quotes on essay my country

50 Patriotic Quotes on Being Devoted to One’s Country

Reading this list of patriotic quotes will inspire you to show loyalty and respect to your country!

One of the etymologies of the term “patriotism” is the Greek word “patriōtēs.” This Greek word combines two terms that mean “of one’s fathers” and “fatherland.” With that, patriotism can be defined as love and devotion to one’s country.

Though patriotism and nationalism are entirely different, many people mistakenly interchange them. Nationalism is defined as a people’s unity of culture—history, language, heritage, and more.

On the other hand, patriotism is primarily based on a people’s shared love and respect for their culture, values, and beliefs.

People might have different definitions, but the only thing that matters is how you show your patriotism to your country.

If you want to see how you can start being more of a patriot, read through the list below! Let our collection serve as your guide to learning how you can show your love for your nation.

Let’s begin!

And don’t miss out these America quotes and 4th of July quotes .

Best Patriotic Quotes

1. “We will stand by the right, we will stand by the true, we will live, we will die for the red, white, and blue.” – Anonymous

2. “In the face of impossible odds, people who love this country can change it.” – Barack Obama

3. “Patriotism is not short, frenzied outbursts of emotion, but the tranquil and steady dedication of a lifetime.” – Adlai Stevenson II

4. “True patriotism springs from a belief in the dignity of the individual, freedom, and equality not only for Americans but for all people on earth, universal brotherhood and goodwill, and a constant striving toward the principles and ideals on which this country was founded.” – Eleanor Roosevelt

5. “When a whole nation is roaring patriotism at the top of its voice, I am fain to explore the cleanness of its hands and the purity of its heart.” – Ralph Waldo Emerson

6. “A patriot must always be ready to defend his country against his government.” – Edward Abbey

7. “Ask not what your country can do for you, but what you can do for your country.” – John F. Kennedy

8. “I am an American; free born and free bred, where I acknowledge no man as my superior, except for his own worth, or as my inferior, except for his own demerit.” – Theodore Roosevelt

9. “Duty, honor, country. Those three hallowed words reverently dictate what you ought to be, what you can be, what you will be.” – Gen. Douglas Macarthur

10. “The patriot volunteer, fighting for country and his rights, makes the most reliable soldier on earth.” – Stonewall Jackson

Patriotic Quotes to Show People’s Strong Love for Their Nation

11. “I love America more than any other country in the world and, exactly for this reason, I insist on the right to criticize her perpetually.” – James Baldwin

12. “The highest patriotism is not a blind acceptance of the official policy, but a love of one’s country deep enough to call her to a higher plain.” – George McGovern

13. “Patriotism is voluntary. It is a feeling of loyalty and allegiance that is the result of knowledge and belief. A patriot shows their patriotism through their actions, by their choice.” – Jesse Ventura

14. “I like to see a man proud of the place in which he lives. I like to see a man live so that his place will be proud of him.” – Abraham Lincoln

15. “One cannot be an American by going about saying that one is an American. It is necessary to feel America, like America, loves America, and then work.” – Georgia O’Keeffe

16. “Patriotism is the love of the country. But you can’t love your country without loving your countrymen and countrywomen. We don’t always have to agree, but we must empower each other, we must find the common ground, we must build bridges across our differences to pursue the common good.” – Cory Booker

17. “Here is your country. Cherish these natural wonders, cherish the natural resources, and cherish the history and romance as a sacred heritage, for your children and your children’s children. Do not let selfish men or greedy interests skin your country of its beauty, its riches, or its romance.” – Theodore Roosevelt

Also read: Flag Day Quotes , Memorial Day Quotes

Short Patriotic Quotes

18. “Dissent is the highest form of patriotism.” – Howard Zinn 

19. “I think patriotism is like charity—it begins at home.” – Henry James

20. “My patriotic heart beats red, white, and blue.” – Anonymous

21. “Patriotism was a living fire of unquestioned belief and purpose.” – Frank Knox

22. “True patriotism is better than the wrong kind of piety.” – Abraham Lincoln

23. “Our obligations to our country never cease but with our lives.” – John Adams

24. “Loyalty to the country always. Loyalty to government, when it deserves it.” – Mark Twain

Also read: Short Quotes , Freedom Quotes

Patriotic Quotes That’ll Give You a Glimpse of One’s Morals

25. “Real patriotism is a willingness to challenge the government when it’s wrong.” – Ron Paul

26. “It’s not unpatriotic to denounce an injustice committed on our behalf, perhaps it’s the most patriotic thing we can do.” – E.A. Bucchianeri

27. “True patriotism hates injustice in its own land more than anywhere else.” – Clarence Darrow

28. “True patriotism isn’t cheap. It’s about taking on a fair share of the burden of keeping America going.” – Robert Reich

29. “You’re not supposed to be so blind with patriotism that you can’t face reality. Wrong is wrong, no matter who does it or who says it.” – Malcolm X

30. “To be a patriot, one had to say, and keep on saying, ‘Our country, right or wrong,’ and urge on the little war. Have you not perceived that that phrase is an insult to the nation?” – Mark Twain

31. “Patriotic talk is no proof of patriotism. Anyone can wave a flag. The real patriot lives his patriotism in everything he does.” – John M. Devine

32. “True patriotism is not worship of our nation but rather, in the light of our worship of the God of justice, to conform our nation’s ways of justice.” – Robert McAfee Brown

33. “I think there are few things more patriotic than taking the time to make your country a better place.” – Michael Moore

34. “If you’re patriotic, stand up for the Bill of Rights because once they strip your rights from you, you will pay hell to get them back. You will and we’re in the process of it right now.” – Jesse Ventura

Also read: Veterans Day Quotes , Liberty Quotes

Patriotic Quotes for Those Who Want to Serve Their Country

35. “My country owes me nothing. It gave me, as it gives every boy and girl, a chance. It gave me schooling, independence of action, the opportunity for service and honor.” – Herbert Hoover

36. “So, let us summon a new spirit of patriotism, of responsibility, where each of us resolves to pitch in and work harder and look over not only ourselves but each other.” – Barack Obama

37. “Our responsibility as citizens is to address the inequalities and injustices that linger, and we must secure our birthright freedoms for all people.” – Barack Obama

38. “I focus on doing my duty within the bounds of the U.S. Constitution and my conscience. As long as I’m doing my job, I don’t worry about much else.” – John M. Vermillion

Patriotic Quotes That’ll Leave a Mark on Your Mind

39. “There is much more to being a patriot and a citizen than reciting the pledge or raising a flag.” – Jesse Ventura

40. “Patriotism is easy to understand in America. It means looking out for yourself by looking out for your country.” – Calvin Coolidge

41. “The American patriots of today continue the tradition of the long line of patriots before them, by helping to promote liberty and freedom around the world.” – John Linder

Deep Patriotic Quotes to Think About

42. “Patriotism demands the ability to feel shame as much as to feel pride.” – Anne-Marie Slaughter

43. “They wrote in the old days that it is sweet and fitting to die for one’s country. But in modern war, there is nothing sweet nor fitting in your dying. You will die like a dog for no good reason.” – Ernest Hemingway

44. “In the beginning of a change, the patriot is a scarce man, brave, and hated and scorned. When his cause succeeds, the timid join him, for then it costs nothing to be a patriot.” – Mark Twain

45. “True patriotism sometimes requires of men to act exactly contrary, at one period, to that which it does at another, and the motive which impels them the desire to do right is precisely the same.” – Robert E. Lee

More Patriotic Quotes to Provide You With Important Lessons

46. “A real patriot is a fellow who gets a parking ticket and rejoices that the system works.” – William E. Vaughan

47. “My loyalties will not be bound by national borders, or confined in time by one nation’s history, or limited in the spiritual dimension by one language and culture. I pledge my allegiance to the damned human race, and my everlasting love to the green hills of Earth, and my intimations of glory to the singing stars, to the very end of space and time.” – Edward Abbey

48. “My kind of loyalty was loyalty to one’s country, not to its institutions or its officeholders. The country is the real thing, the substantial thing, the eternal thing; it is the thing to watch over, care for, and be loyal to; institutions are extraneous, they are its mere clothing, and clothing can wear out, become ragged, cease to be comfortable, cease to protect the body from winter, disease, and death.” – Mark Twain

49. “The job facing American voters in the days and years to come is to determine which hearts, minds, and souls command those qualities best suited to unify a country rather than further divide it, to heal the wounds of a nation as opposed to aggravating its injuries, and to secure for the next generation a legacy of choices based on informed awareness rather than one of the reactions based on unknowing fear.” – Aberjhani

50. “What we need most right now, at this moment, is a kind of patriotic grace—a grace that takes the long view, apprehends the moment we’re in, comes up with ways of dealing with it, and eschews the politically cheap and manipulative. That admits affection and respect. That encourages them. That acknowledges that the small things that divide us are not worthy of the moment; that agrees that the things that can be done to ease the stresses we feel as a nation should be encouraged, while those that encourage our cohesion as a nation should be supported.” – Peggy Noonan

Did This Collection Make You Understand the Essence of Being Patriotic?

There are certain times of the year when patriotism is especially relevant. Holidays and events like Independence Day or Memorial Day are some examples. As patriots, we can reflect on what it means to love our country during these occasions.

However, these aren’t the only days we should show our patriotism. Remember that one can act like a patriot in even the smallest actions of their everyday lives.

For example, some might want to become veterans and people willing to risk their lives for our country. Others might prefer to use their right to vote to elect the best representative to serve our people and create a better future for everyone.

These are just a few of the many ways that we can show our patriotism for our country. Remember, it doesn’t matter what methods you show your patriotism. The most important thing is to show respect, honor, and appreciation for our homeland.

With that, we hope this list of patriotic quotes was able to give you some tips on how you can become more patriotic. Don’t forget that whether you live in America or any other country, you are blessed with incredible opportunities and freedom!

• 60 America Quotes for the People of This Great Nation
• 40 Volunteer Quotes That’ll Inspire You to Serve
• 60 American Dream Quotes to Rekindle Your Hope

Karen Danao

Hi, I’m Karen , a content curator and writer for Quote Ambition; I’m also a marketing and advertising professional. Beyond the keyboard and the screen, I’m someone who’s out to enjoy every bit that life has to offer!

Poetry, philosophy, history, and movies are all topics I love writing about! However, my true passion is in traveling, photography, and finding common ground to which everyone from different cultures can relate.

With the many places I’ve been to, I found that love, inspiration, and happiness are some things that bring people together. No matter how different we are on the outside, I’m a true believer that our emotions don’t lie; if you dig deep into our psyche, we’re all the same inside.

This belief was further amplified when I joined Quote Ambition. Through the quotes I’ve read, collected, organized, and written about, I found that humans are resilient, creative, and compassionate.

We take from each others’ hearts and courage, and it’s through our individual experiences that we learn how to rise above our challenges and pain. In so many ways, Quote Ambition is a platform that allows people from all over the world to gain the inspiration they need anytime, anywhere!

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My Country Summary & Analysis by Dorothea Mackellar

• Line-by-Line Explanation & Analysis
• Poetic Devices
• Vocabulary & References
• Form, Meter, & Rhyme Scheme
• Line-by-Line Explanations

"My Country" is a patriotic poem by Australian writer Dorothea Mackellar. Inspired by a conversation Mackellar with a friend after the two had visited England, the poem praises the vast, rugged splendor of the Australian wilderness over the gentler charms of the English countryside. "My Country" acknowledges the harsh and the beautiful elements of Mackellar's native landscape and treats both as part of the romance of her "sunburnt country." Published when Mackellar was just 23, the poem became an instant success and remains a popular expression of Australian national identity. It first appeared in the London Spectator in 1908 (under the title "Core of My Heart") and was later collected in the volume The Closed Door, and Other Verses (1911).

• Read the full text of “My Country”

The Full Text of “My Country”

1 The love of field and coppice,

2 Of green and shaded lanes,

3 Of ordered woods and gardens

4 Is running in your veins—

5 Strong love of grey-blue distance,

6 Brown streams and soft dim skies—

7 I know but cannot share it,

8 My love is otherwise.

9 I love a sunburnt country,

10 A land of sweeping plains,

11 Of ragged mountain ranges,

12 Of droughts and flooding rains.

13 I love her far horizons,

14 I love her jewel-sea,

15 Her beauty and her terror—

16 The wide brown land for me!

17 The stark white ring-barked forests

18 All tragic to the moon,

19 The sapphire-misted mountains,

20 The hot gold hush of noon.

21 Green tangle of the brushes,

22 Where lithe lianas coil,

23 And orchid-laden tree ferns

24 Smother the crimson soil.

25 Core of my heart, my country!

26 Her pitiless blue sky,

27 When sick at heart, around us,

28 We see the cattle die—

29 But then the grey clouds gather,

30 And we can bless again

31 The drumming of an army,

32 The steady, soaking rain.

33 Core of my heart, my country!

34 Land of the Rainbow Gold,

35 For flood and fire and famine,

36 She pays us back threefold—

37 Over the thirsty paddocks,

38 Watch, after many days,

39 The filmy veil of greenness

40 That thickens as we gaze.

41 An opal-hearted country,

42 A wilful, lavish land—

43 All you who have not loved her,

44 You will not understand—

45 Though earth holds many splendours,

46 Wherever I may die,

47 I know to what brown country

48 My homing thoughts will fly.

“My Country” Summary

“my country” themes.

Patriotism and Pride

• See where this theme is active in the poem.

Wildness vs. Tameness

Line-by-line explanation & analysis of “my country”.

The love of field and coppice, Of green and shaded lanes, Of ordered woods and gardens Is running in your veins—

Strong love of grey-blue distance, Brown streams and soft dim skies— I know but cannot share it, My love is otherwise.

I love a sunburnt country, A land of sweeping plains, Of ragged mountain ranges, Of droughts and flooding rains.

Lines 13-16

I love her far horizons, I love her jewel-sea, Her beauty and her terror— The wide brown land for me!

Lines 17-20

The stark white ring-barked forests All tragic to the moon, The sapphire-misted mountains, The hot gold hush of noon.

Lines 21-24

Green tangle of the brushes, Where lithe lianas coil, And orchid-laden tree ferns Smother the crimson soil.

Lines 25-28

Core of my heart, my country! Her pitiless blue sky, When sick at heart, around us, We see the cattle die—

Lines 29-32

But then the grey clouds gather, And we can bless again The drumming of an army, The steady, soaking rain.

Lines 33-36

Core of my heart, my country! Land of the Rainbow Gold, For flood and fire and famine, She pays us back threefold—

Lines 37-40

Over the thirsty paddocks, Watch, after many days, The filmy veil of greenness That thickens as we gaze.

Lines 41-44

An opal-hearted country, A wilful, lavish land— All you who have not loved her, You will not understand—

Lines 45-48

Though earth holds many splendours, Wherever I may die, I know to what brown country My homing thoughts will fly.

“My Country” Symbols

• See where this symbol appears in the poem.

“My Country” Poetic Devices & Figurative Language

• See where this poetic device appears in the poem.

Alliteration

Personification, “my country” vocabulary.

Select any word below to get its definition in the context of the poem. The words are listed in the order in which they appear in the poem.

• Ring-barked
• Sapphire-misted
• Orchid-laden
• Rainbow Gold
• Opal-hearted
• See where this vocabulary word appears in the poem.

Form, Meter, & Rhyme Scheme of “My Country”

Rhyme scheme, “my country” speaker, “my country” setting, literary and historical context of “my country”, more “my country” resources, external resources.

The Poet Reads the Poem — Listen to "My Country" recited by Dorothea Mackellar.

The Poet's Life — A biography of Mackellar, courtesy of the Australian Dictionary of Biography.

A Film About the Poet — A short film about Mackellar, via the State Library of New South Wales.

An Interview with the Poet — A 1965 interview in which Mackellar recalls the writing of "My Country."

The Land of "My Country" — An article by Mackellar's biographer arguing for protection of the natural landscape that inspired "My Country."

The Poet's Literary Legacy — Visit the official website of the Dorothea Mackellar Poetry Awards, which includes further information and resources related to the poet.

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Thomas Paine: 'The World is my country, all mankind are my brethren, and to do good is my religion.'

The World is my country, all mankind are my brethren, and to do good is my religion.

"The World is my country, all mankind are my brethren, and to do good is my religion." - Thomas PaineThis thought-provoking quote by Thomas Paine encapsulates an expansive worldview and a profound understanding of our interconnectedness as human beings. It conveys the idea that Paine considered himself a citizen of the world, transcending any geographical or political boundaries. In this straightforward interpretation, Paine emphasizes the unity of humanity, suggesting that we are all part of one global community. He also asserts that his purpose in life is to do good, thus making the act of helping others his ultimate spiritual devotion.But let's delve deeper into this quote and introduce an unexpected philosophical concept to explore its significance even further. One such concept is the philosophy of universalism, which posits a belief in the underlying unity and interconnectedness of all things in the universe. Universalism challenges us to consider the profound implications of viewing the world as our country, all individuals as our brethren, and doing good as our religion.Universalism encourages us to reexamine our identities and attachments, questioning the limitations imposed by societal divisions. It urges us to recognize that in our shared human experience, we are inherently connected to every individual on this planet, regardless of nationality, race, or religion. This philosophy invites us to cultivate a sense of empathy and compassion, recognizing the irrefutable bond we share as members of the human family.By acknowledging the world as our country, we embrace a global perspective that transcends narrow loyalties to a particular nation or group. This broader mindset opens up possibilities for cooperation and collaboration that extend beyond borders, ultimately paving the way for a more harmonious and inclusive world.Furthermore, when Paine states that all mankind are his brethren, he underscores the importance of treating others with respect, dignity, and egalitarianism. In recognizing the shared humanity in every individual, we dissolve the artificial barriers that often separate us. We recognize that our collective success and well-being as a species depend on fostering a sense of solidarity and genuine care for one another.The notion of doing good as one's religion challenges traditional religious frameworks and emphasizes the moral imperative of helping others. It transcends religious dogmas and rituals, emphasizing the fundamental essence of morality and ethics. Paine's invocation of doing good as a spiritual pursuit highlights the transformative power of acts of kindness, compassion, and generosity.In many ways, Paine's quote anticipates the growing trend of secular humanism, where morality and ethics are grounded in human values and empathy rather than religious doctrines. It suggests that acts of goodness and altruism can be the guiding principles for individuals seeking to lead meaningful, purposeful lives outside the boundaries of organized religion.Ultimately, Paine's quote presents us with an inspiring vision of a world where selfless acts of compassion, empathy, and kindness form the basis of our interactions. It challenges us to transcend our limited perspectives and embrace a broader, more inclusive outlook. By recognizing our shared humanity and the interconnectedness of all things, we can collectively strive for a better future and create a world where the ideals expressed by Thomas Paine become a reality.

Thomas Paine: 'I prefer peace. But if trouble must come, let it come in my time, so that my children can live in peace.'

Nikolai gogol: 'sometimes, it is enough for us to hold out a hand to receive help. it is not we who help; god helps, granting his power to the powerless word.'.

Thomas Paine

Thomas Paine (February 9, 1737 [ O.S. January 29, 1736] – 8 June 1809 ) was a British-American political writer, theorist, and activist who had a great influence on the thoughts and ideas which led to the American Revolution and the United States Declaration of Independence . He wrote three of the most influential and controversial works of the 18th Century: Common Sense , Rights of Man , and The Age of Reason . His ideas reflected Enlightenment-era ideals of transnational human rights.

• 1.1.1 African Slavery in America (March 1775)
• 1.1.2 Common Sense (1776)
• 1.1.3 The American Crisis (1776–1783)
• 1.3.1.1 Part I (1791)
• 1.3.1.2 Part 2 (1792)
• 1.3.2 Letter to the Addressers (1792)
• 1.3.3.1 Part I (1794)
• 1.3.3.2.1 The Old Testament
• 1.3.3.2.2 The New Testament
• 1.3.3.2.3 Conclusion
• 1.3.3.3 Part III (1807)
• 1.3.4 First Principles of Government (1795)
• 1.3.5 Agrarian Justice (1797)
• 1.3.6 Letter to George Washington (1796)
• 1.3.7 Discourse to the Theophilanthropists (1798)
• 2.1 African Slavery in America (1775)
• 2.2 Women, Adored and Oppressed (1775)
• 3 Misattributed
• 4 Quotes about Paine
• 5 Misattributed Quotes about Paine
• 7 External links

Quotes [ edit ]

1770s [ edit ]

• Case of the Excise Officers , (1772)
• Reflections on Titles , (1775)
• The Forester's Letters , Letter III—'To Cato', Pennsylvania Journal (24 April 1776)
• Pennsylvania Packet , (January 23, 1779)

African Slavery in America (March 1775) [ edit ]

Disputed authorship, included in publication where Paine was editor

• TO AMERICANS. THAT some desperate wretches should be willing to steal and enslave men by violence and murder for gain, is rather lamentable than strange. But that many civilized, nay, christianized people should approve, and be concerned in the savage practice, is surprising ; and still persist, though it has been so often proved contrary to the light of nature, to every principle of Justice and Humanity, and even good policy, by a succession of eminent men, and several late publications.
• Our Traders in MEN (an unnatural commodity!) must know the wickedness of that SLAVE-TRADE, if they attend to reasoning, or the dictates of their own hearts; and such as shun and stiffle all these, wilfully sacrifice Conscience, and the character of integrity to that golden Idol.
• The Managers of that Trade themselves, and others, testify, that many of these African nations inhabit fertile countries, are industrious farmers, enjoy plenty, and lived quietly, averse to war, before the Europeans debauched them with liquors, and bribing them against one another; and that these inoffensive people are brought into slavery, by stealing them, tempting Kings to sell subjects, which they can have no right to do, and hiring one tribe to war against another, in order to catch prisoners. By such wicked and inhuman ways the English are said to enslave towards one hundred thousand yearly; of which thirty thousand are supposed to die by barbarous treatment in the first year; besides all that are slain in the unnatural wars excited to take them. So much innocent blood have the Managers and Supporters of this inhuman Trade to answer for to the common Lord of all!
• Many of these were not prisoners of war, and redeemed from savage conquerors, as some plead; and they who were such prisoners, the English, who promote the war for that very end, are the guilty authors of their being so; and if they were redeemed, as is alleged, they would owe nothing to the redeemer but what he paid for them.
• They show as little Reason as Conscience who put the matter by with saying—"Men, in some cases, are lawfully made Slaves, and why may not these?" So men, in some cases, are lawfully put to death, deprived of their goods, without their consent; may any man, therefore, be treated so, without any conviction of desert? Nor is this plea mended by adding—"They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it." Such men may as well join with a known band of robbers, buy their ill-got goods, and help on the trade; ignorance is no more pleadable in one case than the other; the sellers plainly own how they obtain them. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.
• Most shocking of all is alledging the Sacred Scriptures to favour this wicked practice. One would have thought none but infidel cavillers would endeavour to make them appear contrary to the plain dictates of natural light, and Conscience, in a matter of common Justice and Humanity; which they cannot be. Such worthy men, as referred to before, judged otherways; Mr. BAXTER declared, the Slave-Traders should be called Devils, rather than Christians; and that it is a heinous crime to buy them. But some say, "the practice was permitted to the Jews." To which may be replied,
• The example of the Jews, in many things, may not be imitated by us; they had not only orders to cut off several nations altogether, but if they were obliged to war with others, and conquered them, to cut off every male; they were suffered to use polygamy and divorces, and other things utterly unlawful to us under clearer light.
• The plea is, in a great measure, false; they had no permission to catch and enslave people who never injured them.
• Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations, and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts? Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just?—One would almost wish they could for once; it might convince more than Reason, or the Bible.
• As much in vain, perhaps, will they search ancient history for examples of the modern Slave-Trade. Too many nations enslaved the prisoners they took in war. But to go to nations with whom there is no war, who have no way provoked, without farther design of conquest, purely to catch inoffensive people, like wild beasts, for slaves, is an hight of outrage against Humanity and Justice, that seems left by Heathen nations to be practised by pretended Christians. How shameful are all attempts to colour and excuse it!
• As these people are not convicted of forfeiting freedom, they have still a natural, perfect right to it; and the Governments whenever they come should, in justice set them free, and punish those who hold them in slavery.
• So monstrous is the making and keeping them slaves at all, abstracted from the barbarous usage they suffer, and the many evils attending the practice; as selling husbands away from wives, children from parents, and from each other, in violation of sacred and natural ties; and opening the way for adulteries, incests, and many shocking consequences, for all of which the guilty Masters must answer to the final Judge.
• If the slavery of the parents be unjust, much more is their children's; if the parents were justly slaves, yet the children are born free; this is the natural, perfect right of all mankind; they are nothing but a just recompense to those who bring them up: And as much less is commonly spent on them than others, they have a right, in justice, to be proportionably sooner free.
• Certainly one may, with as much reason and decency, plead for murder, robbery, lewdness, and barbarity, as for this practice: They are not more contrary to the natural dictates of Conscience, and feelings of Humanity; nay, they are all comprehended in it.
• But the chief design of this paper is not to disprove it, which many have sufficiently done; but to entreat Americans to consider.
• With what consistency, or decency they complain so loudly of attempts to enslave them, while they hold so many hundred thousands in slavery; and annually enslave many thousands more, without any pretence of authority, or claim upon them?
• How just, how suitable to our crime is the punishment with which Providence threatens us? We have enslaved multitudes, and shed much innocent blood in doing it; and now are threatened with the same. And while other evils are confessed, and bewailed, why not this especially, and publicly; than which no other vice, if all others, has brought so much guilt on the land?
• Whether, then, all ought not immediately to discontinue and renounce it, with grief and abhorrence? Should not every society bear testimony against it, and account obstinate persisters in it bad men, enemies to their country, and exclude them from fellowship; as they often do for much lesser faults?
• The great Question may be—What should be done with those who are enslaved already? To turn the old and infirm free, would be injustice and cruelty; they who enjoyed the labours of their better days should keep, and treat them humanely. As to the rest, let prudent men, with the assistance of legislatures, determine what is practicable for masters, and best for them. Perhaps some could give them lands upon reasonable rent, some, employing them in their labour still, might give them some reasonable allowances for it; so as all may have some property, and fruits of their labours at their own disposal, and be encouraged to industry; the family may live together, and enjoy the natural satisfaction of exercising relative affections and duties, with civil protection, and other advantages, like fellow men. Perhaps they might sometime form useful barrier settlements on the frontiers. Thus they may become interested in the public welfare, and assist in promoting it; instead of being dangerous, as now they are, should any enemy promise them a better condition.
• The past treatment of Africans must naturally fill them with abhorrence of Christians; lead them to think our religion would make them more inhuman savages, if they embraced it; thus the gain of that trade has been pursued in opposition to the Redeemer's cause, and the happiness of men: Are we not, therefore, bound in duty to him and to them to repair these injuries, as far as possible, by taking some proper measures to instruct, not only the slaves here, but the Africans in their own countries? Primitive Christians laboured always to spread their Divine Religion; and this is equally our duty while there is an Heathen nation: But what singular obligations are we under to these injured people!
• These are the sentiments of JUSTICE AND HUMANITY.

Common Sense (1776) [ edit ]

• Opening lines.
• A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. Explanation: Paine explained the need to speak out against a tyrannical power, notably Britain and King George III , because not doing so could be a dangerous action on its own. A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. This first part actually has two sections on its own. In the first half, Paine says it's important to note the “wrongs” that occur when injustices are clear — not doing so gives them the “appearance of being right.” In the second half, he notes that people's first reactions to those complaints are always to side on the side of “custom” — that is, to oppose attacks against institutions.
• Source: Chris Walker (September 25, 2019): A Look Back At Thomas Paine, And Why Impeachment Makes ‘Common’ Sense (Even If You Think It’s A Losing Cause) [Opinion] . In: HillReporter.com. Archived from the original on September 29, 2019.
• The cause of America is in a great measure the cause of all mankind . Many circumstances hath, and will arise, which are not local, but universal, and through which the principles of all Lovers of Mankind are affected, and in the Event of which, their Affections are interested. The laying a Country desolate with Fire and Sword, declaring War against the natural rights of all Mankind, and extirpating the Defenders thereof from the Face of the Earth, is the Concern of every Man to whom Nature hath given the Power of feeling; of which Class, regardless of Party Censure, is the AUTHOR.
• Who the Author of this Production is, is wholly unnecessary to the Public, as the Object for Attention is the DOCTRINE ITSELF, not the MAN. Yet it may not be unnecessary to say, That he is unconnected with any Party, and under no sort of Influence public or private, but the influence of reason and principle.
• Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries BY A GOVERNMENT, which we might expect in a country WITHOUT GOVERNMENT, our calamity is heightened by reflecting that we furnish the means by which we suffer.
• WHEREFORE, security being the true design and end of government, it unanswerably follows, that whatever FORM thereof appears most likely to ensure it to us, with the least expense and greatest benefit, is preferable to all others.
• How came the king by a power which the people are afraid to trust, and always obliged to check? Such a power could not be the gift of a wise people, neither can any power, which needs checking, be from God; yet the provision, which the constitution makes, supposes such a power to exist. But the provision is unequal to the task; the means either cannot or will not accomplish the end, and the whole affair is a felo de se ; for as the greater weight will always carry up the less, and as all the wheels of a machine are put in motion by one, it only remains to know which power in the constitution has the most weight, for that will govern; and though the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its motion, yet so long as they cannot stop it, their endeavors will be ineffectual; the first moving power will at last have its way, and what it wants in speed is supplied by time.
• Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance; and the world they act in differs so materially from the world at large, that they have but little opportunity of knowing its true interest, and when they succeed to the government are frequently the most ignorant and unfit of any throughout the dominions.
• Of more worth is one honest man to society and in the sight of God, than all the crowned ruffians that ever lived.
• It is pleasant to observe by what regular gradation we surmount the force of local prejudice as we enlarge our acquaintance with the world.
• O! ye that love mankind! Ye that dare oppose not only tyranny but the tyrant, stand forth! Every spot of the Old World is overrun with oppression. Freedom hath been hunted round the globe. Asia and Africa have long expelled her. Europe regards her like a stranger and England hath given her warning to depart. O! receive the fugitive and prepare in time an asylum for mankind.
• When we are planning for posterity, we ought to remember that virtue is not hereditary.
• The sun never shined on a cause of greater worth. 'Tis not the affair of a city, a country, a province, or a kingdom, but of a continent—of at least one eighth part of the habitable globe. 'Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected, even to the end of time, by the proceedings now. Now is the seed time of continental union, faith and honor. The least fracture now will be like a name engraved with the point of a pin on the tender rind of a young oak; The wound will enlarge with the tree, and posterity read it in full grown characters.
• It is of the utmost danger to society to make it (religion) a party in political disputes.
• Mingling religion with politics may be disavowed and reprobated by every inhabitant of America.
• I bid you farewell, sincerely wishing, that as men and christians, ye may always fully and uninterruptedly enjoy every civil and religious right.
• There is something exceedingly ridiculous in the composition of monarchy ; it first excludes a man from the means of information, yet empowers him to act in cases where the highest judgment is required.
• Hereditary succession has no claim. For all men being originally equals, no one by birth could have the right to set up his own family in perpetual preference to all others for ever, and tho' himself might deserve some decent degree of honours of his contemporaries, yet his descendants might be far too unworthy to inherit them.
• I offer nothing more than simple facts, plain arguments, and common sense.
• A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom.
• Society is produced by our wants, and government by wickedness ; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher. Society in every state is a blessing, but government even in its best state is but a necessary evil.
• In the early ages of the world, according to the Scripture chronology there were no kings; the consequence of which was, there were no wars; it is the pride of kings which throws mankind into confusion.
• Every thing that is right or natural pleads for separation. The blood of the slain, the weeping voice of nature cries, 'tis time to part .
• Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry.
• But where, say some, is the King of America? I'll tell you, friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Great Britain... so far as we approve of monarchy , that in America the law is king.
• O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her — Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.
• We have every opportunity and every encouragement before us, to form the noblest purest constitution on the face of the earth. We have it in our power to begin the world over again. A situation, similar to the present, hath not happened since the days of Noah until now. The birthday of a new world is at hand, and a race of men, perhaps as numerous as all Europe contains, are to receive their portion of freedom from the event of a few months.
• Wherefore, since nothing but blows will do, for God's sake let us come to a final separation.
• Small islands not capable of protecting themselves are the proper objects for kingdoms to take under their care; but there is something very absurd in supposing a continent to be perpetually governed by an island.
• But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth enquiring into, and whether they are the means of happiness or of misery to mankind.
• I HAVE never met with a man, either in England or America, who hath not confessed his opinion, that a separation between the countries, would take place one time or other: And there is no instance, in which we have shewn less judgment, than in endeavouring to describe, what we call, the ripeness or fitness of the Continent for independance. As all men allow the measure, and vary only in their opinion of the time, let us, in order to remove mistakes, take a general survey of things, and endeavour, if possible, to find out the very time. But we need not go far, the inquiry ceases at once, for, the time hath found us. The general concurrence, the glorious union of all things prove the fact. It is not in numbers, but in unity, that our great strength lies; yet our present numbers are sufficient to repel the force of all the world.

The American Crisis (1776–1783) [ edit ]

• The Crisis No. I (written 19 December 1776, published 23 December 1776).
• The Crisis No. I from The American Crisis by Thomas Paine was printed in the Pennsylvania Journal on December 19, 1776. Within a day of its publication, General Washington ordered it be read to his dispirited and suffering troops before his crossing of the Delaware River . Its opening sentence These are the times that try men's souls was adopted as the watchword of the Battle of Trenton on December 26 and is believed to have inspired much of the courage which won that victory. The American Crisis/Editor's Preface
• The Crisis No. I.
• The Crisis No. I, partially quoted by U.S. president Barack Obama in his first inaugural adress.
• The Crisis No. II .
• The Crisis No. II.
• The Crisis No. III .
• The Crisis No. III.
• The Crisis No. IV .
• The Crisis No. IV.
• The Crisis No. V
• The Crisis No. V (1778)
• The Crisis No. VII
• The Crisis No. XIII

1780s [ edit ]

• "Public Good" (December 1780) .
• Prospects on the Rubicon (1787)

1790s [ edit ]

• "A Letter: Being an Answer to a Friend, on the publication of The Age of Reason" (12 May 1797), published in an 1852 edition of The Age of Reason , p. 205
• We think it also necessary to express our astonishment that a government, desirous of being called FREE, should prefer connection with the most despotic and arbitrary powers in Europe.
• we hold that the moral obligation of providing for old age, helpless infancy, and poverty, is far superior to that of supplying the invented wants of courtly extravagance, ambition and intrigue.
• We live to improve, or we live in vain
• Address And Declaration At a Select Meeting Of The Friends Of Universal Peace And Liberty (August 20, 1791)
• The complete political works. Rights of man: being an answer to Mr. Burke's attack on the French Revolution , p. 306
• A Letter To George Jacques Danton May 6, 1793
• One good schoolmaster is of more use than a hundred priests.
• It is a want of feeling to talk of priests and bells while so many infants are perishing in the hospitals, and aged and infirm poor in the streets, from the want of necessaries.
• Worship and Church Bells (1797)

Rights of Man [ edit ]

(Full text online)

Part I (1791) [ edit ]

• Part 1.3 Rights of Man
• Part 1.5 Rights of Man
• Part 1.7 Conclusion

Part 2 (1792) [ edit ]

• Part 2.2 Introduction
• Part 2.5 Chapter III. Of the old and new systems of government
• Chapter III
• Chapter IV. Of Constitutions
• Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
• Part Two, Chapter III
• Part Two, Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations.

Letter to the Addressers (1792) [ edit ]

• On Edmund Burke 's reactions to the American and French revolutions.
• There are two distinct classes of men in the nation, those who pay taxes, and those who receive and live upon the taxes.
• When the qualification to vote is regulated by years, it is placed on the firmest possible ground, because the qualification is such as nothing but dying before the time can take away; and the equality of Rights, as a principle, is recognized in the act of regulating the exercise. But when Rights are placed upon, or made dependent upon property, they are on the most precarious of all tenures. "Riches make themselves wings, and fly away," and the rights fly with them ; and thus they become lost to the man when they would be of most value.
• It is from a strange mixture of tyranny and cowardice that exclusions have been set up and continued. The boldness to do wrong at first, changes afterwards into cowardly craft, and at last into fear . The Representatives in England appear now to act as if they were afraid to do right, even in part, lest it should awaken the nation to a sense of all the wrongs it has endured. This case serves to shew that the same conduct that best constitutes the safety of an individual, namely, a strict adherence to principle, constitutes also the safety of a Government, and that without it safety is but an empty name. When the rich plunder the poor of his rights, it becomes an example of the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other and the little all is as dear as the much . It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal.
• A thing, moderately good, is not so good as it ought to be. Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.

The Age of Reason [ edit ]

Part i (1794) [ edit ].

• I have always strenuously supported the Right of every Man to his own opinion, however different that opinion might be to mine. He who denies to another this right, makes a slave of himself to his present opinion, because he precludes himself the right of changing it.
• The most formidable weapon against errors of every kind is Reason. I have never used any other, and I trust I never shall.
• I believe in one God, and no more; and I hope for happiness beyond this life. I believe the equality of man, and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow creatures happy.
• My own mind is my own church. All national institutions of churches, whether Jewish, Christian, or Turkish , appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit.
• It is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.
• It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When a man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.
• Revelation is necessarily limited to the first communication. After this, it is only an account of something which that person says was a revelation made to him; and though he may find himself obliged to believe it, it cannot be incumbent on me to believe it in the same manner, for it was not a revelation made to me , and I have only his word for it that it was made to him .
• The resurrection and ascension, supposing them to have taken place, admitted of public and ocular demonstration, like that of the ascension of a balloon, or the sun at noon day, to all Jerusalem at least. [...] But it appears that Thomas did not believe the resurrection; and, as they say, would not believe without having ocular and manual demonstration himself. So neither will I; and the reason is equally as good for me and for every other person, as for Thomas.
• When we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon, than the word of God. It is a history of wickedness, that has served to corrupt and brutalize mankind; and, for my own part, I sincerely detest it, as I detest every thing that is cruel.
• It is only in the CREATION that all our ideas and conceptions of a word of God can unite. [...] It is an ever existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other.
• As to the christian system of faith, it appears to me as a species of atheism; a sort of religious denial of God. [...] It introduces between man and his maker an opaque body which it calls a redeemer; as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious or an irreligious eclipse of light. It has put the whole orb of reason into shade.
• That which is now called natural philosophy , embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology. [...] It is not among the least of the mischiefs that the christian system has done to the world, that it has abandoned the original and beautiful system of theology, like a beautiful innocent to distress and reproach, to make room for the hag of superstition.
• There may be many systems of religion, that so far from being morally bad, are in many respects morally good: but there can be but ONE that is true; and that one, necessarily must, as it ever will, be in all things consistent with the ever existing word of God that we behold in his works. But such is the strange construction of the Christian system of faith, that every evidence the heavens affords to man, either directly contradicts it, or renders it absurd.
• Of all the modes of evidence that ever were invented to obtain belief to any system or opinion, to which the name of religion has been given, that of miracle , however successful the imposition may have been, is the most inconsistent. [...] It is also the most equivocal sort of evidence that can be set up; for the belief is not to depend upon the thing called a miracle, but upon the credit of the reporter, who says that he saw it; and, therefore the thing, were it true, would have no better chance of being believed than if it were a lie.
• Moral principle speaks universally for itself. [...] Instead therefore of admitting the recitals of miracles, as evidence of any system of religion being true, they ought to be considered as symptoms of its being fabulous . It is necessary to the full and upright character of truth that it rejects the crutch; and it is consistent with the character of fable, to seek the aid that truth rejects.

Part II (1795) [ edit ]

The Old Testament [ edit ]

• To read the bible without horror, we must undo every thing that is tender, sympathising, and benevolent in the heart of man. Speaking for myself, if I had no other evidence that the bible is fabulous than the sacrifice I must make to believe it to be true, that alone would be sufficient to determine my choice.
• Take away from Genesis the belief that Moses was the author, on which only the strange belief that it is the word of God has stood, and there remains nothing of Genesis but an anonymous book of stories, fables, and traditionary or invented absurdities, or of down-right lies. The story of Eve and the serpent, and of Noah and his ark, drops to a level with the Arabian tales , without the merit of being entertaining; and the account of men living to eight and nine hundred years becomes as fabulous as the immortality of the giants of the mythology.
• People in general know not what wickedness there is in this pretended word of God. Brought up in habits of superstition, they take it for granted, that the bible is true, and that it is good. [...] Good heavens, it is quite another thing! It is a book of lies, wickedness, and blasphemy; for what can be greater blasphemy than to ascribe the wickedness of man to the orders of the Almighty.
• The sublime and the ridiculous are often so nearly related, that it is difficult to class them separately. One step above the sublime makes the ridiculous, and one step above the ridiculous makes the sublime again.

The New Testament [ edit ]

• The story of Jesus Christ appearing after he was dead is the story of an apparition; such as timid imaginations can always create in vision and credulity believe. [...] Once start a ghost and credulity fills up the history of its life, and assigns the cause of its appearance. One tells it one way, another another way, till there are as many stories about the ghost, and about the proprietor of the ghost, as there are about Jesus Christ in these four books .
• There is not the least shadow of evidence of who the persons were that wrote [the books ascribed to Matthew, Mark, Luke, and John], nor at what time they were written; and they might as well have been called by the names of any of the other supposed apostles as by the names they are now called. The originals are not in the possession of any Christian church existing, any more than the two tables of stone written on, they pretend, by the finger of God, upon mount Sinai and given to Moses, are in the possession of the Jews; and even if they were, there is no possibility of proving the hand writing in either case.
• The doctrine [Paul] sets out to prove by argument, is the resurrection of the same body, and he advances this as an evidence of immortality. [...] This doctrine of the resurrection of the same body, so far from being an evidence of immortality, appears to me to furnish an evidence against it; for if I have already died in this body, and am raised again in the same body in which I have lived, it is a presumptive evidence that I shall die again.
• Every animal in the creation excels us in something. The winged insects, without mentioning doves or eagles, can pass over more space and with greater ease in a few minutes than man can in an hour. [...] Even the sluggish snail can ascend from the bottom of a dungeon, where man, by the want of that ability, would perish, and a spider can launch itself from the top as a playful amusement. The personal powers of man are so limited, and his heavy frame so little constructed to extensive enjoyment, that there is nothing to induce us to wish the opinion of Paul to be true. It is too little for the magnitude of the scene; too mean for the sublimity of the subject.
• The slow and creeping caterpillar-worm of to-day passes in a few days to a torpid figure and a state resembling death; and in the next change comes forth in all the miniature magnificence of life, a splendid butterfly. No resemblance of the former creature remains; everything is changed; all his powers are new, and life is to him another thing. We cannot conceive that the consciousness of existence is not the same in this state of the animal as before; why then must I believe that the resurrection of the same body is necessary to continue to me the consciousness of existence hereafter?
• Credulity [...] is not a crime, but it becomes criminal by resisting conviction. It is strangling in the womb of the conscience the efforts it makes to ascertain truth. We should never force belief upon ourselves in any thing.

Conclusion [ edit ]

• The most detestable wickedness, the most horrid cruelties, and the greatest miseries that have afflicted the human race, have had their origin in this thing called revelation, or revealed religion. It has been the most dishonorable belief against the character of the divinity, the most destructive to morality and the peace and happiness of man, that ever was propagated since man began to exist. It is better, far better, that we admitted, if it were possible, a thousand devils to roam at large, and to preach publicly the doctrine of devils, if there were any such, than that we permitted one such impostor and monster as Moses, Joshua, Samuel, and the bible prophets, to come with the pretended word of God in his mouth, and have credit among us.
• It is incumbent on every man who reverences the character of the Creator, and who wishes to lessen the catalogue of artificial miseries, and remove the cause that has sown persecutions thick among mankind, to expel all ideas of revealed religion, as a dangerous heresy and an impious fraud. What is that we have learned from this pretended thing called revealed religion? Nothing that is useful to man, and every thing that is dishonourable to his Maker.
• Loving of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man as a moralist that he does not revenge an injury; and it is equally as good in a political sense; for there is no end to retaliation; each retaliates on the other, and calls it justice. But to love in proportion to the injury, if it could be done, would be to offer a premium for crime.
• The belief of a God is so weakened by being mixed with the strange fable of the Christian creed, and with the wild adventures related in the bible, and the obscurity and obscene nonsense of the testament, that the mind of man is bewildered as in a fog. [...] The belief of a God is a belief distinct from all other things, and ought not to be confounded with any. The notion of a trinity of gods has enfeebled the belief of one God. A multiplication of beliefs acts as a division of belief, and in proportion as any thing is divided it is weakened.
• Of all the systems of religion that ever were invented, there is none more derogatory to the Almighty, more unedifying to man, more repugnant to reason, and more contradictory in itself than this thing called Christianity. Too absurd for belief, too impossible to convince, and too inconsistent for practice, it renders the heart torpid, or produces only atheists and fanatics. As an engine of power it serves the purpose of despotism; and as a means of wealth, the avarice of priests; but so far as respects the good of man in general, it leads to nothing here or hereafter.
• The only religion that has not been invented, and that has in it every evidence of divine originality, is pure and simple deism. It must have been the first, and will probably be the last that man believes: but pure and simple deism does not answer the purpose of despotic governments. They cannot lay hold of religion as an engine, but by mixing it with human inventions, and making their own authority a part.
• It has been the scheme of the Christian church, and of all the other invented systems of religion, to hold man in ignorance of the Creator, as it is of governments to hold man in ignorance of his rights. The systems of the one are as false as those of the other, and are calculated for mutual support. The study of theology, as it stands in Christian churches, is the study of nothing. It is founded on nothing; it rests on no principles; it proceeds by no authorities; it has no data; it can demonstrate nothing; and it admits of no conclusion.
• If man must preach, let him preach something that is edifying, and from texts that are known to be true. [...] Every part of science, whether connected with the geometry of the universe, with the systems of animal and vegetable life, or with the properties of inanimate matter, is a text as well for devotion as for philosophy; for gratitude, as for human improvement. It will perhaps be said, that if such a revolution in the system of religion takes place, every preacher ought to be a philosopher. Most certainly; and every house of devotion a school of science.

Part III (1807) [ edit ]

• It is the duty of every man, as far as his ability extends, to detect and expose delusion and error. But nature has not given to everyone a talent for that purpose; and among those to whom such a talent is given, there is often a want of disposition or of courage to do it.
• The prejudice of unfounded belief often degenerates into the prejudice of custom, and becomes, at last, rank hypocrisy. When men from custom or fashion, or any worldly motive, profess or pretend to believe what they do not believe, nor can give any reason for believing, they unship the helm of their morality, and being no longer honest to their own minds, they feel no moral difficulty in being unjust to others.
• As in my political works my motive and object have been to give man an elevated sense of his own character, and to free him from the slavish and superstitious absurdity of monarchy and hereditary government; so in my publications on religious subjects, my endeavors have been directed to bring man to a right use of the reason that God has given him; to impress on him the great principles of divine morality, justice, mercy, and a benevolent disposition to all men, and to all creatures, and to inspire in him a spirit of trust, confidence, and consolation in his Creator, unshackled by the fables of books pretending to be the word of God.
• When we behold the mighty universe that surrounds us, and dart our contemplation into the eternity of space, filled with innumerable orbs, revolving in eternal harmony, how paltry must the tales of the Old and New Testaments, profanely called the word of God, appear to thoughtful man! The stupendous wisdom and unerring order that reign and govern throughout this wondrous whole, and call us to reflection, put to shame the Bible!
• People have been so long in the habit of reading the books called the Bible and Testament, with their eyes shut, and their senses locked up, that the most stupid inconsistencies have passed on them for truth, and imposition for prophecy. The all-wise Creator hath been dishonored by being made the author of fable, and the human mind degraded by believing it.
• Did we find in any other book pretending to give a system of religion, the falsehoods, falsifications, contradictions, and absurdities, which are to be met with in almost every page of the Old and New Testament, all the priests of the present day who supposed themselves capable, would triumphantly show their skill in criticisms and cry it down as a most glaring imposition. But since the books in question belong to their own trade and profession, they, or at least many of them, seek to stifle every inquiry into them, and abuse those who have the honesty and the courage to do it.
• When a book, as is the case with the Old and New Testament, is ushered into the world under the title of being the Word of God , it ought to be examined with the utmost strictness, in order to know if it has a well-founded claim to that title or not, and whether we are, or are not, imposed upon; for as no poison is so dangerous as that which poisons the physic , so no falsehood is so fatal as that which is made an article of faith.
• I speak a language full and intelligible. I deal not in hints and intimations. [...] First, that I may be clearly understood. Secondly, that it may be seen I am in earnest; and, thirdly, because it is an affront to truth to treat falsehood with complaisance.
• There is no man that believes in revealed religion stronger than I do; but it is not in the reveries of the Old and New Testament, nor of the Koran, that I dignify with that sacred title. That which is revelation to me exists in something which no human mind can invent, no human hand can counterfeit or alter. The word of God is the Creation we behold; and this word of God revealeth to man all that is necessary for him to know of his Creator.
• Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost 2,000 years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
• The story of Christ has not one trait, either in its character, or in the means employed, that bears the least resemblance to the power and wisdom of God, as demonstrated in the creation of the universe. All the means are human means, slow, uncertain, and inadequate to the accomplishment of the end proposed; and therefore the whole is a fabulous invention, and undeserving of credit.
• The whole world might be divided into two parts, numerically, but not as to moral character; and, therefore, the metaphor of dividing them, as sheep and goats can be divided, whose difference is marked by their external figure, is absurd. [...] There are some exceedingly good; others exceedingly wicked. There is another description of men who cannot be ranked with either the one or the other. They belong neither to the sheep nor the goats; and there is still another description of them, who are so very insignificant both in character and conduct, as not to be worth the trouble of damning or saving, or of raising from the dead.

First Principles of Government (1795) [ edit ]

• Republished in Moncure D. Conway, ed., The Writings of Thomas Paine , vol. 3 (1895), p. 267.
• It is never to be expected in a revolution that every man is to change his opinion at the same moment. There never yet was any truth or any principle so irresistibly obvious that all men believed it at once. Time and reason must cooperate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced have not a right to persecute others, on whom conviction operates more slowly. The moral principle of revolutions is to instruct, not to destroy.
• It is the nature and intention of a constitution to prevent governing by party, by establishing a common principle that shall limit and control the power and impulse of party, and that says to all parties, thus far shalt thou go and no further. But in the absence of a constitution, men look entirely to party; and instead of principle governing party, party governs principle.
• An avidity to punish is always dangerous to liberty . It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself.

Agrarian Justice (1797) [ edit ]

• Men did not make the earth... It is the value of the improvements only, and not the earth itself, that is individual property... Every proprietor owes to the community a ground rent for the land which he holds.
• I care not how affluent some may be, provided that none be miserable in consequence of it. But it is impossible to enjoy affluence with the felicity it is capable of being enjoyed, while so much misery is mingled in the scene.
• There are, in every country, some magnificent charities established by individuals. It is, however, but little that any individual can do, when the whole extent of the misery to be relieved is considered. He may satisfy his conscience, but not his heart. He may give all that he has, and that all will relieve but little. It is only by organizing civilization upon such principles as to act like a system of pulleys, that the whole weight of misery can be removed.
• Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property . He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.
• Despotic government supports itself by abject civilization, in which debasement of the human mind, and wretchedness in the mass of the people, are the chief criterions. Such governments consider man merely as an animal; that the exercise of intellectual faculty is not his privilege; that he has nothing to do with the laws but to obey them; and they politically depend more upon breaking the spirit of the people by poverty, than they fear enraging it by desperation.
• An army of principles will penetrate where an army of soldiers cannot ; it will succeed where diplomatic management would fall: it is neither the Rhine, the Channel, nor the ocean that can arrest its progress: it will march on the horizon of the world, and it will conquer.

Letter to George Washington (1796) [ edit ]

• As quoted in The Writings of Thomas Paine , edited by Moncure D. Conway, vol. 3 (1895), p. 252

Discourse to the Theophilanthropists (1798) [ edit ]

• The society adopts neither rites nor priesthood , and it will never lose sight of the resolution not to advance any thing as a society inconvenient to any sect or sects, in any time or country, and under any government. It will be seen that it is so much the more easy for the society to keep within this circle, because, that the dogmas of the Theophilanthropists are those upon which all the sects have agreed, that their moral is.that upon which there has never been the least dissent; and that the name they have taken expresses the double end of all the sects, that of leading to the adoration of God and love of man .
• The Theophilanthropists do not call themselves the disciples of such or such a man. They avail themselves of the wise precepts that have been transmitted by writers of all countries and in all ages.
• The Theophilanthropists believe in the existence of God, and the immortality of the soul.
• Religion has two principal enemies, fanaticism and infidelity, or that which is called atheism. The first requires to be combated by reason and morality, the other by natural philosophy.
• The universe is the bible of a true Theophilanthropist. It is there that he reads of God. It is there that the proofs of his existence are to be sought and to be found. As to written or printed books, by whatever name they are called, they are the works of man's hands, and carry no evidence in themselves that God is the author of any of them. It must be in something that man could not make, that we must seek evidence for our belief, and that something is the universe; the true bible; the inimitable word, of God.
• Contemplating the universe, the whole system of creation, in this point of light, we shall discover, that all that which is called natural philosophy is properly a divine study— It is the study of God through his works — It is the best study, by which we can arrive at a knowledge of the existence, and the only one by which we can gain a glimpse of his perfection. Do we want to contemplate his power? We see it in the immensity of the Creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not written or printed books, but the Scripture called the Creation.
• The universe is composed of matter, and, as a system, is sustained by motion. Motion is not a property of matter, and without this motion the solar system could not exist. Were motion a property of matter, that undiscovered and undiscoverable thing, called perpetual motion, would establish itself. It is because motion is not a property of matter, that perpetual motion is an impossibility in the hand of every being, but that of the Creator of motion. When the pretenders to Atheism can produce perpetual motion, and not till then, they may expect to be credited.
• It has been the error of schools to teach astronomy, and all the other sciences and subjects of natural philosophy, as accomplishments only; whereas they should be taught theologically, or with reference to the Being who is the Author of them: for all the principles of science are of divine origin. Man cannot make, or invent, or contrive principles; he can only discover them, and he ought to look through the discovery to the Author. When we examine an extraordinary piece of machinery, an astonishing pile of architecture, a well-executed statue, or a highly-finished painting where life and action are imitated, and habit only prevents our mistaking a surface of light and shade for cubical solidity, our ideas are naturally led to think of the extensive genius and talent of the artist. When we study the elements of geometry, we think of Euclid . When we speak of gravitation, we think of Newton . How, then, is it that when we study the works of God in creation, we stop short and do not think of God ? It is from the error of the schools in having taught those subjects as accomplishments only and thereby separated the study of them from the Being who is the Author of them.
• The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.
• Giving then to matter all the properties which philosophy knows it has, or all that atheism ascribes to it, and can prove, and even supposing matter to be eternal, it will not account for the system of the universe or of the solar system, because it will not account for motion, and it is motion that preserves it. When, therefore, we discover a circumstance of such immense importance, that without it the universe could not exist, and for which neither matter, nor any, nor all, the properties of matter can account, we are by necessity forced into the rational and comfortable belief of the existence of a cause superior to matter, and that cause man calls, God.
• As to that which is called nature, it is no other than the laws by which motion and action of every kind, with respect to unintelligible matter, is regulated. And when we speak of looking through nature up to nature's God, we speak philosophically the same rational language as when we speak of looking through human laws up to the power that ordained them. God is the power of first cause, nature is the law, and matter is the subject acted upon. But infidelity by ascribing every phenomenon to properties of matter, conceives a system for which it cannot account, and yet it pretends to demonstration. It reasons from what it sees on the surface of the earth, but it does not carry itself on the solar system existing by motion. It sees upon the surface a perpetual decomposition and recomposition of matter. It sees that an oak produces an acorn, an acorn an oak, a bird an egg, an egg a bird, and so on. In things of this kind it sees something which it calls a natural cause, but none of the causes it sees is the cause of that motion which preserves the solar system.
• The atheist who affects to reason, and the fanatic who rejects reason, plunge themselves alike into inextricable difficulties. The one perverts the sublime and enlightening study of natural philosophy into a deformity of absurdities by not reasoning to the end. The other loses himself in the obscurity of metaphysical theories, and dishonours the Creator, by treating the study of his works with contempt. The one is a half-rational of whom there is some hope, the other a visionary to whom we must be charitable.
• When at first thought we think of a creator our ideas appear to us undefined and confused; but if we reason philosophically, those ideas can be easily arranged and simplified. It is a Being, whose power is equal to his will.
• It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.

1800s [ edit ]

• An Essay on the Origin of Free-Masonry (1803-1805); found in manuscript form after Paine's death and thought to have been written for an intended part III of The Age of Reason. It was partially published in 1810 and published in its entirety in 1818.
• Liberty of the Press (1806)
• Last will (1809), as quoted in The Fortnightly Review , Volume 31, pp. 398–399
• Last words (June 1809), as quoted in The Fortnightly , Volume 25; Volume 31, p. 398
• Last words (June 1809), as quoted in Thomas Paine's Rights of Man , by Christopher Hitchens , p. 140
• The Theophilanthropist: Containing Critical, Moral, Theological and Literary Essays, in Monthly Numbers , p. 387

Disputed [ edit ]

African slavery in america (1775) [ edit ].

• That some desperate wretches should be willing to steal and enslave men by violence and murder for gain, is rather lamentable than strange. But that many civilized, nay, Christianized people should approve, and be concerned in the savage practice, is surprising; and still persist, though it has been so often proved contrary to the light of nature, to every principle of Justice and Humanity, and even good policy, by a succession of eminent men, and several late publications. Our Traders in MEN ( an unnatural commodity! ) must know the wickedness of the SLAVE-TRADE, if they attend to reasoning, or the dictates of their own hearts: and such as shun and stiffle all these, wilfully sacrifice Conscience, and the character of integrity to that golden idol.

Women, Adored and Oppressed (1775) [ edit ]

• If we take a survey of ages and of countries, we shall find the women, almost - without exception - at all times and in all places, adored and oppressed. Man, who has never neglected an opportunity of exerting his power, in paying homage to their beauty, has always availed himself of their weakness He has been at once their tyrant and their slave.

Misattributed [ edit ]

• George S. Patton : "Lead me, follow me, or get out of my way", as quoted in Pocket Patriot: Quotes from American Heroes (2005) edited by Kelly Nickell, p. 157
• Edward Abbey , "A patriot must always be ready to defend his country against his government." as written in "A Voice Crying in the Wilderness" (Vox Clamantis en Deserto): Notes from a Secret Journal (1990), ISBN 0312064888 .
• Earliest citation to Paine appears to be in "Freedom: A Journal of Anarchist Communism Vol. XXIV" . Not found in any of his works.
• Thoughts on Defensive War (July 1775) in Pennsylvania Magazine (July 1775) ; signed "A Lover Of Peace" is now generally agreed was not written by Paine, though still commonly attributed to him.
• Robert Green Ingersoll : "...my religion is simply this: First . Give to every other human being every right that you claim for yourself. Second ..." in "The Limitations of Toleration" ( The Works of Robert G. Ingersoll , vol. 7, pp. 217-260, quotation on p. 258).
• Commonly attributed to Paine, even on memorials , and justly describes his ideals, but found nowhere in his writings. It is actually derived from a quote in Rights of Man: Part 2, "My country is the world, and my religion is to do good."

Quotes about Paine [ edit ]

• John Adams , in a letter to Thomas Jefferson (22 June 1819); Adams was lamenting that Paine's Common Sense had received much more attention than the Mecklenburg Declaration of Independence , which Adams discovered in 1819, and in comparison to which he judged Paine's Common Sense to be "a poor ignorant, Malicious, short-sighted, Crapulous Mass". Sometimes only "History is to ascribe the American Revolution to Thomas Paine" has been quoted, which makes it seem a statement of praise, rather than one of irritation and anger.
• Attributed to John Adams since at least its appearance in the Annual Report of the Attorney General (1957) by New York Department of Law; in Religion and Political Thought‎ (2006) by Michael Hoelzl and Graham Ward it quoted as a statement of 1805; conflicting attribution is made in Thomas Paine and the Promise of America‎ (2006) by Harvey J. Kaye, p. 5, where it is attributed to Joel Barlow . The earliest incident of it yet found in internet searches is The Tragic Patriot: A Drama of Historical Significance in Five Acts and Twenty-Five Scenes (1954) by Joseph Lewis.
• John Adams , in a letter to Benjamin Waterhouse (29 October 1805). Though these are often cited as if they were words which continued in his early admiration and respect for Paine, they actually came at a time of bitter dispute with many of his religious and political ideas. A more extensive quotation of the statement reads: "I am willing you should call this the Age of Frivolity as you do, and would not object if you had named it the Age of Folly, Vice, Frenzy, Brutality, Daemons, Buonaparte , Tom Paine, or the Age of the Burning Brand from the Bottomless Pit, or anything but the Age of Reason. I know not whether any man in the world has had more influence on its inhabitants or affairs for the last thirty years than Tom Paine. There can be no severer satyr on the age. For such a mongrel between pig and puppy, begotten by a wild boar on a bitch wolf, never before in any age of the world was suffered by the poltroonery of mankind, to run through such a career of mischief. Call it then the Age of Paine. ".
• John Quincy Adams to John Adams (3 April 1797), quoted in Worthington Chauncey Ford, Writings of John Quincy Adams: Vol. II. 1796-1801 (1913), p. 157
• Eugenio F. Biagini , ‘Popular Liberals, Gladstonian finance and the debate on taxation, 1860–1874’, in Eugenio F. Biagini and Alastair J. Reid (eds.), Currents of Radicalism: Popular Radicalism, Organised Labour and Party Politics in Britain, 1850–1914 (1991), p. 135
• John Bowles , A Protest against T. Paine's "Rights of Man" (1792), p. viii
• H. N. Brailsford , in "Thomas Paine", in Shelley, Godwin and Their Circle (1913); as cited in Thomas Paine (1988) by A. J. Ayer , p. 188
• Thomas Alva Edison , in "The Philosophy of Paine" (7 June 1925)
• Geoffrey Faber , Oxford Apostles: A Character Study of the Oxford Movement (1936), p. 18
• Michael Foot , ‘The Greatest Exile’, Debts of Honour (1980), pp. 168, 173
• Michael Foot , ‘Citizen Paine’, The Guardian (16 November 1989), quoted in The Uncollected Michael Foot: Essays Old and New , ed. Brian Brivati (2003), pp. 286–287
• Ian Harris, 'Paine and Burke: God, nature and politics', in Michael Bentley (ed.), Public and Private Doctrine: Essays in British History presented to Maurice Cowling (1993), pp. 51-52
• Robert G. Ingersoll , repudiating accounts of Paine embracing Christian traditions on his deathbed, in A Vindication of Thomas Paine (1877) ; Ingersoll also recounted the incident in A Christmas Sermon (1891)
• Robert G. Ingersoll , as quoted in Works of Thomas Paine (2008)
• Harvey J. Kaye , Social Democracy Is 100-Percent American, BillMoyers.com (3 July 2015)
• Naomi Klein This Changes Everything: Capitalism vs. The Climate (2014)
• Adrienne Rich , Blood, Bread, and Poetry (1986)
• Thomas 'Clio' Rickman , Life of Thomas Paine (1819)
• Ernestine Rose , 1855 speech anthologized in Mistress of Herself edited by Paula Doress-Worters (2008)
• Carl Sagan Broca's Brain (p. 338)
• E. P. Thompson , The Making of the English Working Class (1963; rev. edn. 1968), pp. 99–100, 103
• Theobald Wolfe Tone , journal entry (3 March 1797), published in Memoirs of Theobald Wolfe Tone (1827) , p. 172
• Charles Wilkins , The History of Merthyr Tydfil (1867), p. 270
• Howard Zinn , A People’s History of the United States

Misattributed Quotes about Paine [ edit ]

• Abraham Lincoln , as quoted in A Literary History of the American People‎ (1931) by Charles Angoff, p. 270. James M. Cornelius, Ph.D., the curator of the Lincoln Collection at the Abraham Lincoln Presidential Library & Museum, says he "find[s] nothing that puts those words into his mouth" and describes the quote as "an exaggeration."

See also [ edit ]

External links [ edit ].

• Thomas Paine National Historical Association
• The Major & Minor Works, and Letters of Thomas Paine
• The Apostle: Thomas Paine and the Making of the Modern World
• Works by Thomas Paine at Project Gutenberg
• Thomas Paine's works at FreeAudio.org
• Thomas Paine at Liberty Online
• There are only five statues of Thomas Paine in the world
• Five statues: July 4,1950 statue dedication speech at Morristown, NJ
• Great American Death Masks , mask of Thomas Paine
• Thomas Paine's Writings on God, Deism and Religion

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25 Love of Country Quotes for Patriots

Introduction

25 Quotes for Love of Country

Love of country is an exceptional feeling. We all feel blessed for having a land of our own. We celebrate this independence, explode fireworks and so on. There are countless sacrifices of our ancestors behind it. What we all need is to be thankful for having an independent land and value its worth. We all have a patriot in ourselves, just keep it awake. Here we have some love of country quotes to not only inspire you but to let you know the value of independence.

They accepted death to set you free.

A true nationalist works for the love of country.

No other land but our own country offers the highest good.

Love peace for all.

Believe in the equality of rights for countrymen.

We all are the citizens of the world.

What can you do for your country?

Fighting for country and its rights is a noble deed.

Loving your home means you love your homeland.

Unity brings peace and harmony.

Loyalty to country, no matter what.

Modern war is not for the love of country.

Don't let the selfish men govern you.

Criticism can be healthy.

Choose the right path for your country.

People who love their country, can change it.

Let your country be proud of you.

Love of country is a splendid thing.

Residing in a foreign country, will make you understand the worth of your land.

Strive to make your country best.

Love your country because it's your own.

It's special because you were born here.

Their sacrifices must not be forgotten.

Learn to love your country, these love of country quotes may help.

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30 Quotes About Loving Your Country

Patriotism is national pride. It's the feeling of being devoted to your country and vigorously supporting it. Proud of my country quotes are a collection of the best patriotic quotes.

Read these love for country quotes and find out why patriotism is important for protecting and preserving the nation.

Patriotism is a permanent dedication to your country.

Patriotism overrules government., when citizens are united, there's no wrong that cannot be fixed., extreme patriotism can be harmful., a country's flag is an embodiment of its history., by looking out for yourself, you're looking out for your country., never forget your roots and show understanding towards everyone., be loyal to your country, not to the institutions running it., love for your country doesn't mean love for the president., injustice in your own country hurts the most., ask yourself how you can contribute to your country., it's nice to see a man proud of the place in which he lives., real patriotism is expressed through making your country better., you will appreciate your country more after residing in a foreign one., people who make a real impact don't rely solely on money., humanism at its best., a country remains free as long as its citizens are brave., loving your country doesn't necessarily mean supporting your government., love for your native country makes you the best cosmopolite., what makes a nation united is a common past., love your country, as well as the others., serving your country till the last breath is a noble mission., it's our duty to make our countries a good place to love in for everyone., you will love your country even more once you understand that it's completely yours., sacrificing yourself for your country is a noble act., people who love their country are the ones who can change it., every country will become more developed eventually., love your country, but don't do it blindly., love your country because it's yours., love of one's country keeps patriotism glowing..

Proud of my country quotes show us what real patriotism is. It is the love for your country and the sense of belonging to your nation. Striving to make your country better is the most patriotic act that one can do.

Share these quotes about loving your country and inspire others to be united as a nation.

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My Country Essay

India has such a deep history and culture that one will become lost in its beauty while looking for it. India is a nation renowned for its cultural richness, delicious cuisine, and friendly people. Here are a few sample essays on the topic ‘My Country’.

100 Words Essay On My Country

Indian culture plays a significant role in people's lives. With its vibrant culture, cuisine, history, and traditions, it makes people's lives happier. Despite the fact that it is recognised as the birthplace of Buddhism and Hinduism, all people of all faiths coexist harmoniously in this region. People fall head over heels in love with India's diverse cuisine and spices, which are famous worldwide. Along with the well-known Taj Mahal, it features amazing architecture and monuments. It has given the world many things, like ayurveda, zero, yoga, and many others. The diverse set of values distinguishes India from other countries of the world.

200 Words Essay On My Country

India, also known as Hindustan, is the biggest democracy in the world. It is a secular and democratic country, meaning that the citizens of India have the right to vote in choosing their leaders. India is known as a country with "Unity in diversity". It means that people with different cultures and traditions speaking different languages live together. India is bounded in the north by the snow-capped Himalayas and in the south by Sri Lanka and the Indian Ocean. In the east by the Bay of Bengal and in the west by the Arabian Sea.

India shares its borders with countries like Pakistan, Afghanistan, China, Nepal, Bhutan, Myanmar and Bangladesh. India is one of the oldest civilisations in the world. It has been recorded as the second most populous country after China.

India has immensely contributed to the fields of literature and science. Authors like Rabindranath Tagore, Ruskin Bond, Kiran Desai and many more have contributed largely to Indian literature. In the field of science, India made advancements in nuclear physics, astrophysics and so on. India attracts tourists due to its rich heritage and beautiful climate. India today is striving to become a global leader and a force to be reckoned with.

500 Words Essay On My Country

India is my motherland and I recognise myself as an Indian before anything else. India is also known as ‘Bharat’ and ‘Hindustan’, it is the biggest democracy in the world. It is known for its vast diversity and rich culture. India is one of the world's oldest civilisations, dating back over 4000 years. India is home to many renowned artists, chivalrous warriors and leaders who have contributed largely to making India what it is today.

Political Scenario | 'Unity in diversity' is the best phrase to explain the vast diversity present in our country. People of various cultures, speaking different languages, reside in India. India is a sovereign, socialist, secular, democratic, republic with a parliamentary government. This means that a Council of Ministers headed by the Prime Minister advises the President, the constitutional head of the country. Indians elect their leaders and are free to do anything they desire but under the confines of the law.

Indian History | India's history is divided into ancient, medieval, and modern history. The ancient period began in prehistoric times and ended in the Gupta period. The Middle Ages began in the Post Gupta period and ended with the arrival of the Europeans. From 1858 to 1947, the British ruled India and were exploiting its rich culture and wealth, leading to extreme poverty among the Indians. Then started the Modern period, which was marked by the advent of new technologies, discoveries and ideas.

India's Beauty | India is a country with beautiful landmarks and heritage. Each state of India has its history. Some of the famous landmarks of India are the Taj Mahal, the Jagannath Temple, the Gateway of India, the Red Fort, Qutub Minar, the golden temple, the Sanchi Stupa and so on. There are several tourist attractions in India which people visit during their holidays. Kashmir, Puri, Darjeeling, Kerala, Shillong, Goa, Andaman and Nicobar island are some of those.

Technological Advancements | India is not lagging behind anymore when it comes to technological advancements and science. India has immensely contributed to science and technology in the past few years. Technology has played an important role in boosting India's economy. The growth in this field ponders on the evolution of Indian scientific research. India has contributed on the grounds of astronomy, nuclear physics, astrophysics and many more. Indians take immense pride in their country for its rich diversity and aims to preserve India's heritage.

India During Pandemic

India has the second-largest population in the world and yet it managed the COVID-19 pandemic admirably with its vaccines Covaxin and CoverShield, which protected everyone from the deadly virus. India put a lot of effort towards developing the domestic market with all the Covid-19-related supplies during the pandemic.

India introduced the following protocols and procedures to effectively handle the pandemic situation—

India introduced early bidding procedures and quality assurance protocols.

Efficient supply chain management system was established based on computerised models that help predict cases and hospitalisations, including interprovincial oxygen and intensive care unit requirements based on epidemiological trends.

Expeditious and quality-assured move of COVID products to government e-procurement sites was established which enabled states to access these products at competitive prices without going through a bidding process.

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Speech on My Country

Welcome to the captivating world of my country, a land filled with diverse cultures, rich history, and stunning landscapes. You’ll find it a place where traditions blend seamlessly with modernity.

My country is a treasure trove of fascinating stories, waiting to be discovered. Let’s embark on this journey together, exploring its unique charm and vibrant spirit.

1-minute Speech on My Country

Ladies and Gentlemen, good morning! I am thrilled to have this opportunity to share a few words about my beloved country.

I hail from a nation that is rich in diversity and unity, a land of vibrant cultures, distinguished traditions, and various languages. Our country is a splendid tapestry of life, woven with threads of countless hues.

Our nation is not just defined by its geographical boundaries but also by the emotional bond that binds us together. We may speak different languages, follow different religions, but the heart of each citizen beats with the same rhythm, the rhythm of patriotism.

Our nation is known for its history, a history that has left its mark on every corner of the world. We are the inheritors of a legacy of great leaders and freedom fighters who have sacrificed their lives for the independence we enjoy today. Their valiant acts have penned down glorious chapters in our country’s history.

However, despite our achievements, there are challenges. We still grapple with issues of poverty, education, and health. But, I firmly believe in the indomitable spirit of our people. This spirit has seen us through tough times. It is this spirit that will propel us towards a brighter future.

In conclusion, I am proud of my country, not only for its beauty or its history but for its will to aspire, to achieve, and to advance. Together, we can and we will overcome any challenges.

2-minute Speech on My Country

Ladies and Gentlemen,

I stand before you today brimming with pride and affection as I speak about my beloved country. A place that is not just a geographical entity but a feeling, a sentiment that is etched deep within my heart. A place that has nurtured me, taught me, and made me who I am today.

My country is a melting pot of diverse cultures, traditions, and religions, each adding its own unique flavor to the society. Each region is distinct, with its own language, food, art, and history yet we are all bound by the sense of unity in diversity. What fascifies me is how despite these differences, there’s a shared sense of belonging, of oneness, that transcends all diversities.

We are a nation that finds joy in simple things, in festivals, in good food, and in the company of our loved ones. We are a nation that believes in the power of unity. We are a nation that has always opened its arms to the rest of the world, imparting our values of peace, love, and harmony. My country is not just a land, but it’s a living, breathing entity that stands tall with its rich heritage and promising future.

We are a young nation, full of dreams and ambitions. A country where aspirations run high and the zeal to achieve them even higher. A nation where every child is a potential world leader, every youth a potential entrepreneur, every woman a symbol of strength and empowerment. We are a nation that believes in the power of dreams and the strength to realize them.

However, just like any other country, we too have our own set of challenges. Poverty, illiteracy, corruption are some of the issues that we grapple with. But I see these not as hurdles, but as opportunities. Opportunities to learn, to grow, to evolve. The journey towards progress may be slow and filled with obstacles, but it’s a journey we must undertake. And I firmly believe that we will overcome these challenges and emerge stronger.

At this point, I would like to borrow the words of our late President Dr. APJ Abdul Kalam, who once said, “Dream, dream, dream. Dreams transform into thoughts and thoughts result in action.” I believe these words perfectly encapsulate the spirit of our nation. We are a country of dreamers who dream of a better tomorrow, and we have the courage to transform these dreams into reality.

In conclusion, my country to me is like a beautiful painting where each stroke, each color, each shade signifies something unique yet contributes to a larger, wholesome picture. Yes, we have our imperfections, but they make us who we are. They give us the ability to grow, to improve, to strive for better.

As I end my speech, I want to say how proud I am to belong to this wonderful nation. I wear my nationality like a badge of honor and carry it with pride wherever I go. I hope each one of us realizes the beauty of our nation and works towards making it even more beautiful. I am proud of my country, and I hope you are too.

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Essay on My Country Pakistan in English with Quotations

In this post, I am sharing an Essay on My Country with Quotations for School and College Students. I have placed appropriate quotations in this essay for fsc 2nd Year students. If they need only quotations for essays I have already shared. Visit this page for English Essays with Quotations. Not only English Notes , but I am trying to upload PDF Books and all subjects notes for Class 9, Class 10, Class 11 and Class 12.

I have already shared an outstanding essay on Why I Love Pakistan with Quotations for 2nd Year students. However, this is a detailed essay on My Country Pakistan . On ilmihub , you will see almost all important English Essays for the students of Class 10, Class 12 and graduation.

My Country Essay in English for Class 10, Class 12 – 500+ Words

The name of my country is the “Islamic Republic of Pakistan.” It is very dear to me. It is my homeland and I am proud of being Pakistani. Pakistan came into being on August 14, 1947. It was a united country before it. At that time it was ruled over by the British. The British were foreigners and ruled over this country for about 200 years. It was the age of slavery. The British were very cruel to the Muslims. The Muslims were leading miserable life. Their condition was pitiable. Before that, the Muslims had ruled over this great country for 800 years with great pomp and show. Unfortunately, they were made slaves by the British.

“In Pakistan, lies our deliverance, defence and honour.” – (Muhammad Ali Jinnah)

At last, the Muslims started a movement for their freedom. A number of great Muslim leaders created a wave of religious, social and political awakening in Muslims. Among these great leaders, the names of Tipu Sultan, Sir Syed Ahmad Khan, Syed Ahmad Shaheed, Maulana Nazir Ahmad, Maulana Halim Maulana Shibli, Ali Brothers and Maulana Zafar Ali Khan are worth mentioning. Allama Iqbal tops this list. In his poetry, he gave the Muslims the message of hope. He taught them self-respect and gave them a sense of dignity. He showed them their glorious past and gave them the hope of a bright future.

In his speech at Allahabad in 1930, Allama Iqbal expressed the idea that Muslims of India should have their own independent state. In this way, he was the first Muslim leader to visualize Pakistan.

“The ultimate aim of an ego is not to see something, but is to be something.” – (Allama Muhammad Iqbal)

Quaid-e-Azam Muhammad Ali Jinnah was a great leader of the Muslims who united the Muslims under his great leadership. As a result of his struggle, Pakistan appeared on the map of the world on August 14, 1947. Hence he was the founder of Pakistan. He was appointed as the first Governor-General of Pakistan. His health went down day by day due to his overwork. He died on September 11, 1948. he lives in our hearts. His motto was “Faith, Unity and Discipline.”

The aim of the establishment of Pakistan was to establish an Islamic Society and Islamic state. Pakistan is in fact, the fort of Islam. It stands for the support of the whole Islamic World. God has blessed Pakistan with rich resources. Now it is our entre duty to make Pakistan a great, strong and prosperous country.

“Men Love their country, not because it is great, but because it is their own.” – (Seneca)

The population of Pakistan is about 150 Million. It has four provinces, Punjab Sindh, Baluchistan and Khyber Pakhtunkhawa. The capital of Pakistan is Islamabad, a beautiful and worth seeing place. Other famous cities of Pakistan are Karachi, Lahore Faisalabad, Gujranwala, Multan, Peshawar, Quetta and Hyderabad. The national language of Pakistan is Urdu. Punjabi, Sindhi, Pushto and Baluchi are its provincial or regional languages. Pakistan is basically an agricultural country. Most of its population is illiterate. But now education is spreading day by day. It is making great progress in science, technology and industry. Pakistan army is one of the best armies in the world. The future of Pakistan is very bright by the grace of God. May Pakistan live long!

“There is no power on earth that can undo Pakistan.” – (Muhammad Ali Jinnah)

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Essay on My Country

The United States of America, a beacon of freedom and opportunity, stands proudly with its vast landscapes, diverse population, and a history rich with the pursuit of liberty and justice. Known as the land of the free and the home of the brave, the U.S. has cultivated a unique identity that has significantly impacted the world stage through its cultural, political, and economic influence. This essay explores the multifaceted dimensions of the United States, shedding light on its geographical diversity, historical milestones, cultural richness, political framework, economic prowess, educational system, and global influence, aiming to provide a comprehensive understanding of my country.

Geographical Diversity

Spanning across North America, the United States is the third-largest country in the world by land area. From the majestic peaks of Alaska’s Denali to the sun-kissed shores of Florida’s beaches, the country’s geographical diversity is unparalleled. It houses a variety of ecosystems, including vast plains, towering mountains, dense forests, and sprawling deserts. This diversity not only contributes to the country’s breathtaking beauty but also supports a wide range of flora and fauna, making it a hub for nature enthusiasts and scientists alike.

Historical Milestones

The history of the United States is a testament to the human spirit’s resilience and pursuit of freedom. Founded on July 4, 1776, with the Declaration of Independence, it marked the birth of a nation dedicated to the principles of liberty and democracy. The Civil War, the Civil Rights Movement, and the space race are just a few milestones that highlight the country’s journey towards becoming a more inclusive and progressive society. These events have not only shaped the national identity but have also had a profound impact on global history, promoting the ideals of freedom and equality.

Cultural Richness

America’s cultural landscape is as varied as its geography. Known as a “melting pot” of cultures, it has been shaped by centuries of immigration. This blend of cultures is reflected in the country’s music, art, literature, and cuisine, contributing to a rich cultural tapestry that is uniquely American. From jazz and blues to abstract expressionism and postmodern literature, the United States has been a crucible of artistic innovation. Furthermore, American holidays and traditions, such as Thanksgiving, Independence Day, and Halloween, are celebrated with great fervor, embodying the country’s spirit and values.

Political Framework

The United States is a federal republic and a representative democracy, with a political system designed to ensure checks and balances among the government’s executive, legislative, and judicial branches. This system, outlined in the U.S. Constitution, ensures that no single branch becomes too powerful, protecting citizens’ freedoms and rights. The country’s commitment to democracy and human rights has made it a leader on the global stage, advocating for democratic principles worldwide.

Economic Prowess

The U.S. economy, the largest in the world, is a symbol of innovation and entrepreneurship. It is characterized by its diverse industries, including technology, finance, healthcare, and manufacturing. Silicon Valley, Wall Street, and Detroit’s automobile industry are iconic representations of America’s economic sectors. The country’s economic policies and practices have often set benchmarks for the global economy, influencing international trade, investment, and economic development.

Educational System

The United States is renowned for its higher education system, home to some of the world’s most prestigious universities and research institutions. Institutions like Harvard, MIT, and Stanford are not just educational establishments but think tanks that contribute to global knowledge and innovation. The U.S. education system emphasizes critical thinking, creativity, and diversity of thought, preparing students to become leaders and innovators in their respective fields.

Global Influence

The United States’ influence extends beyond its borders, playing a pivotal role in international politics, economics, and culture. Its diplomatic policies, foreign aid, and military capabilities have a significant impact on global peace and security. American popular culture, through movies, music, and technology, has a widespread appeal, shaping global trends and lifestyles. Additionally, the country’s commitment to exploring space through NASA has inspired millions worldwide, pushing the boundaries of what is possible.

Challenges and Opportunities

Despite its achievements, the United States faces challenges such as social inequality, political polarization, and environmental concerns. Addressing these issues requires collective action and a commitment to the principles upon which the country was founded. The U.S. continues to evolve, driven by its innovative spirit and the diverse aspirations of its people. The country’s ability to adapt and grow in the face of challenges is a testament to its resilience and dynamism.

In conclusion, The United States of America is a country of vast landscapes, rich history, and diverse cultures. Its commitment to freedom, democracy, and innovation has left an indelible mark on the world. As students and citizens, understanding and appreciating the complexities and contributions of our country can inspire us to work towards a more inclusive, prosperous, and sustainable future. The United States, with its endless opportunities and challenges, continues to embody the promise of a better tomorrow, urging us all to strive for greatness while upholding the values of liberty and justice for all.

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My Country: Stories, Essays & Speeches

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Essay on My Country Nepal For Students

If there is a country’s flag that stands out among all other countries it is the flag of Nepal . Our flag is very unique and cannot be compared to other countries’ flags due to its shape. It also has a hidden meaning behind it which represents the country’s peace-loving and friendly nature, bravery, and immortal history.

My country Nepal is situated between two countries, India and China. Although it is sandwiched between international powers, conflicts have not happened between any, and peace remains. Nepal is a country of various castes and cultures. In other words, it is like a beautiful garden of flowers with people of different ethnicities and backgrounds.

My country Nepal is not only unique for its flag but also its geographical terrain, the variety of castes and cultures you can find, and the rich history of it. It is the land of various great places and important figures that people know far and wide. The temperature here spans from cool to hot and is a heaven for residing in.

There are about 126 castes in Nepal each with its own rich history and culture which makes Nepal a rich place for culture. Some dating back to the millenniums. Not only that, our country is very rich in its geographical terrain. From the lowest point of just 70 Meters from sea level to the world’s highest peak Mt. Everest (8848.86 meters) , we have temperature scales that vary from place to place. It is divided into three regions, Terai, Hilly, and Himalayas each according to their altitude and geographical differences.

Himalayan regions have high and mighty Himalayas that are breathtaking to look at. Out of the world’s top 10 highest peaks, 8 of them fall in my country. It is already a great pride to have come from such a country. The diverse flora and fauna, beautiful landscapes, lush and green jungles, historical and religious places in Nepal are enough to gather the attention of foreigners and locals too. People from all over the world pay thousands of dollars just to see our country’s snow-capped mountains, rivers, cliffs, waterfalls, other beautiful landscapes, the rich flora and fauna, and sites of great religious and historical importance. It just doesn’t end there.

📌 Read –   Essay on the Importance of English Language

Our country ranks in the top 5 for the richest in water resources. With just a small country with an area of 1,47,181 sq kilometers, it has the potential to fuel hydropower worth 2% of the entire world. It may look small in number but taking our country’s small area in context, it is a potential incomparable to all. The Terai region holds fertile land and smooth flowing waters that are excellent for farming and cultivating.

Nepal is also known as an agricultural country where 60% of the people here follow agriculture as their work. Our country also has huge historical importance. Gautama Buddha the founder and preacher of Buddhism which is practiced worldwide was also born in Nepal. Buddhism is known to preach peace and non-violence and to love everyone. King Janak is also an important figure who holds great importance to communities in Nepal.

Other personalities include Bhrikuti, Araniko, etc. Our country is also known for its bravery. Our country never has to celebrate Independence day as we were never under the rule of any other. We stood and fought against the Britans and other Mongol countries. Brave Gorkhalis were united after a long struggle and fought their way to preserve their country. The courage and bravery of Nepali people are also know world wide. Many brave Gorkhalis went to fight under countries in world wars and won various colors and medals. This brought our country so much respect that we even enjoy it for granted to date.

Although our country’s history, culture, terrains, and achievements make anyone feel proud, the power struggle for the politicians, previous kings, and presidents have made the country weak and fall in the developing country category. Our rich natural resources have not been utilized and we have fallen way behind. Corruption is widely prevalent in our country and the loans we have taken from other countries are in a large number. The amount of food and other materialistic consumption has made Nepal import more and export less.

Our country is poor but the people here are rich. This is because of the corruption and the illegal working/trading that has been done. The government has not made significant progress and the people aren’t responsible. Although I feel proud to be A Nepali, the condition of my country makes me feel bad. People should feel responsible and carry out their duties and not just complain about the government.

The government too should implement proper policies and rules and enforce them accordingly. Utilization of our natural resources should be done in an effective way and social evils such as discrimination according to castes and genders, other superstitions should be slowly removed. Centralized development should stop and we should control the people moving out to other countries with their skills that are wasted abroad. This way we can slowly develop our country.

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28 thoughts on “ essay on my country nepal for students ”.

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• Our Country Essay

500 Words Essay On Our Country

India, our country is the finest example of ‘unity in diversity. People from different backgrounds and religions live here in peace and harmony. Moreover, our country is known for having a variety of languages. So much so that you will find a different language at every 100 kilometres in our country. Through our country essay, we will take you through what India is.

Unity in Diversity- Our Country Essay

India is a unique country that harbours different kinds of people that speak different languages, eat different foods and wear a variety of clothes. What makes our country special is that despite so many differences, people always live together in peace.

Our country, India, lies in South Asia. It is a large country that is home to approximately 139 crore people. Moreover, India is also the biggest democracy in the whole world. Having one of the oldest civilizations, it is a very rich country.

Our country has fertile soil that makes it the largest wheat producer in the whole world. India has given birth to famous personalities in the field of literature and science. For instance, Rabindranath Tagore, CV Raman, Dr Abdul Kalam, and others are Indians.

It is a country that is home to thousands of villages. Similarly, the fields of India are fed by the mighty rivers. For instance, Ganga, Kaveri, Yamuna, Narmada, and more are rivers of India.

Most importantly, the coasts of our country are guarded by the deep oceans and the mighty Himalayas are our natural frontiers. Being a secular state, India has a variety of religions that prosper happily together.

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Famous Things of Our Country Essay

The culture of our country is immensely rich and famous worldwide. The different languages we speak and the different Gods we worship does not create differences between us. We all share the same spirit.

The spirit of India runs throughout the country. Further, India is famous for having a lot of tourist spots. For instance, the Taj Mahal, Qutub Minar, Gateway of India, Hawa Mahal, Charminar, and more are quite popular.

These attractions bring together people from all over the world. Similarly, we have Kashmir which is known as paradise on earth. The natural beauty of Kashmir, the mighty rivers and gorgeous valleys truly make it a paradise.

Besides that, India is famous for having a very rich food culture. There are so many cuisines found within our country that it is not possible to have it all in one trip. We get to have the best of everything due to the richness.

Conclusion of Our Country Essay

All in all, our country has a thousand-year-old culture. It is also given the world the gifts of yoga and Ayurveda. Besides that, India has contributed significantly to the field of science, music, maths, philosophy, and more. It is an essential country in almost every sphere globally.

FAQ on Our Country Essay

Question 1: What makes our country special and different from other countries?

Answer 1: Our country is special and unique as it is responsible for giving many inventions to the world like the number zero, the game of chess, the value of pi, and more. There are around 90,000 kinds of animals in our country and about 50,000 plant species.

Question 2: How can we improve our country?

Answer 2: We can improve our country by sharing resources so we lower our ecological footprint. Further, it is essential to promote education and empower women. We must work together to reform the system so everyone gets a better life in our country.

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My Duty towards my Country Essay

Duty of any person of the country in his/her any age group is a must to do responsibility of that person towards his/her country. There is no any particular time which will call anyone to perform the duty towards country however it is the birth rights of every Indian citizen to understand and perform all the duties towards their country as daily routine or whenever required according to the type of duty. The Prime Minister of India , Narendra Modi, has said to discuss this topic in the schools, colleges and other places at the Republic Day celebration of India 2016.

Long and Short Essay on Duty towards my Country in English

We have provided here variety of essay on my Duty towards my Country in order to help students. All the my Duty towards my Country essay are written using simple English language especially for the students. They can select anyone according to the need and requirement:

Duty towards my Country Essay 1 (100 words)

We can say that duty is a moral and legal responsibility of a person which he/she must have to perform towards country. It is a task or action needed to be performed as a job by each and every citizen of the country. Performing duties towards the nation is the respect of a citizen towards his/her nation. Everyone must follow all the rules and regulation as well as be courteous and loyal for responsibilities towards the nation. There are various duties of a person towards nation such as economical growth, development, cleanliness, good governance, quality education, removing poverty, removing all the social issues, bring gender equality, have respect to everyone, go for voting, remove child labour to give healthy youths to the nation and many more.

Duty towards my Country Essay 2 (150 words)

Duty towards country is having moral commitments and performing all the individual or group responsibilities. It is must be understood by each and every citizen of the country. India is a country which believes ‘unity in diversity’ where people of more than one religions, casts, creed and languages live together. It is a country famous all across the world for its culture, tradition and historical heritages however still counted as developing country because of the irresponsibility of its citizens.

There is a big gap between rich and poor people. Rich people do not understand and perform their responsibilities towards poor people. They forget their responsibility of economical growth in the country which is possible by eliminating poverty from the country. Everyone should help backward people to grow up, remove social issues, corruption, bad politics, etc running in the country. A very good example of loyal and selfless duty towards country is the duty performed by the Indian soldiers at the borders.

They stand up there 24 hrs to protect us and our country from the rivals. They perform their duty regularly even they face various big problems on the orders. They are away from their loved ones and do not get comfort and luxury life. However, despite of getting all the basic facilities in our life, we are unable to perform even our small responsibilities like cleanliness, following rules, etc.

Duty towards my Country Essay 3 (200 words)

Individual Duties of People towards Country

Being a citizen or a member of the society, community, or country needs some duties to be performed individually. Everyone has to perform duties of citizenship in the country in order provide bright future. A country is backward, poor, or developing, everything depends on its citizens especially if a country is democratic country. Everyone should exist in the state of good citizen and be loyal towards country. People should follow all the rules, regulations and laws made by the government for their safety and betterment of life.

They should believe in equality and live with proper equation in the society. Being a common citizen, no one shows sympathy with the crime and must raise voice against that. People in India have power to elect their chief minister, prime minister, and other political leader through their votes, so they never waste their votes by selecting bad leaders who can corrupt their country. However, they should understand and know properly about his/her leaders and then give right vote. Their duty is to make their country clean and beautiful. They should not destroy and dirt the heritages and other tourist places. People must take interest in the daily news other than their daily routine activities in order to know what bad or good are going on in their country.

Duty towards my Country Essay 4 (250 words)

India is a religious, cultural and traditional country and famous for the unity in diversity. However, it needs more efforts from the end of its citizens to keep it clean, free of corruption, free of social issues, crimes against women, poverty, pollution, global warming, etc for more development. People need to understand their duties towards country instead of shouting and blaming to the government. Each and every person is individually responsible for the growth and development in the country. People should never forget a famous quote said by Lao Tzu that, “The journey of a thousand miles begins with one step”. Everyone should be aware of their fundamental duties and follow without ignorance. As being a good and responsible citizen of the country, everyone must perform duties very loyally as:

• People should obey all the rule and laws made by the government. They should respect the authority and do not break rules as well as motivate others to do the same.
• They should not bear any crime against them and must raise voice against corruption. They must perform civic and social duties without negatively affecting the society.
• They should provide solutions to needy people, vote intelligently and pay their all taxes a proper time.
• They should take the help of acts like RTI, RTE, etc for the goodness of society.
• Everyone must involve in the cleanliness campaign to keep surroundings and locality clean. They should teach kids to use dustbin to throw useless things and take care of the public properties.
• People, who are able, must leave their gas subsidy for poor people.
• Everyone should be honest and loyal to the country and fellow citizens. They have feeling of respect to each other and must respect social and economic policies for the welfare of the country.
• People must involve their kids in the education and take care of their health and childhood. They should not force their kids for child labour and other crimes.
• People should try their best to make a best country of the world.

Duty towards my Country Essay 5 (300 words)

Introduction

Duty of a person is the responsibility which he/she needs to perform individually. A citizen living in the society, community or country has various duties and responsibilities towards the society, community and country to be performed in right manner. People should have faith in goodness and never ignore important duties towards their country.

My Duties towards my Country as being a Citizen

Years have been passed since our country got independence from the British rule by the sacrifices of many great freedom fighters. They were real followers of their duties towards country who really made possible the dream of freedom in the country by paying very costly cost of lives of millions of people. After independence of India, rich people and politicians got involved in their own development only and not the country. It is true that we have been independent from the British rule however not from the greediness, crimes, corruption, irresponsibility, social issues, child labour, poverty, cruelty, terrorism, female infanticide, gender inequality, dowry death, gang rape, and other illegal activities.

It is not enough making only rules, regulations, laws, acts, campaigns and programmes by the government, they are needed to be followed strictly by each and every Indian citizen to be really free from all the illegal activities. Indian citizens need to perform their loyal duties towards country for the betterment of everyone by eliminating poverty, gender inequality, child labour, crimes against women and other social issues. Indian citizens have right to select their own political leader which can lead their country in right direction towards development. So, they do not have right to blame bad people in their life. They must keep their eyes opened while voting their political leaders and chose the one who is really free of corrupt mind and has capability to lead a country.

It is must for the people of India to perform their duties individually towards country to really become independent in true sense. It is very necessary for the development of the country which can be possible only from the end of its disciplined, punctual, dutiful and honest citizens.

Duty towards my Country Essay 6 (400 words)

A person has various duties in his/her life towards himself, family, parents, kids, wife, husband, neighbors, society, community and most importantly towards the country. Duties of a person towards country are very important to maintain its dignity, bright future, and lead it towards betterment.

I am an Indian citizen as I took birth here. As being a responsible citizen of the country, I have many duties towards my country which I must fulfill all that. I have to perform my duties in various aspects and all that related to the development of my country.

What is Duty

Duty is a task or action needed to be performed by each and every individual of the country on regular basis for the betterment and more development. Performing duty loyally is the responsibility of Indian citizens and is the demand of development in country.

What are my Duties towards my Country

Citizen of a country is the person who lives almost his/her full life and leaves his/her ancestors too, so everyone has some duties towards country. Take an example of home in which various members live together however everyone has to follow all the rules and regulations made by a most senior person or head of the family for the betterment and peaceful life in the home. Just like that, our country is like a home in which people of various religions live together however they need to follow some rules and regulations made by the government for more development in the country. Loyal duties of citizens aim to remove all the social issues, bring real independence in the country and come under the category of developed countries.

People working in the government or private offices, must go on time and perform their duties loyally without wasting time as there is a true saying that “if we destroy time, time will destroy us”. Time never waits anyone, it runs continuously and we should learn from the time. We should not stay until we get the goal in our life. The most important goal of our life is to make our country a great country in true sense.

We should not be selfish people and understand our duties towards country. It’s we, not others who are both, the victim and the benefiter. Our each and every activity affects us in positive and negative manner (if we do positive we become benefiter and if we do negative we become victim). So, why we do not take pledge today to take our each and every step positively in right direction in order to get protected from being a victim in our own country. It is us who have right to rule the country by selecting a good leader. So, why we blame others or politicians, we should blame only us and not others as it’s we who are not performing duties according to the demand. We have been involved in our own daily routine only and have not any mean to other’s life, extracurricular activities, political affairs of the country, etc. It is our mistake that our country is still in the category of developing country and not in the developed country.

It is a big problem man; we should not take it easy. We should not be greedy and selfish; we should live and let others live a healthy and peaceful life. The bright future of our country is in our own hand. Still there is a time and chance for us, we can do better. Start living with open eyes and perform true duties towards the country. We should maintain the cleanliness of our heart, body, mind and surrounding areas for the good start.

Duty towards my Country Essay 7 (600 words)

Duties of Citizens towards Country as : Following are the responsibilities of Indian citizens at their different positions:

• Parents : Parents are highly responsible for their country as they are the main source of giving good or bad leaders to the country. They are considered as the first basic school for their kids so they should be attentive all time as they are responsible to nourish the future of the country. Because of some greedy parents (whether poor or rich), our country is still having poverty, gender inequality, child labour, bad social or political leaders, female infanticide, and thus poor future of the country. All the parents should understand their duties towards country and must send their kids to the school (whether boy or girl) for proper education, take care of the health, hygiene and moral development of their kids, teach good habits and etiquettes, and teach them their responsibilities towards country.
• Teacher : Teachers are the secondary source of giving their country a nice future by making their students as good and successful citizens of country in the future. They should understand their duties towards country and never show difference among their students (rich and poor, genius and average students, etc). They should teach their all students in equal manner in order to give good leaders and bright future to the country.
• Doctor : A doctor is considered as God for the patients as he/she gives new life to them. Because of some greedy doctors, high technique treatments are not available within the country. They are very costly to which poor or even middle class people cannot afford. Some government doctors do not perform their duties well in the hospital and open their personal clinics at many places to earn more money. They should understand their responsibility of making available all the costly treatments at affordable cost within the country. They should not go abroad after higher study however, work in their own country for better development.
• Engineer : Engineers are highly responsible for the infrastructure development in the country. They should positively use their knowledge and professional skills in right direction to develop their country. They should not involve in corruption and be loyal to their duties.
• Politician : The status of the country depends on its politician. A politician (who is not greedy and not involved in corruption) plays various great roles in the development of country whereas a corrupt politician can destroy the country. So, a politician must understand and perform his/her duties towards country.
• Policemen : Police is allotted at various places in the city, state and national level in order to maintain security, peace and harmony all over the country. They are the hope of people, so they should be loyal towards people as well as country.
• Businessmen : The duty of a businessman towards his country is to create more employment in the country and not in abroad in order to improve economy as well as reduce poverty in the country. He should not involve in the corruption and smuggling.
• Sportsperson : Sportsperson should play their games and sports loyally in their own country and should not involve in any type of corruption or match fixing as they are role model to many growing youths of the country.
• Common Citizen (Aam Adami) : Common citizens are highly responsible in various ways to their country. They should understand their loyal duties and chose a good leader to lead their country in right direction. They should make their home and surrounding areas neat and clean so that they can be healthy, happy and free of diseases. They should be disciplined, punctual, and always be on time without getting late even for a minute to their job where they are working in any profession.

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