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My Favourite Place Essay

A favourite Place is one where a person enjoys spending the majority of their time. Each person has a different favourite place. The only place we can go to forget all of our sorrow. It depends on what they like and are interested in. Here are a few sample essays on my favourite place.

100 Words Essay On My Favourite Place

Each of us has a favourite location where we can find fulfilment and happiness. I also have a favourite place where I enjoy spending the majority of my time. My house is where I like to be. I enjoy spending my time there. It has a lovely and tranquil environment. My house is in the centre of a city. I live with my mother, father, two brothers, and two sisters. We each have our room. There isn't a place more significant than my house, in my opinion. I enjoy being at home. It energises me and lifts my spirits. Whenever I'm at home, I enjoy myself.

My Favourite Place Essay

200 Words Essay On My Favourite Place

Everybody has a favourite location, such as a garden, a house, a playground, etc. My hometown, though, is my favourite place, and I love being in my home.

My Hometown

My town is my entire world. I was raised there. I have a lot of lovely and endearing memories of it. I used to play there with my friends and cousins during my early years. In my community, everyone is cordial. My town has many trees. I can only think of one spot where I enjoy spending time - my town. My visits home provide me with much delight and satisfaction. In my town, practically every amenity is available, and the roads and bridges are macadamized.

Additionally, the community has access to medical facilities. The local government also provides excellent maintenance for the public transportation system. In my community, emphasis is placed primarily on education. Everyone wants access to high-quality education, regardless of gender. The neighbourhood helps out with the needs of poor kids. I hold this place- My Town, in high regard.

Everyone has a distinct favourite location. It is in keeping with their preferences and interests. Similarly, my favourite location reflects my interests, and I love being at my favourite place.

500 Words Essay On My Favourite Place

My grandmother's house in my village has often been one of my favourite places to be. Everyone has always held a special place in their hearts for their grandmother's home. We spent numerous summers with our granny when we were younger. Her home appeared to stand out from the rest in some way that made it special.

Enjoyment time

I enjoy playing outside while picking fresh fruits from the trees and eating freshly prepared vegetables. Frequently, I help my grandmother sow seeds in the garden. There are several reasons why I value this place so highly. There is something incredibly unique about the house. I feel at ease and relaxed here.

Why I Love My Grandmother’s House

First of all, the atmosphere at my grandmother’s house is distinctly different. I am at peace here. There is no noise or pollution because it is in a village. Additionally, there are no traffic jams here. I always wake early so that I can go for a walk and take in some fresh air. My body and mind are both revitalised by the fresh air. My grandmother makes me a delicious breakfast. In the evening, my whole family gathers to share our life stories as our grandfather makes tea.

My grandparents' home also has a small garden with grass that is a vibrant green colour. In the garden, there are swings as well. There, we also like playing entertaining games with our relatives, including water fights. We frequently spend the evenings sitting on the roof, looking up at the stars.

Holidays At Grandmother’s House

Over the holidays, there is always a lot of laughing and playing games at grandma’s house. Uncle's loud, recognisable giggle may be heard for miles. My aunt never misses an opportunity to comment on his laughter. The living room of our grandmother's home is where she regularly can be seen sitting and gazing out the window, close to the front entrance. She sits at this location to read the newspaper daily and sip on her old-fashioned steaming black coffee.

She can lose hours watching the birds fly to the feeder next to the window in her living room. Most birds have names that our grandmother is familiar with and recognises. She never skips a chance to observe the squirrels. Everything blossoms, and there are fresh flowers everywhere throughout the summer. In our town, the natural beauty is at an all-time high, and it's impossible to keep your eyes off the stunning surroundings. A pond is located behind the house. My cousins and I go fishing in the pond.

The village's residents lead simple, healthy lives. People care for one another and are always available. They make a lot of effort to maintain the facility's cleanliness because they care about it. We always look forward to our summer vacation so we may visit Grandma and Grandpa. Anyone who has met them will attest to their humility. All of this adds up to why I love my grandparents house and why it is my favourite place.

Explore Career Options (By Industry)

  • Construction
  • Entertainment
  • Manufacturing
  • Information Technology

Bio Medical Engineer

The field of biomedical engineering opens up a universe of expert chances. An Individual in the biomedical engineering career path work in the field of engineering as well as medicine, in order to find out solutions to common problems of the two fields. The biomedical engineering job opportunities are to collaborate with doctors and researchers to develop medical systems, equipment, or devices that can solve clinical problems. Here we will be discussing jobs after biomedical engineering, how to get a job in biomedical engineering, biomedical engineering scope, and salary. 

Data Administrator

Database professionals use software to store and organise data such as financial information, and customer shipping records. Individuals who opt for a career as data administrators ensure that data is available for users and secured from unauthorised sales. DB administrators may work in various types of industries. It may involve computer systems design, service firms, insurance companies, banks and hospitals.

Ethical Hacker

A career as ethical hacker involves various challenges and provides lucrative opportunities in the digital era where every giant business and startup owns its cyberspace on the world wide web. Individuals in the ethical hacker career path try to find the vulnerabilities in the cyber system to get its authority. If he or she succeeds in it then he or she gets its illegal authority. Individuals in the ethical hacker career path then steal information or delete the file that could affect the business, functioning, or services of the organization.

Data Analyst

The invention of the database has given fresh breath to the people involved in the data analytics career path. Analysis refers to splitting up a whole into its individual components for individual analysis. Data analysis is a method through which raw data are processed and transformed into information that would be beneficial for user strategic thinking.

Data are collected and examined to respond to questions, evaluate hypotheses or contradict theories. It is a tool for analyzing, transforming, modeling, and arranging data with useful knowledge, to assist in decision-making and methods, encompassing various strategies, and is used in different fields of business, research, and social science.

Geothermal Engineer

Individuals who opt for a career as geothermal engineers are the professionals involved in the processing of geothermal energy. The responsibilities of geothermal engineers may vary depending on the workplace location. Those who work in fields design facilities to process and distribute geothermal energy. They oversee the functioning of machinery used in the field.

Remote Sensing Technician

Individuals who opt for a career as a remote sensing technician possess unique personalities. Remote sensing analysts seem to be rational human beings, they are strong, independent, persistent, sincere, realistic and resourceful. Some of them are analytical as well, which means they are intelligent, introspective and inquisitive. 

Remote sensing scientists use remote sensing technology to support scientists in fields such as community planning, flight planning or the management of natural resources. Analysing data collected from aircraft, satellites or ground-based platforms using statistical analysis software, image analysis software or Geographic Information Systems (GIS) is a significant part of their work. Do you want to learn how to become remote sensing technician? There's no need to be concerned; we've devised a simple remote sensing technician career path for you. Scroll through the pages and read.

Geotechnical engineer

The role of geotechnical engineer starts with reviewing the projects needed to define the required material properties. The work responsibilities are followed by a site investigation of rock, soil, fault distribution and bedrock properties on and below an area of interest. The investigation is aimed to improve the ground engineering design and determine their engineering properties that include how they will interact with, on or in a proposed construction. 

The role of geotechnical engineer in mining includes designing and determining the type of foundations, earthworks, and or pavement subgrades required for the intended man-made structures to be made. Geotechnical engineering jobs are involved in earthen and concrete dam construction projects, working under a range of normal and extreme loading conditions. 

Cartographer

How fascinating it is to represent the whole world on just a piece of paper or a sphere. With the help of maps, we are able to represent the real world on a much smaller scale. Individuals who opt for a career as a cartographer are those who make maps. But, cartography is not just limited to maps, it is about a mixture of art , science , and technology. As a cartographer, not only you will create maps but use various geodetic surveys and remote sensing systems to measure, analyse, and create different maps for political, cultural or educational purposes.

Budget Analyst

Budget analysis, in a nutshell, entails thoroughly analyzing the details of a financial budget. The budget analysis aims to better understand and manage revenue. Budget analysts assist in the achievement of financial targets, the preservation of profitability, and the pursuit of long-term growth for a business. Budget analysts generally have a bachelor's degree in accounting, finance, economics, or a closely related field. Knowledge of Financial Management is of prime importance in this career.

Product Manager

A Product Manager is a professional responsible for product planning and marketing. He or she manages the product throughout the Product Life Cycle, gathering and prioritising the product. A product manager job description includes defining the product vision and working closely with team members of other departments to deliver winning products.  

Underwriter

An underwriter is a person who assesses and evaluates the risk of insurance in his or her field like mortgage, loan, health policy, investment, and so on and so forth. The underwriter career path does involve risks as analysing the risks means finding out if there is a way for the insurance underwriter jobs to recover the money from its clients. If the risk turns out to be too much for the company then in the future it is an underwriter who will be held accountable for it. Therefore, one must carry out his or her job with a lot of attention and diligence.

Finance Executive

Operations manager.

Individuals in the operations manager jobs are responsible for ensuring the efficiency of each department to acquire its optimal goal. They plan the use of resources and distribution of materials. The operations manager's job description includes managing budgets, negotiating contracts, and performing administrative tasks.

Bank Probationary Officer (PO)

Investment director.

An investment director is a person who helps corporations and individuals manage their finances. They can help them develop a strategy to achieve their goals, including paying off debts and investing in the future. In addition, he or she can help individuals make informed decisions.

Welding Engineer

Welding Engineer Job Description: A Welding Engineer work involves managing welding projects and supervising welding teams. He or she is responsible for reviewing welding procedures, processes and documentation. A career as Welding Engineer involves conducting failure analyses and causes on welding issues. 

Transportation Planner

A career as Transportation Planner requires technical application of science and technology in engineering, particularly the concepts, equipment and technologies involved in the production of products and services. In fields like land use, infrastructure review, ecological standards and street design, he or she considers issues of health, environment and performance. A Transportation Planner assigns resources for implementing and designing programmes. He or she is responsible for assessing needs, preparing plans and forecasts and compliance with regulations.

An expert in plumbing is aware of building regulations and safety standards and works to make sure these standards are upheld. Testing pipes for leakage using air pressure and other gauges, and also the ability to construct new pipe systems by cutting, fitting, measuring and threading pipes are some of the other more involved aspects of plumbing. Individuals in the plumber career path are self-employed or work for a small business employing less than ten people, though some might find working for larger entities or the government more desirable.

Construction Manager

Individuals who opt for a career as construction managers have a senior-level management role offered in construction firms. Responsibilities in the construction management career path are assigning tasks to workers, inspecting their work, and coordinating with other professionals including architects, subcontractors, and building services engineers.

Urban Planner

Urban Planning careers revolve around the idea of developing a plan to use the land optimally, without affecting the environment. Urban planning jobs are offered to those candidates who are skilled in making the right use of land to distribute the growing population, to create various communities. 

Urban planning careers come with the opportunity to make changes to the existing cities and towns. They identify various community needs and make short and long-term plans accordingly.

Highway Engineer

Highway Engineer Job Description:  A Highway Engineer is a civil engineer who specialises in planning and building thousands of miles of roads that support connectivity and allow transportation across the country. He or she ensures that traffic management schemes are effectively planned concerning economic sustainability and successful implementation.

Environmental Engineer

Individuals who opt for a career as an environmental engineer are construction professionals who utilise the skills and knowledge of biology, soil science, chemistry and the concept of engineering to design and develop projects that serve as solutions to various environmental problems. 

Naval Architect

A Naval Architect is a professional who designs, produces and repairs safe and sea-worthy surfaces or underwater structures. A Naval Architect stays involved in creating and designing ships, ferries, submarines and yachts with implementation of various principles such as gravity, ideal hull form, buoyancy and stability. 

Orthotist and Prosthetist

Orthotists and Prosthetists are professionals who provide aid to patients with disabilities. They fix them to artificial limbs (prosthetics) and help them to regain stability. There are times when people lose their limbs in an accident. In some other occasions, they are born without a limb or orthopaedic impairment. Orthotists and prosthetists play a crucial role in their lives with fixing them to assistive devices and provide mobility.

Veterinary Doctor

Pathologist.

A career in pathology in India is filled with several responsibilities as it is a medical branch and affects human lives. The demand for pathologists has been increasing over the past few years as people are getting more aware of different diseases. Not only that, but an increase in population and lifestyle changes have also contributed to the increase in a pathologist’s demand. The pathology careers provide an extremely huge number of opportunities and if you want to be a part of the medical field you can consider being a pathologist. If you want to know more about a career in pathology in India then continue reading this article.

Speech Therapist

Gynaecologist.

Gynaecology can be defined as the study of the female body. The job outlook for gynaecology is excellent since there is evergreen demand for one because of their responsibility of dealing with not only women’s health but also fertility and pregnancy issues. Although most women prefer to have a women obstetrician gynaecologist as their doctor, men also explore a career as a gynaecologist and there are ample amounts of male doctors in the field who are gynaecologists and aid women during delivery and childbirth. 

An oncologist is a specialised doctor responsible for providing medical care to patients diagnosed with cancer. He or she uses several therapies to control the cancer and its effect on the human body such as chemotherapy, immunotherapy, radiation therapy and biopsy. An oncologist designs a treatment plan based on a pathology report after diagnosing the type of cancer and where it is spreading inside the body.

Audiologist

The audiologist career involves audiology professionals who are responsible to treat hearing loss and proactively preventing the relevant damage. Individuals who opt for a career as an audiologist use various testing strategies with the aim to determine if someone has a normal sensitivity to sounds or not. After the identification of hearing loss, a hearing doctor is required to determine which sections of the hearing are affected, to what extent they are affected, and where the wound causing the hearing loss is found. As soon as the hearing loss is identified, the patients are provided with recommendations for interventions and rehabilitation such as hearing aids, cochlear implants, and appropriate medical referrals. While audiology is a branch of science that studies and researches hearing, balance, and related disorders.

Hospital Administrator

The hospital Administrator is in charge of organising and supervising the daily operations of medical services and facilities. This organising includes managing of organisation’s staff and its members in service, budgets, service reports, departmental reporting and taking reminders of patient care and services.

For an individual who opts for a career as an actor, the primary responsibility is to completely speak to the character he or she is playing and to persuade the crowd that the character is genuine by connecting with them and bringing them into the story. This applies to significant roles and littler parts, as all roles join to make an effective creation. Here in this article, we will discuss how to become an actor in India, actor exams, actor salary in India, and actor jobs. 

Individuals who opt for a career as acrobats create and direct original routines for themselves, in addition to developing interpretations of existing routines. The work of circus acrobats can be seen in a variety of performance settings, including circus, reality shows, sports events like the Olympics, movies and commercials. Individuals who opt for a career as acrobats must be prepared to face rejections and intermittent periods of work. The creativity of acrobats may extend to other aspects of the performance. For example, acrobats in the circus may work with gym trainers, celebrities or collaborate with other professionals to enhance such performance elements as costume and or maybe at the teaching end of the career.

Video Game Designer

Career as a video game designer is filled with excitement as well as responsibilities. A video game designer is someone who is involved in the process of creating a game from day one. He or she is responsible for fulfilling duties like designing the character of the game, the several levels involved, plot, art and similar other elements. Individuals who opt for a career as a video game designer may also write the codes for the game using different programming languages.

Depending on the video game designer job description and experience they may also have to lead a team and do the early testing of the game in order to suggest changes and find loopholes.

Radio Jockey

Radio Jockey is an exciting, promising career and a great challenge for music lovers. If you are really interested in a career as radio jockey, then it is very important for an RJ to have an automatic, fun, and friendly personality. If you want to get a job done in this field, a strong command of the language and a good voice are always good things. Apart from this, in order to be a good radio jockey, you will also listen to good radio jockeys so that you can understand their style and later make your own by practicing.

A career as radio jockey has a lot to offer to deserving candidates. If you want to know more about a career as radio jockey, and how to become a radio jockey then continue reading the article.

Choreographer

The word “choreography" actually comes from Greek words that mean “dance writing." Individuals who opt for a career as a choreographer create and direct original dances, in addition to developing interpretations of existing dances. A Choreographer dances and utilises his or her creativity in other aspects of dance performance. For example, he or she may work with the music director to select music or collaborate with other famous choreographers to enhance such performance elements as lighting, costume and set design.

Videographer

Multimedia specialist.

A multimedia specialist is a media professional who creates, audio, videos, graphic image files, computer animations for multimedia applications. He or she is responsible for planning, producing, and maintaining websites and applications. 

Social Media Manager

A career as social media manager involves implementing the company’s or brand’s marketing plan across all social media channels. Social media managers help in building or improving a brand’s or a company’s website traffic, build brand awareness, create and implement marketing and brand strategy. Social media managers are key to important social communication as well.

Copy Writer

In a career as a copywriter, one has to consult with the client and understand the brief well. A career as a copywriter has a lot to offer to deserving candidates. Several new mediums of advertising are opening therefore making it a lucrative career choice. Students can pursue various copywriter courses such as Journalism , Advertising , Marketing Management . Here, we have discussed how to become a freelance copywriter, copywriter career path, how to become a copywriter in India, and copywriting career outlook. 

Careers in journalism are filled with excitement as well as responsibilities. One cannot afford to miss out on the details. As it is the small details that provide insights into a story. Depending on those insights a journalist goes about writing a news article. A journalism career can be stressful at times but if you are someone who is passionate about it then it is the right choice for you. If you want to know more about the media field and journalist career then continue reading this article.

For publishing books, newspapers, magazines and digital material, editorial and commercial strategies are set by publishers. Individuals in publishing career paths make choices about the markets their businesses will reach and the type of content that their audience will be served. Individuals in book publisher careers collaborate with editorial staff, designers, authors, and freelance contributors who develop and manage the creation of content.

In a career as a vlogger, one generally works for himself or herself. However, once an individual has gained viewership there are several brands and companies that approach them for paid collaboration. It is one of those fields where an individual can earn well while following his or her passion. 

Ever since internet costs got reduced the viewership for these types of content has increased on a large scale. Therefore, a career as a vlogger has a lot to offer. If you want to know more about the Vlogger eligibility, roles and responsibilities then continue reading the article. 

Individuals in the editor career path is an unsung hero of the news industry who polishes the language of the news stories provided by stringers, reporters, copywriters and content writers and also news agencies. Individuals who opt for a career as an editor make it more persuasive, concise and clear for readers. In this article, we will discuss the details of the editor's career path such as how to become an editor in India, editor salary in India and editor skills and qualities.

Linguistic meaning is related to language or Linguistics which is the study of languages. A career as a linguistic meaning, a profession that is based on the scientific study of language, and it's a very broad field with many specialities. Famous linguists work in academia, researching and teaching different areas of language, such as phonetics (sounds), syntax (word order) and semantics (meaning). 

Other researchers focus on specialities like computational linguistics, which seeks to better match human and computer language capacities, or applied linguistics, which is concerned with improving language education. Still, others work as language experts for the government, advertising companies, dictionary publishers and various other private enterprises. Some might work from home as freelance linguists. Philologist, phonologist, and dialectician are some of Linguist synonym. Linguists can study French , German , Italian . 

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Travel journalist.

The career of a travel journalist is full of passion, excitement and responsibility. Journalism as a career could be challenging at times, but if you're someone who has been genuinely enthusiastic about all this, then it is the best decision for you. Travel journalism jobs are all about insightful, artfully written, informative narratives designed to cover the travel industry. Travel Journalist is someone who explores, gathers and presents information as a news article.

Quality Controller

A quality controller plays a crucial role in an organisation. He or she is responsible for performing quality checks on manufactured products. He or she identifies the defects in a product and rejects the product. 

A quality controller records detailed information about products with defects and sends it to the supervisor or plant manager to take necessary actions to improve the production process.

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Merchandiser.

A QA Lead is in charge of the QA Team. The role of QA Lead comes with the responsibility of assessing services and products in order to determine that he or she meets the quality standards. He or she develops, implements and manages test plans. 

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A metallurgical engineer is a professional who studies and produces materials that bring power to our world. He or she extracts metals from ores and rocks and transforms them into alloys, high-purity metals and other materials used in developing infrastructure, transportation and healthcare equipment. 

Azure Administrator

An Azure Administrator is a professional responsible for implementing, monitoring, and maintaining Azure Solutions. He or she manages cloud infrastructure service instances and various cloud servers as well as sets up public and private cloud systems. 

AWS Solution Architect

An AWS Solution Architect is someone who specializes in developing and implementing cloud computing systems. He or she has a good understanding of the various aspects of cloud computing and can confidently deploy and manage their systems. He or she troubleshoots the issues and evaluates the risk from the third party. 

Computer Programmer

Careers in computer programming primarily refer to the systematic act of writing code and moreover include wider computer science areas. The word 'programmer' or 'coder' has entered into practice with the growing number of newly self-taught tech enthusiasts. Computer programming careers involve the use of designs created by software developers and engineers and transforming them into commands that can be implemented by computers. These commands result in regular usage of social media sites, word-processing applications and browsers.

ITSM Manager

Information security manager.

Individuals in the information security manager career path involves in overseeing and controlling all aspects of computer security. The IT security manager job description includes planning and carrying out security measures to protect the business data and information from corruption, theft, unauthorised access, and deliberate attack 

Business Intelligence Developer

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  • My Dream House Essay in English for Students

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Read My Dream House Essay on Vedantu

English is one of the leading languages ​​in the world. Since English is the language of international trade, English is a basic requirement for everyone. Not only that, you can also interact with people from all over the world. Today, fluency in English is one of the basic requirements for a trouble-free life. To be perfect in any language, you must be able to write, read, and speak. These skills include understanding the grammatical aspects of English, writing letters, essays, etc.

Essay-writing is a fun activity for every kid. Kids enjoy writing essays as it gives them creative freedom and allows them to express their thoughts. Essay writing has many benefits: it improves students’ command over the language, allows them to learn sentence formation, etc. Kids can get free essays on several topics on Vedantu’s site. 

My Dream House- An Essay 

I always imagine how my future house will be. A home is a place surrounded by the people one loves. A house is not made beautiful by its furniture or decor, but by the people that live inside it. My dream house should be a house that I can share with my family when I grow old. I always dream of a wooden house in the hilly areas. My dream house should be the one facing a small river. Through the windows, I could see the sun setting and disappearing into the mountains. My dream house would have a small garden where I will grow my own vegetables and fruits. 

The house that I fancy would be considerably big with four rooms and a spacious common area. My dream house should be comfortable for my parents, grandparents and siblings. The house should be equipped with all the modern amenities. It should have a big TV with a home theatre system and a Playstation attached to it. The walls of the house will have light colours that will make it appear bright. There will be sufficient light bulbs and lamps in every room. I also dream of a chandelier in the guest room and a big sofa where everyone will sit and enjoy watching TV together. My grandparents love reading. I wish that my dream house will have a reading space with lots of books.

I have a 3-year old pet dog called Tiger. I also want to have a small yet cosy space in my house for Tiger where he can sleep and relax when he grows old. The house will have beautiful interiors and will have all the facilities like a modern kitchen, three bathrooms, a staircase leading to the terrace, ACs, etc. My dream home should be the one where we all can live happily and comfortably.  

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FAQs on My Dream House Essay in English for Students

1. Why should students write essays about My Dream House?

Essay writing is loved by all ages. When writing an essay on any topic, they can describe their chain of thoughts and ideas. Children must be able to understand the importance of home. Home is a symbol of togetherness and love. Writing an essay about my dream house gives students the opportunity to express their feelings about the dream house in simple words. My dream house essay tries to introduce children to the most important aspects of a home that they can include in their essay. Everyone has their own idea of ​​the perfect home. With this article, the experts try to write what a children's dream house looks like. Writing a short essay about my dream house encourages children to gather their thoughts and develop their own ideas about the subject. It develops better language skills and increases self-confidence. Therefore, writing essays has been a part of the curriculum since the formation years of children. 

2. What is a dream house?

Home is the dream of many people because it is one of the few things that give happiness and comfort to everyone. Dream homes can have designs that vary from person to person and this has led to many beautiful dream homes. A dream home should be a place where the person finds comfort, no matter where they go, they will find peace at that one place. A dream house is a place that a person dreams and each day wishes to be in that place. There are many essays on dream homes that can easily be found on the Vedantu website for the students to refer to. 

3. Why should students be encouraged to write essays?

An essay is written to convince someone about a certain topic or just to inform the reader. In order to convince or properly inform the reader, the essay must include several elements that are important to be convincing and logical. Essay writing is a very important part of the English curriculum because it understands how to describe something in words or how to express your point of view without losing its meaning. Essays are the most important way to understand the structure of writing and present it to the reader.

4. How does Vedantu help students write essays?

Writing an essay takes a little guidance and a lot of practice. To understand this, Vedantu offers students various essays on various topics to understand the proper way to write an essay. Students can refer to these essays and reproduce them in their own style to get a better test. On the Vedantu website, there are complete guidelines on how to write an essay and its types. These tips and ample examples available on the website are the perfect guide for any student to write an essay.

5. What perspectives should students keep in mind when writing an essay entitled My Dream House?

Home is a completely safe place to live with our family. We live with our parents, grandparents, and siblings and it is a place that gives us love and warmth. In this article, we'll review the essay ook, "My Dream Home," and understand the importance of a dream home from a toddler's perspective. When I write "My Dream home", the child needs to understand the importance of the dream house in his life. In addition, children should see the house as a symbol of human togetherness, a place where everyone learns the first steps in his life.

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My Dream Place.

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My dream place is a metaphorical island, a small bungalow type building perched on a ledge high up on a mountain, over viewing a vast sea of forest and greenery. The house itself is small in its own cosy kind of way. It is almost entirely made up of wood, the thick panelled mahogany walls and the varnished floor shimmer in the light of the regularly tilting lanterns drifting from side to side hypnotically hanging from the ceiling like the water in a small mountain stream rippling on an early morning. The roof stretches up for what seems miles and miles, it has five thick beams across it and the unfinished trunk of a tree stands in the middle of the floor where it takes most of the responsibility of holding up the roof, tall and proud like a king of old, its bark still attached to the trunk and large knot holes where branches once were.

   There are several chairs arranged in a communal circle around the fire. A large ornate fireguard stands in front of the fireplace, its polished brass work the skillmanship of a true master. On the guard on either side sits two heavily detailed bronze lions there bodies as life like as the real things down to the last hair that is engraved onto the bronze. The rug that lies before the fire is as red as the embers of the fire itself as it dies down in the night. The chairs in front are large armchairs, enough to easily seat two people in themselves. On one of them lays a large golden dog her head between her paws and her eyes slowly drooping down, beside her is a delicate little creature, a kitten to be precise snuggling up to share its warmth with the large dog that looks like a giant compared to the meager ball of dark chocolate brown fluff which lays next to it.

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In the background a record is playing, no distinct sounds can be heard, just the gentle beat of the rhythm of the song pouring out of the old fashioned speakers like the sea washing against the shore. In the corner stands a emerald green guitar, it stands in such away which would make the mind of any physicist boggle, it stands upright with no support swaying like a child’s rocking horse or see-saw.

This is a preview of the whole essay

   Let me just focus on the beauty of the position of my special place, as I said it lies up on a ledge of a mountain tucked away from the over flowing violence and greed for material excess of the world. A small path twists itself round the mountain like the coils on a spring. The path leads into the woods after a difficult climb down the steep mountain, In the woods which are dark and some would say dismal you find yourself to be standing on a peat like soil which is buried between mountains of pine cones and acorns, you watch as a squirrel running around collect goodies for the rapidly approaching winter. If you look up from the forest through the tree tops and if you focus your eyes just to the right of the snow capped peak and down a bit you might be able to sight a small red flag waving in the cold mountain winds on top of my quaint little home.

   As you walk back up to my little hide away you see wild flowers of all kinds and colours from one of the many corners in spiralling road you may see the nearest town, several miles away you watch the bell swing and hear its sweet note ring across the tree tops to you. As you approach the house you watch chickens clucking about and a small pygmy goat chewing a rose bush, you choose to pretend to notice the last thing.

   You enter through the large solid looking door from which ivy drapes all over from another side of the room as you comes the sound of bubbling foreign voices, the noise is emitting itself out of a decrepit looking television set although the condition of the image was still impeccable the state of the sound was inferior to say the least but that is just how I like it. There is one thing you should know about me and you may have already deduced the fact that I love the buzz of noise for a room or space with out noise I feel is lesser than a room or of course space with that light murmur or in fact more of that wonderful thing they called sound. I find though that although I have the television and record player going there is that wee something missing. As we once again head over to the chairs where we visited earlier we hear new sounds, a conversation between to people, they sit in the same seat together, the same seat where many a discussion or conversation has been had before. The two barely lift their voices higher than the height of a mouse, all though all is quiet so the words are not distinguishable a person who might just so happen to pass by without the couple noticing they night be able to follow the dialogue just by there vocal expression there is nothing better than a heated discussion being said quietly yet with emotion.

This place is secluded; alone, isolated but these all these words sound negative and off putting where as this is the whole attraction of this place to me, for me this place is warm and peaceful somewhere I just have to think of being there and I am transported there. To me the fact that there is no rush to do anything, there is no deadline needed to be met for a piece of course work, no pressure coming from elders or teachers about exams and academic achievement and no pressure coming from contemporaries about how to look and act.

So this is where I leave you sitting in my chair chatting away to a good friend or a newly acquired acquaintance wishing that this were in fact a real place.

My Dream Place.

Document Details

  • Word Count 1032
  • Page Count 4
  • Subject English

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my dream place essay

Descriptive Essay

Descriptive Essay About A Place

Caleb S.

Writing a Descriptive Essay About A Place - Guide With Examples

Descriptive Essay About A Place

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Are you writing an essay about a place and need to know where to start?

The beauty of the world lies in its diversity, and every place has something unique to offer. A descriptive essay can bring these places alive for readers. But the question is, how do you write one?

Don't worry! We've got the right answer for you!

With a few examples and some tips on crafting your own essay, you can write it easily.

So read on to find good samples and tips to follow!

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  • 1. Understanding Descriptive Essays
  • 2. Examples of Descriptive Essay About Any Place
  • 3. Tips for Writing an Excellent Descriptive Essay About A Place

Understanding Descriptive Essays

A descriptive essay is a type of writing that aims to describe and portray an object, person, or place. The essay typically includes sensory details to help the reader imagine its contents more vividly. Descriptive essays can be written about a person , place, or other themes like nature , autumn , food , or even yourself .

A descriptive essay about a place should provide enough details for the reader to build a mental image of it. To do this, you need to include vivid descriptions and relevant information that could paint a picture in their minds.

Let's read some examples to see what a good descriptive essay looks like.

Examples of Descriptive Essay About Any Place

Here are some descriptive writing about a place examples:

Example of a Descriptive Essay About a Place

Descriptive Essay About a Place You Visited

Descriptive Essay About a Place Called Home

Descriptive Essay About a Place You Loved as a Child

Descriptive Essay About a Place of Interest I Visited

Descriptive Essay About a Favorite Place

Do you need more sample essays? Check out more descriptive essay examples t o get inspired.

Tips for Writing an Excellent Descriptive Essay About A Place

Now that you've read some examples of descriptive essays about places, it's time to learn how to write one yourself. Here are some tips on writing a great essay:

Choose The Right Topic

The topic of your essay should be something that you have a strong connection to or feeling about. It could be a place you've visited recently or a place from your childhood. Moreover, make sure that it's something that you can write about in enough detail to make your essay interesting.

Check out this blog with 100+ descriptive essay topics to get your creative juices flowing.

Gather Information

Gather as much information as possible about the topic of your essay. This will help you craft vivid descriptions and portray an accurate picture for your readers. Gather your observations, research online, and talk to people who have visited the place you're writing about.

Make sure to research the topic thoroughly so you can provide accurate and detailed descriptions. Read up as much as you can about the history of the place, and any interesting facts or stories about it.

Structure Your Essay

Outline your descriptive essay before beginning to write so all points flow logically from one to another throughout the entire piece.

Make sure to include a strong introduction and conclusion, as well as several body paragraphs that help support your main points.

Include Sensory Details

Use sensory language by including details such as sights, smells, tastes, sounds, etc. This helps to engage readers and transport them into the setting of your essay.

When writing a descriptive essay, make sure to include vivid descriptions that involve all five senses. This will help create a more engaging and immersive experience for your readers.

Use Vivid Language

Make sure to use strong and powerful words when describing the place you're writing about. Use metaphors and similes to bring your descriptions to life and make them more interesting for readers.

Proofread Your Essay

Proofreading is an important step in any writing process, especially when it comes to descriptive essays. Make sure to check for any typos or spelling errors that may have slipped through in your writing.

You also need to make sure that the flow of your essay is logical and coherent. Check if you've used a consistent point of view throughout, and make sure that all ideas are well-supported with evidence. 

Follow these tips and examples, and you'll be well on your way to writing a great descriptive essay.

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descriptive essay

My Dream Place Essay Example

My Dream Place Essay Example

  • Pages: 4 (1030 words)
  • Published: October 4, 2017
  • Type: Essay

My dream place is a metaphorical island, a small bungalow type building perched on a ledge high up on a mountain, over viewing a vast sea of forest and greenery. The house itself is small in its own cosy kind of way. It is almost entirely made up of wood, the thick panelled mahogany walls and the varnished floor shimmer in the light of the regularly tilting lanterns drifting from side to side hypnotically hanging from the ceiling like the water in a small mountain stream rippling on an early morning.

The roof stretches up for what seems miles and miles, it has five thick beams across it and the unfinished trunk of a tree stands in the middle of the floor where it takes most of the responsibility of holding up the roof, tall and proud l

ike a king of old, its bark still attached to the trunk and large knot holes where branches once were. There are several chairs arranged in a communal circle around the fire.

A large ornate fireguard stands in front of the fireplace, its polished brass work the skillmanship of a true master. On the guard on either side sits two heavily detailed bronze lions there bodies as life like as the real things down to the last hair that is engraved onto the bronze. The rug that lies before the fire is as red as the embers of the fire itself as it dies down in the night. The chairs in front are large armchairs, enough to easily seat two people in themselves.

On one of them lays a large golden dog her head between her paws and her eyes slowl

drooping down, beside her is a delicate little creature, a kitten to be precise snuggling up to share its warmth with the large dog that looks like a giant compared to the meager ball of dark chocolate brown fluff which lays next to it. In the background a record is playing, no distinct sounds can be heard, just the gentle beat of the rhythm of the song pouring out of the old fashioned speakers like the sea washing against the shore.

In the corner stands a emerald green guitar, it stands in such away which would make the mind of any physicist boggle, it stands upright with no support swaying like a child's rocking horse or see-saw. Let me just focus on the beauty of the position of my special place, as I said it lies up on a ledge of a mountain tucked away from the over flowing violence and greed for material excess of the world.

A small path twists itself round the mountain like the coils on a spring. The path leads into the woods after a difficult climb down the steep mountain, In the woods which are dark and some would say dismal you find yourself to be standing on a peat like soil which is buried between mountains of pine cones and acorns, you watch as a squirrel running around collect goodies for the rapidly approaching winter.

If you look up from the forest through the tree tops and if you focus your eyes just to the right of the snow capped peak and down a bit you might be able to sight a small red flag waving in the cold mountain winds

on top of my quaint little home. As you walk back up to my little hide away you see wild flowers of all kinds and colours from one of the many corners in spiralling road you may see the nearest town, several miles away you watch the bell swing and hear its sweet note ring across the tree tops to you.

As you approach the house you watch chickens clucking about and a small pygmy goat chewing a rose bush, you choose to pretend to notice the last thing. You enter through the large solid looking door from which ivy drapes all over from another side of the room as you comes the sound of bubbling foreign voices, the noise is emitting itself out of a decrepit looking television set although the condition of the image was still impeccable the state of the sound was inferior to say the least but that is just how I like it.

There is one thing you should know about me and you may have already deduced the fact that I love the buzz of noise for a room or space with out noise I feel is lesser than a room or of course space with that light murmur or in fact more of that wonderful thing they called sound. I find though that although I have the television and record player going there is that wee something missing. As we once again head over to the chairs where we visited earlier we hear new sounds, a conversation between to people, they sit in the same seat together, the same seat where many a discussion or conversation has been had before.

two barely lift their voices higher than the height of a mouse, all though all is quiet so the words are not distinguishable a person who might just so happen to pass by without the couple noticing they night be able to follow the dialogue just by there vocal expression there is nothing better than a heated discussion being said quietly yet with emotion. This place is secluded; alone, isolated but these all these words sound negative and off putting where as this is the whole attraction of this place to me, for me this place is warm and peaceful somewhere I just have to think of being there and I am transported there.

To me the fact that there is no rush to do anything, there is no deadline needed to be met for a piece of course work, no pressure coming from elders or teachers about exams and academic achievement and no pressure coming from contemporaries about how to look and act. So this is where I leave you sitting in my chair chatting away to a good friend or a newly acquired acquaintance wishing that this were in fact a real place.

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Essay on My Dream

List of essays on my dream in english, essay on my dream – essay 1 (100 words), essay on my dream – essay 2 (250 words), essay on my dream to become a soldier – essay 3 (300 words), essay on my dream and fears – essay 4 (300 words), essay on my dream life – essay 5 (400 words), essay on my dream to become a doctor – essay 6 (400 words), essay on my dream – essay 7 (750 words), essay on my dream – essay 8 (1000 words).

Every night I dream of living a life of a celebrity. In my dream I see myself dressed up like a model posing for cameras. It is my dream to work in the film industry and become famous. But, for that, I will have to work really hard. My mother always tells me to concentrate on studies and live up to the dream of becoming a model. My father also supports me and he says that he believes in me. Once he told me that I should help others and be in good books of the people to win their heart as it will help me make my dream come true.

Every day I like to take some time aside from my responsibilities to think about my dreams and all the goals I want to achieve. My dream is to become a successful businessman. Business is something that has always intrigued me. As my father is a businessman, since childhood, I had this keen interest to be a part of or to lead a business.

Only having a dream won’t help, I also need to work towards the achievement of my dream. As doing business is not as easy as it seems, first I need to understand the basics of what business actually is. This will the first step towards my dream. So after completing my intermediary, I have enrolled myself in a reputed college to do my Bachelors in Business Administration (BBA). After completing BBA, I will also do my Masters in Business Administration. By then I will have gained the complete knowledge on business and its functioning which will help me reach my dream.

Apart from the theoretical part, I can always count on my father to share with me the practical experiences and advices that will help me shape my dream. This will take me closer to my dream of becoming a successful businessman. I have also started reading magazines about successful businessmen and their success stories in order to gain some idea that will help me in the long. I will put the best of my efforts and work hard towards achieving my dream.

Introduction:

My dream to become a Soldier started on an Army Day (January 15th), when I was still in High School. I witnessed the tribute paid to martyred soldiers at the Amar Jawan Jyoti in India Gate. It was followed by parades displaying Tanks, Missiles, and War Helicopters etc. The impression I received that day motivates me to realise my dream to become a Soldier.

Love of a Soldier:

The history of Indian independence and the life of freedom fighters has always fascinated me. Those who were responsible for the air of freedom we breathe today, loved our motherland and dedicated their lives to its well-being. These seeds in me have developed a sense of love for the country. It has also nurtured my dream to become a soldier and safeguard it.

Spirit of a Soldier:

Apart from academics, I started to collect all details about how to realise my dream to become a Soldier. I began to understand the values that inspire a Soldier to willingly face challenges and responsibly safeguard the nation even at the cost of his own life. This inspired me to study well and keep myself fit to achieve my dream to become a Soldier.

Training of a Soldier:

I also understood about the training before service. The feeling of pride and mutual loyalty is imbibed among the trainees. They are also trained to willing sacrifice for the country’s honour, with a do or die spirit. A sense of fearlessness, fairness and honesty are inculcated during the disciplined training. These components further kindled my dream to become a Soldier.

Lifestyle of a Soldier:

On the one hand, the soldier’s life is a life of self-sacrifice. On the other hand, the lifestyle it offers far exceeds my expectation, and fuels my dream to become a Soldier. Opportunities to advance in ranks, paid study holidays, subsidized housing, free medical coverage and recreational facilities are provided, apart from regular salary and perks. Lifelong pension is awarded after retirement.

Conclusion:

Many young people in the country offer the time of their life to work for big Corporates. But, I am here to pursue my dream to become a Soldier and dedicate my life to the welfare of the nation. I often encourage my friends to follow my dream to become a Soldier, at least for a short service tenure ranging from 10 to 14 years.

At a very early age, my dream was to do something big in life. But along with that I still had some fears also. I want to have a successful career, and for this, I had set an aim. It is quite essential for everybody to get them to establish professionally and successfully. Besides this, few other dreams are also necessary for me like health, relationships, and many different aspects of life. However, I also fear to get fail in achieving all these targets.

Career Dream and Fear:

When I was a kid, my dream was to become a doctor. But during my growing age, the Bollywood industry fascinated me and then my dream of becoming doctor changed to an actor. When I passed my class 12 th , the only goal that hit my mind was becoming an engineer. I always fear of dreaming about big things, but if you have potential then, you can achieve anything in life.

Dream and Fear of Health and Fitness:

When I was young, I was not so much concerned about my health. But now I realized the importance of having good health. My dream of becoming fit and healthy was only achieved due to strong willpower and eagerness of doing regular exercise. With this thought, I managed to lose around 15 kg easily. Now, I don’t fear about eating any food as I compensate that with my daily workout.

Dreams and fear about the relationship:

There is a special place of relationships in my life, and sometimes I fear about losing the important people in my life. But, now I realize that instead of thinking negative, we should try to spend more time with the people. It is as essential as my dream of good career.

Thinking only about the career and success with the little amount of fear might not offer you complete happiness later. It is good to become serious about your career, but you should also try to overcome any fear for a more successful life ahead.

Life is a dynamic process that has its ups and downs. Juggling the disparities of life can be very stressful at times and that is why you get your mind wondering in thoughts. Most thoughts are usually based on what people desire, which we call the dream life. The desires in life may not always be achieved but it is good to have a picture or at least an idea of the kind of life on desires to have. In America, people have the American dream but you as an individual should ask yourself; what is your dream life?

How my dream life looks like:

Socially, I have always imagined myself being a very influential person in my society. Currently in school, I always have the urge to influence someone but I still lack the confidence and resources to do so. I have always wanted to travel the world and explore different cultures of the world through interactions with people. I also imagine of having a great family with whom I can travel the world with.

Career-wise, I want to work at the comfort of my own home and be flexible so that I can always have time for my family. Spiritually, I have a desire to always be in good terms with God and follow the doctrines of my religion.

Economically, I want to be self-actualized at an early age so that I can focus on my influential personality, having all the resources I need. I want to be satisfied with what I will have achieved and work on living a happy life.

How I plan on living my dream life?

Living the dream life can begin any time that you chose to be as an individual. For my dream life, the things that I can achieve while still at school is the ability to have a spiritual wellness and flowing the doctrines of my religion. I can also start learning to appreciate whatever I have and living a happy life.

For the desires that I cannot achieve at the moment, I will work towards achieving them by shaping and redirecting the pathway. For example, my career, I will pursue something in the university that will allow me to work from home without necessarily going to work.

A dream life is basically the desired of one’s heart inform of an imagination. A dream life does not affect the reality in any way.

A dream is something that helps you to mold your future and aim your life to an appropriate goal. Dreaming big will help us to work for it harder and finally achieve it. Without desire and aim in life, we cannot focus and work hard to fulfill our dream.

My Dream to become a Doctor:

The biggest dream of my life is to become a doctor. I have seen many doctors, who save other people’s lives and they feel happy in the satisfaction they get through this activity. I want to be a doctor, who will serve good for this society and help poor to get good medical care without expecting big money in return.

Doctors are respected in all places and among all types of society. In spite of being different in many things like wealth, religion, etc., everyone will be in need of the best doctor to treat them honestly. I dream of being one such doctor to whom anyone can come without any doubt and fear of being tricked.

I don’t want to be a doctor who just works for money. I want to help others who can’t afford big budget treatments and choose their fate due to their lack of money. When a person is cured of their illness, the smile that appears on their face will be the greatest reward I will ever get. My dream is to become a doctor, who is praised for the kindness and get rewards through others blessings.

How to become a Doctor?

To get the admissions in a medical seat is not that easy. But I will work hard and crack the competitive exam to get a merit seat in the college. I will work hard from the beginning to end to improve my knowledge and keep updated about every upcoming and ongoing development.

I would like to choose the specialization when I can actually decide which one will suit my desire. I have an aim to serve the people in their needs and once I grow big enough to decide the correct career to fulfill my dream, I will work harder to achieve that as well.

After achieving My Dream:

Once I complete my whole medical courses I would be looking to practice in a well-reputed hospital to perfect my job. With this perfection I will start my own clinic and serve people for the rest of my life along with this I will help other students also to get trained to become a good doctor. I will make sure that my dream will come true at the best time.

We all have some sort of ambition or dream. My dream is to become a world class chef. Dreams play a very important role in moulding our future. There is a saying that “if you can imagine it, you can achieve it; if you can dream it, you can become it”. This saying implies that if you can work hard and put in your best to achieving your dream, it is very possible to live your dream. Working hard to achieve ones dream is easier said than done but if you put in your best effort and never give up, dreams are achievable.

In the path of achieving my dream, it is important that I take one step at a time. Even if I have a very big dream of becoming a word class chef, it is best for me to take steady and small steps by setting both long term and short term goals, by doing this, I am always working towards achieving my dream. When I take one step at a time, it helps not to rush into decisions and take things easy.

I know becoming a world class chef is not very easy and can only happen if complete and proper training from a very reputable institute and there isn’t much I can do at the moment to speed up the realisation of my dream since I am still in school. However, I still do my best to set my dream rolling, I follow a lot of cooking websites and blogs, watch cooking shows, read culinary books and I practice my cooking to sharpen my skills every time. These are all little steps I am taking towards achieving my dream. Though my goal is to become a world class chef, I have small goals in place for each month and year to come so that I can reach my dream.

A major hindrance to achieving my set goals and my dream is the lack of inadequacy of motivation. A lot of people have given up their goals and dreams just because they got tired on the way. It is extremely important to remain motivated and only stop is when the dream has been achieved. Highlighted below are some useful tips that I have used to keep myself motivated on the journey to reaching my dream:

i. Anytime I see that I am running out of drive and energy and I am becoming too tired to stick to my set goals, I try to remind myself of what my dream is and the feeling of pride and joy I will experience when I achieve it and become a world class chef. It feels like pressing a reset button and starting with a refreshed mind again and working harder towards achieving my dream.

ii. Long term goals and short term goals are set towards the ultimate goal of achieving my dream and as I reach these short term goals, I try to reward myself for my achievement. The reward can vary from eating dinner at my favourite restaurant or buying myself a new phone I wanted or going out with my friends. Rewarding myself is a very good way to remain motivated towards the achievements of my goals and ultimately my dream.

iii. When I work too much and have no time to relax and play, my productivity drops and I become dull. Therefore, it is a good idea to have some time for myself away from work to focus on something fun that I love. I find time in my schedule every day to engage in some form of leisure activity or sport.

iv. Having people who believes in my dream and support my goals around me makes all the difference. Having positive people helps me find the strength and courage to push on and not give up on my dream. They motivate me to work hard and do the best to achieve my goals and my dream.

v. A mistake is nothing more than an experience and an opportunity to try again and do things much better. So, instead of getting heartbroken and disheartened to the point of wanting to give up on my goals and dream when I face a tough time or make mistakes, I learn from the mistakes and move on as the tough times and mistakes make me a lot stronger.

I will keep working hard towards achieving my dream and I believe that I will become a world class chef one day.

Who in this world does not have a dream? A dream to buy a car, a dream to be a scientist, a dream to do something for the society, or just a dream to live a life with contentment. Something or the other, but surely every person has a dream. It is this dream that drives you to work hard, achieve your milestones and ride towards success in your life. Success need not be becoming the wealthiest person on the earth. Achieving even your smallest dream can be a huge success for you. Since childhood, you come across various fields which often you think of as your ultimate targets. However, most of them are just fantasies and fade away with time. Still, there are some things which just stick on to your minds and these very things eventually go on to be your dreams.

My Dream – My Passion:

Like others, even I have a dream. My dream is to join the intelligence unit of the country and serve my country with pride. Usually, in order to serve the country, people think of joining the armed forces. However, I have a different point of view. I dream to join the intelligence unit and provide inputs to these armed forces so that they can protect the country in a good way and not many lives are lost fight battles with our neighbours.

Where did it all start?

Since my childhood, I have been fascinated by the role of intelligence and the methods of work they are used to. I had got a chance to be with a couple of people early in my life who were in the same field and it is from here that I got so much stuck up with this profession that I have dreamt day and night to be a part of this elite team. Moreover, I feel that I have it in me to research about things as well as people and am known in my circles to extract information from nowhere. I feel that this talent of mine can prove helpful for the country as well. Intelligence plays a crucial role in the security establishment of the country. The inputs gathered from intelligence units help the government and the forces to plan their steps both at diplomatic and at the level of securing the borders.

Another thing which excites me about this dream is that it is not a conventional field such as common occupations which are sought after by most of the youth of our country. Another very important thing to mention here that you need not formally join the intelligence to realise this dream. By keeping a check on your surroundings and providing proper information to the police in case you notice an unfavourable incident is also a form of your contribution to the security agencies of the country. If everyone remains active, a lot many incidents such as terrorist attacks can be averted.

Why having a dream is so important?

Dreams are very important for everyone. Without dreams, there will be no desire to pursue. There will be no objective to reach. We will all be nothing without dreams. Not having dreams resembles pursuing a traceless homicide. It resembles following an undetectable shadow. It is a loathsome goose pursue. We should comprehend what we need to do and pursue that desire.

A great many people have dreams. Successful ones or little ones. Indeed, even the best individuals had dreams and that is the thing that has made them what they are today. Envisioning is basic for a person. Without dreams, you will lose enthusiasm forever lastly prefer not to live. You will be exhausted and tired of the equivalent dull schedules of your everyday life and won’t discover an enthusiasm for the most energizing things. Just with dreams, will you discover a reason to carry on with your life? You will begin buckling down towards the fantasy and will never lose enthusiasm forever. You will never tire and dependably be spurred. This is the most ideal approach to end up effective. So, dream and dream big. It is the only way to achieve contentment in life.

Be that as it may, with dreams, comes extraordinary duty. It is not just sufficient to dream and disregard that fantasy. Numerous individuals dream, however just some wake up and work for it.

It is basic to buckle down for your fantasies. Without this diligent work, a fantasy will just remain a craving in the subliminal personality and will never be accomplished.

On the off chance that you don’t have a fantasy, you can never appreciate the extravagances of life or all that life brings to the table. You will never feel that delighted sentiment of accomplishment. You will never get pride in what you do and what you have accomplished. Every one of these things is vital for people and without these emotions, there is no inspiration.

In the event that you don’t have inspiration, you will be a disappointment throughout everyday life. You won’t have the capacity to accomplish those objectives and will have a hopeless existence. You will never appreciate the extravagances of life and you will never feel glad. You will be a disappointment and you will be nothing throughout everyday life. We should go that additional mile to achieve our objectives. Disappointments may come, however a state of mind to continue proceeding onward and attempting to enhance is completely accomplished by dreams. Dreams are the fuel that continues invigorating you to go further. Regardless of whether there are numerous snags throughout everyday life, you will, in general, continue moving further and attempting to be superior to anything your identity. Consistent and endless enhancement is extremely imperative in advancing throughout everyday life. It improves your identity and furthermore whatever you need to advance in. It causes you to gain from your missteps

Only having career objectives and succeeding professionally can disregard you after one point throughout everyday life. Work as constantly to accomplish these as you do to understand your ultimate dreams. Having a dream is not important. What is important is striving continuously to achieving it. The sense of satisfaction you acquire once you have attained your goals cannot be explained in words and has no alternative in life. So, strive hard and live your dreams. Who knows, what is there in store for you?

Ambition , Doctor , Dreams , Goal , My Dream , Soldier

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Essay on My Dream for Students and Children

500+ words essay on my dream.

Everyone has a dream in his life which they want to achieve when they grow up. Some kids want to become rich so that they can buy anything and some want to be a doctor, lawyer, or engineer. But only you know that for achieving these goals you have to work hard and stay attentive to it. In this essay on my dream, we are going to discuss the basic things that will help in achieving my dream .

Essay on My Dream

Determination

For turning a dream into reality the first thing that you need is determination. This will help you in a lot of ways. Firstly, it will help you decide the course of action for doing anything. Besides, it will also help you to plan the journey ahead. Also, it will help to take things slow and maintain a steady pace towards the dream.

Moreover, no matter how big my dream planning and setting short term goals will always help. This is important because rushing to your dream will not going to help you in any way. Besides, there is some dream that requires time and they follow a process without following it you cannot achieve that dream.

Staying Motivated

Lack of motivation is one of the main causes that force a person to leave his dream behind. So, staying motivated is also part of the goal. And if you can’t stay positive then you won’t be able to achieve the dream. There are many people out there that quit the journey of their dreams mid-way because they lack motivation .

Keep Remembering Goal

For completing the dream you have to keep your dream in the mind. And remind this dream to yourself daily. There come hard times when you feel like quitting at those times just remember the goal it helps you stay positive . And if you feel like you messed up big times then start over with a fresh mind.

Reward Yourself

You don’t need to cover milestones to reward yourself. Set a small target towards your dream and on fulfilling them reward yourself . These rewards can be anything from toffee to your favorite thing. Besides, this is a good way of self-motivation.

Get the huge list of more than 500 Essay Topics and Ideas

Take Some Breaks

Working towards your goal not mean that you work day and night without stopping. Apart from that, due to continuous efforts, people soon start to become de-motivated. So, taking a break will help your body and mind. For doing so, take a break in between your schedule for some time an engage yourself in other activities.

Stay Among Positive People

Your company affects you in a lot of ways than you can imagine. So, be with people who appreciate you and stay away from people who distract and criticize you.

Don’t Hesitate to Make Mistakes

my dream place essay

To sum it up, we can say that dreaming of a goal is far easier than achieving it. And for fulfilling your dream you need a lot of things and also have to sacrifice many things.

Above all, for fulfilling your dream plan and work according to it because it will lead you to the right path. And never forget to dream big because they help in overcoming every obstacle in life.

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Felix Dzerzhinsky

Felix Dzerzhinsky

Communist Morality

Source : “Communist Morality,” published by Progress, Moscow, c. 1963; Transcribed : by Rasmus M.

From a Prison Diary

April 30, 1908.

... Where lies the way out of the hell of present-day life, in which the wolfish law of exploitation, oppression and violence holds sway? The way out lies in the idea of a life which is based on harmony, a full life enjoyed by the whole of society, by all mankind; the way out is in the idea of socialism, the idea of solidarity of the working people. This idea is already approaching realisation, the people are ready to receive it with open arms. The time for it has already arrived. The ranks of the advocates of this idea must be united and the banner carried aloft so that the people see it and follow it. And today this is the most urgent of the tasks of Social-Democracy, of the tasks of the small handful that survives.

Socialism should cease to be only the scientific prevision of the future. It should become the torch that kindles indomitable faith and energy in the hearts of people....

May 10, 1908

... It would not be worthwhile living if the star of socialism, the star of the future were not shining down on mankind. For the “ego” cannot live if in itself it does not contain the rest of the world and the people. Such is the nature of this “ego.”...

May 21, 1908

... It is necessary to instil in the masses our own confidence in the inevitable bankruptcy of evil, so that they will be left with no doubt, so that they will come through this moment in serried ranks, prepared for battle. This is the task of the theoreticians. But the tasks of the others are to lay bare and show up this evil, to lay bare the sufferings and torments of the masses and of the individual fighters torn from their midst by the enemy, to give them the meaning they actually have and which gives them the strength to bear everything courageously, without wavering. Only in this way is it possible to instil in the masses courage and understanding of the need for struggle. Those who influence the mind and those who put confidence in victory into the heart and mind are both needed. Scientists and poets, teachers and propagandists are needed. I recall the booklet “From the Battlefield” published by the “Proletariat" [1] Party, which described the sufferings of the people, the steadfastness and courage they displayed in the struggle, and the tremendous influence it had. How I would wish such a booklet to appear now! But now it is more difficult to collect and compare facts, because they cover so much ground and there are so many of them. But, on the other hand, there are greater opportunities and possibilities now. If someone would undertake this work, or at least only the guidance of this work, then in a year or two such book could appear. It would reflect not only our sufferings and our doctrine, but also that longing for a full and real life for the sake of which man would readily endure suffering and sacrifice....

December 31, 1908

... I have matured in prison in torments of solitude, in torments of longing for the world and for life. And, in spite of this, doubt in the justness of our cause has never risen in my heart. And now, when perhaps for many years all hope is buried in torrents of blood, when they have been crucified on the gallows, when many thousands of fighters for freedom are languishing in dungeons or thrown out into snowbound Siberia – I feel proud. Already I see tremendous masses set in motion shattering the old system, masses among whom new forces are being trained for fresh struggles. I feel proud that I am with them, that 1 see, feel and understand them, and that I, too, have suffered much together with them. It is sometimes hard, at times even terrible, here in prison.... Yet, if I had to begin life all over again, I would begin it in the same way. And not out of a sense of duty, not because I had to. For me, it is an organic necessity.

...I curse neither my fate nor the many years in prison, for I know that all this is necessary in order to destroy the other vast prison which lies outside the walls of this horrible “pavilion.” This is not idle philosophising, not cold calculation, but the result of an indomitable desire for freedom, for a full life. Out there, comrades and | friends are drinking our health, and I, alone in my cell, am thinking of them: may they live on, may they forge the weapons and be worthy of the cause for which the struggle is being waged....

June 3, 1909

... To live – does it not mean to have indomitable faith in victory?

August 8, 1909

... In this connection [2] I am filled with apprehension. I shall go away, but this terrible life here will continue as before. This is strange and incomprehensible. It is not the horrors of this gloomy place that draw one to it, but the feeling for all the comrades, friends and unknown neighbours – strangers, yet at the same time near ones. Here we came to feel and realise how necessary is man to man, what man means to man. Here we learned to feel love not for women alone, we learned to be unashamed of our feelings and of our desire to give people happiness.

...And if here we long for flowers, we have also here learned to love people as we love flowers; and precisely here, where there is no desperate struggle for a crust of bread, and where there floats to the surface that which out there was of necessity concealed in the depths of the human heart. And for this reason we love this place of our execution, for here we made clear to ourselves that the struggle which brought us here is also the struggle for our personal happiness, for emancipation from the violence imposed on us, from the chains that drag us down.

From Letters to Relatives [3]

To a. e. bulhak [4], january 25 (13), 1898.

... How is your little Rudolph? He must have grown a lot – does he walk or talk? See that you bring him up so that he values honesty above all else; such a person feels happy in all circumstances of life!

September 19 (7), 1898

... And we, in exile, must now gain in strength, physically, mentally and morally, in order to be prepared when the time comes. True, there are few who envy us our lot, but we who see the bright future of our cause, who see and realise its might, realise that life has chosen us to be the fighters, we who are fighting for that better future would never, never exchange our position for philistine vegetating. We are least of all made despondent by unpleasant side of life, since our life consists in work for the cause which is above everyday trifles. Our cause was born not so long ago, but it will develop beyond bounds, it is immortal.

November 17 (5), 1898

... You say that our feelings seem to relate in greater measure to mankind as a whole than to individuals. Never believe that this is possible. People who say so are hypocrites: they are simply deceiving themselves and others. It is not possible only to feel for people in general, people in general is an abstraction, for what is concrete is the sum-total of individuals. In actual fact, feelings can only be aroused in relation to the concrete phenomenon and never in relation to an abstraction. A man can feel sympathy towards social misfortune only if he feels sympathy towards the misfortune of every individual....

October 21 (8), 1901

... I do not know how to hate by halves or to love by halves. I do not know how to give only half of my heart. I can give all my heart or I give nothing. I have drunk from the cup of life not only all the bitterness, but all the sweetness as well, and if anyone says to me: take a look at the wrinkles on your brow, at your emaciated body, at the life you now lead, take a look and recognise that life has broken you, then I would reply: life has not broken me but I have broken life, it has not taken everything from me, but I have taken everything from it with my whole being and spirit! Yes, indeed!

...I came to loathe wealth because I learned to love people, because with all the fibres of my being I see and feel that today ... people worship the golden calf which has turned human souls into the souls of beasts and driven love out of people’s hearts. Remember that there is a sacred spark in the soul of people like me ... a spark which gives a glow of happiness even at the stake.

...I love children passionately....When I think that terrible want, on the one hand, and excessive wealth, on the other, lead to the degeneration of these little ones ... I am glad for your children, that you are neither rich nor poor, that from childhood they will realise the need to work in order to live and this means that they will grow up into real people. For the children are the future! They must be strong in spirit and know from childhood how to face up to life....

But I have spirit enough for another thousand years or more.... Even here in prison I see how the undying flame burns: the flame is my heart and the hearts of my comrades suffering torments here

To A. E. and G. A. Bulhak [5]

Beginning of november 1901.

...No!! I am the same as I was before; what embittered me before, embitters me now; what I loved before, I love now; what gladdened me before, gladdens me now; as I acted before, so I act now; as I thought before, so I think now; as misfortunes and trials have not passed me by, so in the future they will not pass me by; my path remains the same; as I loathed evil before, so I loathe it now; as before, I am striving heart and soul so that there will be no injustice, crime, drunkenness, depravity, excessive | luxury, brothels where people sell body or soul or both together; so that there will be no oppression, fratricidal wars, national strife.... I would like my love to envelop all mankind, to warm it and cleanse it of the dirt of modern life....

... A tremendous task faces you: to’ educate and shape the minds of your children. Be vigilant! For parents are to a large extent morally responsible for whether their children are good or bad. I would like to write a great deal more about children, but I do not know how you will accept my advice, whether you might not regard this interference in your affairs as out of place. In any case, rest assured that I am guided here only by my love for your children. Kiss them heartily for me.... May they grow up healthy and cheerful, full of love for their parents and other people; may they grow up courageous and strong in spirit and body; may they never barter their conscience; may they be happier than we are and live to see the triumph of freedom, brotherhood and love....

To A. E. Bulhak

October 6 (september 23), 1902.

...I do not know why I love children more than anything else. When I meet them my ill humour immediately vanishes. I could never love a woman as I love them and I think I could never love my own children more than those that were not my own.... In particularly hard moments I dream that I have taken some child, a foundling, and am caring for it and we are both happy. I live for it, feel it near me, it loves me with the childish love in which there is nothing false; I feel the warmth of this love and I terribly want it near me. But these are only dreams. I cannot allow myself this, I have to be moving about all the time, and with a child I could not. Often, very often, it seems to me that even a mother does not love children as ardently as I do....

October 22 (9), 1905

...I should like so much to perceive the beauty in nature, in people, in what they create, to delight in them, to perfect myself, because beauty and goodness are like two sisters. The asceticism that has fallen to my lot is so alien to me. I would like to be a father and put into the soul of a young creature everything good that is on the earth, to see how the rays of my love for it would produce a luxuriant blossom of the human soul....

June 16 (3), 1913

. .. Like a flower, the human soul unconsciously imbibes the rays of the sun and longs eternally for it, for its light; it fades and shrivels when evil shades off the light Our vigour and faith in a better future for mankind is built on this striving of every human soul towards the sunlight, and so there should never be hopelessness.... The evil genius of mankind today is hypocrisy: love in words, but in practice – a merciless struggle to exist, to achieve so-called “happiness,” to make a career.... To be a ray of light for others, to irradiate light, is the greatest happiness a man can achieve. Then a man does not fear suffering or death, misfortune or need. Then a man ceases to fear death, although only then he does really learn to love life. Only then will he walk on the earth with his eyes open, seeing, hearing and understanding everything, only then will he emerge from his narrow shell into the light and feel the joys and sufferings of all mankind; only then will he be a real man.

To S. S. Dzerzhinskaya [6]

December 15 (2), 1913.

... Love for a child, like all great love, becomes creative and can give the child true and lasting happiness when it broadens the scope of life of the one who loves, makes him a more valuable person, and when it does not transform the person loved into an idol. Love which is showered on only one person and which derives from him alone all joy in life, making everything else a burden and torture, such love carries with it hell for both persons....

In order to save and enrich his soul, he must be taught to see and hear all he is already capable of seeing and hearing, so that his love for you becomes deep friendship and infinite trust....

January 19 (6), 1914

...Where there is love there should be trust...

...The man who believes in an idea and is alive cannot be useless if he does not himself renounce his idea. Only death, when it comes, will have its word to say about uselessness. But as long as there is a glimmer of life and the idea itself is alive, I shall dig the earth, do the roughest work, give everything I can. And the thought is soothing, makes it possible to endure the torment. A man must do his duty, follow his path to the end. And even when the eyes no longer see and are blind to the beauty of the world, the soul knows of this beauty and remains its servant. The torment of blindness remains, but there is something above this torment – there is faith in life, in people, there is freedom and the realisation of one’s constant duty....

March 16 (3), 1914

...When I think of all the misfortunes in life that lie in wait for a man, of the fact that a man is so often deprived of all he is most attached to, my thoughts again tell me that in life one has to love with all one’s heart and soul that which is not transitory, that which cannot be taken away from a man and thanks to which his attachment to individuals and things becomes possible....

Love for suffering, oppressed mankind, the eternal longing in the heart of everyone for beauty and happiness, strength and harmony, urges us to seek a way out and to find salvation here, in life itself, and shows us the way out. It opens a man’s heart not only to his near ones, it opens his eyes and ears and gives him gigantic strength and confidence in victory. Then misfortune becomes a source of happiness and strength, for then comes clear thought throwing light on a hitherto gloomy life. From that time onwards, each new misfortune is no longer a reason for withdrawal from life, a source of apathy and despondency, but again and again inspires a man to go on living, to struggle and to love. And when the time comes and a man’s own life comes to an end, he can go calmly, without despair, and not be afraid of death....

To S. S. Dzerzhinskaya

June 24 (11), 1914.

... I want to be worthy of the ideas you and I share. And it seems to me that every sign of weakness on my part, of longing for the end and peace, every hint of “I can’t go on” would be a betrayal and the renunciation of my feelings towards you and of that song of life that has always been and is still in me....

Yan [7] must not be a hot-house flower. He should have the whole dialectics of feelings, so as to be capable in life to fight for the truth and ideas. In his heart he should have something sacred that is broader and stronger than the sacred feeling for his mother or other people near and dear to him. He should know how to love the idea, that which links him with the masses, which will be a shining light in his life. He should understand that you and all who surround him, to whom he is attached, whom he loves, have something more sacred than the love for a child, the love for him, something sacred from which he and the love and affection for him derive. This sacred feeling is stronger than all other feelings, stronger because of its moral injunction: “This is how you should live, this is what you should be.” Awareness of this duty, as of every other connected with feelings, cannot be instilled by influencing the reason alone....

... To renounce the good things of life in order to fight for them together with those who are deprived of them, and to instil now a kind of asceticism in oneself. But my thoughts never leave me and I am sharing them with you. I am not an ascetic. It is just the dialectics of feelings, which springs from life itself and, it seems to me, from the life of the proletariat. And the point is that this dialectics should complete its cycle, so that it should contain the synthesis – the solution of contradictions. And so that this synthesis, being proletarian, should at the same time be “my” truth, the truth of “my” soul. One has to have the inner consciousness of the need to go to one’s death for the sake of life, to go to prison for the sake of freedom and to have the strength to go through all the hell of life with open eyes, feeling in one’s heart the great and exalted, paean of beauty, truth and happiness derived from that life....

February 17 (4), 1916

I love life as it really is, in its eternal movement, in its harmony, and in its terrible contradictions. And my eyes still see, my ears hear, my soul is receptive and my heart has not yet hardened. And the song of life sings in my heart.... And it seems to me that whoever hears this song in his heart will never curse his life, no matter what torments he has endured, will never exchange it for the other, peaceful, normal life. For this song is everything, this song of the love of life alone remains. Both here in prison, and out there in liberty, where there are now so many horrors, it lives and is eternal as the stars: the stars and all the beauty of nature give birth to it and carry it to human hearts, and these hearts sing out and strive eternally for resurrection....

To V. E. Dzerzhinsky [8]

September 11 (august 29), 1916.

... But in social life? I am entirely at one not only with my thoughts but with the masses, and together with them I must experience the struggle, the torment and the hopes. I have never lived with closed eyes, turned in on my own thoughts alone. I was never an idealist. I learned to know human hearts and it seemed to me that I felt every beat of those hearts.... I have lived in order to fulfil my mission and to be myself....

I must endure to the end all that I am destined to endure. It cannot be otherwise. And I am at peace. And although I do not know what awaits me ... my mind continues to draw pictures of the future which crown it all. I am, besides all else, an optimist

May 21, 1918

I am in the very thick of the struggle. The life of a soldier who knows no rest, for it is necessary to save our home. There is no time to think of my own people and myself. The work and the struggle are hellish. But in this struggle my heart remains alive, the same as before. All my time is one continual round of activity....

My thoughts force me to be merciless, and I have the firm win to follow my thoughts to the end...

The ring of enemies presses harder and harder round us, approaching the heart.... Each day forces us to resort to increasingly resolute measures. Now our greatest enemy faces us – stark famine. In order to get bread, it must be taken from those who have it and given to those who have none. The civil war must flare up on an unprecedented scale. I have been moved up to a position in the front line of fire and my will is to fight and to look with open eyes on all the danger of the grave situation and to be merciless myself....

August 29, 1918

...We are soldiers on active service. And I live by what stands ahead of me, for this demands the greatest attention and vigilance in order to win victory. My will is to win through and, although a smile is very rarely seen on my face, I am confident in the victory of the idea and the movement in which I live and work....

Here we have a dance of life and death – a moment of truly sanguinary struggle, titanic effort....

To A. E. Bulihak

April 15, 1919.

Today as before, love is everything for me. I hear and feel its song in my heart. This song calls to the struggle unbending will, to tireless work. And today my actions are determined only by the idea – the striving for justice. I am finding it difficult to write.... As a perpetual wanderer, I am always in motion, in the thick of the changes and of the creation of a new life.... I see the future, and I want and must take part in its creation – to be in the movement, like a stone hurled from a sling, until I reach the end – eternal rest. Have you ever thought what war in actual pictures is like? You have pushed aside pictures of human bodies torn by shells, of the wounded lying on the battlefield and the crows pecking out the eyes of men still living. You have pushed aside these terrible pictures which daily meet the eyes. You cannot understand A soldier of the revolution fighting so that there will be no more injustice on the earth, so that this war will not put millions upon millions of people at the mercy of the conquering rich. War is a horrible thing. The whole world of the rich has moved against us. The most unhappy, most ignorant people are the first to have risen up in defence of their rights – and they are repulsing the entire world....

From the Article ’Citizens! Railwaymen!’

December 6 1921.

. ..Wherever the scoundrel plants himself – in an office behind a green-baize desk or in a watchman’s hut – he will be discovered and brought before the court of the R[evolution] Tribunal, whose punitive hammer will fall with all the devastating might and anger of which it is capable, for there is no mercy for the deadly enemies of our revival. No circumstances will be taken into account when sentence is passed on people who take bribes. The sternest punishment awaits them.

At the same time, the Soviet Government calls on all honest citizens, in whom painful consciousness of the indelible shame and corrupting influence of bribes is alive, to give their in the seeking out and discovering bribe-taking scoundrels.

Be keen-eyed and vigilant! Proletarian hands should not and cannot be sullied by bribes!

From the Article "Waifs and the Vecheka" [9]

July 22, 1926.

I want to throw part of my own efforts and primarily the forces of the Vecheka to combat the problem of homeless children... Two considerations have prompted me to this conclusion. Firstly, this is a terrible calamity! For when you look at the children, you cannot fail to think – everything is for them! The fruits of the revolution are not for us, but for them. And yet, how many of them are crippled by the struggle and by want! It is necessary to rush at once to their rescue, as we would if we saw children drowning. The People’s Commissariat for Education cannot cope with the situation alone. Extensive assistance from the Soviet public is needed. A large committee must be set up under the All-Russian Central Executive Committee, with the immediate participation of the People’s Commissariat for Education, and including representatives from all departments and all organisations that can be useful in this work. I have already spoken to a few people. I would like to head the commission myself; I want the apparatus of the Vecheka to be actually included in the work. Here I am prompted by the second consideration: I think our apparatus is one of those that work most efficiently; it has branches everywhere. People reckon with it. They are rather afraid of it. And yet, even in such a thing as the salvation and provisioning of children, one meets with negligence and even pilfering! We are steadily going over to peace-time construction, and so the thought has struck me, why not use our militant apparatus to combat such a calamity as homelessness among children?...

From a Circular Letter to the Managements of Syndicates and Trusts and to Red Directors

June 19, 1924.

... One must not fear criticism, or gloss over shortcomings; on the contrary, it is necessary to help to make them known and to see nothing discreditable in doing so. Only he can be discredited who conceals his shortcomings, who is unwilling to fight against evils, that is, precisely the man who ought to be discredited. It is necessary to be able to see the truth and to imbibe it from the masses and from all who are taking part in production. There is nothing worse than self-praise and self-satisfaction. It is possible to go forward only when, step by step, evils are sought out and overcome. At the same time, an end must be put to our established practice of humouring the masses – the workers. It should be remembered that in our country the workers, like ourselves, are not yet cultured, that often their group interests outweigh the interests of the working class as a whole; often they do not sufficiently realise that only their own useful labour, the productivity of their labour, can create the communist state, maintain their Soviet power. Every economic manager should wage a struggle to win prestige, to win the confidence of the working masses, but the struggle for this confidence should on no account employ the instrument of demagogy, of humouring the masses, satisfying them to the detriment and at the expense of the state, of the interests of the alliance with the peasants, of parochial requirements. The path of demagogy is perhaps the most harmful path, lulling the masses, deflecting them from the main tasks of the working class in production, diminishing the sacrifices the working class has made and, in the final analysis, one which is harmful for our industry....

1. “Proletariat” – the first revolutionary workers’ party in Poland formed in the eighties of last century.

2. The reference here is to the thoughts aroused in F. E. Dzerzhinsky by the confirmation of the sentence to exile him, which meant that he had to leave the prison.

3. Letters written between 1898 and 1916 in prison and exile, except for the letter dated October 6 (September 23), 1902.

4. Edmundovna Bulhak – F. E. Dzerzhinsky’s sister.

5. G. A. Bulhak – A. E. Bulhak’s husband.

6. Sofia Sigizmundovna Dzerzhinskaya – F. E. Dzerzhinsky’s wife.

7. F. E. Dzerzhinsky’s son.

8. Vladislav Edmundovich Dzerzhinsky – F. E. Dzerzhinsky’s brother.

9. The Vecheka (Cheka) – the All-Russian Extraordinary Commission to combat counter-revolution and sabotage. It was set up on the initiative of V.I. Lenin in December 1917, as an organ of the workers’ and peasants power, to defend the state security of the Soviet Republic.

Felix Dzerzhinsky Archive

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Essay on My Dream School

Students are often asked to write an essay on My Dream School in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on My Dream School

Introduction.

My dream school is a place where learning is fun and exciting. It’s a place that inspires creativity, curiosity, and a love for knowledge.

Environment and Facilities

This school is located amidst nature, with modern classrooms equipped with technology. It has a library filled with a variety of books, and a playground for sports.

Teaching Methods

In my dream school, teachers use interactive teaching methods. They make learning enjoyable, helping students understand concepts rather than memorize them.

My dream school is a place where every student feels valued and inspired to reach their full potential.

250 Words Essay on My Dream School

In the realm of education, the concept of an ideal or dream school varies from person to person. For some, it may be a place where creativity, innovation, and individuality are highly valued. For others, it could be a place where rigorous academic challenges are the norm. My vision of a dream school is a blend of both, where education is about fostering creativity and critical thinking while maintaining academic rigor.

Infrastructure and Environment

The infrastructure of my dream school would be a harmonious blend of nature and technology. Classrooms would be equipped with state-of-the-art technology to enhance learning experiences, yet large windows would invite nature in, creating a tranquil learning environment. Outdoor classrooms amidst greenery would be commonplace, promoting a sense of connection with the environment.

Curriculum and Teaching

The curriculum in my dream school would be dynamic, evolving with the changing world. It would promote interdisciplinary learning, breaking the barriers of traditional subject boundaries. Teachers would not merely disseminate information, but rather facilitate the journey of discovery and learning, encouraging students to question, explore, and innovate.

Values and Community

My dream school would be a place where values such as empathy, respect, and integrity are as important as academic achievement. It would foster a sense of community, where every individual is valued, and diversity is celebrated.

In essence, my dream school is not just a place for imparting knowledge, but a space for growing and learning, where each student can thrive and become the best version of themselves. It would be a place where education is not a chore, but an exciting journey of discovery, creativity, and personal growth.

500 Words Essay on My Dream School

Education is the cornerstone of individual and societal progress. It is the vehicle that propels us towards the realization of our utmost potential and the highest heights of human achievement. My dream school, as a concept, encapsulates the perfect environment for this educational journey, a place where learning is not just a process but a holistic experience.

The Architectural Design

In my vision, the architectural design of my dream school would be a fusion of modern and natural elements. The school would be equipped with state-of-the-art facilities and technology to enhance learning. Classrooms would be spacious, well-lit, and designed to foster interaction and collaboration. However, the structure would also incorporate green spaces, gardens, and open-air classrooms, promoting a connection with nature and an appreciation for sustainability.

Curriculum and Learning

The curriculum in my dream school would not be limited to traditional subjects. It would be a blend of academic, artistic, and practical learning, emphasizing the development of well-rounded individuals. Students would be encouraged to explore their passions, whether they lie in mathematics, music, robotics, or culinary arts.

The teaching style would be student-centric, focusing on experiential and project-based learning. This approach would engage students actively in their education, fostering critical thinking, creativity, and problem-solving skills. Technology would be seamlessly integrated into the learning process, with digital resources supplementing traditional teaching methods.

Teachers and Student Relationships

In my dream school, teachers would not merely be instructors but mentors, guiding students through their educational journey. They would be approachable, empathetic, and dedicated to nurturing the intellectual and emotional growth of their students. The student-teacher relationships would be based on mutual respect and understanding, fostering a supportive and enriching learning environment.

Cultural Diversity and Inclusivity

My dream school would be a melting pot of cultures, creating an environment that celebrates diversity and promotes inclusivity. It would welcome students from various backgrounds, fostering a sense of global citizenship and mutual respect. This diversity would not only enrich the learning experience but also prepare students for a multicultural world.

Extracurricular Activities and Sports

Extracurricular activities and sports would play a significant role in my dream school. These activities would provide avenues for students to explore their interests beyond academics, develop leadership skills, and learn the value of teamwork. The school would offer a wide range of options, from drama and debate clubs to various sports and community service programs.

My dream school is not just a place for academic learning; it’s a nurturing ground for the holistic development of individuals. It is a place where students are inspired to learn, explore, and grow, where creativity and curiosity are nurtured, and where diversity and inclusivity are celebrated. My dream school is not merely a dream; it is a vision of what education can and should be.

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VLADIMIR SOLOVIEV prophet of Russia’s conversion

Vladimir Soloviev, à l'âge de vingt ans.

T HE conversion of Russia will not be the work of man, no matter how gifted he may be, but that of the Immaculate Heart of the Virgin Mary, the Mediatrix of all graces, because this is God’s wish, which he revealed to the world in 1917. The life and works of Vladimir Soloviev are a perfect illustration of this truth of Fatima. He whom our Father regards as « the greatest Russian genius of the 19th century », was in his own way a prophet of the “ conversion ” of his beloved Country, announcing the necessity of her returning to the bosom of the Roman Church. «  Rome or chaos  », such was his catchphrase, Rome whose anagram is not a matter of chance, but a providential sign, a definition: ROMA , AMOR . Led by this incomparable guide, we would like « to anticipate in our thoughts, our hearts and our prayers this consecration, this long-awaited conversion, which must mark the beginning of a time of sacred peace throughout the world, the beginning of the universal reign of the Most Blessed and Immaculate Heart of Mary, and through Her, of God’s Kingdom » (English CRC, December 1982, p. 23).

A PERSONAL CONVERSION

Through the example of his life, Soloviev recalls the indispensable means of this immense work: self-renunciation, personal and collective sacrifice, in Russian the podwig , the only way in which the Church, nations, saints and heroes can become the instruments of God’s designs. If he managed to surpass his master Dostoyevsky by his « truly universal Catholicism and far superior mystical vision », this was not without without a conversion of mind and heart on his part.

Our Father summarises the principal stages of his life as follows: « Born of an honourable Muscovite family, of part Kievian ancestry, Vladimir Soloviev began, in a world where only Germany counted, by being a victim of all the poisons of the West. He himself relates how he was a zealous materialist at the age of thirteen, had read Renan’s Life of Jesus at fifteen, and had become an evolutionist and therefore (!) an atheist and a nihilist at eighteen, in « It was Spinoza and then Schopenhauer who pulled him out of this bottomless void. Whereupon in 1872 a mysterious encounter with “  Wisdom  ” suddenly shook him out of the scientific naturalism in which he had been vegetating and made him aware, as he says, of invisible Beauty, the “  Sophia tou théou  ”, the daughter of God. He thus became the fervent witness of Wisdom’s indwelling in the world and of Her desire for total incarnation and universal queenship. His quest for wisdom, scientific, aesthetic and mystical, had commenced. He was nineteen years old. The quest would never end for this new style Russian pilgrim ; it would be of an unparalleled fruitfulness despite its touching brevity. He died of exhaustion in 1900, at the age ! » (English CRC, December 1982, p. 35)

We will limit ourselves in this article to his prophetic insights on the Union of the Churches. In his Lessons on Theandry (1878) – he was then twenty-five ! – our philosopher applies himself to contemplating the Wisdom of God at work in history, perfectly incarnated in Jesus and His virginal Mother, as well as in the Church as she awaits her eschatological transfiguration. The most serious sin, throughout this history, has been that of schism. Who is responsible for this vast Vladimir Soloviev began by throwing all responsibility for it on the Catholic Church, so much so that he provided the inspiration for Dostoyevsky’s famous “ myth of the Grand Inquisitor ” in The Brothers Karamazov . But, at the beginning of the 1880’s, through studying the question more closely, he understood that the sin of schism was in fact that of the East. This was a stroke of genius on his part for which our Father commends him greatly:

« I must beg pardon of my master Msgr. Jean Rupp, of Solzhenitsyn, Volkoff and so many others, but it seems obvious to to me, as it did to Soloviev in the end, that the schism of Moscow in setting itself up as the third Rome was the beginning of all the ills suffered by these admirable Christian peoples of European Russia . And I must say so because this rupture still weighs heavily on the world of today and because it is precisely of this rupture that Our Lady of Fatima speaks when She foretells “  the conversion of Russia  ”. (English CRC, December 1982, p. 24)

Let us follow Soloviev in his commendable mystical conversion which has opened up a path of light for his people, allowing a spring of grace and mercy to gush forth.

AN EVANGELICAL DISCOURSE

In 1881, Soloviev published a long article, still very antipapist, entitled Spiritual power in Russia . There the pope was presented as Antichrist institutionalised ! Our theorist placed all his hope in the regenerative mission of Holy Russia and in the Tsar who was to be her « divine figure, religious guide and animating wisdom ». But were the Russian people still capable of accomplishing such One particular event was to shake Soloviev’s patriotic faith. On March 1, 1881, Alexander II was assassinated by revolutionaries. A few days later, Soloviev gave a Discourse in which he recommended that his successor, Alexander III, show mercy to the regicides. Certainly not as a matter of weakness or abdication before the Revolution, even less out of the spirit of non-violence that a certain Tolstoy was already preaching, but « as an example of Russian piety », that famous podwig « which lies at the heart of the Russian people’s evangelical soul, of which the tsar is the living icon ». Alas, Soloviev was not understood... This was a painful stage in his life, the first step he had taken beyond his master Dostoyevsky.

The following year, he published another article entitled “  Schism in the Russian people and society  ”. Delving deep into the past, he accused Metropolitan Nikon of having broken, at the time of Peter the Great, the communion, the Sobornost , so beloved of the Russian people, by excommunicating Raskol, the fierce guardian of traditional popular religion... Ever since then, the Orthodox hierarchy, enslaved to the imperial power, had proved powerless to govern and sanctify Orthodoxy. It was nothing now but a shrunken, secularized “ local Church ” which, if it were to be restored and revived, would need to open itself up to “ the universal Church ”.

In the spring of 1882, Soloviev was powerfully affected by an unusual dream. In his dream he met a high-ranking Catholic ecclesiastic and entreated him to give him his blessing. The priest refused, so Soloviev insisted, declaring, « The separation of the Churches is the most disastrous thing possible. » Finally, the ecclesiastic agreed to give him his blessing.

This premonitory dream was to awaken in Vladimir Soloviev a burning desire for reconciliation with Catholicism, and to stimulate him to write a series of articles to be published every month in his friend Aksakov’s slavophile newspaper Rouss and then to be collected together in a work with the resonant title: The Great Controversy and Christian Politics . One particular maxim constantly reappeared under the Russian writer’s pen:

«  FIRST AND FOREMOST WE MUST WORK TO RESTORE THE UNITY OF THE CHURCH, AND TO MAKE THE FIRE OF LOVE BURN IN THE HEART OF CHRIST’S SPOUSE . »

By an irony of fate, the term “ Controversy ”, which for Soloviev referred to the conflict between Rome and the East, was going to give place to a bitter controversy between himself and his Orthodox and slavophile friends.

A MARVELLOUS AND ADORABLE WISDOM

T HE world’s beauty appeared to Soloviev as a living figure, a real existence, changing and yet immortal. He saw her and held her as the queen of his spiritual universe under her venerable name of Sancta Sophia . At the end of his life, in 1898, he celebrated the Three Encounters he had had with this Beauty which for him was Wisdom.

“ Three times in his life he had been overwhelmed by the radiant visit of Wisdom who appeared to him in the form of an absolutely heavenly female being, dazzling him and enlightening him profoundly. Not without reason certain authors think that all his religious and even philosophical works derive from this illumination. ”

And let us immediately point out, in order to acclimatize the Western reader who is highly likely to be disconcerted by these accounts, that trustworthy interpreters of Soloviev have attributed a marian character to these visions. For them, the whole of the Philosopher’s work derives from the AVE MARIA GRATIA PLENA . “ It is a marvellous perspective ”, adds Msgr. Rupp. “ Wisdom is closely allied to the Immaculate who is its seat. ” ( Le message ecclésial de Soloviev , p. 340)...

What I am going to say next will perhaps surprise my reader. Nothing is more biblical than this vision, and I am astonished at the astonishment of theologians and their impatient criticisms. This Sophia was already well known, hymned and even boldly adored by the scribes of the Old Testament under this very name of Wisdom. Far from being “ pantheist ”, this idea, this vision touches the essence of created beings, and is clearly poles apart from the Platonic idea and far more profound than Aristotle’s substance; it lies at the very heart of being, there where nothing exists except relationship to God, the term of a will and a wisdom that are infinite, there where exists a pure reflection, a fragment of the image of God’s beauty.

George de Nantes , A mysticism for our time , French CRC no. 133, p. 7.

THE GREAT CONTROVERSY

Dostoyevsky

In January 1883, he fired the opening shots with an open letter to Aksakov: « As I reflected on the means of curing this interior disease (of Christianity), I became convinced that the origin of all these evils lies in the general weakening of the earthly organisation of the visible Church, following her division into two disunited parts. » He demonstrated that, in order to establish herself on earth and to endure throughout history, the Christian religion had need of a higher authority, and he explained that it was therefore essential to restore « the union of all Christian and ecclesiastical forces under the standard and under the power of one central ecclesiastical authority ».

On February 19, Soloviev gave a talk in homage to his master Dostoyevsky. It was almost a panegyric of the Roman Church ! He declared his ardent hope for the reconciliation of the two Churches, for the two parts of the universal Church which should never have been separated and whose centre lay in... Rome . As a result of this speech, he saw himself banned from speaking in public. The newspapers made no mention of his speech. For the first time, and it would not be the last, Soloviev was the victim of the censure of Constantin Petrowitch Pobiedonostev, Russia’s Grand Inquisitor and the Tsar’s adviser on religious matters. Pobiedonostev championed a sacral conception of political power, akin to that of the French legitimists of the time, but he was fiercely Orthodox, and any opening towards the Catholic religion was pitilessly censured.

Soloviev responded to this censure with a smile. So his speech had been described as « infantile chattering » ? « If we are not converted », he said to his friends, « and become like little children again, we will not enter the Kingdom of Heaven. » He went on: « When I was a pretentious little boy [teaching German philosophy: Kant, Hegel, Fichte, Schopenhauer and Nietzsche], people listened with great respect to my “ truly infantile ” prattling. And now it is fitting that the only way I can attain the perfection of humility is by everyone ! »

At the same time, he wrote to Aksakov: « It is necessary to defend Catholicism against the false accusations being brought against it... Consequently, in advocating a reconciliation with Catholicism, I assume that Catholicism is not in principle erroneous, for one cannot be reconciled with error . » Now there we have a true ecumenism ! The life of Soloviev, writes our Father, « was ».

To the charge of “ papism ” levelled against him, Soloviev responded in March 1883 with an admirable profession of faith, already Catholic:

« It seems to to me that you concentrate only on “ papism ” whereas I focus first and foremost on the great, holy and eternal Rome, a fundamental and integral part of the universal Church. I believe in this Rome, I bow before it, I love it with all my heart, and with all the strength of my soul I desire its rehabilitation for the unity and integrality of the universal Church. And may I be accursed as a parricide should I ever utter one word of condemnation against the Holy Church of Rome . »

THE REALISATION OF THE DREAM

In May 1883, on the occasion of the coronation of the Emperor Alexander III, the Moscow press complained that too many concessions were being made to restore diplomatic relations with the Vatican broken in 1866, but Soloviev protested: such an agreement was necessary, were it only to improve relations with the Catholics of Poland. The Pope was represented at the ceremony by his special envoy Msgr. Vincenzo Vanutelli. Had not Alexander III written to Leo XIII shortly beforehand: « Never has unity between all Churches and all States been so necessary, in order to realise the wish expressed by Your Holiness of seeing the peoples abandoning the disastrous errors responsible for the social malaise and returning to the holy laws of the Gospel... »

A few days after the ceremony, Soloviev was crossing Moscow in a hired car. Suddenly, he recognized the route he had followed in his dream the previous year. Soon he came to a stop in front of a house from which a Catholic prelate was just leaving: it was Msgr. Vanutelli in person... There was the same hesitation of this latter to give his blessing to a schismatic, and the same entreaties of Soloviev, who finally !

In the summer of 1883, our author wrote two articles on The Catholic Question . According to Soloviev, it was for Russia to take the first step towards the Catholic Church. Imagine !

His articles were not of the sort to leave his readers indifferent. On the Orthodox side, there was an increasing irritation, while on the Catholic side, surprise soon gave way to enthusiasm. The news crossed the borders, spreading to Poland and even to Croatia, where Msgr. Strossmayer was finally seeing his desires realised. The jurisdiction of his diocese of Djakovo extended into Bosnia and Serbia, that is into Orthodox territory. Endowed with a superior intelligence and animated by great apostolic zeal, this Croatian bishop keenly felt the need for a true, intelligent and benevolent ecumenism. He wrote in 1883 to one of his friends, Father Martynov:

« In my opinion, the principal task of the Catholic Church and of the Holy See this century is to draw as closely as possible to the Slav nation, principally the Russian nation . By winning it over to the divine unity of the Catholic Church, we would at the same time win over everyone in the world who still possess a positive faith. »

Bishop Strossmayer and the cathedral of Djakovo

IN THE RADIANCE OF THE IMMACULATE

In the summer of 1883, Soloviev wrote five long letters to a Russian Uniate priest on the subject of The Immaculate Conception of the Most Blessed Virgin Mary . At the same time he translated Petrarch’s “ Praise and prayer to the Most Blessed Virgin ”, wherein he contemplated Her “ clothed in the Sun, crowned with stars... Her glance radiating infinity ! ” It is highly significant that Soloviev was simultaneously attracted by the mystery of the Catholic Church and the mystery of the Immaculate Virgin. The dogma of the Immaculate Conception was the first Catholic dogma which he embraced, and his favourite painting was the Immaculate Conception by Murillo.

In The Foundations of the Spiritual Life (1884), he exalted the « All Holy and Immaculate » Virgin Mary. In Russia and the Church Universal (1889), he would praise Pope Pius IX for having quoted, in support of his dogmatic definition, the Old Testament texts referring to Wisdom, the “  Sophia  ” of his personal intuitions:

« If, by the substantial Wisdom of God, we were exclusively meant to understand the Person of Jesus Christ, how could we apply to the Blessed Virgin all those texts in the Wisdom books which speak of this Wisdom ? However, this application, which has existed from the very earliest times in the offices of both the Latin and Greek Churches, has today received doctrinal confirmation in the bull of Pius IX on the Immaculate Conception of the Most Blessed Virgin. » (quoted by Msgr. Rupp, Le message ecclésial de Soloviev, p. 338)

In September 1883, when the sixth chapter of The Great Controversy was published, a rumour spread through Moscow that Soloviev had “ passed over ” to Catholicism, but there was no truth in it. Moreover, curious though this may seem to us, he was not looking “ to pass over to Catholicism ”, but only to open Orthodoxy up to the universality of the Roman Church.

His seventh and final chapter aroused a lively debate, one that is ever topical. The question turned on the attitude of the Byzantine Greeks in conflict with the Crusaders of the West. Soloviev wrote: « On the day that Constantinople fell, seeing the Turkish armies poised to attack, the final spontaneously expressed cry of the Greeks was, “ Better Islamic slavery than any agreement with the Latins. ” I do not mention this as a reproach to the unfortunate Greeks. If, in this cry of implacable hatred, there was nothing Christian, then neither has there been anything especially Christian in all the formal and artificial attempts to reunite the Churches… »

Aksakov, his Orthodox pride deeply irritated by this remark, retorted: « What does he mean, nothing Christian ? May the Greeks be blessed a hundred times over for having preferred a foreign yoke and bodily torture to the abandonment of the purity of their faith in Christ and for having thus preserved us from the distortions of papism at the precise moment [ the beginning of the 13th century ! ] when it had reached the height of its deformity. May they win eternal glory for this ! »

Nonetheless, Soloviev continued his search for truth, surmounting every obstacle. His article “  Nine Questions to Father Ivantsov-Platonov  ” published in December 1883, created a deep stir even in the West. Here he put nine questions to his former master in Orthodoxy on those points of controversy which set the Church of the East against the Church of Rome. Here is the setting:

« How is it that the countries of the East are separated from the Roman Church ? Did the latter proclaim an heretical proposition ? One would be hard pushed to maintain this, for the addition of the Filioque to the Creed, which is put forward to justify the separation, does not have the character of a heresy. Furthermore, it is absurd to say that the Roman Church is in a state of schism with regard to the Eastern Churches. Thus, the latter’s separation from the former has no basis. Let us acknowledge this and, putting aside all human viewpoints, let us work towards Unity or rather let us work so that Unity, which already has a virtual existence, may become a reality. »

THE THREAD OF AN ANCIENT TRADITION

During 1884, the Russian philosopher studied Catholic dogmatics. He read the works of Perrone, the theologian of Gregory XVI and Pius IX, as well as the texts of the Councils. He was particularly interested in Popes Gregory VII and Innocent III, whom he read in the original text.

At the same time he had a great enthusiasm for the Croatian priest George Krijanich who « had come from Zagreb to Moscow in the 17th century to spread the ideal of the Holy Kingdom of God, Roman Catholic and panslavic, gathering together under the sceptre of the tsars and the crook of the Pope all the Slav peoples who would thereby be freed and protected from the twofold burden pressing them on both sides like a vice, the Germanic powers and the Turks. Thus the Croats would work to free themselves from Austrian control and at the same time they would assist the Serbs, their Orthodox brothers, to shake off Moslem domination.

« To realise this grand design, capable at one blow of powerfully advancing the Kingdom of God on earth, Krijanich came to Moscow and preached on the subject of Russia’s reconciliation with Rome . This should not be difficult, he said, because the Russians had only fallen into schism through ignorance and not through heresy or malice. He himself was already preaching that everyone should recognise their own individual faults, be they unconscious or involuntary, and the need for expiation. God’s blessings would follow as a result, immense and eternal blessings. Sergius Mikhailovich Soloviev, our great man’s father, a historian and the author of a monumental history of Russia, admired Krijanich as “ the first of the Slavophiles ” and also, in his eyes, “ the most paradoxical ”, so alien did Catholicism then appear to the Russian consciousness. » (English CRC, December 1982, p. 32)

Soloviev intended to prove the contrary. And it was just at this time that he entered into friendly relations with the Croatian Bishop Strossmayer, thereby resuming the thread of an ancient tradition, one which was apparently marginal but which in reality was pregnant with a splendid future. Early in December 1885, Soloviev for the first time received a letter from the Croatian bishop. He replied to him on December 8, “  the blessed Day of the Immaculate Conception of the Most Blessed Virgin  ”:

« On the reunion of the Churches », he wrote, « depends the fate of Russia, the Slavs and the whole world. We Russian Orthodox, and indeed the whole of the East, are incapable of achieving anything before we have expiated the ecclesiastical sin of schism and rendered papal authority its due . » And he ended with these words: « My heart burns with joy at the thought that I have a guide like you. May God long preserve your precious leadership for the good of the Church and the Slav people. » In his pastoral letter of January 1886, the bishop of Djakovo quoted large extracts from this letter.

Encouraged by such support, in 1886 Soloviev undertook a study on Dogmatic development and the question of the reunion of the Churches , which provoked the fury of Orthodoxy. However, at a conference given at the ecclesiastical Academy of Saint Petersburg, Soloviev attempted to justify himself: « I can assure you that I will never pass over to Latinism. » He thereby sought to register his attachment to the Eastern rite. No question for him of adopting the Latin rite ! After that, he set out on a journey to Europe.

FIRST STAY IN ZAGREB (1886)

At the beginning of July, he was the guest of the honourable Canon Racki, President of the Yugoslav Academy of Zagreb, founded by Msgr. Strossmayer, and a personal friend of the latter. Every morning the Orthodox Soloviev assisted at the Catholic Mass with great enthusiasm. He made the sign of the cross in the Catholic manner, but prayed in the Greek manner, crossing his arms on his chest. He willingly admitted to his host – and this was not due to any desire to please on his part – that Croatian Catholics, like the Ukrainians, were more religious than his Orthodox compatriots !

Following an article published in the Croatian journal Katolicki List , Soloviev for the first time encountered opposition from a Catholic priest.

During his stay in Zagreb, he also published a letter in the Russian newspaper Novoie Vremia , wherein he refuted the widespread opinion in Russia that the Croats were the instruments of the Austro-Hungarian government’s attempt to Latinize the Eastern Slavs.

In August, he joined Msgr. Strossmayer in the Styrian Alps, and spent ten marvellous days with him. These two minds were truly made to get along. The mutual admiration they felt for one another reinforced their spiritual friendship. But Soloviev continued to receive Holy Communion at the hands of the Orthodox priest of the Serb parish of Zagreb... Rising above the inevitable criticisms, he then wrote a letter to Msgr. Strossmayer, summarising their initial conversations:

«  The reunion of the Churches would be advantageous to both sides . Rome would gain a devout people enthusiastic for the religious idea, she would gain a faithful and powerful defender. Russia for her part, she who through the will of God holds in her hands the destinies of the East, would not only rid herself of the involuntary sin of schism but, what is more, she would thereby become free to fulfil her great universal mission of uniting around herself all the Slav nations and of founding a new and truly Christian civilisation, a civilisation uniting the characteristics of the one truth and of religious liberty in the supreme principle of charity, encompassing everything in its unity and distributing to everyone the plenitude of the one unique good. »

Such was his transcription of the well known Catholic principle: «  In necessariis unitas, in dubiis libertas, in omnibus caritas : unity in essentials, liberty in matters of doubt, and in all things charity . Such must be the Charter of Catholic ecumenism under the crook of the one Shepherd. From the start of this crisis, such has been the invitation we have made to our bishops and to our brothers. Today, it is also the will of the Holy Father », wrote our Father in his editorial for September 1978, dedicated to John Paul I, another Saint Pius X without knowing it (English CRC no. 102, p. 6).

When he informed his friends of Soloviev’s letter, Msgr. Strossmayer presented its author as « a candid and truly holy soul ».

Msgr. Strossmayer and Soloviev had agreed to meet again in Rome for the jubilee pilgrimage of 1888. The Croatian bishop decided to pave the way in Rome by writing to Leo XIII’s Secretary of State, Cardinal Rampolla. He presented his Russian friend as «  toto corde et animo catholicus  ». The Pope at first took a personal interest in the affair: « Here is a sheep », he said, « who will soon be clearing the gate of the sheepfold. » But curiously, there was to be no follow-up. It seems that Leo XIII failed to appreciate Soloviev’s genius... However, things were different in France, where an unassuming and ardent rural parish priest latched on to everything that his apostolic zeal could extract from the lightning advances made by the Russian thinker ( see inset , p. 19).

Soloviev returned to Russia at the beginning of October 1886, rather discouraged by the criticisms directed against him on all sides: there were the Orthodox, some of whom had accused him of bringing Orthodoxy into disrepute abroad... and certain Catholics, like Fr. Guettée in France, a modernist priest with little to commend him, whom he had met in Paris in 1876 and who had recently published an article of rare violence against him !

THE “ RETURN OF THE DISSIDENTS ”

June 18, 1887: a young Capuchin, Leopold Mandic, from Herzeg Novi in Bosnia, under the jurisdiction of Msgr. Strossmayer, and studying at the friary in Padua, heard the voice of God inviting him to pray for and promote the return of the Orthodox to the bosom of the one Church of Christ. «  The goal of my life , he would later say, must be the return of the Eastern dissidents to Catholic unity; I must therefore employ all my energies, as far as my littleness allows, to co-operate in such a task through the sacrifice of my life . » Fifty years later, he would still remember this grace: «  June 18, for the record: 1887-1937. Today, I offered the Holy Sacrifice for the Eastern dissidents, for their return to Catholic unity . » Thus the Heart of Jesus and the Immaculate united, in this one same “ ecumenical ” work, the ardent heart of a young Capuchin destined for the altars, the apostolic wisdom of a bishop and the brilliant intuitions of a great thinker.

In January 1887, from the Monastery of Saint Sergius where he had celebrated Christmas, Soloviev wrote an article in which he provided philosophic justification for the three Catholic dogmas which the Orthodox reject, namely the Filioque, the Immaculate Conception and papal infallibility . Here is a « basis for working towards the reunion of the Churches », he explained. A few months later, he published in Zagreb (on account of the censure directed against him in Russia) his book The History and Future of Theocracy .

There he retraced the vast movement of history towards the establishment of the Kingdom of God. Universal Theocracy, the successor of Jewish Theocracy, cannot be conceived, he explained, without an integrally Christian politics, and he concluded with a splendid anthem to Christ Pantocrator receiving from His Father all power on earth and in Heaven and acting through His emissaries, the Apostles and their successors. Soloviev always believed in the privileged vocation of Russia within the Catholic community of Christian nations, even if he stigmatized what he called “ the sin of Russia ”, which was to oppress and hate all those it dominated, in particular Polish Catholics, Greek Uniates, Ruthenians and Jews !

Like a true prophet, he was vigorous in preaching repentance to his people . In order that they might be faithful to their vocation within the great Slav family, Soloviev asked them to give up their inordinate ambitions, to return to a truer and more Christian conception of their destiny, and to accomplish this within the only international organization which could direct its course, Catholicism, that is to say Roman universalism.

«  One of my theses is that the cause of the Reunion of the Churches in Russia demands a podwig (sacrifice) even heavier to bear than that which, already demanding great self-denial, was needed to ensure Russia’s receptivity to Western culture, an event truly disagreeable to the national sentiment of our ancestors .

«  Well ! this sacrifice consists in drawing closer to Rome and it must be attained at all costs. In this lies the remedy for the Russian sin . »

It goes without saying that Soloviev earned himself new enemies with his book. It cost him great personal suffering, but he could not fail the Truth, which he contemplated with ever greater clarity... What greatness of soul this universal genius possessed !

SAINT VLADIMIR AND THE CHRISTIAN STATE

1888 marked the ninth centenary of the baptism of Saint Vladimir, the first prince of Kiev, whose kingdom after his conversion became « the model of Christian States, with evangelical morals », writes our Father (English CRC, December 1982, p. 23). Soloviev used the occasion to give a conference in Moscow, where he reaffirmed that Russia’s destiny was to turn towards Rome, as King Vladimir had ! However, having hardened itself in its schism, the Muscovite hierarchy was no longer animated by the spirit of St. Vladimir. Hence the fury of the Orthodox hierarchs !

At the same time, Msgr. Strossmayer had gone to Rome for the Jubilee. In vain did he wait for Soloviev there. The latter, fearing perhaps that he had made a definitive break with the Orthodox world which he dreamed on the contrary of winning for the Union, had given up the idea of making this journey. It must also be said that Vatican diplomacy hardly inspired more confidence in him. Leo XIII was revealing himself less and less slavophile, reserving his favours for the Germany of old Bismarck and the young William II ! Msgr. Strossmayer lamented this in a letter to Fr. Martynov: «  The Pope is acting against the Slavs. The Roman prelates are like people insane and think only of temporal power !  »

What a difference between Leo XIII and his successor, St. Pius X, who was, in the words of Msgr. Rupp and our Father, the greatest slavophile pope of our times !

Early in May 1888, Soloviev was on a visit to Paris. To explain his thinking to the French public, he gave a conference on the Russian Idea , « the true national idea eternally fixed in the design of God », who longs to spread His light over the whole world. However, Soloviev remained lucid about his own Church: « If the unity of the universal Church founded by Christ only exists among us in a latent state, it is because the official institution represented by our ecclesiastical government and our theological school is not a living part of the universal Church. »

In passing, he described the destruction of the Greek-Uniate Church by the Orthodox as a «  veritable national sin weighing on Russia and paralysing her moral strength  ». That is still the case today...

In July, Kiev celebrated the feast of the baptism of St. Vladimir. From Zagreb Msgr. Strossmayer sent a telegram in which he exalted Russia’s future role in the manner of his friend Soloviev. Scandal ! His remarks were universally reported by the press. Cardinal Rampolla informed the Croatian bishop that Leo XIII was seriously displeased ! The bishop of Djakovo also earned himself the bitter reproaches of Emperor Francis Joseph of Austria, which is more understandable given the rivalry existing between the two Empires.

In the summer of 1887, Soloviev published in the Universe , the newspaper of Louis Veuillot, three articles on St. Vladimir and the Christian State which caused a great stir. Then he journeyed to Croatia where he remained for one whole month with Msgr. Strossmayer. This meeting was rather sad, for the two friends were increasingly aware that their attempt to reunite the Churches would not succeed, at least in their lifetime.

It was in Djakovo that Soloviev finished the immense prologue to his magisterial book, Russia and the Church Universal , in which one can already glimpse signs of the discouragement that would overwhelm the thinker in the latter part of his life. We know from Fatima that the work of the conversion of Russia, something humanly impossible, has been entrusted to the Immaculate Heart of Mary who has a particular love for this Nation such as to inspire jealousy in others. But this only makes it all the more extraordinary that our prophet should have traced out the course of this conversion, like a true Precursor !

« RUSSIA AND THE CHURCH UNIVERSAL »

Soloviev does not hesitate to delve deep, extremely deep, into the past. To realise its designs in the world, divine Wisdom wished to become incarnate, and the Verb to take flesh like our own. As that was not enough, He also wished to unite to Himself a social and historical body, one that could reach the universality of mankind and communicate to all men His own divine Life. In this magnificent perspective, Soloviev compares the formation of that Body through which God wishes to be united with humanity to that effected in the womb of the Virgin Mary at the time of the Incarnation, and to that which operates every day in the Eucharistic mystery... What was needed for this work was a solid foundation, a Rock:

« This bedrock has been found », he writes, « it is Rome. It is only on the Rock [of Peter and his successors] that the Church is founded. This is not an opinion, it is an imposing historical reality . »

It is also an evangelical truth: «  You are Peter, and on this Rock I will build my Church . » Here Soloviev addresses the Protestants who seek to outbid each other in their attacks against the Primacy of Peter by quoting Jesus’ own words to His Apostle when he was obstructing the Master’s path: «  Get behind me, Satan !  » Soloviev’s response once again shows the clarity of his intelligence and his perfect knowledge of Catholic dogma:

«  There is only one way of harmonising these texts which the inspired Evangelist did not juxtapose without reason. Simon Peter, as supreme pastor and doctor of the universal Church , assisted by God and speaking for all, is, in this capacity, the unshakeable foundation of the House of God and the holder of the keys of the heavenly Kingdom. The same Simon Peter, as a private person, speaking and acting through his own natural forces and an understanding that is purely human , can say and do things that are unworthy, scandalous and even satanic. But personal defects and sins are passing, whereas the social function of the ecclesiastical monarch is permanent. “ Satan ” and the scandal have disappeared, but Peter has remained.  »

Soloviev’s doctrine agrees with that of Vatican Council I and with that of our Father who, at the same time as he makes us venerate Peter’s magisterium, magnificently illustrated by Blessed Pius IX, St. Pius X and John Paul I, accuses John XXIII, Paul VI and John Paul II of being instruments of “ Satan ” for the ruin of the Church.

However, Christ wished that it should be around Peter that the unity of faith and charity should be formed: «  Since the unity of the faith does not presently exist in the totality of believers, seeing that not all of them are unanimous in matters of religion, it must lie in the legal authority of a single head, an authority assured by divine assistance and the trust of all the faithful . This is the ROCK on which Christ founded His Church and against which the gates of hell will never prevail.  »

Why did this ROCK settle in Rome, and not in Jerusalem, Constantinople or Moscow ? Here we have a further brilliant response from Soloviev: historically Rome represented the order, civilization and terrestrial Empire that would best allow the Church to become the universal spiritual Empire desired by Christ. In a mystical view of the history of Salvation – we would say divine “ orthodromy ” – Soloviev shows how God, wishing to extend salvation to the whole world,  decided one day that His Kingdom should leave Israel for Rome, so that the capital of the pagan Empire should become “ the conjoint instrument ” of His designs:

« The universal monarchy was to stay put; the centre of unity was not to move. But central power itself, its character, its source and its sanction were to be renewed... Instead of an Empire of Might, there was to be a Church of Love. » One thinks of Constantine’s conversion and his imposition throughout the Roman Empire of laws favouring Christianity, and of Theodosius declaring the Christian religion the religion of State. What decisive support for the Gospel ! The remarkable Roman civilization, already the heir of Greece, was put at the service of the Cross of Christ !

Soloviev had some wonderful expressions to describe this, as for example the following: «  Jesus unthroned Caesar... By unthroning the false and impious absolutism of the pagan Caesars, Jesus confirmed and immortalised the universal monarchy of Rome and gave it its true theocratic foundation . »

« Let us not think », comments our Father, « that our theosophist loses his way in a contemplation of evangelical love and freedom. Fully aware of the frailty and shortcomings of humanity, he declares that it is essential, for its effective salvation, that supreme divine power be joined to the firmest social structure, to the virile principle , and not as formerly to the female principle of a virginal flesh for the Incarnation. This firm principle is the imperial monarchical institution which is Rome and Caesar. Converted, elevated and unabolished, the Power of Rome continues in the Pope for the service of the universal community.

« It is only this divino-human pontifical paternity that is capable of forming the basis of the universal fraternity of the peoples, not only through its spiritual influence but also through its authority and its supranational organization. In this monarchy, sacred but popular, the Pope, the Universal Emperor, clearly remains the servant of the servants of God and is, for that very reason, the sovereign Head of the Nations. Opposed to any kind of papolatry, antagonistic to all the encroachments of papism, and quite capable of denouncing such a Pope as Satan, Soloviev raised an imperishable monument to the glory of Rome and pointed out – him, a member of the Orthodox Church – the path of the world’s salvation, which lay in one place only, in the universal Christian order of a restored Roman Catholic Church ... » (French CRC no. 131, July 1978, p. 6)

In his lifetime, Soloviev ran up against a wall of hostility and incomprehension: « I am not so naive », he said, « to seek to convince minds whose private interests are greater than their desire for religious truth. In presenting the general evidence for the permanent primacy of Peter as the basis of the universal Church, I have simply wanted to assist those who are opposed to this truth, not because of their interests and passions, but merely because of their unwitting errors and hereditary prejudices. »

The final period of his life might seem to some like a decline and a renunciation of his prophetic insights, but our Father writes: « Soloviev was too great a mind to be discouraged or to modify his ideas in accordance with the fluctuations of his worldly success. What is certainly true is that his bitter experiences gave him a better knowledge of the Evil that was at work in the world, throwing up formidable obstacles to God’s designs and going so far as to erect a kind of caricature of them. This he denounced as the power of the Antichrist, the Prince of this world, announced in the Scriptures. » (French CRC no. 132, August 1978, p. 12)

At the beginning of the 1890’s, relations between Soloviev and the Orthodox Church deteriorated. «  Given the papaphobia reigning among us , he wrote to a friend, sometimes revealing its underhand character and at other times its stupidity, and always in any event unchristian, I considered and I continue to consider that it is necessary to draw people’s attention to the Rock of the Church laid by Christ Himself and to its positive significance . »

As he persisted in his criticisms, even going so far as to compare the Greco-Russian Church with « the Synagogue », the Orthodox hierarchy, in the person of Pobiedonostev, the Holy Synod’s prosecutor, employed the ultimate weapon at its disposal: it deprived him of the sacraments. One day in 1894, being seriously ill, Soloviev asked to receive the sacraments. His Orthodox confessor refused to give him absolution unless he renounced his Catholic views. Soloviev refused to yield, preferring to forego confession and Holy Communion.

AN AUTHENTIC CONVERSION

The moment had come. On February 18, 1896, he went to see Fr. Nicholas Alexeyevich Tolstoy, a Catholic priest of the Eastern rite exercising his ministry in Moscow. This priest, a former officer, owed him his vocation, his formation (Soloviev having been his teacher) and his conversion to Catholicism. That February 18 was the feast day of Pope St. Leo so dear to Soloviev. Before Mass, he read on his knees the Tridentine symbol of the faith containing the Filioque and a formula declaring that the Church of Rome must be regarded as the head of all the particular Churches. Then he received the Body of Christ at the hands of the Catholic priest.

On the following day, Fr. Tolstoy was denounced and arrested. He managed to escape and to reach Rome first, then France. It was only in 1910 that he would give an account in the Universe of the authentic conversion of Soloviev, and in 1917 that the two witnesses present at the scene would confirm the celebrated Russian’s profession of the Catholic faith. Nevertheless, this conversion was disputed not only by the Orthodox but also by Catholics imbued with a false ecumenism like Msgr. d’Herbigny of sinister memory. But in this matter the facts are indubitable. His entry into the Catholic Church did not, however, in Soloviev’s mind, exclude him from what he called « the true and authentic Eastern or Greco-Russian Church ». Never did he embrace the Latin rite. After the exile of Fr. Tolstoy, as there were no longer any Catholic priests in Moscow apart from those belonging to the Latin rite, Soloviev decided to refrain from receiving the sacraments...

In 1897, a census of the whole of Russia was carried out in which a question was asked about religion. «  I am both Catholic and Orthodox; let the police work that out !  » Soloviev answered.

« Self-important people from Rome and Moscow declared themselves scandalized », writes our Father. « The hour had not yet come for the podwig , for self-renunciation and reconciliation in truth and justice ( pravda ), and for the restoration of the wholly divine unity of communion in love ( sobornost ). Msgr. Rupp thinks that we achieved it with Vatican II. Alas, no ! I hope for and expect it to come with Vatican III... but only after the trial, after conversion and expiation... and after Our Lady’s humble requests have been met. » (English CRC, December 1982, p. 36)

UNDER THE SIGN OF MARY

«  This glow from Heaven emanates from Mary, And vain remains the attraction of the serpent’s venom.  »

On July 17, 1900, sensing death approaching, Soloviev sent for a priest. He was most insistent about this: « Will it be morning soon ? When will the priest come ? » The next day, he made his confession and received Holy Communion at the hands of an Orthodox priest. He died peacefully a few days later, on July 31, «  in the communion of Russian Orthodoxy to which he had ever been faithful, without however disowning the Catholicism of his heart, assured by the example of the Fathers of Russian Christianity, Saints Cyril and Methodius, Saint Vladimir, and so many strastoterptsi , innocents who had suffered the passion , and startsi , slavophiles and romanophiles at the same time, without schism or constraint, in the love of Holy Church and Holy Russia, the Kingdom of God to come !  »

But all this is too beautiful for us not to revisit it, so our Father has decided that we will study in more depth the work of this great Russian thinker, in three parts to appear in subsequent editions of Resurrection , Deo volente:

The vocation of Russia in the designs of God and the concert of the Christian nations: up to and including Putin ?

The Immaculate Virgin Mary , throne of Wisdom, essential beauty of the created world, our ultimate recourse !

The Antichrist unmasked by Soloviev . This was the last service the “ inspired prophet ” rendered to his beloved Russia: that of putting her on her guard against the seductions of the Antichrist. In Rome, at the same time, St. Pius X was also announcing his advent in his encyclical E supremi Apostolatus of October 4, 1903: « The Antichrist is present among us. The Evil shaking the world should not affright us, it will only last a short while. What must fall will fall, and the Church will be reborn from the trial, assisted by her Saviour and ready for extraordinary developments. »

Brother Thomas of Our Lady of Perpetual Help He is risen ! n° 8, August 2001, pp. 13-22

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