conclusion for i have a dream speech

A Good Conclusion in King’s “I Have A Dream” Speech

Concluding thoughts are essential, as they are the final impression a reader receives from a speech or a piece of written communication. Garner (2017) emphasizes that the primary purpose of concluding thoughts is to prompt readers to take action. He further states that the last words should not be perfunctory (Garner, 2017). From my perspective, conclusions should be engaging to attract readers’ attention and leave an impression.

Functions of Conclusion

Conclusions perform several functions:

• summarizing;
• persuasive;

In the conclusion of academic or scientific papers, an author should underline the main ideas cohesively and concisely. With fiction or speeches, persuasive and, subsequently, emotional functions are brought forward, as an author should win their audience over so that it will accept their ideas and, if necessary, takes actions. Garner (2017) suggests using unique and catchy phrases to add a new perspective to the opinions expressed and bring a little emotion. Consequently, the purpose of the conclusion is to show a unique perspective to a delivered speech (a written paper), so the ideas will be ingrained in the audience’s memory.

Analysis of “I Have A Dream” Conclusion

Martin Luther King’s conclusion is effective and powerful, as it presents his ideas from the best angle. King (2021) catches his audience’s attention with parallel construction: “when this happens … when we allow… when we let”. With appropriate gradation, he creates a perfect buildup for his final words that are short phrases, which he further repeats. King (2021) artistically alternates the length of the sentences, so his narration will not be monotonous. The final words represent the main idea, a catchphrase engraved in his listeners’ memory, short, emotional, and persuasive. For this reason, I believe that the concluding thoughts of the “I Have a Dream” speech are an example of a perfect conclusion.

Garner, B. (2017). In Conclusion…: The power of finishing strong. ABA Journal, 103(5), 24-25.

Martin Luther King, Jr. I Have a Dream . Web.

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"I Have a Dream"

August 28, 1963

Martin Luther King’s famous “I Have a Dream” speech, delivered at the 28 August 1963  March on Washington for Jobs and Freedom , synthesized portions of his previous sermons and speeches, with selected statements by other prominent public figures.

King had been drawing on material he used in the “I Have a Dream” speech in his other speeches and sermons for many years. The finale of King’s April 1957 address, “A Realistic Look at the Question of Progress in the Area of Race Relations,” envisioned a “new world,” quoted the song “My Country ’Tis of Thee,” and proclaimed that he had heard “a powerful orator say not so long ago, that … Freedom must ring from every mountain side…. Yes, let it ring from the snow-capped Rockies of Colorado…. Let it ring from Stone Mountain of Georgia. Let it ring from Lookout Mountain of Tennessee. Let it ring from every mountain and hill of Alabama. From every mountain side, let freedom ring” ( Papers  4:178–179 ).

In King’s 1959 sermon “Unfulfilled Hopes,” he describes the life of the apostle Paul as one of “unfulfilled hopes and shattered dreams” ( Papers  6:360 ). He notes that suffering as intense as Paul’s “might make you stronger and bring you closer to the Almighty God,” alluding to a concept he later summarized in “I Have a Dream”: “unearned suffering is redemptive” ( Papers  6:366 ; King, “I Have a Dream,” 84).

In September 1960, King began giving speeches referring directly to the American Dream. In a speech given that month at a conference of the North Carolina branches of the  National Association for the Advancement of Colored People , King referred to the unexecuted clauses of the preamble to the U.S. Constitution and spoke of America as “a dream yet unfulfilled” ( Papers  5:508 ). He advised the crowd that “we must be sure that our struggle is conducted on the highest level of dignity and discipline” and reminded them not to “drink the poisonous wine of hate,” but to use the “way of nonviolence” when taking “direct action” against oppression ( Papers  5:510 ).

King continued to give versions of this speech throughout 1961 and 1962, then calling it “The American Dream.” Two months before the March on Washington, King stood before a throng of 150,000 people at Cobo Hall in Detroit to expound upon making “the American Dream a reality” (King, Address at Freedom Rally, 70). King repeatedly exclaimed, “I have a dream this afternoon” (King, Address at Freedom Rally, 71). He articulated the words of the prophets Amos and Isaiah, declaring that “justice will roll down like waters, and righteousness like a mighty stream,” for “every valley shall be exalted, and every hill and mountain shall be made low” (King, Address at Freedom Rally, 72). As he had done numerous times in the previous two years, King concluded his message imagining the day “when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing with the Negroes in the spiritual of old: Free at last! Free at last! Thank God Almighty, we are free at last!” (King,  Address at Freedom Rally , 73).

As King and his advisors prepared his speech for the conclusion of the 1963 march, he solicited suggestions for the text. Clarence  Jones   offered a metaphor for the unfulfilled promise of constitutional rights for African Americans, which King incorporated into the final text: “America has defaulted on this promissory note insofar as her citizens of color are concerned” (King, “I Have a Dream,” 82). Several other drafts and suggestions were posed. References to Abraham Lincoln and the  Emancipation Proclamation  were sustained throughout the countless revisions. King recalled that he did not finish the complete text of the speech until 3:30 A.M. on the morning of 28 August.

Later that day, King stood at the podium overlooking the gathering. Although a typescript version of the speech was made available to the press on the morning of the march, King did not merely read his prepared remarks. He later recalled: “I started out reading the speech, and I read it down to a point … the audience response was wonderful that day…. And all of a sudden this thing came to me that … I’d used many times before.... ‘I have a dream.’ And I just felt that I wanted to use it here … I used it, and at that point I just turned aside from the manuscript altogether. I didn’t come back to it” (King, 29 November 1963).

The following day in the  New York Times,  James Reston wrote: “Dr. King touched all the themes of the day, only better than anybody else. He was full of the symbolism of Lincoln and Gandhi, and the cadences of the Bible. He was both militant and sad, and he sent the crowd away feeling that the long journey had been worthwhile” (Reston, “‘I Have a Dream …’”).

Carey to King, 7 June 1955, in  Papers  2:560–561.

Hansen,  The Dream,  2003.

King, Address at the Freedom Rally in Cobo Hall, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, “I Have a Dream,” Address Delivered at the March on Washington for Jobs and Freedom, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, Interview by Donald H. Smith, 29 November 1963,  DHSTR-WHi .

King, “The Negro and the American Dream,” Excerpt from Address at the Annual Freedom Mass Meeting of the North Carolina State Conference of Branches of the NAACP, 25 September 1960, in  Papers  5:508–511.

King, “A Realistic Look at the Question of Progress in the Area of Race Relations,” Address Delivered at St. Louis Freedom Rally, 10 April 1957, in  Papers  4:167–179.

King, Unfulfilled Hopes, 5 April 1959, in  Papers  6:359–367.

James Reston, “‘I Have a Dream…’: Peroration by Dr. King Sums Up a Day the Capital Will Remember,”  New York Times , 29 August 1963.

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Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington. AFP via Getty Images hide caption

Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington.

Monday marks Martin Luther King, Jr. Day. Below is a transcript of his celebrated "I Have a Dream" speech, delivered on Aug. 28, 1963, on the steps of the Lincoln Memorial. NPR's Talk of the Nation aired the speech in 2010 — listen to that broadcast at the audio link above.

Martin Luther King Jr. and other civil rights leaders gather before a rally at the Lincoln Memorial on Aug. 28, 1963, in Washington. National Archives/Hulton Archive via Getty Images hide caption

Rev. Martin Luther King Jr.: Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check.

Code Switch

The power of martin luther king jr.'s anger.

When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, Black men as well as white men — would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.

But we refuse to believe that the bank of justice is bankrupt.

Martin Luther King is not your mascot

We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

Civil rights protesters march from the Washington Monument to the Lincoln Memorial for the March on Washington on Aug. 28, 1963. Kurt Severin/Three Lions/Hulton Archive/Getty Images hide caption

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

Throughline

Bayard rustin: the man behind the march on washington (2021).

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.

And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.

There are those who are asking the devotees of civil rights, when will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating: for whites only.

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.

How The Voting Rights Act Came To Be And How It's Changed

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

So even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

People clap and sing along to a freedom song between speeches at the March on Washington for Jobs and Freedom in 1963. Express Newspapers via Getty Images hide caption

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

Nikole Hannah-Jones on the power of collective memory

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This is our hope. This is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning: My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrims' pride, from every mountainside, let freedom ring.

And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snowcapped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that, let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.

Correction Jan. 15, 2024

A previous version of this transcript included the line, "We have also come to his hallowed spot to remind America of the fierce urgency of now." The correct wording is "We have also come to this hallowed spot to remind America of the fierce urgency of now."

Speech Analysis of I Have a Dream

This article looks at the Speech analysis of I Have a Dream, a powerful and iconic speech delivered by Dr Martin Luther King Jr. on August 28, 1963, during the March on Washington for Jobs and Freedom.

The speech is considered one of the most influential speeches in American history and is still remembered and celebrated today. In this speech analysis, we will examine the various elements that make the speech so powerful and impactful.

First off though, here is the standard outline for a speech analysis of I Have a Dream

I. Introduction

• Introduce the speech by providing background information on Martin Luther King Jr. and the Civil Rights Movement
• Briefly summarize the main points of the “I Have a Dream” speech
• Thesis statement outlining the main argument or message of the speech

II. Rhetorical Analysis

• Identify and analyze the rhetorical devices used in the speech such as metaphor, repetition, and rhetorical questions
• Discuss how these devices help to convey the message and elicit emotions from the audience
• Discuss the use of literary devices such as imagery and symbolism

III. Audience Analysis

• Discuss the audience of the speech and the context in which it was delivered
• Analyze how the speech addresses the concerns and needs of the audience
• Discuss how the speaker uses language, tone, and message to connect with the audience

IV. Message Analysis

• Analyze the main message of the speech, which is the call for racial equality and civil rights for African Americans
• Discuss how the speech uses historical and social context to support the message
• Discuss how the message is delivered through the use of rhetorical devices and language

V. Conclusion

• Summarize the main points of the analysis
• Discuss the lasting impact of the speech and its relevance today
• Offer a personal reflection on the speech and its message.

The “I Have a Dream” speech, delivered by Martin Luther King Jr. on August 28, 1963, during the March on Washington for Jobs and Freedom, is widely considered one of the most powerful and influential speeches in American history. The speech, which called for racial equality and civil rights for African Americans, was delivered at a crucial time in the Civil Rights Movement and helped to galvanize support for the cause. In this analysis, we will examine the rhetorical devices, audience, and message of the speech to understand its powerful impact.

King’s “I Have a Dream” speech is filled with powerful rhetorical devices that help to convey the message and elicit emotions from the audience. One of the most prominent devices is the use of metaphor, such as when King states, “let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York.” This metaphor effectively paints a picture of a united America where freedom is accessible to all, regardless of race.

Repetition is another device used throughout the speech, with King repeating the phrase “I have a dream” to drive home the message of hope and change. Rhetorical questions are also used, such as “when will you be satisfied?” which effectively challenges the audience to consider their role in achieving racial equality.

The speech also uses literary devices such as imagery and symbolism. For example, King states “the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges” which creates an image of a powerful and unstoppable force for change.

The audience of the speech was primarily African Americans and civil rights activists. The speech was delivered at a crucial time in the Civil Rights Movement, and King effectively addresses the concerns and needs of the audience by calling for an end to racial discrimination and the establishment of civil rights for all.

King uses language, tone, and message to connect with the audience. He speaks in a passionate and emotive manner, using simple and direct language that is easy for the audience to understand. He also uses inclusive language, such as “we” and “our,” to create a sense of unity and shared purpose.

The main message of the speech is the call for racial equality and civil rights for African Americans. King uses historical and social context to support the message, referencing the Declaration of Independence and the Constitution to highlight the inherent contradiction between these documents and the reality of racial discrimination.

The message is delivered through the use of rhetorical devices and language. King’s use of metaphor, repetition, and rhetorical questions effectively convey the message and elicit emotions from the audience. He also uses inclusive language, such as “we” and “our,” to create a sense of unity and shared purpose.

In conclusion, Martin Luther King Jr.’s “I Have a Dream” speech is a powerful and influential speech that effectively uses rhetorical devices, audience analysis, and a message to convey the call for racial equality and civil rights for African Americans. The speech remains relevant today and continues to inspire generations to fight for racial equality and civil rights. The powerful message of hope, unity, and change delivered in this speech is a reminder that we all have a role to play in creating a more just and equal society.

Other Elements of I Have a Dream Speech Analysis

Emotional appeals.

King also uses emotional appeals to connect with his audience and to create a sense of empathy and understanding. He talks about the experiences of African Americans and the injustices they have faced, which helps to create a sense of empathy in the audience. He also uses imagery and metaphor to create a sense of hope and optimism, which helps to inspire people to take action. For example, he talks about a day when people will be able to join hands and sing “Free at last, free at last.” This image helps to create a sense of hope and optimism for the future.

Speech Analysis of I Have a Dream: Powerful Imagery

King’s speech is also filled with powerful imagery that helps to create a sense of urgency and importance.

For example, he talks about a day when people will be able to live in a society where they are not judged by the color of their skin but by the content of their character. This image helps to create a sense of urgency and importance, as it highlights the need for change and the importance of treating all people as equals.

He also uses imagery to create a sense of hope and optimism, such as when he talks about a day when people will be able to join hands and sing “Free at last, free at last.” This imagery helps to create a sense of hope and optimism for the future.

I have a Dream Speech Analysis: Historical Context

It’s important to note that the “I Have a Dream” speech was delivered at a crucial time in American history. At the time, the Civil Rights Movement was in full swing and there was a lot of tension and unrest in the country.

King’s speech was delivered at the March on Washington for Jobs and Freedom, which was a huge rally that brought together thousands of people to demand equal rights for African Americans.

The speech was a call to action and a call for change, and it helped to galvanize the Civil Rights Movement and bring attention to the issue of racial discrimination.

Speech Analysis of I Have a Dream : Audience

King’s speech was delivered to a diverse audience of people from all backgrounds. The majority of the audience was African American, but there were also many white people and people from other ethnic backgrounds.

King used this diversity to his advantage, as he was able to connect with people from different backgrounds and appeal to a wide range of people. He also used inclusive language throughout the speech, which helped to create a sense of unity and togetherness among the audience.

Logical Appeal

The “I Have a Dream” speech is also a great example of logical appeal. King uses facts, statistics, and logical reasoning to make his argument. He talks about the injustices that African Americans have faced, such as the fact that many were denied the right to vote.

He also talks about the importance of education and how it is crucial for people to be able to succeed in life. He also uses statistics to show the extent of the problem of racial discrimination in America. This logical appeal makes his message more persuasive and credible.

Language and Vocabulary

Finally, King’s use of language and vocabulary is also noteworthy. He uses inclusive language throughout the speech, which helps to create a sense of unity and togetherness.

He also uses powerful and emotive words, such as “dream,” “hope,” and “freedom,” which help to create a sense of urgency and importance. His use of inclusive language, emotive words, and powerful imagery helped to make the speech more powerful and impactful.

I have a Dream Speech Analysis: Anaphora

King’s speech also employs the use of anaphora, the repetition of a word or phrase at the beginning of successive clauses. This repetition creates a sense of rhythm and emphasis and helps to drive home the main points of the speech.

For example, King repeats the phrase “I have a dream” throughout the speech, which creates a sense of urgency and emphasizes the importance of his message. He also repeats the phrase “let freedom ring” which creates a sense of empowerment and calls for action.

Speech Analysis of I Have a Dream: Allusion

King’s speech also makes use of allusions to historical figures, events, and texts. These allusions help to connect King’s message to the larger historical context and to create a sense of continuity and connection between the past and the present.

For example, King references the Emancipation Proclamation and the Declaration of Independence, which helps to connect his message to the larger historical context of the Civil Rights Movement. He also references the Bible, which helps to connect his message to a broader cultural and religious context.

I have a Dream Speech Analysis: Chiasmus

King’s speech also makes use of chiasmus, a rhetorical device in which the order of words is reversed in the second of two parallel clauses. This creates a sense of balance and symmetry and helps to emphasize the importance of the message.

For example, King says “We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.” This creates a sense of balance and symmetry, and it emphasizes the importance of voting rights for all people.

Final Remarks

In conclusion, the “I Have a Dream” speech is an iconic and powerful example of rhetorical techniques, emotional appeals, and powerful imagery that makes it an enduring legacy of the Civil Rights Movement.

King’s use of repetition, metaphor, imagery, emotional appeals, historical context, audience analysis, logical appeal, language, and vocabulary, allusions, anaphora, and chiasmus, among others, helped to make the speech powerful and impactful.

His message of equality and hope for the future continues to resonate with people today and serves as a powerful reminder of the importance of treating all people as equals.

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Home — Essay Samples — Social Issues — I Have a Dream — MLK’s “I Have a Dream”: Analysis and Legacy

Mlk's "I Have a Dream": Analysis and Legacy

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Published: Jan 29, 2024

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Table of contents

Overview of martin luther king jr.'s "i have a dream" speech, analysis of mlk's use of persuasive language and rhetoric, mlk's vision of racial equality and social justice, continued relevance and legacy of mlk's "i have a dream" speech.

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Ariana Madix Describes the Dream Home She’s Manifesting: “Treehouse Vibes”

The  Vanderpump Rules  cast member revealed new details about what she envisions for her next chapter. 

On  Vanderpump Rules  Season 11, Episode 11,  Ariana Madix   broke down about leaving behind  her and Tom Sandoval's Valley Village home  (you can revisit that heart-wrenching moment in the video above). "It just sucks because it’s like, I put so much of my life and my money and my time, into making this like my dream home," she shared with  Lala Kent  and  Scheana Shay  when reflecting on her living situation with her ex. 

How to Watch

Watch Vanderpump Rules on Bravo Tuesdays at 8/7c and next day on  Peacock . Catch up on the Bravo app .  

Later in the episode,  Ariana hung out with Katie Maloney , James Kennedy , and Ally Lewber , and discussed her future living situation. 

Ariana Madix describes the dream home she's "manifesting"

While the group was taking some time out together at Top Golf, an entertainment complex with a driving range, Ally asked Ariana about her future home plan, wondering about her "dream place." 

Ariana Sobs Over Sandoval "Wrecking" Dream Home After "Putting So Much Money and Time" Into It

"I kinda want something that feels, like [...] treehouse vibes," she shared with the group, smiling about her potential place. 

Here's What You May Have Missed on Bravo: 

These Rare Photos of Lala Kent Before Vanderpump Rules Showcase Her Utah Roots

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"That's actually so exciting," Ally shared. "You can start manifesting that and vision board-ing it." 

Ariana concurred: "It's gonna be really exciting to be, like, 'This is  mine  and nobody can take it from me." 

Does Ariana Madix plan to permanently move to New York City?

Though she spoke about her "dream" home in California on the episode, fans have also been wondering about Ariana's living situation, considering her long-distance relationship with  boyfriend Daniel Wai , who lives in New York City. 

On the April 4 episode of  Kristen Doute  and  Luke Broderick 's podcast, Balancing Act , Ariana revealed both she and her pets have enjoyed living in NYC during her stint on Broadway in Chicago  and she's grown closer to her beau. 

She acknowledged, however, that she still has a life in Los Angeles with her friends and her sandwich shop,  Something About Her , which is set to open later this year.

"Yeah, I think I would love, I mean, I would love to be more bicoastal," she said on the podcast. "Having these few months here, I would love to, obviously, [but] there's so much work that needs to be done in LA and so many things I need to get done in LA."

"But, I would love to kind of do this more, do a few months here, a few months there," Ariana concluded.

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How Tesla Planted the Seeds for Its Own Potential Downfall

Elon musk’s factory in china saved his company and made him ultrarich. now, it may backfire..

Hosted by Katrin Bennhold

Featuring Mara Hvistendahl

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When Elon Musk set up Tesla’s factory in China, he made a bet that brought him cheap parts and capable workers — a bet that made him ultrarich and saved his company.

Mara Hvistendahl, an investigative reporter for The Times, explains why, now, that lifeline may have given China the tools to beat Tesla at its own game.

On today’s episode

Mara Hvistendahl , an investigative reporter for The New York Times.

Background reading

A pivot to China saved Elon Musk. It also bound him to Beijing .

Mr. Musk helped create the Chinese electric vehicle industry. But he is now facing challenges there as well as scrutiny in the West over his reliance on China.

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The Daily is made by Rachel Quester, Lynsea Garrison, Clare Toeniskoetter, Paige Cowett, Michael Simon Johnson, Brad Fisher, Chris Wood, Jessica Cheung, Stella Tan, Alexandra Leigh Young, Lisa Chow, Eric Krupke, Marc Georges, Luke Vander Ploeg, M.J. Davis Lin, Dan Powell, Sydney Harper, Mike Benoist, Liz O. Baylen, Asthaa Chaturvedi, Rachelle Bonja, Diana Nguyen, Marion Lozano, Corey Schreppel, Rob Szypko, Elisheba Ittoop, Mooj Zadie, Patricia Willens, Rowan Niemisto, Jody Becker, Rikki Novetsky, John Ketchum, Nina Feldman, Will Reid, Carlos Prieto, Ben Calhoun, Susan Lee, Lexie Diao, Mary Wilson, Alex Stern, Dan Farrell, Sophia Lanman, Shannon Lin, Diane Wong, Devon Taylor, Alyssa Moxley, Summer Thomad, Olivia Natt, Daniel Ramirez and Brendan Klinkenberg.

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Katrin Bennhold is the Berlin bureau chief. A former Nieman fellow at Harvard University, she previously reported from London and Paris, covering a range of topics from the rise of populism to gender. More about Katrin Bennhold

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Martin Luther King Jr’s “I Have a Dream” Speech Critique Essay

On 28th August 1963, Martin Luther King Jr. held a speech that was attended by over 250,000 civil rights fans. His speech which lasted for 18 minutes was given at the moment when blacks were cruelly discriminated against. The speech “I Have a Dream” is always regarded as being among the greatest and famous speeches in history. This speech was a defining period of the Civil Rights Movement in America. Martin Luther King’s background as a first rank leader of the Negro and a member of the civil rights greatly helped him in this speech. He was American blacks’ symbolic leader and a world-image American Rhetoric (2005).

The purpose of the king’s speech was to motivate the endorsement of change within the Americans, and the state, in relation to Americans’ inappropriate views towards unlike races or tribal groups in America. King stresses on the American blacks being victimized, Talking about his fellow blacks from both expert and personal levels. King’s objective was to put important pressure on the state and its citizen, by identifying the mistakes of their habits and the promises which have never happened through history. He asks for change and gives out solutions, by so doing he intended to influence the state to unite, thereby ending the historical division among the American citizen. The important information in king’s speech is that everyone is equally created although that was not the case in America at the moment, he had a strong feeling that this will change in the future.

There is no doubt that the king’s speech was perfectly researched. In his homework, he seriously read the Bible, The Gettysburg Address, and the declaration of United States of America independence and he indirectly refers to all these in his talk. The style of the speech has been explained as a political treatise, poetry work and improvised and a masterfully delivered talk, coming up with language and imagery from the bible plus rhythm and recurrences.

The bigger part of the king’s achievement as an orator was because of his utilization of rhetoric in his communication. He was able to determine the mood and tone of the listeners, and intermingle with them properly. The utilization of metaphors gave him a chance to outline his point to convey an excellent speech. In most cases, he was calm and composed, when needed he was capable to be loud and integrate anyone’s movement. He stopped for applauses often, this permitted the listeners to display their enthusiasm and create them feel included instead of them having a feeling that they are just sitting listening to somebody speech American Rhetoric (2005).

King directed his encouragement to white and blank individuals joining hands to attain racial peace and agreement. He specifically wanted to educate the blanks that sameness could be achieved through the application of non-violence. He also encourages blanks to never forget their dreams and urged that in God’s eyes, blacks should be equally treated because they are important as any race in America. The speech was effective in that it inspired the majority of black and white addressees who attended in Washington and those who were viewing on T.V. The best aspect of this speech is that everybody was equally created. King passionately needed it to be the future case. Apart from this main idea, subsequent thoughts are involved to back up and stress it.

American Rhetoric (2005). Top ten Speeches: I have a Dream by Martin Luther King Jr . delivered 1963, at the Lincoln Memorial, Washington D.C.

• Chicago (A-D)
• Chicago (N-B)

IvyPanda. (2022, January 1). Martin Luther King Jr’s “I Have a Dream” Speech Critique. https://ivypanda.com/essays/martin-luther-king-jrs-i-have-a-dream-speech-critique/

"Martin Luther King Jr’s “I Have a Dream” Speech Critique." IvyPanda , 1 Jan. 2022, ivypanda.com/essays/martin-luther-king-jrs-i-have-a-dream-speech-critique/.

IvyPanda . (2022) 'Martin Luther King Jr’s “I Have a Dream” Speech Critique'. 1 January.

IvyPanda . 2022. "Martin Luther King Jr’s “I Have a Dream” Speech Critique." January 1, 2022. https://ivypanda.com/essays/martin-luther-king-jrs-i-have-a-dream-speech-critique/.

1. IvyPanda . "Martin Luther King Jr’s “I Have a Dream” Speech Critique." January 1, 2022. https://ivypanda.com/essays/martin-luther-king-jrs-i-have-a-dream-speech-critique/.

Bibliography

IvyPanda . "Martin Luther King Jr’s “I Have a Dream” Speech Critique." January 1, 2022. https://ivypanda.com/essays/martin-luther-king-jrs-i-have-a-dream-speech-critique/.

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