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Mizo" Sakhua" in Transition: Change and Continuity from Primal Religion to Christianity
2006, MISSIOLOGY
Mizo people, a small ethnic group spreading across the international boundary from India’s northeast to Myanmar; has come to understand itself as nothing less than Christian. Afterfifty years of its introduction among the Mizos, the Gospel has transformed this community into a zealous missionary-minded Christian people. hi this article, the author; who is a Mizo himseg examines if and how features of traditional primal religion of the Mizos continue in Mizo Christianity. After delineating the main characteristics, essential beliefs, and practices of the primal “animistic” religion of the Mizos, the article then analyzes how the new religion was received and conceptualized by the people to produce its distinctive Christian nature. Not discounting the transforming act of conversion, the author concludes that there are strong lines of continuity when the primal worldview and ethos came to be utilized as connecting links to the message of the new religion. tymology teaches us that original meaning of a word does not always prevail. What was originally meant by a word may be lost in the course of its usage. E Words accumulate meanings and even result in dislodging their original meanings. One such word, I would contend, is the Mizo word for religion sakhua.* Sakhua, in its original use, has a much more narrow meaning and limited scope in the traditional Mizo society than what we today understand religion to be. Because the word has been used to translate the English word “religion,” all that which conceptually accompanied religion in the English word has been gradually imported as the meaning of sakhua even at the risk of inundating the original meaning. This resulted in a certain kind of confusion as to the content and meaning of traditional Mizo religion (or primal religion). Whereas the scope of the original meaning of sakhua was very limited, the range of what could be considered religious in the traditional Mizo society itself was much broader. Because of the choice of sakhua to “translate” religion, the search for the primal religion of the Mizos has often been done within what sakhua Lalsangkima Pachuau, an ordained minister of the Presbyterian Church of India (Mizoram Synod), currently works with the Presbytery of New Brunswick (PCUSA) as a mission consultant. Dr. Pachuau, the editor of Mission Studies: Journal of the Association for Mission Studies, taught at the United Theological College, Bangalore, India, for six years after earning his Ph.D. from Princeton Theological Seminary.
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Nun Kawng Chaw
AWM DÂN DANGLAM
— Chhantea (Oriela patea) E. Lungdar
Ringtute hi khawvêla chêng ni mah ila khawvêl mite nêna danglam tûra koh leh beisei kan ni. Chu danglamna chu eng nge ni ang aw ka ti fo ṭhin.
Thuziakah leh thusawiah heti hian kan hmu fo ṭhin ringtute nun kawng tûr –
Ringtu piangthar kan nih chuan kan nunah, kan thil tihah, inṭhenawm khawvenna-ah, sa sêrna hmunah, buhfai lâkna-ah, gas lâkna-ah te hian kan danglam tûr a ni kan ti fo ṭhin a, dik pawh a dik e. Ka hnial hauh lo.
Mahse, lehpek awm riauva ka hriatna chu hei hi ni. Khîngah khi chuan danglam ngam ringtu nih a ṭhat êm êm rualin kan chanvo chang tûra a mâwi tâwka beih chu a pawina ka hre lo. Ringtute danglamna tak tak chu hei hi ni hian ka hre ṭhin.
Khawvêl mite nên mihring nunphung piahlamah kan beisei loh thil a ṭha lam emaw a chhe lam emaw kan tawn chiah hian ringtu tak tak danglamna chu a hriat ṭhin.
Khawvêl mi chuan a beisei loh hlimna a tawhin Pathian a theihnghilh/hlat zual sauh va. Ringtu chuan a hnaih lehzual sawt ṭhin.
Khawvêl miin a beisei loh thihna leh lungchhiatna a tawhin Pathian a do a, a vui a, a lungawilo ṭhin. Ringtu erawh chuan nâ ti tak chungin hêng thil hi eng vanga tâwk nge ka nih? Pathianin ka lakah eng nge a duh a eng nge a beisei? tiin fianrialah Pathian a pâwl ṭhin.
ROM 12:2 He khawvêl dân ang hian awm suh ula; Pathian duh zâwng, a ṭha leh, lawm tlâk leh, ṭhat famkim chu in hriat fiah theih nân, in rilru a thara awmin lo danglam zâwk tawh rawh u.
Lalpa’n a thu malsawm rawh se.
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TIMES OF MIZORAM
BIBLE HRILHFIAHNA (EXEGESIS) KAIHHRUAINA
1) Entir nei veka hrilhfiahna (allegorical interpretation)
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Mizo history.
Author: Siama, V.L.
Keywords: Geography Biography History General history History of individual places Mizorama lo cheng hmasate Mizoho mizorama an luh hma Mizo lo chhuahna bul Pi Hmuaki Nula leh tlangval nun
Publisher: Lengchhawn Press, Aizawl.
Description: This is a work of non-fiction by VL Siama that traces the history of Mizo from their origin and how they came to settle in the present land of Mizoram. The book contains accounts of the Mizo and their initial settlement in Burma, tracing the event of how they began to have chiefs. The book gradually moves forward till the account of coming of the British and their administration, and how it brought drastic change to the Mizo community as well as the process of exposure of the Mizo to the world.
Source: State Central Library, Aizawl, Mizoram
Type: E-Book
Received From: Mizoram State Library
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LITERATURE LAMAH HMA KAN SAWN A NGAI
Literature han tih hi mizo tawng chuan Thu leh Hla tiin kan dah mai a, hei hian a phawchhuak zo chiah lovin ka hria a,mahse, a aia han sawifiah vak ngaihna ka hre bik lo. Literature chuan chhiar te, ziak te, hlasakte thlengin a huam thei awm e. Kan Hnam hian Thu leh hla lama miril tak tak kan nei tawh a, kan nei mek zel bawk a; hengte hi an hlu in kan hnam tan hian mi pawimawh tak an ni a. Lehkhabu ziak mite, thuziak mi leh hlaphuah thiam tak tak kan hnam hian kan nei a, mahse, kan neih tam loh zawk erawh chu chung lehkhate chhiar peih chu a ni. Mizo tawng ngei hian lehkhabu tha tak tak lehlin te, lehlin lohte pawh kan nei tawh a, nimahse a chhiar peih hi kan tlem hle thung. Hei tak hi kan ram hmasawn tawk theih lohna chu a ni.
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Social media-ah kan innghah tak lutuk avang hian lehkhabu tha chhiar hi kan peih ta lo em em mai a. |halai lehkhabu leh chanchinbu chhiar thin chu mi tlemte chauh kan nei a ni. Japan leh S. Korea hote an ramin hma a sawn em emna chhan pakhat chu an thalaiten lehkhabu chhiar an uar em em a, an inzirtir nasa bawk a ni. Keinin Korea kan entawnna chu an incheina leh engemaw mai mai hi a ni awm a sin. An thil tihthat lam entawn lo hian, a zirtur awm lo lam hi kan entawn chhung chuan hma kan sawn lovang. England ram tereuhte khuan khuti taka thil an tihtheihna chhan chu Literature lamah an hausak em vang a ni an ti thin a, hriatna buhzem tih hial an hlawh thin a nih kha. Khawvel thawnthu chuai thei lo – Romeo & Juliet, James Bond, Sherlock Holmes etc. leh poetry lar tak tak te hi English pachal kutchhuak deuh vek an ni.
Mi thenkhat chuan lehkha a zir san loh avangin an indah hniam thin a. Abraham Lincolna America President hmingthang, tun thlenga mi te ngaihsan leh mi ropui tak mai te pawh kha Primary Sikul kal chhuak lo ve mai a ni. Mahse, lehkhabu a chhiar tam em em mai a, kha khan finna leh hriatna pe in, khawvel miropui berte zingah a hlang thei a ni. Khawvela mi ropui leh thiltithei, Pathian mi hman tak takte hi lehkhabu chhiar nasa an ni thin. Billy Grahama pawh khan ‘ I kut dinglamin Bible keng la, I kut vei lamin chanchinbu keng rawh’ a ti a ni. Charles williama chuan ‘ lehkhabu hi thian nghet leh thawm zawi ber, thurawn petu fing ber leh zirtirtu dawhthei ber a ni ‘ a lo ti hial a ni.
Saptawng kan thiamloh avanga mawla inngaihna te hi bansan a ngai. Hnam changkang apiangin mahni tawng an ngaihlu. Saptawng thiam mawl deuh deuh an tam. Mizo tawnga lehkhabu ziak leh lehlin tha tak kan ngah tawh a. Finna leh hriatna nei tur khawpa chhiar tur kan ngah tawk tawh khawp mai. A chhiartu lam zawk hi kan awm loh avangin thuziak leh letlinglingtute hi an zahmawm zawk hle a ni. Mi mawlte min tifing a, kan hriatna min tihpunsaktu chu lehkhabu that e hi an ni a. Khawvel leh ramchhunga thilthlengte pawh hi Social media a innghah ngawtai chuan chanchinbua an ziah ngei chhiar hi belhchian a dawl thin. Social media ngaihthlak leh chhiar tam lutuk chuan min ti chi ai mai mai a ni.
Tun ai hian kan thalai zawkte hian lehkhabu chhiar uar ta se lang chuan kan ram kalphung hi a danglam dawrh lovang tih a sawi theih loh. Ziak leh chhiar thiam tawk tawkte pawh hian lehkhabu leh chanchinbute hi chhiar tam ila chu tun ai chuan hriatna leh finna kawngah hma kan sawn ngei ang. Kan ram kalphung te, ram hruai dan thleng hian a danglamna kan hmuh ngei a rinawm. Tunah chuan Politics kan khelh dan te thlir dante a dik tawk lo hian a lang tlat mai a. Mipui tam ber, khaw kil ber thlengin Politics chu kan hre vek a, mahse, kan hriat dan erawh; insawiselna, mahni party lo sawisel thiam thiam hi politics khel thiamah kan ngai emaw tih mai tur a ni tawh. Lehkhabu kan chhiar tam loh chuan hriatna dik lo kha kan nunah a bet reng dawn tihna a ni a, hmasawn chu a har ngawt ang.
Sap thalai ho khu chuan Rel ah te pawh hian lehkhabu an chhiar loh chuan chanchinbu hi an lo chhiar mawlh mawlh thin. Ram changkang apiangah Literature hlutna leh pawimawhzia mipui ten an hre thin. Kan ramah pawh hian Literature lama hma kan sawn a, kan thang a nih chuan thil tam tak hi inthlakthleng leh danglam dawrh thei a ni. Pawl ho leh Kohhranah te pawh hian Literature lama changtlung leh hmasawn apiang an ngelnghetin belhchian an dawl emaw tih tur a ni. Japan leh S. Korea thalaite pawhin lehkhabu an chhiar tam avanga an ramin nasa taka hma a sawn leh a thang thei a nih chuan keini Zofate pawh hian lehkhachhiar hi uarin inzirtir nasa bawk ila chuan kan ram hian hma sawn theih lohna bik tur a awm lo.
Kan ram khawpui hmun thenkhat tawp lutuk te hi ngaimawh tham a ni. Hengte hi hriatna leh finna kan tlakchham vang a ni. Kawnglaia bawlhhlawh paih mai mai, kuhva eina chhak mai te, kawngsir zung mai tawk leh vantlang zunin thlenga tibawlhhlawh duh kan awm hian kan changkan tawkloh zia a tilang. Incheina nalh leh fai vawr hi changkang tehna a ni ber lo. Changkanna chu chhungrila hriatna leh finna atangin alo awm thin. Kan Sikulah te pawh hian zirtirtute hian naupangteah lehkhabu tha leh chanchinbu chhiar tam a pawimawhziate hi inzirtir uar a tul khawp mai. Covid hnuah te phei hi chuan lehkha chhiarah kan thatchhe lehzual ni hian a lang a, kan ram chanchinbute chhuah hote pawh hi latu an tlahniam hle a ni. Kan ram thalaite hian nasa zawka Literature lama hmasawn turin tan i la ang u hmiang.
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Debilo blogspot ah kan lo lawm a che. He blog hian Thingsai khawchhuak thian ho inzawmkhawm 'Debilo' tia invuahte kutchhuak hrang hrang a tarlangin a phochhuak a ni
Tuesday 3 March 2015
Media leh thalaite (essay/article), 2 comments:.
Jonathan K.Laldinpuia he thuziak hi khawi atanga i neih nge le...Ka Paper present a ni a, i thuziak anga i lo ti ngawt mai hi a fuh lo ka ti khawp mai
I ziak ṭha khawp mai. A vai ni lovin a ṭhen a zara ka Copy a, Credit ka pe che a nia.
CHANGKANNA LEH MIZO ṬHALAITE
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He post chungchanga i ngaihdan lo sawi ve rawh:
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Why are people in India’s Ladakh protesting against central government?
Residents in Leh and Kargil join forces to demand more power as they fear loss of their tribal identity.
More than four years ago, when India’s Hindu nationalist government carved out Ladakh from Indian-administered Kashmir, the regional capital, Leh, erupted in joy. A majority of its voters even cast ballots for Prime Minister Narendra Modi’s party for fulfilling a long-term demand. They had accused the Kashmir-based leadership of discriminating against the Buddhist-majority Himalayan region, known for its snowcapped peaks and lush grasslands.
But the jubilation in Leh did not last long.
Keep reading
Why india’s ladakh is witnessing growing discontent, ladakhi nomads along tense india-china border struggle to survive, photos: ladakh herders struggle on the frontier of climate crisis, why india’s ladakh region is now fighting for full statehood.
The government’s decision to run the territory directly from New Delhi has raised concerns about the region’s democratic marginalisation, lack of say in developmental projects and militarisation of the ecologically sensitive Himalayan region, located at an altitude of 5,730 metres (18,800ft).
On March 6, hundreds of people assembled in Leh after the latest round of talks with the interior ministry yielded no results. Ladakh activist Sonam Wangchuk launched a 21-day fast unto death to demand a devolution of power and constitutional protections to fight against what he said is an onslaught of outside influence that threatens the loss of their tribal identity.
“I want to follow the peaceful methods …so that our government and policymakers take notice of our pain and act,” Wangchuk said.
Who is behind the latest protest? What are its demands?
In August 2019, Modi’s Bharatiya Janata Party (BJP) government scrapped the special status granted to Kashmir and bifurcated it into two federally administered regions – Jammu and Kashmir as well as Ladakh.
But Ladakh’s leaders said they have lost political representation in the current bureaucratic setup and have little say in the development projects announced by the New Delhi-run administration. New laws passed by the federal administration that allows outsiders to settle and start businesses in the region has also alarmed locals.
Two autonomous bodies formed in the mid-1990s and early 2000s for self-governance in Leh and Kargil have now been stripped of much of their powers. The local bodies known as the Ladakh Autonomous Hill Development Councils had a key role in decisions related to healthcare, land and other local issues in the Leh and Kargil districts.
People have been taking to the streets to protest. Activist Wangchuk held a five-day fast in January last year by camping in subzero temperatures, highlighting the threat posed to the pristine environment by planned mining and industrial projects.
On February 3, thousands of residents gathered in Leh, the main city in Ladakh, under the leadership of the Leh Apex Body and Kargil Democratic Alliance, which represent the aspirations of Buddhist-majority Leh and Muslim-majority Kargil.
They are demanding statehood for Ladakh, a tribal status under the Sixth Schedule of the Indian Constitution, which allows the formation of autonomous administrative divisions with some legislative, judicial and administrative autonomy within a state. They make laws on important things like land, forests, water and mining – crucial for a region in which 97 percent of the population is tribal.
“It’s very crucial for us being tribal and sparsely populated to stand for our rights,” Lhador Rapper, a student based in Leh who sings protest rap songs, told Al Jazeera.
“We celebrated in 2019, thinking we had long waited for this moment, but it was of no use.”
A Hindi-language song posted by Rapper on YouTube has been watched 69,000 times. It is called Sixth Schedule for Ladakh, and here is a translation of some of its lyrics:
Listen to the voice of Ladakh, my countrymen. How’s this government when one cannot even speak? We aren’t just blabbering. Our home is at risk.
Representatives of the two districts have held multiple protests and meetings with New Delhi to demand rights for the Indigenous people on land and jobs.
Nine rounds of talks between New Delhi and leaders from Ladakh have ended in deadlock. The last meeting held on March 4 yielded no concrete results.
“We want the restoration of democracy in the region,” Wangchuk, an educator and a prominent voice in the current protests, told Al Jazeera.
For a long time, the majority Buddhist population in Leh had resented the centre of power in the region being based in Srinagar, the Kashmiri capital 420km (260 miles) away. When India revoked Kashmir’s semi-autonomy and divided the region, Wangchuk said he expected a legislature for Ladakh to have a hand in decision-making. But that did not happen. Its government is led by a lieutenant governor, who is appointed by India’s president. Under the current arrangement, Ladakh’s people feel more underrepresented than ever.
Before the removal of Kashmir’s semi-autonomy, outsiders were prevented from buying land and settling in the region. But now there is growing apprehension in Ladakh about a potential demographic shift and damage to the fragile ecosystem. Kashmiris have also expressed similar concerns.
The extension of the Sixth Schedule of the Indian Constitution to Ladakh, its residents said, would safeguard them from demographic changes and resource exploitation by outsiders.
Even local BJP leaders are backing the demands.
“We stand with the people, and we are also demanding safeguards under the constitution,” Nawang Samstan, a BJP leader from Leh, told Al Jazeera.
What are the environmental concerns facing Ladakh?
Ladakh is known for its glaciers and glacial lakes, which are a major source of water for the region. The Himalayan glaciers along with the river basins they feed are called the “water tower of Asia”. They are among the few frozen freshwater resources in the world.
However, the climate change-induced retreat of glaciers and changing weather patterns have made the region water-stressed, which residents said threatens their future. They said increasing numbers of tourists have also put pressure on its limited resources.
In the peak season in summer, tourists outnumber the 274,000 locals. In 2022, 450,000 tourists visited Ladakh in the first eight months of the year. The government’s plans to boost tourism and exploit the region’s natural resources have alarmed residents.
According to reports , seven hydropower projects have been proposed, and several industrial groups have shown interest in exploring the region rich in minerals such as borax, gold, granite, limestone and marble.
Bids have also been solicited for solar projects while the Ladakh government has sought permission to clear 157 hectares (388 acres) of forest land for building electricity transmission lines.
“The developmental projects will bring some convenience to people, but no one is interested in this kind of development,” Wangchuk said.
“What is the use of development without democracy?” he asked, adding that Ladakh would become a playground for industrialists who are interested only in profits.
“They are not interested in the future or local people.”
In the past three years, India has built military infrastructure . such as roads and bridges and acquired land for military purposes amid tensions with China caused by a territorial dispute. Locals who have lost land said they feel vulnerable.
“We cannot say it openly, but we would want the military to be as sustainable as possible,” said a Leh-based activist who spoke to Al Jazeera on the condition of anonymity.
The 35-year-old said the concerns of locals are being ignored.
Why have people from Kargil joined the protests?
Kargil, about 200km (125 mile) west of Leh, wanted to be part of Muslim-majority Kashmir when the region was divided and has accused the government in Leh of political and financial discrimination.
However, over the past three years, the political landscape of the region has undergone a tectonic shift. Leh and Kargil have joined forces in a move many Ladakhi analysts consider unprecedented.
Overcoming religious and political divides, leaders from both districts are now uniting for “a greater cause”, which Wangchuk described as “a fight for Ladakhi identity”.
Sajad Kargili, a member of the Kargil Democratic Alliance , told Al Jazeera that people from Leh and Kargil are on one page now.
“Our fear related to our identity, our jobs, our demography is real, and everyone in the region realised it,” he told Al Jazeera.
“There is not only demographic change but the bigger fear that our ecologically will be ruined.”
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Srinagar-Leh Highway Reopens After 10-Day Closure
SRINAGAR: After a 10-day closure due to heavy snowfall and avalanches at Zojila Pass, the vital Srinagar-Leh highway has reopened for stranded passenger vehicles, bringing relief to travelers and residents of Ladakh who were cut off from the rest of the valley. The closure, prompted by adverse weather conditions and avalanches in high-altitude areas, including Zojila Pass’s Daniyan and PaniMatha, required a massive clearing operation by the Border Roads Organisation (BRO), responsible for maintaining the highway.
The initial reopening is limited to passenger vehicles, specifically those stranded during the closure. Heavy vehicles and other traffic will be permitted after further assessments and clearances by civil and police authorities.
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The BRO conducted a massive operation to clear snow and debris simultaneously from Drass (in Kargil) and Sonamarg (in the valley) to facilitate the reopening.
The Srinagar-Leh highway is vital for the Ladakh region, serving as its only surface link to the rest of the UT J&K. Its closure often isolates areas like Kargil, heavily reliant on this route for connectivity with the Kashmir Valley.
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Essay leh Article danglamna hi han sawi dawn chuan sawi tur chu alo awm ve zel mai bawk a, hetiang hian han thlir ila;(5) Essay chu thu ziak chi hrang hrang zinga thlitfim, thu hlawm awmze nei taka ziak, han chhiar pawha kalhmang fel tak nei (literary composition) hi a ni a, Article ve thung chu thu, engti kawng zawng pawha phuah khawm, thu dik ...
In his essay on "The Traditional Mizo Concept of God," C. L. Hminga lists five or six names of benevolent spirit-beings. They are, Pu Vana (literally "grandfather heaven," or heavenly grandfather), Khua-nu (mother cosmos or cosmic goddess), Vanchung nula (maiden in heaven), Khuavang, and Lasi (these last two are explained below) (1989:46-51).
Chu danglamna chu eng nge ni ang aw ka ti fo ṭhin. Thuziakah leh thusawiah heti hian kan hmu fo ṭhin ringtute nun kawng tûr -. Ringtu piangthar kan nih chuan kan nunah, kan thil tihah, inṭhenawm khawvenna-ah, sa sêrna hmunah, buhfai lâkna-ah, gas lâkna-ah te hian kan danglam tûr a ni kan ti fo ṭhin a, dik pawh a dik e. Ka hnial ...
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Cherchingkim (Hnam Zai leh Lam Zirzauna) Published by Mizo Department, GHBC. March, 2020. ISBN 978-81-944202-2-5: 4: Vanlallawmkimi, HOD, Deptt ... Essay leh Article Danglamna: All India Radio (AIR), Aizawl Recorded on 27th November 2019 Time of Broadcast 4th December 2019: 2:
BIBLE HRILHFIAHNA (EXEGESIS) KAIHHRUAINA. H. Joseph Lalfakmawia (2nd Feb. 2012) Bible hrilhfiah hi a harsa vak lo a ni ang, fiah leh ngaihnawm tak taka hrilhfiahna a tam a, hrilhfiahtu pawh kan tam khawp mai. Chutih laiin 'hrilhfiah' ve tawp hi a tawk hauh lo va, hrilhfiahna hi bul bal dika a innghah loh phei chuan a hlauhawm tih erawh kan ...
Nun danglamna chu i rilru atangin a intan, a chhan chu i suangtuahna chuan i nun a hruai tlat vang a ni. Thufingte 4:23 chuan, "Thil dang ber aiin i thinlung veng tha rawh, nunna lo chhuahna a ni si a," a ti. I nuna i thiltih leh i thiltihin a nghawng engkim, i suangtuahna leh rilru sukthlek te hi i ngaihtuahna atanga intan a ni a.
*13.* Bible hi zawhna siam theih loh khawpa bulpui ber, thu ril leh thuk ber, khawvel pumin an pawm rawn theih, thu dik nghing ve thei lo chu a ni. *- Dr. Robert A.* *14.* Millikan-a dam leh dam lote tan pawh Bible hi thlamuanna hnar a ni a, mi mal nun leh hnam nunah kawng ngil laka bo lova min hruai thintu awm chhun a ni. *- Dr. Charles W ...
dc.date.available. 2019-11-17T16:43:25Z. dc.description. This is a work of non-fiction by VL Siama that traces the history of Mizo from their origin and how they came to settle in the present land of Mizoram. The book contains accounts of the Mizo and their initial settlement in Burma, tracing the event of how they began to have chiefs.
leh krawsa an khen beh vang a ni a; mahse, a ni lo. A thih chhan tak chu Aman a thlan/amah a inpek vang zawk a ni. Lal Isua thih dan chungchangah hian ama duhthu ngeia inpea thi a ni tih hi a pawimawh lai a ni. Na tuara thi a ni lo va, an sawisakna tuar lova thi a ni hek lo. Aman thih a duh hun takah a inpe a, nawr
Kan ram kalphung te, ram hruai dan thleng hian a danglamna kan hmuh ngei a rinawm. Tunah chuan Politics kan khelh dan te thlir dante a dik tawk lo hian a lang tlat mai a. Mipui tam ber, khaw kil ber thlengin Politics chu kan hre vek a, mahse, kan hriat dan erawh; insawiselna, mahni party lo sawisel thiam thiam hi politics khel thiamah kan ngai ...
Chu Mass Media huang chhunga media hrang hrang te chu \hendarh leh vek an ni a, chungte chu: 1) Print Media. 2) Electronic Media. 3) Social Media or New Age Media. 1. Print Media :-. Print Media chuan thuziak chhiar chi ho zawng zawng chanchinbu, magazine, Newsletter, leaflets, pamphets etc te hi a huam vek a ni.
Man in India. This paper focuses on Thangchhuah as a ceremonial feast in Pre-modern Mizo society that provided a way to attain a higher status in the society as well as in the life after death. Consequently, Thangchhuah became an integral part of Mizo culture. The paper would also focus on the rich variety of food, its symbolic and literal ...
2. Thuthung Hlui lo pian chhuah dân. 'Bible' tih \awngkam hi Grik \awng Biblos a\anga lâk niin. a awmzia chu 'lehkhabu' tihna a ni. Amaherawhchu, Grik \awng leh nun dân zuitu Juda-te khân Pathian Thu Thianghlim sawina atân an lo hmang tawh a. 'Lehkhabu Thianghlimte' emaw, 'Thuziak Thianghlimte' ti emawa sawi a ni \hîn.
Changkanna hi thawmhnaw leh kan thil neih ah chauh hian ti lang lovin, mizo nun ze mawi tak aia upa zahna te, taimakna te, rinawmna te, tlawmngaihna te a inthuam in, kan thawmhnaw changkanna piah a, nunze mawi tak nei chungin, midang te neih ang awt zel lovin, mahni dinhmun ah lungawi ila, kan ram hian hma a sawn ngei ang. Tags: Article Vidpuia ...
Hmel danglamna tlang. Friday, October 31, 2014. 5:16 PM / Published by VIRTHLI. ~Lala Khobung. Mitin hin dam hih ei thlakhla. Dam ka pei ta nawh, ti hai khawm hih natna khir an hei nei meu chun Daktor thiem le hmun pui hai, nei le neilovin ei pan vel el. An ti an naw'm pitar pakhat khawm hih sumphuka an thunga, 'dam ka pei ta nawh ie' a ...
A. puithian chi hnih (Sadawt leh Bawlpui te mawhphurhna kha tawi fel takin ziak rawh. EMAW Hlado leh Bawhhla inanna leh danglarnna sawi rawh. 3. Mizo essay hmasa ber ieh a ziaktu leh ziah kum sawi rawh' EMAW Mizo lehkhathawn hmasa ber ziaktu sawi ia, tu hnena thawn leh eng vanga thawn nge sawi Lrawk a.ng che. 4. Ransa khawmpui lemchan ziaktu teh lemchan ihuken sanvi rawh.
View of Leh. Ladakh is the northmost part of India.Ladakh shares a border with Tibet to the east, the Indian state of Himachal Pradesh and the union territory of Jammu and Kashmir to the south, and Gilgit-Baltistan to the west. It extends from the Siachen Glacier in the Karakoram range in the north to the Great Himalayas to the south. Formerly, it was a part of the Indian state of Jammu and ...
7.Essay ðobul sawi la, 'Subjective' leh 'Objective essay' danglamna sawi bawk rawh. EMAW 8. Novel ziah dan kalhmang (technique of novel) kha han sawi fiah teh. UNIT—V 9.'Criticism' chinlehna kawng thum kha sawi la, 'classical criticism'-a Plato-a pawimawhna leh a ngaihdan kha sawi bawk rawh. EMAW 10.'
chiang a, chip nawi neuh neuh tawh hnu a, a tha leh thalo chinte thiam tak a thliar hrang a harsatna leh buaina te fing tak a mahni chhia leh tha hriatna hmanga chinfel thiam hi a ni a. Eng pawh kan hmachhawn dawn ah a zia rang chhui fiah hmasa a, a tul leh pawimawh chin thliar thiam te, harsatna awm theite thlir thiam hi a ni .
Residents in Leh and Kargil join forces to demand more power as they fear loss of their tribal identity. Residents from Ladakh hold placards demanding statehood and other democratic rights for ...
SRINAGAR: After a 10-day closure due to heavy snowfall and avalanches at Zojila Pass, the vital Srinagar-Leh highway has reopened for stranded passenger vehicles, bringing relief to travelers and residents of Ladakh who were cut off from the rest of the valley. The closure, prompted by adverse weather conditions and avalanches in high-altitude areas, […]