180 cm of rainfall on the average.
This constitutes about 80% of the average rainfall of the State while the remaining 20% come in the form of occasional rains in January (as a result of the extension of the westerlies that come to the north-western India causing rainfall in Panjab, Haryana and western Uttar Pradesh and snowfall in Jammu and Kashmir, Himachal and the Himalayan region and in March-April (nor'westers or Bordoichila).
There is however, religion variation in the rainfall pattern. It is found that as the Maghalaya Plateau stands on the way of the main branch of the rain - bearing south-west monsoon winds, the southern portion of the Brahmaputra Plains skirting the Plateau fall in the rainshadow zone.
Hence the south-eastern part of Kamrup district from Guwahati eastward. Southern part of Nagaon district .northern part of Hamren subdivision and the eastern foothills of Karbi -Rengma hills receive less rainfall than the other parts of the Brahmaputra Plains.
In fact, the Lanka-Lumding receives hardly 100 cm of average annual rainfall. Similarly, the Diphu-Nambar region also receives a small quantity of rain. In other parts of the Bhrahmaputra Plains, rainfall increases as one goes to the east or north or west.
The heaviest rainfall exceeding 200 cm is received in Tinsukia, Dibrugarh, Dhemaji and Lakhimpur districts and along the Himalayan foothill region. The average annual rainfall is around 200cm all over the middle part of the Brahmaputra Valley from the east to the west.
While the western part Of Karbi Anglong receives 200cm of average annual rainfall. North Cachar Hills and the Barak plains receive more than 200cm.

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Essay on Spring Season for Students in English | 500+ Words Essay

December 20, 2020 by Sandeep

Essay on Spring Season: The end of the long winter period marks the beginning of spring season. The months of February, March and early days of April are usually considered part of the spring season. Hot summers during day time and light spells of chill weather at night are usually experienced during the season. The season hallmarks new beginnings, transformation and celebration of many festivals. Trees and plants look colourful and lovely with flowers and green leaves.

Essay on Spring Season 500 Words in English

Below we have provided Spring Season Essay in English, written in easy and simple words for class 3, 4, 5, 6, 7, 8, 9 and 10 school students.

Spring season comes after winter and is the most pleasant season of the year. In the words of George Herbert-sweet spring, full of sweet days and roses, a box where sweets compacted lie. Animals awaken, and nature seems to take a new course of change and growth. It varies according to different locations on the Earth and marks the new beginnings and arrival of joy. It is one of my favourite seasons.

Festivals celebrated during Spring Season

As winter bids adieu, springs sets in with blooming colours of joy and happiness. So, people in India prepare for spring festivals. Spring is the symbol of brightness, greenery, warm and vibrant atmosphere. Every region in India has a different way of celebrating spring. According to Robin, Williams-Spring is nature’s way of saying, let’s a party!

Assam: It is a state rich in agriculture and has three harvest festivals which are Rongali Bihu, Kongali Bihu, and Bhogali Bihu. Out of these Rongali Bihu is celebrated during spring as is considered as the Assamese New Year. It is celebrated in the middle of April every year and named so because it brings happiness to people. It involves farming and cultivation, so farmers decorate their cattle, bathe them with a paste of black gram and turmeric and with some garlands.

Odisha: A state famous for its tribal cultures, temples and peace-loving and communal harmony celebrates spring by Ratha Yatra. It is popularly known as chariot festival conducted in the spiritual city of Odisha called Puri. People believe that Lord Vishnu resides in the temple and visits his devotees. It is a massive festival as it carried out for a week as they travel around the city with deities of Gods present in the chariots. This festival provides a unique experience as people around the world visits Puri, especially for the festival.

Punjab: A land famously referred to as “The Land of five rivers” and known for its regional diversities. Baisakhi is celebrated to mark the onset of spring and harvest season of Punjab, they come together and enjoy folk music, bhangra dance, fairs and feasts. People anxiously wait for this season and enjoy it with full gusto and enthusiasm. The Golden temple is decorated with flowers and lights. The entire atmosphere is thronged with ecstasy and happiness.

Kerala: Kerala is a divine state known for surreal beauty and greenery. It is named as God’s own country for its spectacular sights and serene nature. The Thrissur Pooram is a grand festival celebrated through the display of vibrant elephants, dazzling parasols and music. Also, ten temples participate together to make it a magnificent one.

Jharkhand: It is known for its vast forest resources and is a leading producer of mineral wealth. They celebrate Sarhul festival with Hadia; a local beer brewed with traditional cuisines. It is made up of rice, water, and some tree leaves. It marks the beginning of the New Year, where people worship trees followed by singing and dancing. After this, they start sowing seeds and plantations.

Buddha Jayanti: It is celebrated to commemorate the birthday of Lord Buddha. It is a sacred and global festival celebrated around the world. India, Tibet, Nepal, China, and Cambodia are the countries where it is a huge affair. This festival is considered to be pious and pure. In Varanasi, prayer meetings, meditation sessions, scripture reading and feasts are part of the festival. In Sarnath, there is a display of the relics of Buddha in public. Moreover, it is celebrated in Ladakh, Darjeeling, Kurseong, and Arunachal Pradesh.

Carnival and Easter: Christians practise carnival all around the world. Easter is the significant religious feast in the Christian year. Children go for Easter egg hunt and celebrate it with friends and family over a grand dinner. Also, May Day known as International Workers Day is celebrated in the spring season.

Significance of Spring Season

According to the National Oceanic and Atmospheric Administration (NOAA), spring occurs when the Earth’s axis is pointed towards or away from the Sun. Equinoxes are special days during the year when day and night are equal. There are two equinoxes, one in the spring and one in the fall. The spring one falls around March 20. Temperatures get warm gradually. The lands which are covered with snow starts melting slowly. Animals that spent time in hibernation are awakened and come out of their dens. Birds chirp a lot signifying the beginning of spring. Different varieties of bird species are spotted, making the environment colourful.

Spring also brings rainfall that helps to water the seedlings, which are sown by farmers and gardeners. These infant seeds start taking roots in the ground. It is the season that is a harbinger of positivity and vital energy. Most noteworthy, it is a period where people are invigorated with health and happiness. The days are longer than the nights, which prove to be a significant booster as people enjoy extra hours of Sun. According to the researchers, spending time outside brings out the creativity and broadened outlook among people. There is an abundance of fresh produce of vegetables and fruits.

Essay on Assam

Students are often asked to write an essay on Assam in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Assam

Introduction.

Assam, a state in northeast India, is known for its wildlife, archaeological sites, and tea plantations. It’s a region of rich biodiversity and vibrant culture.

Assam is surrounded by seven Indian states and shares international borders with Bhutan and Bangladesh. The Brahmaputra River flows through it, providing fertile land.

Assam’s culture is a blend of various communities like Assamese, Bengali, Bodo, and more. Bihu is the most significant festival celebrated here.

Assam’s economy is based on agriculture, oil, tea, and tourism. The state is the largest tea producer in India.

Assam is home to several wildlife sanctuaries and national parks, including Kaziranga and Manas, both UNESCO World Heritage Sites.

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10 Lines on Assam
Paragraph on Assam

250 Words Essay on Assam

Assam, a jewel in the crown of Northeast India, is a diverse and culturally rich state. Its geographical location, unique biodiversity, and varied culture make it a fascinating study.

Geographical Significance

Assam is nestled in the lap of the eastern Himalayas, bounded by Bhutan and Arunachal Pradesh to the north, Nagaland and Manipur to the east, Meghalaya, Tripura, and Mizoram to the south, and Bangladesh and West Bengal to the west. The state is enriched by the mighty Brahmaputra river, contributing significantly to its fertile plains.

Biodiversity and Environment

Assam is renowned for its rich biodiversity. It houses two of India’s biodiversity hotspots, Kaziranga and Manas National Parks, both UNESCO World Heritage Sites. The state is also home to the one-horned rhinoceros, a species endemic to the region, symbolizing Assam’s biodiversity richness.

Cultural Diversity

Assam’s cultural landscape is as diverse as its geographical and biological features. It is a melting pot of various ethnic groups, each with its distinct traditions, languages, and cuisines. The Assamese New Year, Bihu, manifests this cultural diversity through music, dance, and food.

Assam’s economy is primarily agrarian, with tea and silk being significant contributors. Assam produces over half of India’s tea, making it a key player in the global tea industry. The state is also famous for its Assam Silk, particularly Muga, known for its durability and golden hue.

In essence, Assam is a microcosm of India’s diversity and cultural richness. Its geographical uniqueness, biodiversity, cultural vibrancy, and economic potential make it a compelling area of study, offering profound insights into India’s Northeastern frontier.

500 Words Essay on Assam

Assam, a northeastern state of India, is renowned for its rich biodiversity, cultural heritage, and historical significance. It is bordered by Bhutan and Arunachal Pradesh to the north, Nagaland and Manipur to the east, Meghalaya, Tripura, Mizoram, and Bangladesh to the south, and West Bengal to the west.

Geographical Features

Assam is characterized by the majestic Brahmaputra River, which is the lifeline of the state, providing both water resources and fertile soil for agriculture. The state’s topography is defined by the Barail hill range and the North Cachar Hills. Assam is also home to the world’s largest river island, Majuli, and Asia’s smallest inhabited riverine island, Umananda.

Biodiversity

Assam’s biodiversity is unparalleled, with several national parks and wildlife sanctuaries. Kaziranga National Park, a UNESCO World Heritage site, shelters two-thirds of the world’s one-horned rhinoceros population. Manas National Park, another UNESCO World Heritage site, is a biodiversity hotspot. These parks and sanctuaries are also home to various other endangered species like Bengal tigers, Asian elephants, and numerous bird species.

Cultural Heritage

Assam’s cultural heritage is a blend of various ethnic groups and tribes, each with its unique traditions, rituals, and festivals. The state is famous for its Bihu dance, a folk dance performed during the Bihu festival. Assam’s music, predominantly Borgeet, and Ankia Naat (a form of one-act play), created by the 15th-century scholar, saint, and cultural icon Srimanta Sankardeva, are significant cultural contributions.

Assam’s economy primarily depends on agriculture, with tea and silk being the most significant contributors. Assam produces more than half of India’s tea and is also known for its unique Muga silk. Additionally, the state has substantial petroleum resources and is home to India’s oldest oil refinery in Digboi.

Challenges and Opportunities

Despite its rich resources, Assam faces numerous challenges. Frequent floods, caused by the Brahmaputra river, lead to significant loss of life and property every year. Similarly, ethnic conflicts and political instability have hindered the state’s development. However, with proper management and strategic planning, these challenges can be turned into opportunities. For instance, the floods can be managed better to recharge groundwater, improve soil fertility, and support fisheries. Similarly, harnessing the state’s rich cultural heritage and biodiversity can boost tourism, creating jobs and supporting the economy.

Assam is a state of immense potential, with its rich natural resources, diverse cultural heritage, and strategic location. However, to fully realize this potential, it is essential to address the challenges it faces and invest in sustainable development. With the right approach, Assam can truly become a jewel in India’s crown.

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Assam Climate

Assam experiences tropical - warm and humid climate or "Tropical Monsoon Rainforest Climate" (summer max. at 35 o - 39 o C and winter min. at 5 o – 8 o C) with four well defined seasons in a year viz., winter, summer, monsoon and spring. The state receives substantial precipitation and the summer temperature stays around 38 o C. The state receives large part of the annual precipitation during the monsoon season which reduces summer temperature and enables formation of foggy nights and mornings in winters. Before the arrival of the monsoon the state witnesses two months of cyclonic activity. Precipitation occurs other times of the year as well.

The warm and humid climate and the topography of Assam are conducive for plants and growth of diverse pattern of vegetation. The state houses as many as 51 forest and sub-forest types.

The hill districts of the state generally have salubrious climate and the plain districts are comparatively warm in summer and cold in winter. Accordingly, the climate of the state portrays alternate warm and cool periods with high humidity especially from May to November. During March to May when precipitation in northern India is least, Assam receive fair amount of rainfall from the Norwesters which keeps the temperature low in spring season. In the plains of Assam the temperature usually does not rise beyond 32oC in summer and in winter the minimum temperature experienced is about 8 o C.

The climate of the plains and the sub-montane region becomes unpleasant in summer due to the high humidity carried by the southwest monsoon which showers an average annual rainfall of 120 inches or more on the Brahmaputra valley and the surrounding region. The monsoon is the lifeline of the region and its moist tropical climate creates treasure trove of biodiversity as rich as the equatorial rain forests.

Indian Meteorological Department (IMD) has analysed weather data from 1951 to 2010 of 282 stations for temperature and 141 stations for rainfall across the nation. For Assam, the analysis was based on 6 stations for temperature and 12 stations for rainfall showed that the mean temperature has increased by +0.01 o C per year. There is also an increase in seasonal temperatures across seasons with pronounced warming in post monsoon and winter temperatures. The annual rainfall has also decreased by 2.96 mm per year during the same period. In addition, when station wise data are analysed for a period of at least 25-30 years, significant variations were observed across seasons in number of rainy days and in 24 hour maximum rainfall.

Assam is very much part of the regional warming trend, the summer monsoons are found to decreasing over this region at a rate of 11 mm per decade during the last century. During 2005 and 2006 several districts of Assam were severely affected by drought and IPCC has vindicated these droughts as signatures of climate change. The intense drought situation of Assam in the summer monsoon months of 2006 owing to below normal rainfall i.e. 40% has affected 15 districts at large along with the remaining districts has caused loss of Rs. 100 crores due to crop failure rendering 75% of the 26 million people’s agrarian livelihood. Another spell of drought during October 2008 to July 2009 had severely affected agriculture and production of hydropower in Assam and neighbouring states.

Climate projections in the state action plan also predict that extreme rainfall events will increase by 38%. The poor are more vulnerable to extreme climate events and the drastic climate change projections are particularly worrisome for Assam as almost 32% of its population lives below the poverty line. Further, a majority of this population is dependent for its income on agriculture, which in turn is highly dependent on climatic factors such as precipitation and weather, and is frequently disrupted due to damage from floods and droughts.

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Notice Inviting Quotations for Supply of Stationery Items/ Date: 15/12/2023

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Bid Cancellation Notice - Impacts of Climate Change on the Ground Water in the Piedmont Plain of Northern Assam – Dhemaji, Lakhimpur, Sonitpur, Biswanath, Kokrajhar, Chirang, Baksa, Udalguri/ Date: 08.04.2022

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Request for Proposal (RFP) for Selection of Consultants for Impacts of Climate Change on the groundwater in the piedmont plain of northern Assam / Date: 19.02.2022

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Re-invitation notice for submission of Proposals for Preparation of State of Environment Report (SoER) of Assam/ Date: 03.11.2021

Notice Inviting Quotation for vehicle from Travel Agencies & Tour Operators/ Date: 30.10.2021

Request for proposal for selection of consultants for revision of Assam State Action Plan on Climate Change(SAPCC) and preparation of vulnerability action plan for agro-climatic zones of Assam. / Date: 24.02.2021

Request for Proposal for selection of consultants for conducting Pre-feasibility studies for implementation of green brick production technologies in Assam / Date: 16.02.2021 Download Tender

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ENVIS Centre: Assam Status of Environment and Related Issues

Organization Structure
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National Parks & Santuctuaries
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Location: Umananda Temple, Guwahati, Assam, Source: Directorate of Tourism, Govt. of Assam

CLIMATE IN ASSAM

Assam at present consists of two hill districts and twenty one plain districts. The climate of the hills is generally salubrious while that of the plains is comparatively warm in summer but cool in winter. Accordingly,the climate of Assam is characterised by alternate cool and warm periods with a highly humidity,Especially from May to November. Between March and May at the time when precipitation in Northern India is at the minimum, Assam gets some amount of rainfall from the Norwesters which keep the temperature low in the season of spring. In the plains of Assam, the maximum temperature does not go beyond 90 o F.or 32 o C and in winter the plains of Assam have a minimum temperature of about 8 o C or about 47 o F.The climate of the plains and the sub-montane region becomes unpleasant,especially in the summer season. It happens to be so because of the extreme humidity which comes with the monsoon. In the plains of Assam,including the district of Cachar the temperatures in summer may be only about 32 o C. But the humidity may be so high that one will perspire and feel very uneasy, especially during the period between two bouts of rainfall.

From the climatic point of view the year in Assam can broadly be divided in two, the cold season and the rainy season. However,there are two other short seasons namely spring and autumn representing the transition between cold and rainy seasons and that between rainy and cold seasons respectively.

From the middle of November to the middle of February the cold season prevails with the sky becoming clear and temperature going down below 15 o C. Fogs also appear during these months, especially in the morning and evening but they disappear during the daytime. From March temperature begins to rise,dust,storms begin ti blow in western Assam and occasional Northwesters visit with thunderstroms. The showers of this period prevent the temperatures from rising and they settle down the unwanted dusts which appear in the air. Besides, they also help to make the vegetation green after the dry winter. After the short spring the south west monsoon bursts in the third week of June and rains continue to pour with short spells of drought. The atmosphere there becomes sultry and temperature stands at 30 o C to 35 o C. Towards late September,the rains peter out and temperature also decreases and the short autumn sets in,while the sky begins to become clear mists appear in the horizon. With the farther fall of temperature, winter sets in from late November.

There is a slight variation of climate from region to region within the State. For instance, the climate of the region covering Kamrup, Nalbari and Barpeta in west-central Assam is characterised by plentiful rains and foggy winter. The cold season in this region is from December to February and this is followed by the sand-storms and thunderstorms from March to May. The rainy season, as in rest of Assam begins in late June and continues upto late September. October and November constitute the post-monsoon period. In western Assam comprising the districts of Goalpara, Bongaigaon, Kokrajhar and Dhubri,the climate is intermediate between that of the North Bengal Plains and the west-central Assam Valley. In this region,the day temperatures in April and May are nearly the same as in the monsoon months. The climate of the Barak Valley districts is characterised by abundant rainfall, moderate temperatures and high humidity. The year may be divided into four seasons and the cold season is identical with Goalpara and Kamrup. The climate of the east central Assam comprising Darrang, Sonitpur, Marigaon and Nagaon is characterised by the absence of a dry hot summer season,the highest temperature being experienced during the period of south west monsoon along with abundant rains and a humid atmosphere throughout the year. The climate of the eastern Assam districts (Golaghat, Jorhat, Sibsagar, Tinsukia ,Dibrugarh, Dhemaji and Lakhimpur)is somewhat identical to Darrang and Nagaon with temperature remaining slightly lower than in the latter.

District wise Rainfall Data for last 5 years.

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Published: 30 June 2016

Changing climate and its impacts on Assam, Northeast India

Debojyoti Das 1

Bandung: Journal of the Global South volume 2 , Article number: 26 ( 2015 ) Cite this article

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A Correction to this article was published on 08 February 2018

This article has been updated

The paper explores climate change induced hydro hazards and its impact on tribal communities in Majuli (largest river island of Brahmaputra River Basin). The island has been experiencing recurrent floods, erosion, and siltation, which has distressed the socio-economic foundation and livelihood of the Mishing—a indigenous community on Northeast India, leading to out migration from the island. The indicators selected to capture the vulnerability of the island to climate change are dependency ratio; occurrence of natural hazards (floods) and coping methods; income of the household; and livelihood diversification. To gather the quantitative and qualitative data on these parameters the methods was designed to conduct both sample survey of households and focus group discussions. The findings reveal that in the selected villages, the dependency ratio is 4 (dependents): 1 (earning member); average income of the household is low i.e. $ 40/month and is declining as compared to last few years because of frequent floods, erosion and siltation that has decreased farm productivity which is the main source of income. The impact of changing climate and heightened flood and erosion risk to farmlands has been forced migration to cities and neighboring urban centers like Jorhar for stable livelihood. Therefore, we propose that a possible way to enhance social resilience to changing climate and vagaries of monsoon (tropical disturbances) is to promote alternative occupation like eco-tourism as (Majuli is the center of Vaisnavism and Satras in Northeast India) and invest in adaptive strategies to mitigate flood by incorporating lay and place-based knowledge of the Mishing community in flood management. Also facilitate community’s participation and awareness towards hydro hazards based on flood proof housing focusing on indigenous knowledge.

Climate change is gaining importance as scientific and socio-economic studies have brought forth substantial evidences (American Meteorological Society 2012 ; Norris et al. 2008 ; Agrawal and Perrin 2008 ; Paavola 2008 ; IPCC 2014 ; UNFCCC 2007 ; Adger and Kelly 1999 ). The impact of climate change is more likely to have an adverse effect in the developing countries due to high dependency on climate sensitive livelihood like rain-fed agriculture, water, and forestry (Moorhead 2009 ). The human development report of 2014 also declared that climate change has limited the choice of an individual and would further erode ‘human freedoms’ (UNDP 2007 ). According to IPCC ( 2007 ) climate change is real and already taking place. The report states that the impacts of climate change and their associated costs will fall disproportionately on developing countries threatening to undermine achievement of the Millennium Development Goals, reduce poverty, and safeguard food security. Climate Change will reduce access to drinking water, affects the health of the poor, will pose a threat to food security. Various researchers have established that larger burden of climate change disproportionately falls in the developing countries of the global south (Agrawal and Perrin 2008 ; Norris et al. 2008 ; Paavola 2008 ; UNFCCC 2007 ; Adger and Kelly 1999 ). Additionally, poor people in developing countries tend to be more vulnerable due to limited opportunities and choices, small land holdings and lack of access to market. Within countries the marginalized groups have limited resources and capacity to adapt and are the most vulnerable (IPCC 2001 ). Climate change policies are crucial for enhancing adaptive capacity of the community.

Institution plays an important role in community’s adaptation to climate change (Berman et al. 2011 ). Various adaptation measures have been under taken across societies to fight the impacts of climate change. One of the most common methods of adaptation is migration. In areas where livelihood choices are limited, decreasing crops yield may lead to out migration. Climate change has been cited as one of the growing drivers of migration across the world (ADB 2012 ). IPCC in its first assessment report has mentioned that by 2050, estimated 150 million people could be displaced due to climate-induced factors like floods, drought on storms (IPCC 1990 ). However, migrations may not be the best methods to adapt to climate change. Various factors like education, health, sanitation, are likely to be affected by migration. Therefore, there is a need for proper adaptation strategies to fight the long-term impacts of climate change.

Both India and Bangladesh face many common challenges. Even as their overlapping geographies allow them to share a climate, with its associated vulnerabilities, their use of common resources like water means that actions in one country can profoundly impact the other. As the impacts of climate change begin to set in, the commonalities in the former will lend greater urgency to the relationship in the latter. As both countries begin to face ever-increasing temperatures and ever more erratic rainfall patterns, they will be forced to find greater common cause in their shared water resources. Majuli River Island in Upper Assam located in the Ganga–Brahmaputra–Meghna (GBM) river basin is the geographic focus of the paper. We will look at a micro region Majuli island as a case study to understand the impact of climate change and glacial ice melt in the Himalayas and Tibet that triggers floods and bank erosion induced displacement of people in the local environment and how communities cope with it in Assam, India.

In Majuli like other parts of South Asia climate change is having disproportionate impact of marginal people particularly the Mishing communities who live and depend on the river island for their livelihood. Majority of the research on Majuli have focused on bank erosion, rainfall pattern, drainage discharge of the Brahmaputra river, geomorphic changes in the river basin and the impact of the 1950 earthquake on settlements and fluvial pattern of the river (Sarma 2014 ). There is hardly any discussion of local knowledge system and resilience of the community to manage natural disasters triggered by global weather change. This paper will make a small beginning in this direction by bringing to the forefront communities adaptation to flood and bank erosion in Majuli River Island focusing on the Mishing community. This is important to understand the human dimension and plight of the local communities and how they evolve resilient strategies to live with floods. The findings of the paper will be of interest to policy makers and experts to design new strategies on how community knowledge can be integrated to policymaking on climate change and disaster risk reduction.

Taking this in perspective, a study was conducted in Majuli Island, located in the river Brahmaputra in India. The following objectives were considered for the study.

What are the strategies adopted by the communities to match the impacts of climate change like flood, erosion and siltation?

Is migration undertaken as an alternative to enhance adaptation to climate change?

What are the plausible options available to the people to enhance the adaptive capacity?

Climate change and migration

Climate change in the developing world is a hindrance in the path of development. Although the basic science of climate change is simple, the causes and likely impacts of climate change on human beings are highly complex (Hepburn and Nicholas, 2009 ). The Intergovernmental Panel on Climate Change (IPCC) Fourth Assessment report 2007 (AR4) has declared that “Warming of the climate system is unequivocal, as is now evident from observations of air and ocean temperatures, widespread melting of snow and ice, and rising global average sea level” (IPCC 2007 , p. 30). IPCC ( 2007 ) makes it clear that climate change is real and is already taking place. Climate change will have wide-ranging effects on the physical environment as well as on sectors like water resource, agriculture, food security and human health (UNFCCC 2007 ). The fear is that the impacts of climate change in the form of droughts, famines, floods, variability in rainfall, storms, coastal inundation, ecosystem degradation, heat waves, fires and epidemics will undermine the international efforts to combat poverty (HDR 2008 ). Although many areas could experience temperature increases in the region whereas some areas may actually cool under global warming conditions (Houghton et al. 1996 ). Patterns and amounts of precipitation are also likely to change, and it is projected that rainfall will increase in some areas and decrease in others (Houghton et al. 1996 ).

The social and physical impacts of climate change are not uniform or homogenous as the magnitude and direction of climate change across the globe vary and even within the same regions experiencing climate change are likely to vary because some ecosystem, sectors, or social groups are more vulnerable to climate change than others (O’Brien and Leichenko 2000 ). As evident from various literatures (Adger and Kelly 1999 ; UNFCCC 2007 ; Norris et al. 2008 ; Agrawal and Perrin 2008 ; Paavola 2008 ) the impact of climate change will fall disproportionately among the different sections of the population, which is more likely to strike economically developing countries or poor countries even harder. As a consequence natural resource-dependent rural households in developing countries are likely to share a disproportionate burden of the adverse impacts of climate change (Agarwal and Perrin 2008 ).

Recent studies shows that climate change has lead to migration of rural communities in search of better livelihood opportunities. Climate change will increase migration due to factors like warming and drying of some region which will lead to decrease in agriculture productions and high precipitation leading to floods in low lying areas (Shamsuddoha and Chowdhury 2009 ). Climate change will especially lead to forced migration of rural communities in developing countries whose livelihood mainly depends on agriculture (Brown 2008 ). Large numbers of people are displaced every year due to floods and drought in most of the developing countries in Asia and it is likely to increase in the coming years (ADB 2012 ). High rate of poverty, population growth, limited landholding size, limited livelihood opportunities and government policies combined with environmental factors have increased forced migration in the global south. According to a report published by International Organization for Migration (IOM), forced migration increases pressure on urban infrastructure and services, undermine economic growth, increases the risk of conflict thereby leading to low human development among the migrants (Brown 2008 ). Migration due to climate change is likely to evolve into a global crisis (Panda 2015 ). In countries like India and Bangladesh, there are many instances of migration leadings to ethnic tension and conflicts. For example, in Assam the presence of Hindustani people coming from central India and Bihar has caused ethnic tensions and violence in the past. Similarly the perceived threat that people from Bangladesh will immigrate to northeastern part of India due to its low population density once climate change intensifies cyclones, floods and sea level rise in the coastal belt of Bangladesh has raised threats of ethnic clashes and violence in the region. Nonetheless there are both positive as well negative impacts of migration. Positive impacts are in the form of remittances that are likely to boast the economy of the household whereas negative impacts are likely to increase the rate of unemployment, illiteracy and slums in the urban areas. Various human development indicators like education, health, sanitation, access to water, and assets might be missing from the migrant.

The link between migration and poverty is complex and dependent on the specific circumstances in which migration takes place. Migration can both cause and be caused by poverty. Poverty can be alleviated as well as exacerbated by migration. In Kerala, India, for example, migration to the Gulf States has caused wages to rise, reduced unemployment, and improved the economic situation of those left behind (Zacharia et al. 2002 ). In other situations, migration does not lead to economic or social improvement. Research on the impact of labour migration in tribal Western India found that for poorer migrants ‘many years of migration have not led to any long-term increase in assets or any reduction in poverty’. However the study also noted that migration offered poor migrants ‘a short-term means to service debt and avoid the more extreme forms of dependency and bondage’ (Mosse et al. 2002 ).

Therefore, it is important to enhance employment opportunities among rural communities who are likely to face the heat of climate change. Our study will explore whether migration has been undertaken as an alternative ways of adapting to climate change.

Majuli River Island

The study mainly focuses on how climate change may have an impact on the livelihood of the people inhabiting Majuli. It is a river Island located in the midst of the Brahmaputra River in Assam, India and is recognised as one of the largest river Island in the world. The population of the Island is 1.68 lakh (Go 2011 ) with majority of the population belonging to tribal communities namely Mising, Deori, Sonowal Kacharis. The poverty rate of the Island is high with around 21.47 % (District Admistration, Jorhat, India) of people living below poverty line i.e. less than $2 per day. Due to the intrinsic link between poverty and vulnerability (Adger and Kelly 1999 ), poverty has been kept at the centre while assessing community’s vulnerability to any type of changes. The Island has been constantly affected by flood and erosion. Due to continuous erosion the Island is gradually shrinking in the last century (Table 1 ).

The island is vulnerable to flood and bank erosion which has resulted in the shrinking of the land area. More than 90 % of the population is dependent on agriculture for their livelihood. Erosion has been a major problem in the region and every year hectares of agriculture land are eroded along with standing crops. Another problem faced by the people of Majuli is flash flood during the rainy season. Climate change is particularly thought to be adversely affecting the livelihoods in rural locations because of dependence on subsistence agriculture and the vagaries of monsoon rain and unpredictable floods. The impacts of climate change have been felt in the area with continuous shifts in rainfall pattern as well as changes in the temperature. These study mainly focuses on the community’s vulnerability to any type of environmental change mainly climate change and building resilience among the rural communities by enlarging the capability of the people. Pomua, Kumarbari, and Jengrai Chapori are the three villages located in Majuli Island, Jorhat district which were selected as study sites based on the following criteria:

(A) Poor economic conditions: Majority of the population of Majuli are dependent on agriculture for their livelihood. As mentioned earlier, due to constant flooding of the region crops are destroyed leading to high-rise in poverty. (B) Vuloods and erosion: Erosion and flood has been a common problem in the Island. Every year during the time of monsoon due to heavy rainfall fall in the region the area is flooded as well as agriculture land are being eroded making the people vulnerable. (C) Small land holdings of households: Most of the farmers have a small land holding of agricultural land that acts as the prime source of household income.

The research was initiated with identification of research problems followed by a literature review and secondary data collection, based on which villages were selected and schedules were prepared to gather the quantitative and qualitative data. Sample populations were identified to conduct the survey and discussions and data were analyzed and interpreted after aggregation.

The following figure depicts the framework followed (Table 2 ).

Selection of villages for the research study

Kumarbari and Jengrai Chapori are the two villages located in Majuli Islands, Jorhat district which were selected as study sites based on the following criteria:

Poor economic conditions (income).

Vulnerability of the villages to flood and erosion.

Land holdings of households.

Agriculture as the prime source of income.

Preparation of schedules

Schedules were prepared to collect quantitative and qualitative data. Quantitative data was collected from households through a questionnaire, whereas qualitative data was collected through Focus Group Discussions (FGDs). The questionnaire and the focus group discussion checklist were designed after discussion with a few stakeholders in the village (a NGO called Impact NE, students and community elders who are well informed about the villages.) and secondary data was gathered through literature review.

Questionnaire

The questions in the questionnaire were divided into four categories as follows.

The first section of the questionnaire was intended to gather basic information about the household. It consists of questions on respondent’s name, the social group to which the household belongs their occupation, literacy level, and dependency ratio in the family and agricultural land holdings.

The second section of questionnaire was based on qualitative semi structured questions to gather information on climate change and its impact felt by the respondents. The questions asked were on types of crops cultivated season-wise, changes in rainfall and temperature agricultural pattern and output, incidents and destruction caused by floods, erosion, siltation, adaptation process and migration. The third section of the questionnaire deals with information relating to policies, which includes questions relating to government policies, scheme implementation in the villages etc. This section was prepared based on information gathered from Assam.

Agriculture policy: The last section of the questionnaire was to see the economic status, access to market to sell the agricultural output, the amount of agricultural output sold in the market, and storage for agricultural output of the household.

Sample population: The sample consisted of randomly selected households. Random sample selection is a method, which allows each possible sample to have an equal probability of being picked, and each item in the entire population to have an equal chance of being included in the sample. The household survey was conducted among 30 households in each village.

FGD to collect qualitative data

A FGD checklist was prepared and a facilitator was contacted who informed the people in the village about the discussion to be held. Interaction with the concerned group was held at a convenient time and place, in order to not interfere with the time of their livelihood and daily activities. The discussion was recorded to facilitate recall of important issues and informed consent was taken before organizing the interviews. A survey of the village was done which helped immensely to observe the area with the help of villagers and supervisors to know the surroundings of the villages like fields, farming practices, irrigation facilities, and existing education and health infrastructure. It was very helpful to locate and pinpoint various physical aspects of the villages. The concerns and issues discussed in the FGDs revolved around ownership of cultivable land, agriculture pattern and practices, perception on variation in rainfall and temperature, adaptation mechanism to cope with natural calamities like floods and droughts, migration of youth, participation of women in agriculture and decision-making. In each of the three villages, two FGDs were held, one with the males, and females group, except in Pomua village where one FGD was held with males, and mixed group (males and females). The FGDs were held after a gap of 5–10 days of the survey. The FGD were held with both male and female participants to record their gendered experiences of the vagaries of flood and loss of agricultural land.

Sample population: The affected Mishing community was selected for the FGD, the group comprised of both men and women engaged in agriculture and belonging to lower income group.

Data analysis and drawing interpretation:

Data analysis: The data were analyzed according the land holding of the respondent.

The qualitative information collected through focus group discussion (FGD) are collated and documented as case studies.

Results and interpretations

Tribal communities primarily inhabit the three villages and the random sample selected revealed that all the respondents belonged to Mishing tribe. The results of the household survey are analyzed below. Agriculture is the main occupation of the people represented by 90 % in Kumarbari and 93 % in both Pomua and Jengrai Chapori. A few of them work as government employees. Paddy is the main crop cultivated—Kharif ( Boro Dhaan ) in Monsoon, Rabi ( Sali Dhaan ) in winter, and cash crops like mustard oil, black daal, during autumn etc. During the last few years there has been slight change in agricultural pattern and practices; recently, tractors, and chemical fertilizers (urea) have been introduced in the agriculture fields. But traditional methods of cultivation are still predominant among the villagers. Due to constant occurrences of flood, erosion and siltation in Majuli agriculture production has gone down excessively and agriculture production has no longer been profitable thereby impacting the income of the household from agriculture. Along with destruction of crops, property like houses, cattle, etc. are also washed away due to flood. Most of the farmers in Pomua (43.3 %) Jengrai Chapori (30 %) own 1.0–2.0 ha, and in Kumarbari (40 %) own relatively smaller landholding, i.e. 0.5–1.0 ha. Crops are cultivated in three seasons, summer, winter and autumn by the entire sample population. Paddy is the main crop cultivated during summer ( boro dhaan ) and winter ( Sali dhaan ) season; and cash crops like mustard and pulses (black daal) are grown in autumn season.

Rainwater is the major source of irrigation in all the three villages and a very small number of households depend on water pump (summer season: Pomua and Jengrai Chapori—3 ha each, and Kumarbari—7 ha out of which 3 ha own above 2 ha of land). Rainwater is the only source of irrigation for crops grown in winter ( Sali dhaan ) and season (cash crops). Water demand is relatively higher in summers; therefore, there are a few households, which depend on water pump. The overall perception on the impact of the change in rainfall on the agriculture output is that the produce has decreased with the variation in the rainfall, hence leading to a decrease in their income from agriculture.

All the respondents witnessed the loss of property and crops as a result of floods in the villages; they confirmed the occurrence of major floods in 1998, 2007, 2008 and 2013. In addition, they have experienced erosion and siltation of their agriculture land to a large extent; least impact was in Jengrai Chapori (41 %) and most was in Kumarbari (63 %), in Pomua, on an average 54 % of the respondents are affected by erosion and siltation. Flooding, erosion and siltation hampers the growth in agriculture output in turn impacting the income of the household from agriculture.

Therefore, employment opportunity diversification is central to raise their economic status and enhance their adaptive capacity. Although the literacy rate of Majuli is 73.92 % but the number of people attaining higher education is very low. As a result of these the chances of getting employment is very low thereby forcing people to go for unskilled jobs. As education plays an important role in building the capability of the people, therefore education of the people in the Island is crucial. Highest number of literate respondents was in Pomua (93.3 %) village followed by Kumarbari (83.3 %) and Jengrai Chapori (80 %), respectively.

The damages caused by floods and bank erosion is some times irreversible for example the loss of cropland to the river and salt deposition over farmland when the flood water enters the farmers field through embankment breaches and leaves a heavy silt deposit. Over the past 10 years nearly 30 % of the household income is lost due to erratic rainfall and floods. Most of the respondents particularly male observed that silt deposition is a major threat to their farmland besides loss of cultivable land to the river. These hazards compel households to migrate for alterative livelihood opportunities in the cities. Female members are less mobile unlike man and have to stay in the village to look after their children’s and elderly people in the family. They depend on the money send by their husbands and male family members working outside the village.

Result of focus group discussion

Communities living in Majuli cultivate a variety of crops. The annual crop cycle follows the monsoon— Kharif ( Boro Dhaan ) in summer, Rabi ( Sali Dhaan ) in winter, and cash crops like mustard oil, black gram is grown during autumn. During the last few years there has been a slight change in agricultural practices—tractors and chemical fertilizers like urea have been introduced to the farmers field to improve yield per hectare and to make agriculture more productive and linked to market. But traditional methods of cultivation are still predominant among the villagers. Tractors are rented from larger landowners at the rate of Rs. 150 per bigha .

Rainfall has decreased as compared to a few years back. It is also observed that the rainfall generally does not occur timely as it used to be earlier. As a result of this agricultural production has decreased compared to last few years. The focus group discussions also revealed that lots of dust occurs due to less rainfall during winter seasons. Another problem faced by the people of this village is the frequent floods during monsoon months. Major flood occurred in this village during 1998, 2006, 2007, and 2008. There has been huge amount of loss and destruction caused by these floods (Please see Table 3 ). During floods people face problems of sanitation, health etc. The Mishing tribes live in chang ghars (stilt house), which are made of locally available bamboo to live with rising flood water as there households are located close to the swamps and ponds locally known as ( beel ). This method of adaptation has been integrated in the design of the houses built in Mishing villages.

The interviewed groups expressed that the summers are getting warmer and winters are becoming cooler, compared to the previous years. Vector borne diseases like diarrhea, dysentery and jaundice are widespread in the village during summer. Migration has been another major concern faced by the people. People migrate to different states like Kerala, Andhra Pradesh, Maharashtra and other parts of Assam to seek employment opportunities as semiskilled laborers in factories and as security guards. The main reasons for migration are lack of adequate employment opportunities in the village as agriculture is the main source of income. Decline in agriculture output and the vulnerability of livelihood to frequent flood and bank erosion is pushing inhabitants to seek seasonal employment outside the island. The government schemes implemented in this village include tractors, agricultural inputs like seed, fertilizers and pesticides, power tiller, 5 hp diesel pump set, 10 hp diesel power thresher for paddy, hand held sprayers are distributed to households having Kisan Credit Card (KCC). The interviewed group expressed that majority of the people don’t receive government schemes. Households with high income and political patronage benefit from these schemes and not the intended relatively poorer families.

Women shares equal rights as that of men. Women are active counterparts of men in agriculture related activities. They help the male counterparts in the field and in processing of agriculture output like trashing paddy, besides doing the household chores. They also share equal responsibility as men in decision-making process. Overall, the impact of climate change (change in rainfall and temperature) has been significant on the lives of the people. Number of people living below poverty line has risen, migration has taken place and more incidences of water related diseases have been reported by two interviews representing Impact NE (a local NGO) present in the group discussion and there has been a overall decrease in agricultural output in the village.

Adaptation strategies

The adaptation processes includes people moving to high areas during flood and generally live in stilt houses ( chang ghars ), which is a process of adaptation they have learned to live with floods. They also grow water resistant paddy in areas that are perennially inundated. The choice of crop cultivation and identification of worst areas affected by flood is based on their place based tacit knowledge. However, these responses are at risk due to the increase in the vagaries of monsoon and flash flood triggered by ice melt in the Himalayas during the pre monsoon season due to rising temperature over the past few years in northern India. All the respondents also mentioned that there is provision of government aid when natural calamities like drought and floods occur in the villages. Migrations have been considered as an alternative way of adaptation to increased floods. To adapt to flood and erosion people mostly youths are migrating to other places within and outside the state in search of employment. They mostly work as security guards, rickshaw pullers etc. in the urban areas. Migration has been a major problem for the people of Majuli as the workforce has been gradually decreasing in the Island. Most of the youth migrate to states like Kerala, Andhra Pradesh and Maharashtra to find employment opportunities as semi-skilled laborers in factories and as security guards.

All the respondents revealed that migration is prevalent in the village because of the lack of job opportunities, better employment elsewhere, poverty and vulnerability of agriculture to frequent flood and bank erosion.

Our research in Majuli has come out with the following revelation. Firstly, the average number of dependents in the family is four and the number of earning member is one, which is relatively high and requires more resources for subsistence. Secondly, the employment diversification in the village is low as majority of the population is dependent on agriculture (90–93 % of population whose primary occupation is agriculture). Thirdly, Lack of employment opportunities in the region has resulted in a very high rate of migration (100 %) to other states. Most of the sample population (83 % in Jengrai Chapori and 80 % in Kumarbari) earn below Rs 2500/-per month as the income, which is primarily from agriculture and there is an overall response that the income is declining as a result of the changes in rainfall (80 % in Pomua, 60 % in Jengrai Chapori, and 100 % in Kumarbari).

Furthermore, the government schemes implemented in these villages are benefiting a very small section, and the beneficiaries are not the poorest households, the perception revealed in the FGD is that benefits are accrued by the households, which have association with the concerned authority. A combined impact of these changes is increasing poverty in the villages, which would weaken the adaptation capacity, and further result in more vulnerability to climate change. Therefore, the concern raised was that employment opportunity diversification is central to raise their economic status and enhance their adaptive capacity.

Majuli river island is vulnerable to climate change as it experiences frequent floods, which induce erosion and siltation. In addition, climate change is taking a toll on the health and well being of the inhabitants as there is a serious problem of water related vector borne diseases. The vulnerability of the population to climate change is high as the adaptation capacity of the village is declining in light of uncertain flooding that disturbs their crop cycle and annual crop calendar. This is reflected in the flood damage data produced by the Brahamapura Board, a nodal agency established by the government of India in the 1980's to manage flood and erosion in the Brahmaputra river basin (see Table 2 ).

To live with floods the Mishing families lives in chang ghars (stilt house) that are made of locally available bamboo; when the damage induced by the floods is greater they move to higher lands. This has been passed down from generation and does not prevent them from flood damages to their cropland and livestock. Therefore their vulnerability to floods will persist.

While seasonal migration acts a safety valve to the imminent hydro hazards induced livelihood crisis, the real solution lies in finding solution through the use of community’s indigenous ecological knowledge that would enhance their per capita income through participation in other activities that are not dependent on land alone. The promotion of cultural tourism can be one of them. Majuli has been nominated twice as a Cultural Landscape for the UNESCO’S World Heritage Site (2012). Its unique Vaisnavait satra culture ( namghars ) attracts tourist from all over the world. The rich cultural tradition of drama, folk music and monasteries own Assamese literary and philosophical texts (locally known as burunjis ) are of unique interest to promote cultural tourism. The need of the hour is to promote tourism sensibly—by highlighting the tangible and intangible heritage of the island—so that the local communities can economically support themselves by engaged in eco-tourism work such as working as tour guides, restaurant owners, boat owners, lodgers and story tellers. They can earn additional income and compensate the loss caused by flood and bank erosion. Similarly institutions like the Brahmaputra Board and policy makers working on natural disaster management as well as the epistemic community should encourage the incorporation of place based knowledge of the community to be intergrade to mainstream flood management planning. The place-based knowledge of the community has historically developed to cope with growing uncertainty with floods. However, due to the erratic nature of floods and cloud burst induced flash floods during the pre-monsoon season farmers crop calendar has been readjusted. The state agriculture department can help the community by incorporating their local understanding of farming in their agriculture improvement programmes.

Therefore the approach to climate change mitigation and disaster risk reduction should be visualised around local knowledge through the engagement of the communities and civil society groups that could work as facilitators in promoting sustainable livelihood. Climate Change can be combatted by developing alternative livelihood opportunities for the community through community driven development programmes and by incorporating local knowledge in disaster management.

Change history

08 february 2018.

The Editor-in-Chief is issuing an editorial expression of concern to alert readers that an allegation of plagiarism has been brought with respect to this article (Das 2016). We have submitted the allegation to the institution where the author was affiliated when the article was written and requested an investigation. The author does not agree with this notice.

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Agriculture
Majuli Island
Mising tribes

SIGNIFICANCE OF BIHU
LEGENDS OF BIHU
SEVEN DAYS OF BIHU
ASAMESE NEW YEAR
BIHU FESTIVAL SMS

Bihu Festival

Bihu festival fun, bihu festival messages, short essays on bihu festival.

The page provides some short essays on Bihu Festival, that students can go through and prepare for school assignments on Bihu Festival essay. These short Bihu Festival essays summarise the festival and its celebration. For writing an essay on Bihu Festival, the most important festival of Assam, students can go through the below ones and write one in their own words.

Bihu Festival Essay-1

Bihu is the most popular festival in Assam and is celebrated to honour the significance of agriculture in rural Assamese life. The festival is celebrated thrice in a year which marks three distinct phases in cultivation of paddy, the native crop of Assam. Bohaag Bihu or Rongaali Bihu is celebrated in the month of Baisakhi and marks the advent of planting. The Kati Bihu is celebrated on completion of sowing season in the month of Kartik, while Magh Bihu symbolises culmination of harvesting period and is celebrated in the month of Magh.

Rongaali Bihu is the most important among all the Bihus and is celebrated in the month of Bohaag (Baisakhi), the first month of Assamese calendar. It marks the advent of Assamese New Year and is therefore, marked with immense zeal and merriment. The festival also marks the beginning of spring season, when the nature adorns itself beautifully with flowers and blossoms, adding to the happiness of the festival. Therefore, it is known as Rongaali Bihu or the festival of merriment.

Bihu Festival Essay-2

Bihu is the national festival of Assam, which marks three distinct phases of the farming calendar for paddy, the native crop of Assam. The people of Assam celebrate three types of Bihu every year – Rongaali Bihu, Kati Bihu and Magh Bihu. Rongaali Bihu or Bohaag Bihu is celebrated in the month of Bohaag (middle of April) and marks the beginning of the seeding time. It is the chief Bihu of all the three and is celebrated over a period of several days. The Kati Bihu, also known as Kongaali Bihu, marks the completion of sowing of paddy and transplantation of saplings. The Magh Bihu or the Bhogaali Bihu celebrates the culmination of the harvesting period.

Traditionally, Bihu is celebrated with folk dance and songs which are symbolic of communication of love and romance. Today, cultural programs are held based on Bihu dance and songs, accompanied by traditional musical instruments like the Dhol, Toka, Pepa, etc. Kati Bihu is celebrated in the middle of October, when people perform silent prayer by lighting earthen lamps in the paddy fields. On the other hand, Bhogaali Bihu is celebrated in January after the cultivation is harvested. Bihu festival is celebrated with immense zeal and passion, irrespective of caste, creed and religion.

Bihu Festival Essay-3

Bihu Festival is a set of three unique cultural festivals of Assam that is celebrated by the Assamese around the world. Assam is the state of agriculture and Bihu is a festival that commemorates major agricultural events. Traditionally, there are three Bihu festivals in a year, namely Rongaali Bihu, Kati Bihu and Magh Bihu, which marks three distinctive phases in the farming calendar. Bihu is a non-religious and secular festival, and everyone, irrespective of religion, caste and creed celebrates this occasion with joy and merriment.

Bohaag Bihu or Rongaali Bihu is the most popular of all and marks the arrival of spring season. The festival is celebrated over several days and is a period of great fun and enjoyment. Traditional folk songs and dances are the main attraction of this festival. Bohaag Bihu is celebrated in April, Kati Bihu in October and Magh Bihu in the month of January every year. Every occasion has its own significance. Cultural traditions make the festival most enjoyable and popular across the world.

Significance of Bihu
Kati Bihu Significance
Legends of Bihu
Rongali Bihu
Seven days of Bihu
Assamese New Year
Bihu Dance Costumes
Instruments used in Bihu
Bihu Sports
Magh Bihu Activities
Bihu Recipes
Bihu festival SMS
Short Essay on Bihu Festival
Bihu Wishes
Bihu Quotes

10 Best Places to Visit in Assam in April 2025

Assam, a jewel in the heart of Northeast India , is a tapestry of verdant landscapes, vibrant cultures, and diverse wildlife. April in Assam is not just a month; it’s a celebration, marked by the Bohag Bihu festival, which heralds the Assamese New Year and the arrival of spring. This period offers an exceptional opportunity to witness the state in its most lively form, with lush greenery, cultural festivities, and weather that is pleasantly warm, setting the stage for exploration before the monsoon showers. Visiting Assam in April allows travelers to immerse themselves in the heartwarming hospitality of its people and the rich tapestry of its traditions.

Table of Contents

Assam Weather in April: The Heart of Spring

April in Assam is a splendid showcase of spring at its peak, with the weather beautifully balanced between warmth and the lingering cool of winter’s end. During this month, temperatures gracefully oscillate between 20°C (68°F) and 30°C (86°F), crafting an ideal climate for both exploration and participation in the vibrant Bohag Bihu festivities. This period marks a time of transformation, as the landscapes burst into a riot of colors with blooming flowers and lush greenery, under the increasingly clear and sunny skies.

The Brahmaputra River mirrors this clarity, offering serene backdrops for leisurely cruises and riverside gatherings. However, as April progresses, days can grow warmer, hinting at the summer heat to come, while evenings retain a pleasant coolness. This delightful variance in temperature allows visitors to fully immerse themselves in the myriad experiences Assam offers, from wildlife sightings in its national parks to leisurely walks through its expansive tea gardens.

List of the Top 10 Must-Visit Destinations in Assam During April:

1. kaziranga national park: a sanctuary for wildlife enthusiasts.

Kaziranga National Park , a UNESCO World Heritage Site, stands as a testament to India’s commitment to conservation. Famous for harboring two-thirds of the world’s great one-horned rhinoceroses, the park comes alive in April.

The verdant grasslands and dense forests provide a backdrop to the vibrant lives of elephants, wild water buffaloes, and tigers, making it a paradise for wildlife enthusiasts. April’s warm weather is perfect for safaris, offering clear views of animals as they congregate around water bodies, making it a prime time for photography and nature observation.

10 Interesting Facts Kaziranga National Park
How to Reach Kaziranga National Park
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2. Majuli Island: The Cultural Soul of Assam

Majuli Island Travel Guide World's Largest River Island

Majuli, the world’s largest river island, is a serene landscape of water and sky, intertwined with the cultural soul of Assam. Known for its satras (monastic centers), the island is a hub for the Assamese neo-Vaishnavite culture. In April, Majuli transforms with the Bohag Bihu festivities, where the rhythms of folk music and the vibrancy of traditional dances celebrate the new year.

The island’s artisans, famous for their pottery and mask-making, open their doors to visitors, offering a glimpse into their centuries-old crafts. The springtime bloom adds a layer of beauty to Majuli, making it an unforgettable destination. Read Also: Majuli Island: A Travel Guide to the World’s Largest River Island

3. Guwahati: The Gateway to the Northeast

As the gateway to the Northeast, Guwahati is a bustling city that blends ancient heritage with modern vibrancy. The city is home to the sacred Kamakhya Temple , perched atop Nilachal Hill, offering panoramic views of the surrounding landscapes.

The Brahmaputra River, with its sprawling banks and tranquil waters, is perfect for sunset cruises, especially in April when the river reflects the golden hues of the setting sun. Guwahati’s markets buzz with activity, selling everything from traditional Assamese silk to local delicacies, providing a taste of the region’s rich cultural fabric. Read More: 10 Famous Places to See in Guwahati .

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4. Manas National Park: A Wilderness Adventure

Manas National Park , nestled at the foothills of the Himalayas, is a biodiversity hotspot recognized as a UNESCO World Heritage site. Its dense forests, grasslands, and riverine ecosystems host an array of endangered species, including the Bengal tiger, Indian elephant, and Assam roofed turtle.

April’s climate, mild and inviting, is ideal for exploring the park’s remote corners on jeep or elephant back, offering chances to spot wildlife in their natural habitats. The pre-monsoon freshness in the air and the vibrant flora create a mesmerizing ambiance for adventurers.

5. Sivasagar: Echoes of the Ahom Dynasty

Sivasagar , once the capital of the mighty Ahom Kingdom, holds the essence of Assam’s regal past. The town is dotted with historic ruins, majestic temples, and grand tanks constructed by the Ahom rulers. Landmarks like the Sivadol temple and Rang Ghar pavilion stand as symbols of architectural brilliance.

In April, the weather in Sivasagar is comfortably cool, inviting visitors to delve into its history without the hindrance of the intense summer heat or monsoon rains, making it a perfect time to explore the ancient glory of Assam.

6. Tezpur: The City of Eternal Romance

Tezpur , known as the City of Eternal Romance, carries tales of mythological love stories against the backdrop of its picturesque landscapes. The city’s historical sites, like the Bamuni Hills and Agnigarh, are not just attractions but narrators of ancient legends.

With the Brahmaputra River flowing gently by, Tezpur’s gardens and parks, such as Chitralekha Udyan, bloom in April’s warmth, offering a tranquil escape into nature’s embrace. The city’s blend of cultural heritage and natural beauty makes it a captivating stop for any traveler. Read More: Top 10 Tourist Destinations to See in Tezpur

7. Haflong: Assam’s Picturesque Hill Station

Haflong , Assam’s only hill station, offers a refreshing retreat with its cool climate, rolling hills, and vibrant cultural mosaic. The town’s centerpiece, Haflong Lake, reflects the clear blue skies, inviting visitors for serene boat rides.

April sees Haflong in a burst of spring colors, with flowers blooming and birds chirping, making it ideal for outdoor activities like trekking and bird watching. The Jatinga bird observatory, famous for its mysterious bird phenomena, is a must-visit for nature enthusiasts exploring Haflong’s natural wonders. Explore More: Attractions and Activities in Haflong with an Ultimate Guide

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8. Dibru-Saikhowa National Park: A Biodiversity Haven

Dibru-Saikhowa National Park is a sanctuary for rare wildlife and a haven for bird watchers. Known for its semi-evergreen forests and the majestic Brahmaputra River flowing through it, the park supports a diverse ecosystem.

April is particularly special as the park becomes a temporary home for migratory birds, adding to its already rich biodiversity. The unique experience of boat safaris offers glimpses into the lives of river dolphins, wild horses, and an array of bird species, making it an unforgettable experience for visitors.

9. Bongaigaon: A Blend of Culture and Nature

Bongaigaon , a blend of cultural history and natural beauty, offers experiences that range from exploring ancient temples to wandering through lush green landscapes. The region’s mild climate in April is perfect for visiting attractions like the Koya Kujia Eco Park and the Bagheswari Temple, offering a mix of leisure and spirituality.

The local markets come alive during this time, showcasing Assam’s rich handloom and handicraft traditions, making Bongaigaon a microcosm of Assam’s diverse cultural heritage.

10. Tinsukia: The Tea Garden Heartland

Tinsukia serves as the gateway to some of Assam’s most pristine natural wonders and tea gardens. The sprawling tea estates offer a refreshing backdrop for leisurely walks and a firsthand experience of tea tasting, where the aroma of fresh tea leaves fills the air.

Nearby, the Dibru-Saikhowa National Park and the Maguri Motapung Beel are perfect for wildlife enthusiasts, with optimal conditions in April for spotting rare birds and enjoying the natural tranquility. Tinsukia’s blend of natural beauty and cultural experiences makes it a compelling destination for any traveler.

How to Reach Assam: Gateway to the Northeast

Assam, nestled in the heart of India’s Northeast, is accessible through a variety of modes of transportation, catering to travelers from across the globe. Here’s how you can reach this vibrant state:

Lokpriya Gopinath Bordoloi International Airport in Guwahati is the primary gateway to Assam and the entire Northeast region. The airport is well-connected with major Indian cities like Delhi , Mumbai , Kolkata, and Bangalore, as well as international destinations. From the airport, taxis and buses are readily available to take you into the city or other parts of Assam.

Assam has a widespread railway network, making it a convenient option for travelers. Guwahati Railway Station is the main hub, with extensive connections to the rest of India. Trains like the Rajdhani Express, Brahmaputra Mail, and Kamrup Express link Assam to cities such as New Delhi, Kolkata , and other major destinations. Train travel offers a scenic journey through the picturesque landscapes of the Northeast.

Assam’s road network is extensive, connecting it to neighboring states via national highways and state roads. Long-distance buses operate regularly from West Bengal , Meghalaya , Arunachal Pradesh , and Nagaland into Assam. For those driving, entering Assam via the NH27 or NH31 provides a smooth and scenic route into the state. Buses, taxis, and shared cabs are readily available for intra-state travel, making it easy to explore Assam’s diverse regions.

The Brahmaputra River, one of the major rivers of the world, offers a unique way to reach Assam. River cruises from Kolkata to Guwahati are available, providing a leisurely and scenic journey through the heart of the Northeast. Though not the fastest mode of travel, it offers an unforgettable experience of the region’s natural beauty and cultural heritage.

Visiting Assam in April is an experience that combines the joy of exploring its natural wonders with the vibrancy of its cultural festivities. Each destination within the state offers a unique glimpse into the soul of Assam, from its wildlife sanctuaries and historical sites to its river islands and tea gardens. Travelers are encouraged to immerse themselves in the local culture, participate in the Bihu festivities, and explore the lush landscapes that make Assam a truly remarkable place to visit in the spring.

About The Author

Satnam Singh

20 Amazing Places to Visit in Assam – The Land of Pride

Interesting facts about kamakhaya temple

Unknown Interesting Facts About Kamakhya Temple

8 Vibrant and Colourful Festivals of Assam

The colourful heritage and rich culture of Assam are reflected in the different types of festivities and celebrations that take place within its borders. The festivals and fairs that are celebrated in the largest Northeastern state are entertaining, engaging, vibrant and nothing less than a spectacular experience. The different tribes who call Assam their home, pay tribute to their culture and customs in their own unique and beautiful way. Whether or not you are travelling to Assam soon, this list would fill your heart with the desire to experience the vibrant, colourful and magnificent festivities of Assam.

1. Bihu Festival - The Famous Festival of Assam

The most significant and important of all the cultural and vibrant celebrations in Assam is the Bihu festival. Comprising of Rongali, Magh, and Kati Bihu, this celebration brings the people of Assam together, irrespective of caste, religion, creed, gender, or race. Rongali Bihu is celebrated in April, marking the new harvest season coinciding with the new year with respect to the Hindu Calendar. People wear new clothes, prepare traditional food such as pitha, larus and pray for a good and prosperous year ahead. You can find people dancing in vibrant clothes and singing traditional folklores. Kati Bihu, in October, is practised to protect the crops and pray for a good harvest at the end of the season. Ther animals are also prayed to and fed special preparations of food. There is not much merriment during Kati Bihu. Bhogali Bihu (from the word 'Bhog' meaning food) is celebrated during the second week of January, marking the harvest season's end. During this time is when the granaries are filled up again with crops. Bonfire feasts, along with traditional dancing and singing, are common even in the cold of the night. Events such as bullfights, cockfights, and egg fights are common games played by the rural folk.

2. Ambubachi Festival

Horn being played for Lord Shiva - Ambubachi Mela

Hosted in the Kamakhya Devi temple in Guwahati , the Ambubachi Mela is organised during the monsoon season, every year. The festival, organized for a span of four days, brings out the Tantric culture practised in many parts of Assam. The legend behind this unique fair states that Goddess Kamakhya goes through her menstrual cycle for the first three days of the festivities. This follows strict restrictions by the devotees who do not take a bath or cook a meal. People even refrain from reading holy books or performing Puja during these three consecutive days. After the said days are over, Goddess Kamakhya is cleaned with water and milk which further follows different types of rituals performed as a part of the celebrations. After the grand ceremony, the temple doors welcome the devotees to come and worship Goddess Kamakhya for purity and prosperity. The four-day festivity observes many Tantrics coming from all around to show their powers and tricks. The unique themed festival is immensely enjoyed by the visitors with fairs and stalls set up near the temples and throughout the city, selling food items, colourful artefacts, lovely centrepieces etc.

3. Majuli Festival

Adored by anyone who has been a part of this festival, the festival of Majuli is considered to be one of the most pleasing and beautiful festivals of Assam. Shaped by the mighty Brahmaputra, the Majuli Island rests in the arms of the vivacious river. River Luit becomes the host of the festival with preparations of the customaries taking place at its bank. All day and night long, cultural activities are organised with enthusiasts taking part in huge numbers. Traditional troupes from different parts of the country also come down here to showcase their culture through the versatile talents that they possess. Visit Assam during Majuli to watch the beautiful affair through your own eyes. Exhibitions are held to display the different forms of items made by artisans and experts from across Assam. These exhibitions present the traditional grandeur of Assam with items ranging from food and handicrafts to authentic clothing and wooden showpieces. The items that see the highest number of sales are the beautifully crafted potteries with exquisite details in carved upon it by the artists.

4. Dehing Patkai Festival

Dehing Patkai Festival, Festivals of Assam

The joyful celebrations of Dehing Patkai, adds charm to the already bewitching beauty of Assam. Held during the month of January, in the district of Tinsukia , the festival is organized by the Government of Assam itself. The state hosts a wide variety of cultural and adventure sports like kayaking, parasailing and angling. The festival does not only spread only merry and joy but also speaks of a strong message to save the species of elephants. Yes! You read it right. It is not just about the sports and colours and celebrations but also insists on observing the necessity for saving the Elephants. The government of Assam strive to create awareness about the alarming rate of decrease in forest cover, as a part of the Dehing Patkai Festival. You can opt for an elephant safari to explore the wildings of Assam. The festival has some excellent preparations for crafty products, delicious food items and cultural activities and performances to entertain the visitors. The festival is an unusual step taken by the Government of Assam to create awareness about the crucial issues through the bustles of performances.

5. Tea Festival

Ranked second worldwide for its production of teas, Assam celebrates the festival to glorify their authentic and tasteful tea production. The state has gained its popularity by producing some of the finest quality of tea you have ever tasted. They range from white tea to black and green tea along with the regular thin leaf tea and wide leaf tea. The city of Jorhat , known as the Tea Capital of the world, masters the ceremonies of the festival during the month of November. Exhibitions are planned and designed beautifully to show with pride, the growth, and cultivation of tea plants in the state. The festival that lasts for three days permits the visitors to taste the different varieties of tea leaves available. You can also visit the magnificent tea gardens with flourishing green leaves and captivating aromas.

6. Ras Lila in Majuli

Raas Leela in Majuli, Festivals of Assam

This festival is a celebration of the life of Lord Krishna. The people of Majuli are ardent devotees of Lord Krishna. For several centuries, they have been performing dramas and dances to glorify his deeds. The Vaishnav Monks of the Sattras (monasteries) perform dramas dressed in bright and colourful attire. Children and young men and women from all backgrounds also take part in the plays. Each Sattra showcases Lord Krishna's life in their own way through various songs, plays, dances, puppets and attires. Amazingly, the festivities can go on for up to five days at a stretch. Each night is a feast for the eyes with brilliant colours and emotions from the performers and musicians. People from outside Majuli flock to the island to join in the festivities. This festival not only showcases Lord Krishna in all his glory but also brings to light the rich culture and heritage of the people of Majuli.

7. Karam Puja

A sacred festival for the tea growing tribal communities of Assam, the Karam Puja is celebrated to propitiate the favour of mother nature. It is held on Bhado Ekadashi, which is the 11th day of a full moon in the Hindu calendar month of Bhado. This day usually falls in the period of mid-August to September. The Karam tree which represents Karam Devta, the god of youth and power, is worshipped by the people. They seek his blessings to reward them with abundant harvests and to keep their families and society safe. A period of fasting is observed by few chosen unmarried girls known as 'Karam Nachis' for three days. The main ritual is held after the fast is over. The Karam Nachis accompanied by drummers and other people from the society head to the jungle, dancing and singing joyously. Beautiful folk songs are also sung in tune to the beats of the drums. True pride and happiness can be seen when the 'Jhumur'dance is performed. A branch of the Karam tree is brought back to a chosen courtyard where it is then covered with cow dung and mud. People then gather around and sing praises of the deity. After the rituals are over, everyone joins in to share a rich feast and drink the local 'haria'. This festival signifies the closeness of the people to their surroundings and their unbounded love for mother earth.

8. Baishagu Festival

Celebrated by the Bodo Kacharis of Assam, the Baishagu festival marks the beginning of the new year. It is observed in the month of Bohag (April) of the Assamese calendar. Similar to other festivals celebrated to welcome the new year, Baishagu is a wonderful spectacle filled with colours and positive energy. Cows which are considered sacred are bathed and worshipped on the first day. The following day the younger generation offer their respects to their elders and seek their blessings. Specially prepared chicken and local rice beer (zou) is offered to Lord Shiva or Bathou. The highlight of the festival is when the traditional Bagurumba dance is performed. Everyone joins in the dance, irrespective of age or gender. At the same time, young men play traditional instruments such as sifung, kham and tharka to which people sing along with folk songs. In the end, the closing ritual is performed at a place known as garja sali, located outside the village. The entire community gathers to offer prayers. Throughout the festival, people indulge in merrymaking. It is a time where they put their daily hard lives to the side; to sing, dance and sit down with each other to share some food and stories. These traditional festivals organised by the state of Assam rightly shows the cultures and customs deep-rooted in the lifestyles of the people residing. Visit Assam during one of these festivities to be a part of an enriched tradition and impressive unity among the tribes of the state.

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Spring Season Essay

What Does a Spring Refers to?

Spring refers to the period between winter and summer. Winter leaves the scene at the commencement of spring. Likewise, the conclusion of spring signals the beginning of summer. Additionally, Autumn season occurs in the Southern Hemisphere when there is Spring in the Northern Hemisphere. Day and night are likely the same lengths during the Spring Season. Certainly, Spring brings happiness and joy to everyone. Besides that, Spring celebrations occur in many cultures, usually in conjunction with rites and festivals.

Overview of the Spring Season

The season of spring also marks the emergence of flowers and the breeding of animals. The chirping of the birds in the early mornings and the buzzing of the bees in the night become very soothing and calm after a long winter's silence. The beauty of watching a butterfly hop from a flower to another in the gardens is wonderful. During this time, the skies appear clear and the wind is cool and refreshing, creating a peaceful atmosphere everywhere. A variety of flowers bloom in the spring season. The most important flowers in this season are roses, tulips, daisies, lilies, and hyacinths. This is also a season when we get an abundance of fruits and vegetables. We are able to enjoy them in the freshest way. Branches of mango trees blossom with mango blossoms. All living things appear lively, including humans.

The beauty of this season brings happiness and joy all around and makes our minds very creative and gives energy to the body to start work full of confidence. People go out on short trips or long vacations during this season. Children enjoy picnics and play around. This season is perfect for hiking and nature walks.

Early in the spring, the Earth's axis becomes tilted as a result of its tilt with respect to the Sun. Likewise, the length of daylight in particular hemispheres increases. Additionally, a warm climate results in the advent of new plants in the hemisphere. Spring is therefore a warm season. Melting snow is a second important occurrence in the spring. There are fewer severe frosts as well.

Plants bloom in the spring as the weather warms. It can be the first month of spring in certain parts of the Northern Hemisphere. It is also the first month of flowering in temperate regions. Also, in subarctic regions, Spring begins in May.

Certainly, spring is the result of warm weather. Also, the planet's axis changes in relation to the Sun as a result of this warming. During the Spring, there can be unstable weather conditions. A cold front invades the Arctic from the poles, while a warm front descends from lower latitudes. Spring is frequently associated with flooding in the mountains. This is due to warm rains accelerating snowmelt.

The term 'season creep' has become a buzzword in recent years. In particular, spring signs are occurring earlier than expected due to the creep of the season. Across the globe, this trend has been gaining traction.

A number of health benefits are associated with the spring season. A psychological boost is among the benefits the spring season provides. Depression and anxiety are common problems suffered by people during the winter season. With Spring, those feelings are replaced with a new sense of hope and optimism. Winter has given people the opportunity to emerge from hibernation. The Spring season is most notable for its rejuvenating and joyful nature.

The Winter season is a time when many people consume comforting foods. For many people, this leads to increased weight gain. The spring season is a good time to eat healthy foods. A variety of fresh local foods will be available while the spring season lasts. The Spring season is also a time when many vitamin-rich vegetables reach peak ripeness. Peas, asparagus, kale, and brussels sprouts are among them.

Seasonal health is at its peak during spring. A healthy environment is certainly encouraged by the season. A long winter season is over and it's time to let the sun in. During the Spring season, the amount of fresh oxygen available to humans is exceptionally high. Moreover, spring provides a lot of sunshine for healthy skin. Sunlight provides Vitamin D, which is essential for healthy skin.

During springtime, you are more motivated to work out. Winter is a time when you are less likely to move around. People are more likely to move around when spring comes. It's especially nice to exercise when it's warm outside. This contributes to individuals becoming more fit through spring.

Importance of Spring Season

It is the most important season for the farmers. The farmers look happy because after a long wait and months of a long labour, the crops get ready to be harvested. Rabi crops are the agricultural crops that were sown in winter and harvested in spring. Spring brings joy and happiness to everyone’s heart, as it is the season of festivals and weddings. The festivals are celebrated to mark the arrival of spring with colours. Holi, the festival of colours, is celebrated in this season. It marks the beginning of spring. Holi symbolises the triumph of good over evil. Harvesting festivals like Bihu, Baisakhi, Pongal, etc., are celebrated during this time. Other important festivals like Hanuman Jayanti, Ram Navami, Good Friday, and Easter are also celebrated in this season.

As a whole, spring is the most beautiful season everywhere. As a result, spring is filled with joy and happiness. The season is associated with love, hope, youth, and growth. It is a season for a variety of activities. This time of the year has the most pleasant weather. The king of all seasons, this time of year includes so many activities.

Spring is the best season of the year, no matter where you are. This season brings with it happiness and joy. The season of spring represents youth, love, and hope. It is the perfect season for many activities. The climate is most pleasant during this time. It is indeed known as the king of seasons.

FAQs on Spring Season Essay

1. When does spring arrive every year?

The spring season falls between winter and summer. It precedes the end of harsh winter and heralds the beginning of summer. Even though the season is short lived, it is known as the king of all seasons. It is a time for rebirth and renewal of the natural world. It awakens nature from its slumber and causes it to become active again, bringing new life to the planet.

2. What are the festivals in the spring season?

During the spring season, there are a number of festivals to celebrate.

Good Friday
Hanuman Jayanti.

3. What does the spring season represent?

The spring season represents life, love, hope, youth, and growth. It is a season for a variety of activities. This time of the year has the most pleasant weather. The king of all seasons, this time of year includes so many activities.

4. What are some of the vitamin-rich vegetables available during the Spring season?

This is the time of the year when many vitamin-rich vegetables are at their peak. Asparagus, kale, and peas are some of the most noteworthy vegetables on this list.

5. Why is spring important for the farmers?

Spring is important for the farmers because, after a long wait and months of a long labour, the crops get ready to be harvested. Rabi crops are the agricultural crops that were sown in winter and harvested in spring.

Spring Season Essay

The spring season is a time of year when the weather starts to change. It is a transition season between the winter and summer seasons. The days get longer and nights get shorter, the temperature is milder, and flowers bloom. There is a warm wind in the spring season in the air. Spring typically begins in March and usually lasts until May or June. The spring season essay helps kids learn about the seasons and activities performed during this season.

Moreover, when it is autumn in the Southern Hemisphere, it is spring in the Northern Hemisphere. It is the season of sheer joy and happiness, as it is a time of new beginnings for plants and trees. During spring, the sunshine is plentiful, and plants turn green. It’s also a time when many animals come out of winter hibernation.

Health Benefits of Spring Season

Spring is the perfect time to be outside. It is a time for new blossoms, festivals, and more. Spring is the best time to step out and get some fresh air, as the weather is pleasant. Besides, getting vitamin D helps with many health benefits, like boosting immunity, preventing cancer, and improving moods. The warmer weather is a great time to go outside for outdoor exercise; this can improve our mental health and physical well-being.

Furthermore, fresh air in springtime keeps our lungs healthy, helps us sleep better at night, and allows us to have energy throughout the day because the sunlight makes it easier on our bodies.

Festivities during the Spring Season

India is a land of different cultures and celebrations. As mentioned before, spring is the season of rejoicing and happiness. It is also a season of festivals and celebrations. Festivals like Ugadi, Bihu, Rath Yatra, Sarhul, and Baisakhi are celebrated in India during the spring season.

BYJU’S spring season essay in English is an excellent way to teach children about the beauty of nature and more about the changes that happen during the season. Little ones can engage in writing an essay on season spring and improve their vocabulary and grammar.

Frequently Asked Questions

Why should kids refer to byju’s spring season essay.

Kids must refer to BYJU’S spring season essay because it explains the changes in nature during spring, health benefits, and festivities celebrated during the spring season.

What are the different seasons in India?

Winter, spring, summer, autumn, and monsoon are the different seasons in India.

When does the spring season start?

The spring season starts in March every year. It is the transition season between the winter and summer seasons.

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The mercury reading at this time of the year is around 6 to 8 degree Celsius or 43- 46 degree Fahrenheit. This is the best time to visit the northeastern state of Assam. Spring & Autumn. In Assam, spring (March- April) and autumn (September- October) present pleasant seasons, with moderate temperature and rainfall.
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The Deoris of Assam, one of the four divisions of the 'Chutiyas', observe this festival during the spring season. Derived from the Chutiya word 'Bisu' (Bi- extreme, Su- rejoicing), the festival is a continuous celebration of 7 days. It usually starts on a Wednesday, with Than Puja and there is buffalo sacrifice every fourth year.
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