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• Ethical Considerations in Research | Types & Examples

Ethical Considerations in Research | Types & Examples

Published on October 18, 2021 by Pritha Bhandari . Revised on May 9, 2024.

Ethical considerations in research are a set of principles that guide your research designs and practices. Scientists and researchers must always adhere to a certain code of conduct when collecting data from people.

The goals of human research often include understanding real-life phenomena, studying effective treatments, investigating behaviors, and improving lives in other ways. What you decide to research and how you conduct that research involve key ethical considerations.

These considerations work to

• protect the rights of research participants
• enhance research validity
• maintain scientific or academic integrity

Table of contents

Why do research ethics matter, getting ethical approval for your study, types of ethical issues, voluntary participation, informed consent, confidentiality, potential for harm, results communication, examples of ethical failures, other interesting articles, frequently asked questions about research ethics.

Research ethics matter for scientific integrity, human rights and dignity, and collaboration between science and society. These principles make sure that participation in studies is voluntary, informed, and safe for research subjects.

You’ll balance pursuing important research objectives with using ethical research methods and procedures. It’s always necessary to prevent permanent or excessive harm to participants, whether inadvertent or not.

Defying research ethics will also lower the credibility of your research because it’s hard for others to trust your data if your methods are morally questionable.

Even if a research idea is valuable to society, it doesn’t justify violating the human rights or dignity of your study participants.

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Before you start any study involving data collection with people, you’ll submit your research proposal to an institutional review board (IRB) .

An IRB is a committee that checks whether your research aims and research design are ethically acceptable and follow your institution’s code of conduct. They check that your research materials and procedures are up to code.

If successful, you’ll receive IRB approval, and you can begin collecting data according to the approved procedures. If you want to make any changes to your procedures or materials, you’ll need to submit a modification application to the IRB for approval.

If unsuccessful, you may be asked to re-submit with modifications or your research proposal may receive a rejection. To get IRB approval, it’s important to explicitly note how you’ll tackle each of the ethical issues that may arise in your study.

There are several ethical issues you should always pay attention to in your research design, and these issues can overlap with each other.

You’ll usually outline ways you’ll deal with each issue in your research proposal if you plan to collect data from participants.

Voluntary participation means that all research subjects are free to choose to participate without any pressure or coercion.

All participants are able to withdraw from, or leave, the study at any point without feeling an obligation to continue. Your participants don’t need to provide a reason for leaving the study.

It’s important to make it clear to participants that there are no negative consequences or repercussions to their refusal to participate. After all, they’re taking the time to help you in the research process , so you should respect their decisions without trying to change their minds.

Voluntary participation is an ethical principle protected by international law and many scientific codes of conduct.

Take special care to ensure there’s no pressure on participants when you’re working with vulnerable groups of people who may find it hard to stop the study even when they want to.

Informed consent refers to a situation in which all potential participants receive and understand all the information they need to decide whether they want to participate. This includes information about the study’s benefits, risks, funding, and institutional approval.

You make sure to provide all potential participants with all the relevant information about

• what the study is about
• the risks and benefits of taking part
• how long the study will take
• your supervisor’s contact information and the institution’s approval number

Usually, you’ll provide participants with a text for them to read and ask them if they have any questions. If they agree to participate, they can sign or initial the consent form. Note that this may not be sufficient for informed consent when you work with particularly vulnerable groups of people.

If you’re collecting data from people with low literacy, make sure to verbally explain the consent form to them before they agree to participate.

For participants with very limited English proficiency, you should always translate the study materials or work with an interpreter so they have all the information in their first language.

In research with children, you’ll often need informed permission for their participation from their parents or guardians. Although children cannot give informed consent, it’s best to also ask for their assent (agreement) to participate, depending on their age and maturity level.

Anonymity means that you don’t know who the participants are and you can’t link any individual participant to their data.

You can only guarantee anonymity by not collecting any personally identifying information—for example, names, phone numbers, email addresses, IP addresses, physical characteristics, photos, and videos.

In many cases, it may be impossible to truly anonymize data collection . For example, data collected in person or by phone cannot be considered fully anonymous because some personal identifiers (demographic information or phone numbers) are impossible to hide.

You’ll also need to collect some identifying information if you give your participants the option to withdraw their data at a later stage.

Data pseudonymization is an alternative method where you replace identifying information about participants with pseudonymous, or fake, identifiers. The data can still be linked to participants but it’s harder to do so because you separate personal information from the study data.

Confidentiality means that you know who the participants are, but you remove all identifying information from your report.

All participants have a right to privacy, so you should protect their personal data for as long as you store or use it. Even when you can’t collect data anonymously, you should secure confidentiality whenever you can.

Some research designs aren’t conducive to confidentiality, but it’s important to make all attempts and inform participants of the risks involved.

As a researcher, you have to consider all possible sources of harm to participants. Harm can come in many different forms.

• Psychological harm: Sensitive questions or tasks may trigger negative emotions such as shame or anxiety.
• Social harm: Participation can involve social risks, public embarrassment, or stigma.
• Physical harm: Pain or injury can result from the study procedures.
• Legal harm: Reporting sensitive data could lead to legal risks or a breach of privacy.

It’s best to consider every possible source of harm in your study as well as concrete ways to mitigate them. Involve your supervisor to discuss steps for harm reduction.

Make sure to disclose all possible risks of harm to participants before the study to get informed consent. If there is a risk of harm, prepare to provide participants with resources or counseling or medical services if needed.

Some of these questions may bring up negative emotions, so you inform participants about the sensitive nature of the survey and assure them that their responses will be confidential.

The way you communicate your research results can sometimes involve ethical issues. Good science communication is honest, reliable, and credible. It’s best to make your results as transparent as possible.

Take steps to actively avoid plagiarism and research misconduct wherever possible.

Plagiarism means submitting others’ works as your own. Although it can be unintentional, copying someone else’s work without proper credit amounts to stealing. It’s an ethical problem in research communication because you may benefit by harming other researchers.

Self-plagiarism is when you republish or re-submit parts of your own papers or reports without properly citing your original work.

This is problematic because you may benefit from presenting your ideas as new and original even though they’ve already been published elsewhere in the past. You may also be infringing on your previous publisher’s copyright, violating an ethical code, or wasting time and resources by doing so.

In extreme cases of self-plagiarism, entire datasets or papers are sometimes duplicated. These are major ethical violations because they can skew research findings if taken as original data.

You notice that two published studies have similar characteristics even though they are from different years. Their sample sizes, locations, treatments, and results are highly similar, and the studies share one author in common.

Research misconduct

Research misconduct means making up or falsifying data, manipulating data analyses, or misrepresenting results in research reports. It’s a form of academic fraud.

These actions are committed intentionally and can have serious consequences; research misconduct is not a simple mistake or a point of disagreement about data analyses.

Research misconduct is a serious ethical issue because it can undermine academic integrity and institutional credibility. It leads to a waste of funding and resources that could have been used for alternative research.

Later investigations revealed that they fabricated and manipulated their data to show a nonexistent link between vaccines and autism. Wakefield also neglected to disclose important conflicts of interest, and his medical license was taken away.

This fraudulent work sparked vaccine hesitancy among parents and caregivers. The rate of MMR vaccinations in children fell sharply, and measles outbreaks became more common due to a lack of herd immunity.

Research scandals with ethical failures are littered throughout history, but some took place not that long ago.

Some scientists in positions of power have historically mistreated or even abused research participants to investigate research problems at any cost. These participants were prisoners, under their care, or otherwise trusted them to treat them with dignity.

To demonstrate the importance of research ethics, we’ll briefly review two research studies that violated human rights in modern history.

These experiments were inhumane and resulted in trauma, permanent disabilities, or death in many cases.

After some Nazi doctors were put on trial for their crimes, the Nuremberg Code of research ethics for human experimentation was developed in 1947 to establish a new standard for human experimentation in medical research.

In reality, the actual goal was to study the effects of the disease when left untreated, and the researchers never informed participants about their diagnoses or the research aims.

Although participants experienced severe health problems, including blindness and other complications, the researchers only pretended to provide medical care.

When treatment became possible in 1943, 11 years after the study began, none of the participants were offered it, despite their health conditions and high risk of death.

Ethical failures like these resulted in severe harm to participants, wasted resources, and lower trust in science and scientists. This is why all research institutions have strict ethical guidelines for performing research.

If you want to know more about statistics , methodology , or research bias , make sure to check out some of our other articles with explanations and examples.

• Normal distribution
• Measures of central tendency
• Chi square tests
• Confidence interval
• Quartiles & Quantiles
• Cluster sampling
• Stratified sampling
• Thematic analysis
• Cohort study
• Peer review
• Ethnography

Research bias

• Implicit bias
• Cognitive bias
• Conformity bias
• Hawthorne effect
• Availability heuristic
• Attrition bias
• Social desirability bias

Ethical considerations in research are a set of principles that guide your research designs and practices. These principles include voluntary participation, informed consent, anonymity, confidentiality, potential for harm, and results communication.

Scientists and researchers must always adhere to a certain code of conduct when collecting data from others .

These considerations protect the rights of research participants, enhance research validity , and maintain scientific integrity.

Research ethics matter for scientific integrity, human rights and dignity, and collaboration between science and society. These principles make sure that participation in studies is voluntary, informed, and safe.

Anonymity means you don’t know who the participants are, while confidentiality means you know who they are but remove identifying information from your research report. Both are important ethical considerations .

You can only guarantee anonymity by not collecting any personally identifying information—for example, names, phone numbers, email addresses, IP addresses, physical characteristics, photos, or videos.

You can keep data confidential by using aggregate information in your research report, so that you only refer to groups of participants rather than individuals.

These actions are committed intentionally and can have serious consequences; research misconduct is not a simple mistake or a point of disagreement but a serious ethical failure.

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177 Interesting Ethics Paper Topics For Your Thesis

Ethics is a branch of study in philosophy that studies the concept of morality—what is good or bad, what is acceptable or unacceptable. It’s a philosophical theory that looks into moral rules and codes, principles, value systems, and other related concepts.

In academia, an ethical theory is used as one of the analytical tools in drawing analysis on several socio-cultural topics. Ethics can be applied to any particular subject matter in human society. And, on this, so many compelling, controversial or interesting ethical topics for academic essays and research papers have continued to spring up.

For students writing either an essay or a research paper on ethics, there are some relevant things to note about a good essay/research topic and writing a dissertation. They include:

Brainstorm on different topics Always go for a topic you are familiar with Choose a topic that has enough “flesh”. This is important as interesting topics will help you develop your essay/research Define your subject of interest. It makes the writing easier Properly researching for topics that serve contemporary social relevance Outlining is important for your research topic

What following some of these processes does for your essay/research/thesis is that it enriches your work and affords you the ability to communicate ideas clearly to readers. Here are some topics in ethics you can use for your essay/research.

Interesting Top Level Ethics Paper Topics for All Students

Writing a paper on ethics makes for an interesting writing experience because they usually require that the writer make a case for a particular subject based on whether the subject is right or wrong. There are so many ethical topics for papers. As a student, there are several ethical questions to debate, and you can choose to model your topic using some of these samples:

• Discuss what should be done concerning the rise in the ban on safe abortion
• Is the right to safe abortion practice unethical?
• Should abortion practice be promoted or championed for women in society?
• Are humans truly the root source for the issues of climate change and global warming the world is currently experiencing?
• Is it right to discriminate against the sexes?
• Is there a defining difference between sexes and gender?
• Is the practice of gender-based violence ethical?
• Should safe sexual practices be promoted?
• Sex: A Study of the growing practice of sexual relationships outside marriage
• Domestic Violence and how it can be combated
• Marijuana: The distinction to its health roles and health challenges it poses on individuals
• Is it unethical to promote capitalism and capitalist concepts?
• A Study of Racism and measures to ensure its decline
• Is it ethical to be a millionaire while there are so many less privileged people?
• A study of the ethical challenges that come with being in the academia
• Is war an ethical practice?
• Why LGBTQ+ people should not be discriminated against
• What are the ways workplace ethics can address issues of homophobia and internalized sexism?
• Is sexism in the workplace an ethical practice?
• The issue of microaggression and how it can be addressed
• A study of why workplaces need ethical conduct that monitors issues of workplace harassment
• Should salaries be uneven?
• How unethical are uneven salary payment structures?
• Should start-up tech companies hire more men for starters?
• How people can prioritize online privacy
• Is bridging online privacy unethical?
• Is the right to privacy unethical?

Engaging Ethical Dilemma Topics

As ethics deals with the debate on morals, one of the ways topics on ethics manifests is in the subject of dilemma. Topics like this focus on trying to find a suitable justification for one idea over another. There are several ethics topics to write about on this subject. Some of them include:

• Should students be allowed to bring their phones to school?
• Should parents police every social activity of their children?
• Should teachers use the cane on students as a disciplinary measure?
• Is flogging a good correctional practice?
• Should you leave your partner if they are of opposing political views?
• Should opposing religious beliefs be a deal-breaker in relationships?
• Should capitalism be abolished completely?
• Should a teacher maintain some level of friendship with their students?
• Is there any lingering importance of capitalism to society?
• Is revenge a viable option in a relationship if your partner cheats on you?
• Is sharing your experiences online the same as showing off a lifestyle?
• Should people from different religious beliefs and backgrounds partner?
• Is checking the DNA of your children important or necessary?
• Should parents enforce their children on behaviors to take up?
• Can discipline properly correct the attitudes of a child?
• Should eating junk foods be avoided completely?
• Should Halloween Trick or Treat and Costume be prioritized over Thanksgiving Dinners?
• Should children hold different religious beliefs from their parents while still young?
• Does strict parenting serve as the best way to raise a child?
• Is it important to reveal a secret to a friend or to keep one’s peace?
• Should cooking at home be prioritized over eating out?
• Is socialism a more suitable social practice than capitalism?
• Is accepting financial assistance from your parents acceptable after a certain age?
• Should school authorities seize phones brought to school?
• Is sending a child to a mixed school better than same-sex schools?
• Can afforestation alone save the world from global warming and the general climate change condition?
• Does being educated equate with being intelligent?

Ethical Issues to Write about in Your College Essay

One important thing to note about ethical topics is that they touch across so many different subjects. As a college student preparing to write an essay on ethics, rest assured as there are so many ethics ideas to write about. Here are some ethical topics to write about:

• Does Hiring female employees cover a company’s sexist motives?
• Should Actors be paid more than teachers?
• Taking medical decisions for a patient without their consent
• How ethical is the interference of the judiciary by the legislative arm of government?
• Is it ethical to fire someone due to their dress code?
• Is it unethical to wear colored hair to work?
• Is censorship ethical?
• Where does media censorship draw the line?
• Is it ethical for religious figureheads to meddle in state politics?
• Should gender be the reason why a person is restricted access to certain social privileges?
• Should sexuality be a discriminatory factor in society?
• Should companies and places of work provide counseling and therapy services for their employees?
• Can Children wear makeup on special occasions?
• Is it unethical to make medical decisions for a patient without any recognizable relatives?
• Does dress code need to affect how you are addressed?
• Should implementing ethics in sports be recommended?
• Is police brutality an ethical practice?
• The impacts of the excessive consumption of media content?
• Is the excessive use of social media healthy?
• How can companies ensure paid maternal and paternal leave?
• How can the inclusion of non-binary people in company policies promote growth?
• Is exclusion on the grounds of sexuality ethical?
• Is exclusion due to political beliefs unethical?
• How to promote ethical work culture?
• How can a company ensure that ethical practices are promoted in their companies?

Ethical Argument Topics to Write About

The best part about writing an ethical essay is that it is about anything that is of interest. An important aspect of the ethical argument topic is that it is supported with evidence. There are so many ethical topics to write about that fall within this category, and they include:

• Is the having of ethical codes and conducts important in an organization?
• Should people only implement progressive ideas to meet societal needs?
• Why LGBTQ+ should not be discriminated against
• Is it unethical to come to work late?
• Is government-sanctioned execution an ethical practice?
• Is the American incarceration system an effective corrective system?
• Is corrective rape an ethical practice?
• Should the issue of internalized homophobia be addressed?
• Internalized patriarchy and internalized homophobia, which one births one
• Should smoking weed be made legal?
• Why do the less privileged need free healthcare services
• A study of the effects of colonialism and internalized slavery
• Must aspiring journalists only focus on journalism courses?
• Addressing what it means to be of ethical behavior
• Should students be given a take-home assignment?
• Is there any academic relevance to assignments?
• Is access to free healthcare important?
• Does following the ethics code have abt social relevance?
• What role should developed countries play for developing countries?
• Is analysis writing an important aspect of literature?
• What role does ethics play in schools
• Should the address of global warming be continuous?
• Is there room for possible positive developments in global warming?
• Is the practice of ethics the same as moral teaching
• Should schools create sex education into their education curriculum

Comprehensive Ethics Debate Topics for Anyone

Just like the argumentative ethics topic, a debate topic on ethics centers majorly on choosing a part to argue for or against. This argument also is wrapped with evidence to support it. Your ethic topics can be on any subject. You can choose moral topics or any other topic with relevance. Here are some lists of ethical debate topics anyone can write on:

• Should the use of Contraceptives be promoted?
• Does legalizing weed make it any healthier?
• Should school children bring phones into school settings?
• The health impact of excessive engagement on social media
• Social relevance and importance of having ethical conducts
• Do companies with ethical conduct grow ahead
• Does ethics make a workplace safer?
• Are there importance on why sex education should be added to student’s
• Why safe abortion rights should be legalized
• Why the discrimination based on sexuality is harmful
• Why the practice of hedonism is important
• Sexual pleasure: Is it morally good?
• Is happiness dependent on an external factor?
• Why Institutionalized racism is the root cause of racism and racist beliefs
• Should the use of drugs be legalized?
• Is there any progressive importance to having a conservative view on things?
• Should social media apps allow explicit sexual content?
• Should social app builders have access to individual account
• Can homeschool match formal school training?
• Should the government ensure censorship measures?
• Is voting during elections the only form of patriotism?
• Is voting a patriotic display
• Are families allowed to have contradicting religious beliefs?
• Should state governments have any interference with the federal government?
• Should teenagers have access to contraceptives?

Good Ethical Research Papers for your Thesis or Dissertation

Writing either a thesis or a dissertation is a necessary part of academia. As a university student, you can’t graduate from only writing essays withiut writing your graduating thesis. There are so many areas your research paper about ethics can focus on. Here is a list of ethical topics:

• The contemporary relevance of applied ethics
• The psychological impacts of the proliferation of technology
• A Case Study of the legality of weed
• A multi-dimensional approach to the subject of marriage
• An ethical approach to the killing of animals
• A case study of the critical ethical debates on the use of contraception
• An analytical study of the relevance of ethical conduct in the workplace
• An investigation into the social relevance and importance of the beauty pageantry culture
• A critical study of normative ethics
• The role of applied ethics in the building of a healthy work culture
• An overview of the barriers associated with good leadership practice
• A Study of the importance of ethical practice in the healthcare system
• The study of ethics in business social responsibility
• An Overview on how Ethics promotes a saner working culture
• A look into how ethics promotes healthy social relationships
• The ethical relevance for Doctor and Patient Confidentiality
• Malpractice and Negligence an ethically challenging issue within the healthcare system
• The social and health relevance to access to free healthcare insurance
• A Study of the social relevance of ethics
• Violence: violence against animals is still abuse
• A look into strategic approaches to managing cyber crimes
• Ethic reasons for the separation of the church from politics
• Ethical Conduct: How Organizations with practicable ethics produces a toxic work environment
• A look into how Social media negatively impacts the IQ of a student
• The role of self-awareness and professional responsibility impacts social ethics in the workplace

Good Ethical Questions for Discussion

Primarily, ethics asks and answers the question of wrong or good. There are so many social issues that will make for good ethical questions for discussion. Here is a list of ethical questions for students to form insights from:

• How does ethics help to promote healthy workplace awareness?
• Does the practice of abortion negate morality?
• Is it right for a rape victim to be denied access to safe and free abortion?
• How do homophobia, racism, misogyny, and ableist practices hinder social growth?
• Should there be free access to condoms and contraceptive pills?
• Is free access to contraceptives better than the provision of menstrual materials
• How can racism be dismantled in an organization without consideration to institutionalized racism?
• How does the continuous promotion of capitalist concepts hinder societal progress?
• Does capitalism truly hinder social growth?
• Why should there be free access to contraceptive materials especially for women?
• What are the possible feasible solutions to the issue of climate change?
• Is it unethical not to share the wealth?
• Is engaging in warfare the right way to bring solutions?
• Does the use of makeup contradict the concept of beauty?
• Why are LGBTQ+ rights human rights?
• Is the legalization of cannabis ethical?
• Does the way you dress need to be the reason you are addressed a certain way?
• Are there moral problems that come with job automation?
• What can be done to combat the use of harmful substances
• Why should companies stop discriminating based on sex?
• What is the social relevance of providing workplace access?
• Why should parents and teachers stop flogging students?
• What is the distinction between discipline and strictness?
• Should religious beliefs be a dealbreaker in any relationship?

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• Writing Tips

A Guide to Logistical/Ethical Considerations in Thesis/Dissertation Writing

4-minute read

• 14th May 2023

Why include a section on logistical/ethical considerations in your thesis/dissertation?

Ethical and logistical considerations are the guidelines that marshal your research practices and activities. With so many necessary steps to planning your dissertation , it may be tempting to dash off your logistical and ethical considerations section. However, don’t make that mistake! Including a thorough section on logistical and ethical considerations in your thesis shows that you have carefully considered your research plan, from the ethical implications of your research findings to the impact of performing the study itself.

And above all else, not providing well-thought-out ethical and logistical considerations in your research plan could derail your entire dissertation and have other grave consequences . But not to worry! Here, we offer a step-by-step guide to writing your logistical and ethical considerations section so that you can tick another essential item off your thesis checklist .

Steps for creating a logistical/ethical considerations section

• Clarify your ethical and logistical principles.

Your ethical and logistical principles will depend on many factors, such as research topic, fieldwork, and the possibility of direct interaction with vulnerable populations.

However, several overarching research principles are always helpful to remember. For example, the Belmont Report lists three often invoked principles: respect for persons, beneficence (i.e., maximize potential benefits to research subjects and minimize potential harm), and justice (i.e., people should be treated fairly). However, many other principles exist (and we offer a few other frequently cited principles below that might apply to your research).

If you haven’t done so already, discuss the ramifications of your dissertation work from an ethical standpoint with your adviser, who may bring up concerns that you’ve overlooked. You should also check with your organization’s Institutional Review Board (IRB) to confirm that there are no policies you need to be aware of.

• Evaluate each step of your research plan, as well as its potential risks and implications, and plan how you will ensure the ethical treatment of all persons involved.

Now that you have clarified your ethical and logistical principles, go through each stage of your research plan and consider the ethical impact of each step. Come up with a systematic plan to make sure that you’re protecting the ethical standards you’ve laid out for each one of the people affected by your research.

• Record your practices thoroughly and carefully during your research.

During the course of your study, keep detailed records of how you made sure the practices that address the ethical and logistical considerations were completed.

For example, if you should be obtaining verbal consent before conducting an interview, maintain a system to record that the consent was received.

Or, if it’s necessary to keep your digital data secure, be sure to make a note of the hardware and software you use. Plenty of online templates can help you keep these details organized.

• Write the ethical and logistical considerations section.

If you’ve kept detailed records, writing up your ethical and logistical considerations should be a straightforward process. It’s more common these days to see a section devoted to research ethics in dissertation structures .

Once again, check with your adviser to make sure you follow the proper protocol when you add your section on ethical and logistical considerations to your dissertation.

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Potential ethical and logistical considerations

This is not a comprehensive list, but here are a few more common ethical and logistical considerations that may apply to your research work:

●  Informed consent : Participants should be able to voluntarily join the study and know what the study is about and what the implications of the work are.

●  Anonymity, confidentiality, and data protection : Participants should have a reasonable expectation that their confidential data will remain private.

●  Nondiscrimination : You should avoid discrimination on the basis of sex, race, ethnicity, or any other factor.

●  Social responsibility : Research should contribute to the common good.

Following the four steps outlined in this post will help you write an ethical and logistical considerations section in your dissertation:

1. Define your principles

2. Evaluate the risks and implications of each stage of your research

3. Record your practices carefully

4. Write up your considerations in the appropriate format for the dissertation.

Although ethical considerations vary from study to study, our guide should get you through another step in writing your thesis! Remember to include enough time for editing and proofreading your dissertation , and if you’re interested in some help from us, you can try a sample of our services for free . Good luck writing your dissertation!

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Research Ethics & Ethical Considerations

A Plain-Language Explainer With Examples

By: Derek Jansen (MBA) | Reviewers: Dr Eunice Rautenbach | May 2024

Research ethics are one of those “ unsexy but essential ” subjects that you need to fully understand (and apply) to conquer your dissertation, thesis or research paper. In this post, we’ll unpack research ethics using plain language and loads of examples .

Overview: Research Ethics 101

• What are research ethics?
• Why should you care?
• Research ethics principles
• Respect for persons
• Beneficence
• Objectivity
• Key takeaways

What (exactly) are research ethics?

At the simplest level, research ethics are a set of principles that ensure that your study is conducted responsibly, safely, and with integrity. More specifically, research ethics help protect the rights and welfare of your research participants, while also ensuring the credibility of your research findings.

Research ethics are critically important for a number of reasons:

Firstly, they’re a complete non-negotiable when it comes to getting your research proposal approved. Pretty much all universities will have a set of ethical criteria that student projects need to adhere to – and these are typically very strictly enforced. So, if your proposed study doesn’t tick the necessary ethical boxes, it won’t be approved .

Beyond the practical aspect of approval, research ethics are essential as they ensure that your study’s participants (whether human or animal) are properly protected . In turn, this fosters trust between you and your participants – as well as trust between researchers and the public more generally. As you can probably imagine, it wouldn’t be good if the general public had a negative perception of researchers!

Last but not least, research ethics help ensure that your study’s results are valid and reliable . In other words, that you measured the thing you intended to measure – and that other researchers can repeat your study. If you’re not familiar with the concepts of reliability and validity , we’ve got a straightforward explainer video covering that below.

The Core Principles

In practical terms, each university or institution will have its own ethics policy – so, what exactly constitutes “ethical research” will vary somewhat between institutions and countries. Nevertheless, there are a handful of core principles that shape ethics policies. These principles include:

Let’s unpack each of these to make them a little more tangible.

Ethics Principle 1: Respect for persons

As the name suggests, this principle is all about ensuring that your participants are treated fairly and respectfully . In practical terms, this means informed consent – in other words, participants should be fully informed about the nature of the research, as well as any potential risks. Additionally, they should be able to withdraw from the study at any time. This is especially important when you’re dealing with vulnerable populations – for example, children, the elderly or people with cognitive disabilities.

Another dimension of the “respect for persons” principle is confidentiality and data protection . In other words, your participants’ personal information should be kept strictly confidential and secure at all times. Depending on the specifics of your project, this might also involve anonymising or masking people’s identities. As mentioned earlier, the exact requirements will vary between universities, so be sure to thoroughly review your institution’s ethics policy before you start designing your project.

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Ethics Principle 2: Beneficence

This principle is a little more opaque, but in simple terms beneficence means that you, as the researcher, should aim to maximise the benefits of your work, while minimising any potential harm to your participants.

In practical terms, benefits could include advancing knowledge, improving health outcomes, or providing educational value. Conversely, potential harms could include:

• Physical harm from accidents or injuries
• Psychological harm, such as stress or embarrassment
• Social harm, such as stigmatisation or loss of reputation
• Economic harm – in other words, financial costs or lost income

Simply put, the beneficence principle means that researchers must always try to identify potential risks and take suitable measures to reduce or eliminate them.

Ethics Principle 3: Objectivity

As you can probably guess, this principle is all about attempting to minimise research bias to the greatest degree possible. In other words, you’ll need to reduce subjectivity and increase objectivity wherever possible.

In practical terms, this principle has the largest impact on the methodology of your study – specifically the data collection and data analysis aspects. For example, you’ll need to ensure that the selection of your participants (in other words, your sampling strategy ) is aligned with your research aims – and that your sample isn’t skewed in a way that supports your presuppositions.

If you’re keen to learn more about research bias and the various ways in which you could unintentionally skew your results, check out the video below.

Ethics Principle 4: Integrity

Again, no surprises here; this principle is all about producing “honest work” . It goes without saying that researchers should always conduct their work honestly and transparently, report their findings accurately, and disclose any potential conflicts of interest upfront.

This is all pretty obvious, but another aspect of the integrity principle that’s sometimes overlooked is respect for intellectual property . In practical terms, this means you need to honour any patents, copyrights, or other forms of intellectual property that you utilise while undertaking your research. Along the same vein, you shouldn’t use any unpublished data, methods, or results without explicit, written permission from the respective owner.

Linked to all of this is the broader issue of plagiarism . Needless to say, if you’re drawing on someone else’s published work, be sure to cite your sources, in the correct format. To make life easier, use a reference manager such as Mendeley or Zotero to ensure that your citations and reference list are perfectly polished.

FAQs: Research Ethics

Research ethics & ethical considertation, what is informed consent.

Informed consent simply means providing your potential participants with all necessary information about the study. This should include information regarding the study’s purpose, procedures, risks, and benefits. This information allows your potential participants to make a voluntary and informed decision about whether to participate.

How should I obtain consent from non-English speaking participants?

What about animals.

When conducting research with animals, ensure you adhere to ethical guidelines for the humane treatment of animals. Again, the exact requirements here will vary between institutions, but typically include minimising pain and distress, using alternatives where possible, and obtaining approval from an animal care and use committee.

What is the role of the ERB or IRB?

An ethics review board (ERB) or institutional review board (IRB) evaluates research proposals to ensure they meet ethical standards. The board reviews study designs, consent forms, and data handling procedures, to protect participants’ welfare and rights.

How can I obtain ethical approval for my project?

This varies between universities, but you will typically need to submit a detailed research proposal to your institution’s ethics committee. This proposal should include your research objectives, methods, and how you plan to address ethical considerations like informed consent, confidentiality, and risk minimisation. You can learn more about how to write a proposal here .

How do I ensure ethical collaboration when working with colleagues?

Collaborative research should be conducted with mutual respect and clear agreements on roles, contributions, and publication credits. Open communication is key to preventing conflicts and misunderstandings. Also, be sure to check whether your university has any specific requirements with regards to collaborative efforts and division of labour. 

How should I address ethical concerns relating to my funding source?

Key takeaways: research ethics 101.

Here’s a quick recap of the key points we’ve covered:

• Research ethics are a set of principles that ensure that your study is conducted responsibly.
• It’s essential that you design your study around these principles, or it simply won’t get approved.
• The four ethics principles we looked at are: respect for persons, beneficence, objectivity and integrity

As mentioned, the exact requirements will vary slightly depending on the institution and country, so be sure to thoroughly review your university’s research ethics policy before you start developing your study.

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This post was based on one of our popular Research Bootcamps . If you're working on a research project, you'll definitely want to check this out ...

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Dissertations 4: methodology: ethics.

• Introduction & Philosophy
• Methodology

Research Ethics

In the research context, ethics can be defined as "the standards of behaviour that guide your conduct in relation to the rights of those who become the subject of your work, or are affected by it" (Saunders, Lewis and Thornhill 2015, p239).  

The University itself is guided by the fundamental principle that research involving humans and /or animals and/or the environment should involve no more than minimal risk of harm to physical and psychological wellbeing.  

Thus, ethics relates to many aspects of your research, including the conduct towards: 

The participants  of your primary research (experiments, interviews etc). You will need to explain that participation is voluntary, and they have the right to withdraw at any time. You will need the participants' informed consent. You will need to avoid harming the participants, physically as well as mentally. You will need to respect the participants’ privacy and offer the right to anonymity. You will need to manage their personal data confidentially, also according to legislation such as the Data Protection Act 2018. You will need to be truthful and accurate when using the information provided by the participants.  

The authors you have used as secondary sources. You will need to acknowledge their work and avoid plagiarism by doing the proper citing and referencing. 

The readers of your research. You will need to exercise the utmost integrity, honesty, accuracy and objectivity in the writing of your work.   

The researcher . You will need to ensure that the research will be safe for you to undertake. 

Your research may entail some risk, but risk has to be analysed and minimised through risk  assessment. Depending on the type of your research, your research proposal may need to  be approved by an Ethics Committee, which will assess your research proposal in light of the  elements mentioned above. Again, you are advised to use a research methods book for further guidance.  

Research Ethics Online Course

Introduction to Research Ethics: Working with People  

Find out how to conduct ethical research when working with people by studying this online course for university students. Course developed by the University of Leeds. 

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Scientific ethics and research ethics

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Scientific ethics is defined as commitment to the ideals of science: integrity, openness and critical inquiry. Every member of the scientific community, from the student beginning their Bachelor’s thesis to the world famous academic, follows the same rules and guidelines of ethical scientific practice.

The ethics of science is not new, and it is not based on vague, obscure principles. The demands of scientific ethics are these common values: truth, credibility and integrity. As in human society, so in the ethics of science, it is forbidden to steal, lie or cheat.

Ethical ideals have very little meaning unless they are cherished and promoted. Their implementation must be safeguarded, and any infraction must be investigated. In Finland, the Finnish National Board on Research Integrity (TENK) has drawn up a guide for research ethics called Responsible conduct of research and procedures for handling allegations of misconduct in Finland (2012). This guide was created in collaboration with the scientific community, including feedback and comments from several universities.

Research ethics is not primarily about avoiding ethical infractions. Rather, research ethics promotes commitment to procedures and practices that enable a high level of reliability and quality in research.

The Finnish Advisory Board on Research Integrity has divided morally significant violations of the responsible conduct of research into two groups: disregard for the responsible conduct of research and research misconduct. Both violations decrease the reliability of results and may invalidate the research itself. However, violations may vary as regards their degree of severity. The researcher who disregards or is negligent of the principles of responsible research conduct may not have understood that their shortcomings are not only damaging to the quality of their work but are also morally questionable practices. In contrast, research misconduct is an intentional choice, and not accidental or due to negligence.

Violations of research ethics in all disciplines

• Plagiarism, misappropriation of research ideas, - materials, or results
• Falsification i.e. modifying or distorting research results
• Concealing significant results, especially risks
• Appropriation of the research to one or only some researchers when others have made significant contributions
• Unequal treatment of members of a research group, e.g., in dividing tasks or hiring
• Sexual harassment and racism
• Morally questionable research subjects, such as eugenics.

Literature review

• Plagiarism or improper citation of sources
• Disregard of proper citation practices
• Quotations taken out of context, misrepresentation of the source text
• Falsified sources

Research interviews

• Asking leading questions, manipulation or other forms of mistreatment of the interview subjects
• Misleading the interview subjects about the purpose of the interview
• Distorting the interview responses
• Violating the anonymity or confidentiality of the interview subjects
• Using or publishing the interviews, recordings or images without the express permission of the parties involved

Medical and biological research

• Mistreatment of lab animals
• Painful experiments
• Unnecessary experiments

Technological and scientific research

• Negligent or unprotected tests; experiments carried out without simulations or training, which pose a threat to those conducting the experiment or to outsiders. (Unacceptable risk: dangerous to all)
• Experiments which pose a risk to the researcher’s health and safety (e.g., exposure to toxins or radiation, test flights) (High risk: dangerous for researchers or experiment participants).
• Unnecessary creation of dangerous products, substance compounds or devices
• Releasing inadequately tested products, such as pharmaceutical drugs, to the market
• Potentially dangerous or risky applications of research results (e.g., nuclear power, weapons technology)

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Research ethics

You may be able to learn about the ethical approach used in the main journal article (if this is discussed), but more often than not, it is better to focus on your own dissertation when it comes to setting out the approach towards research ethics you will take. At the undergraduate or master's level, the extent to which you will have to consider research ethics in your dissertation and the role that such ethics will play in shaping your research strategy will depend on a number of factors: (a) your dissertation and university ethics guidelines; (b) your chosen research method, the way that the research method is used, and the specific measures that are selected; and (c) your chosen sampling strategy, including the type of sampling technique used, your sample size, and the use of gatekeepers when selecting your sample.

• CONSIDERATION ONE: Your dissertation and university ethics guidelines
• CONSIDERATION TWO: The nature of the research method and measures you select
• CONSIDERATION THREE: The sampling strategy that you select

CONSIDERATION #1 Your dissertation and university ethics guidelines

Whilst ethical requirements in research can vary across countries, there are a number of basic principles of research ethics that you will be expected to follow. Broadly speaking, your dissertation research should not only aim to do good (i.e., beneficence ), but also avoid doing any harm (i.e., non-malfeasance ). The five main ethical principles you should abide by, in most cases , include: (a) minimising the risk of harm; (b) obtaining informed consent; (c) protecting anonymity and confidentiality; (d) avoiding deceptive practices; and (e) providing the right to withdraw. In the article, Principles of research ethics in the Research Ethics section of the Fundamentals part of Lærd Dissertation, we explain these five basic principles in more detail. It is worth reading this article before reading on.

Following these basic principles is not only important for ethical reasons , but also practical ones, since a failure to meet such basic principles may lead to your research being (a) criticised, potentially leading to a lower mark, and/or (b) rejected by your supervisor or Ethics Committee , costing you valuable time. We mention your supervisor and the university Ethics Committee because the extent of the ethical requirements that you have to take into account will differ considerably from dissertation to dissertation. As a starting point, your dissertation guidelines should indicate whether you are required to complete an Ethics Proposal and/or Ethics Consent Form , even at the undergraduate or master's level, and if so, whether this should first be passed by your supervisor to see if ethical approval from the university Ethics Committee will be necessary. Even if such an Ethics Proposal is not required, it is still advisable to discuss the ethical implications of your dissertation with your supervisor; something that we discuss in STAGE SEVEN: Assessment point . At the very least, you will have to consider the role that research ethics will play in shaping your research strategy .

CONSIDERATION #2 The nature of the research method and measures you select

Research ethics is not a one size fits all approach. The research strategy that you choose to guide your dissertation often determines the approach that you should take towards research ethics. When we talk about an approach to research ethics, we are referring to ethical choices that you may make that are specific to your dissertation. For example, many students will be able to obtain informed consent from participants to take part in their research. However, there may be reasons that you cannot obtain informed consent from participants to take part, perhaps because the research design guiding your dissertation and the research method you use make this difficult or impossible (e.g., an experimental research design and the use of covert structured observation to study people in a nightclub or an Internet chat room).

When you consider the five practical ethical principles you read about earlier, it may appear obvious that your dissertation should include these. However, there are many instances where it is not possible or desirable to obtain informed consent from research participants. Similarly, there may be instances where you seek permission from participants not to protect their anonymity. More often than not, such choices should reflect the research strategy that you adopt to guide your dissertation. The potential ethical issues raised by different research methods not only differ from one type of research method to the next (e.g., surveys versus structured observation), but also the way in which a research method is used (e.g., overt versus covert observation) and your choice of measures (e.g., the specific questions that you ask in a survey). In each of our articles on different research methods, you can read up on the potential issues that your choice of research method will have for your dissertation (see the Research Methods section of the Fundamentals part of Lærd Dissertation and click on the relevant research method; there is a section on research ethics in each article).

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National Institute of Environmental Health Sciences

Your environment. your health., what is ethics in research & why is it important, by david b. resnik, j.d., ph.d..

December 23, 2020

The ideas and opinions expressed in this essay are the author’s own and do not necessarily represent those of the NIH, NIEHS, or US government.

When most people think of ethics (or morals), they think of rules for distinguishing between right and wrong, such as the Golden Rule ("Do unto others as you would have them do unto you"), a code of professional conduct like the Hippocratic Oath ("First of all, do no harm"), a religious creed like the Ten Commandments ("Thou Shalt not kill..."), or a wise aphorisms like the sayings of Confucius. This is the most common way of defining "ethics": norms for conduct that distinguish between acceptable and unacceptable behavior.

Most people learn ethical norms at home, at school, in church, or in other social settings. Although most people acquire their sense of right and wrong during childhood, moral development occurs throughout life and human beings pass through different stages of growth as they mature. Ethical norms are so ubiquitous that one might be tempted to regard them as simple commonsense. On the other hand, if morality were nothing more than commonsense, then why are there so many ethical disputes and issues in our society?

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One plausible explanation of these disagreements is that all people recognize some common ethical norms but interpret, apply, and balance them in different ways in light of their own values and life experiences. For example, two people could agree that murder is wrong but disagree about the morality of abortion because they have different understandings of what it means to be a human being.

Most societies also have legal rules that govern behavior, but ethical norms tend to be broader and more informal than laws. Although most societies use laws to enforce widely accepted moral standards and ethical and legal rules use similar concepts, ethics and law are not the same. An action may be legal but unethical or illegal but ethical. We can also use ethical concepts and principles to criticize, evaluate, propose, or interpret laws. Indeed, in the last century, many social reformers have urged citizens to disobey laws they regarded as immoral or unjust laws. Peaceful civil disobedience is an ethical way of protesting laws or expressing political viewpoints.

Another way of defining 'ethics' focuses on the disciplines that study standards of conduct, such as philosophy, theology, law, psychology, or sociology. For example, a "medical ethicist" is someone who studies ethical standards in medicine. One may also define ethics as a method, procedure, or perspective for deciding how to act and for analyzing complex problems and issues. For instance, in considering a complex issue like global warming , one may take an economic, ecological, political, or ethical perspective on the problem. While an economist might examine the cost and benefits of various policies related to global warming, an environmental ethicist could examine the ethical values and principles at stake.

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Many different disciplines, institutions , and professions have standards for behavior that suit their particular aims and goals. These standards also help members of the discipline to coordinate their actions or activities and to establish the public's trust of the discipline. For instance, ethical standards govern conduct in medicine, law, engineering, and business. Ethical norms also serve the aims or goals of research and apply to people who conduct scientific research or other scholarly or creative activities. There is even a specialized discipline, research ethics, which studies these norms. See Glossary of Commonly Used Terms in Research Ethics and Research Ethics Timeline .

There are several reasons why it is important to adhere to ethical norms in research. First, norms promote the aims of research , such as knowledge, truth, and avoidance of error. For example, prohibitions against fabricating , falsifying, or misrepresenting research data promote the truth and minimize error.

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Second, since research often involves a great deal of cooperation and coordination among many different people in different disciplines and institutions, ethical standards promote the values that are essential to collaborative work , such as trust, accountability, mutual respect, and fairness. For example, many ethical norms in research, such as guidelines for authorship , copyright and patenting policies , data sharing policies, and confidentiality rules in peer review, are designed to protect intellectual property interests while encouraging collaboration. Most researchers want to receive credit for their contributions and do not want to have their ideas stolen or disclosed prematurely.

Third, many of the ethical norms help to ensure that researchers can be held accountable to the public . For instance, federal policies on research misconduct, conflicts of interest, the human subjects protections, and animal care and use are necessary in order to make sure that researchers who are funded by public money can be held accountable to the public.

Fourth, ethical norms in research also help to build public support for research. People are more likely to fund a research project if they can trust the quality and integrity of research.

Finally, many of the norms of research promote a variety of other important moral and social values , such as social responsibility, human rights, animal welfare, compliance with the law, and public health and safety. Ethical lapses in research can significantly harm human and animal subjects, students, and the public. For example, a researcher who fabricates data in a clinical trial may harm or even kill patients, and a researcher who fails to abide by regulations and guidelines relating to radiation or biological safety may jeopardize his health and safety or the health and safety of staff and students.

Codes and Policies for Research Ethics

Given the importance of ethics for the conduct of research, it should come as no surprise that many different professional associations, government agencies, and universities have adopted specific codes, rules, and policies relating to research ethics. Many government agencies have ethics rules for funded researchers.

• National Institutes of Health (NIH)
• National Science Foundation (NSF)
• Food and Drug Administration (FDA)
• Environmental Protection Agency (EPA)
• US Department of Agriculture (USDA)
• Singapore Statement on Research Integrity
• American Chemical Society, The Chemist Professional’s Code of Conduct
• Code of Ethics (American Society for Clinical Laboratory Science)
• American Psychological Association, Ethical Principles of Psychologists and Code of Conduct
• Statement on Professional Ethics (American Association of University Professors)
• Nuremberg Code
• World Medical Association's Declaration of Helsinki

Ethical Principles

The following is a rough and general summary of some ethical principles that various codes address*:

Strive for honesty in all scientific communications. Honestly report data, results, methods and procedures, and publication status. Do not fabricate, falsify, or misrepresent data. Do not deceive colleagues, research sponsors, or the public.

Objectivity

Strive to avoid bias in experimental design, data analysis, data interpretation, peer review, personnel decisions, grant writing, expert testimony, and other aspects of research where objectivity is expected or required. Avoid or minimize bias or self-deception. Disclose personal or financial interests that may affect research.

Keep your promises and agreements; act with sincerity; strive for consistency of thought and action.

Carefulness

Avoid careless errors and negligence; carefully and critically examine your own work and the work of your peers. Keep good records of research activities, such as data collection, research design, and correspondence with agencies or journals.

Share data, results, ideas, tools, resources. Be open to criticism and new ideas.

Transparency

Disclose methods, materials, assumptions, analyses, and other information needed to evaluate your research.

Accountability

Take responsibility for your part in research and be prepared to give an account (i.e. an explanation or justification) of what you did on a research project and why.

Intellectual Property

Honor patents, copyrights, and other forms of intellectual property. Do not use unpublished data, methods, or results without permission. Give proper acknowledgement or credit for all contributions to research. Never plagiarize.

Confidentiality

Protect confidential communications, such as papers or grants submitted for publication, personnel records, trade or military secrets, and patient records.

Responsible Publication

Publish in order to advance research and scholarship, not to advance just your own career. Avoid wasteful and duplicative publication.

Responsible Mentoring

Help to educate, mentor, and advise students. Promote their welfare and allow them to make their own decisions.

Respect for Colleagues

Respect your colleagues and treat them fairly.

Social Responsibility

Strive to promote social good and prevent or mitigate social harms through research, public education, and advocacy.

Non-Discrimination

Avoid discrimination against colleagues or students on the basis of sex, race, ethnicity, or other factors not related to scientific competence and integrity.

Maintain and improve your own professional competence and expertise through lifelong education and learning; take steps to promote competence in science as a whole.

Know and obey relevant laws and institutional and governmental policies.

Animal Care

Show proper respect and care for animals when using them in research. Do not conduct unnecessary or poorly designed animal experiments.

Human Subjects protection

When conducting research on human subjects, minimize harms and risks and maximize benefits; respect human dignity, privacy, and autonomy; take special precautions with vulnerable populations; and strive to distribute the benefits and burdens of research fairly.

* Adapted from Shamoo A and Resnik D. 2015. Responsible Conduct of Research, 3rd ed. (New York: Oxford University Press).

Ethical Decision Making in Research

Although codes, policies, and principles are very important and useful, like any set of rules, they do not cover every situation, they often conflict, and they require interpretation. It is therefore important for researchers to learn how to interpret, assess, and apply various research rules and how to make decisions and act ethically in various situations. The vast majority of decisions involve the straightforward application of ethical rules. For example, consider the following case:

The research protocol for a study of a drug on hypertension requires the administration of the drug at different doses to 50 laboratory mice, with chemical and behavioral tests to determine toxic effects. Tom has almost finished the experiment for Dr. Q. He has only 5 mice left to test. However, he really wants to finish his work in time to go to Florida on spring break with his friends, who are leaving tonight. He has injected the drug in all 50 mice but has not completed all of the tests. He therefore decides to extrapolate from the 45 completed results to produce the 5 additional results.

Many different research ethics policies would hold that Tom has acted unethically by fabricating data. If this study were sponsored by a federal agency, such as the NIH, his actions would constitute a form of research misconduct , which the government defines as "fabrication, falsification, or plagiarism" (or FFP). Actions that nearly all researchers classify as unethical are viewed as misconduct. It is important to remember, however, that misconduct occurs only when researchers intend to deceive : honest errors related to sloppiness, poor record keeping, miscalculations, bias, self-deception, and even negligence do not constitute misconduct. Also, reasonable disagreements about research methods, procedures, and interpretations do not constitute research misconduct. Consider the following case:

Dr. T has just discovered a mathematical error in his paper that has been accepted for publication in a journal. The error does not affect the overall results of his research, but it is potentially misleading. The journal has just gone to press, so it is too late to catch the error before it appears in print. In order to avoid embarrassment, Dr. T decides to ignore the error.

Dr. T's error is not misconduct nor is his decision to take no action to correct the error. Most researchers, as well as many different policies and codes would say that Dr. T should tell the journal (and any coauthors) about the error and consider publishing a correction or errata. Failing to publish a correction would be unethical because it would violate norms relating to honesty and objectivity in research.

There are many other activities that the government does not define as "misconduct" but which are still regarded by most researchers as unethical. These are sometimes referred to as " other deviations " from acceptable research practices and include:

• Publishing the same paper in two different journals without telling the editors
• Submitting the same paper to different journals without telling the editors
• Not informing a collaborator of your intent to file a patent in order to make sure that you are the sole inventor
• Including a colleague as an author on a paper in return for a favor even though the colleague did not make a serious contribution to the paper
• Discussing with your colleagues confidential data from a paper that you are reviewing for a journal
• Using data, ideas, or methods you learn about while reviewing a grant or a papers without permission
• Trimming outliers from a data set without discussing your reasons in paper
• Using an inappropriate statistical technique in order to enhance the significance of your research
• Bypassing the peer review process and announcing your results through a press conference without giving peers adequate information to review your work
• Conducting a review of the literature that fails to acknowledge the contributions of other people in the field or relevant prior work
• Stretching the truth on a grant application in order to convince reviewers that your project will make a significant contribution to the field
• Stretching the truth on a job application or curriculum vita
• Giving the same research project to two graduate students in order to see who can do it the fastest
• Overworking, neglecting, or exploiting graduate or post-doctoral students
• Failing to keep good research records
• Failing to maintain research data for a reasonable period of time
• Making derogatory comments and personal attacks in your review of author's submission
• Promising a student a better grade for sexual favors
• Using a racist epithet in the laboratory
• Making significant deviations from the research protocol approved by your institution's Animal Care and Use Committee or Institutional Review Board for Human Subjects Research without telling the committee or the board
• Not reporting an adverse event in a human research experiment
• Wasting animals in research
• Exposing students and staff to biological risks in violation of your institution's biosafety rules
• Sabotaging someone's work
• Stealing supplies, books, or data
• Rigging an experiment so you know how it will turn out
• Making unauthorized copies of data, papers, or computer programs
• Owning over $10,000 in stock in a company that sponsors your research and not disclosing this financial interest
• Deliberately overestimating the clinical significance of a new drug in order to obtain economic benefits

These actions would be regarded as unethical by most scientists and some might even be illegal in some cases. Most of these would also violate different professional ethics codes or institutional policies. However, they do not fall into the narrow category of actions that the government classifies as research misconduct. Indeed, there has been considerable debate about the definition of "research misconduct" and many researchers and policy makers are not satisfied with the government's narrow definition that focuses on FFP. However, given the huge list of potential offenses that might fall into the category "other serious deviations," and the practical problems with defining and policing these other deviations, it is understandable why government officials have chosen to limit their focus.

Finally, situations frequently arise in research in which different people disagree about the proper course of action and there is no broad consensus about what should be done. In these situations, there may be good arguments on both sides of the issue and different ethical principles may conflict. These situations create difficult decisions for research known as ethical or moral dilemmas . Consider the following case:

Dr. Wexford is the principal investigator of a large, epidemiological study on the health of 10,000 agricultural workers. She has an impressive dataset that includes information on demographics, environmental exposures, diet, genetics, and various disease outcomes such as cancer, Parkinson’s disease (PD), and ALS. She has just published a paper on the relationship between pesticide exposure and PD in a prestigious journal. She is planning to publish many other papers from her dataset. She receives a request from another research team that wants access to her complete dataset. They are interested in examining the relationship between pesticide exposures and skin cancer. Dr. Wexford was planning to conduct a study on this topic.

Dr. Wexford faces a difficult choice. On the one hand, the ethical norm of openness obliges her to share data with the other research team. Her funding agency may also have rules that obligate her to share data. On the other hand, if she shares data with the other team, they may publish results that she was planning to publish, thus depriving her (and her team) of recognition and priority. It seems that there are good arguments on both sides of this issue and Dr. Wexford needs to take some time to think about what she should do. One possible option is to share data, provided that the investigators sign a data use agreement. The agreement could define allowable uses of the data, publication plans, authorship, etc. Another option would be to offer to collaborate with the researchers.

The following are some step that researchers, such as Dr. Wexford, can take to deal with ethical dilemmas in research:

What is the problem or issue?

It is always important to get a clear statement of the problem. In this case, the issue is whether to share information with the other research team.

What is the relevant information?

Many bad decisions are made as a result of poor information. To know what to do, Dr. Wexford needs to have more information concerning such matters as university or funding agency or journal policies that may apply to this situation, the team's intellectual property interests, the possibility of negotiating some kind of agreement with the other team, whether the other team also has some information it is willing to share, the impact of the potential publications, etc.

What are the different options?

People may fail to see different options due to a limited imagination, bias, ignorance, or fear. In this case, there may be other choices besides 'share' or 'don't share,' such as 'negotiate an agreement' or 'offer to collaborate with the researchers.'

How do ethical codes or policies as well as legal rules apply to these different options?

The university or funding agency may have policies on data management that apply to this case. Broader ethical rules, such as openness and respect for credit and intellectual property, may also apply to this case. Laws relating to intellectual property may be relevant.

Are there any people who can offer ethical advice?

It may be useful to seek advice from a colleague, a senior researcher, your department chair, an ethics or compliance officer, or anyone else you can trust. In the case, Dr. Wexford might want to talk to her supervisor and research team before making a decision.

After considering these questions, a person facing an ethical dilemma may decide to ask more questions, gather more information, explore different options, or consider other ethical rules. However, at some point he or she will have to make a decision and then take action. Ideally, a person who makes a decision in an ethical dilemma should be able to justify his or her decision to himself or herself, as well as colleagues, administrators, and other people who might be affected by the decision. He or she should be able to articulate reasons for his or her conduct and should consider the following questions in order to explain how he or she arrived at his or her decision:

• Which choice will probably have the best overall consequences for science and society?
• Which choice could stand up to further publicity and scrutiny?
• Which choice could you not live with?
• Think of the wisest person you know. What would he or she do in this situation?
• Which choice would be the most just, fair, or responsible?

After considering all of these questions, one still might find it difficult to decide what to do. If this is the case, then it may be appropriate to consider others ways of making the decision, such as going with a gut feeling or intuition, seeking guidance through prayer or meditation, or even flipping a coin. Endorsing these methods in this context need not imply that ethical decisions are irrational, however. The main point is that human reasoning plays a pivotal role in ethical decision-making but there are limits to its ability to solve all ethical dilemmas in a finite amount of time.

Promoting Ethical Conduct in Science

Do U.S. research institutions meet or exceed federal mandates for instruction in responsible conduct of research? A national survey

 Read about U.S. research instutuins follow federal manadates for ethics in research 

Learn more about NIEHS Research

Most academic institutions in the US require undergraduate, graduate, or postgraduate students to have some education in the responsible conduct of research (RCR) . The NIH and NSF have both mandated training in research ethics for students and trainees. Many academic institutions outside of the US have also developed educational curricula in research ethics

Those of you who are taking or have taken courses in research ethics may be wondering why you are required to have education in research ethics. You may believe that you are highly ethical and know the difference between right and wrong. You would never fabricate or falsify data or plagiarize. Indeed, you also may believe that most of your colleagues are highly ethical and that there is no ethics problem in research..

If you feel this way, relax. No one is accusing you of acting unethically. Indeed, the evidence produced so far shows that misconduct is a very rare occurrence in research, although there is considerable variation among various estimates. The rate of misconduct has been estimated to be as low as 0.01% of researchers per year (based on confirmed cases of misconduct in federally funded research) to as high as 1% of researchers per year (based on self-reports of misconduct on anonymous surveys). See Shamoo and Resnik (2015), cited above.

Clearly, it would be useful to have more data on this topic, but so far there is no evidence that science has become ethically corrupt, despite some highly publicized scandals. Even if misconduct is only a rare occurrence, it can still have a tremendous impact on science and society because it can compromise the integrity of research, erode the public’s trust in science, and waste time and resources. Will education in research ethics help reduce the rate of misconduct in science? It is too early to tell. The answer to this question depends, in part, on how one understands the causes of misconduct. There are two main theories about why researchers commit misconduct. According to the "bad apple" theory, most scientists are highly ethical. Only researchers who are morally corrupt, economically desperate, or psychologically disturbed commit misconduct. Moreover, only a fool would commit misconduct because science's peer review system and self-correcting mechanisms will eventually catch those who try to cheat the system. In any case, a course in research ethics will have little impact on "bad apples," one might argue.

According to the "stressful" or "imperfect" environment theory, misconduct occurs because various institutional pressures, incentives, and constraints encourage people to commit misconduct, such as pressures to publish or obtain grants or contracts, career ambitions, the pursuit of profit or fame, poor supervision of students and trainees, and poor oversight of researchers (see Shamoo and Resnik 2015). Moreover, defenders of the stressful environment theory point out that science's peer review system is far from perfect and that it is relatively easy to cheat the system. Erroneous or fraudulent research often enters the public record without being detected for years. Misconduct probably results from environmental and individual causes, i.e. when people who are morally weak, ignorant, or insensitive are placed in stressful or imperfect environments. In any case, a course in research ethics can be useful in helping to prevent deviations from norms even if it does not prevent misconduct. Education in research ethics is can help people get a better understanding of ethical standards, policies, and issues and improve ethical judgment and decision making. Many of the deviations that occur in research may occur because researchers simply do not know or have never thought seriously about some of the ethical norms of research. For example, some unethical authorship practices probably reflect traditions and practices that have not been questioned seriously until recently. If the director of a lab is named as an author on every paper that comes from his lab, even if he does not make a significant contribution, what could be wrong with that? That's just the way it's done, one might argue. Another example where there may be some ignorance or mistaken traditions is conflicts of interest in research. A researcher may think that a "normal" or "traditional" financial relationship, such as accepting stock or a consulting fee from a drug company that sponsors her research, raises no serious ethical issues. Or perhaps a university administrator sees no ethical problem in taking a large gift with strings attached from a pharmaceutical company. Maybe a physician thinks that it is perfectly appropriate to receive a $300 finder’s fee for referring patients into a clinical trial.

If "deviations" from ethical conduct occur in research as a result of ignorance or a failure to reflect critically on problematic traditions, then a course in research ethics may help reduce the rate of serious deviations by improving the researcher's understanding of ethics and by sensitizing him or her to the issues.

Finally, education in research ethics should be able to help researchers grapple with the ethical dilemmas they are likely to encounter by introducing them to important concepts, tools, principles, and methods that can be useful in resolving these dilemmas. Scientists must deal with a number of different controversial topics, such as human embryonic stem cell research, cloning, genetic engineering, and research involving animal or human subjects, which require ethical reflection and deliberation.

Research Ethics

For students: To submit your research ethics package, login to our graduate proposal milestone portal. The portal will prompt you to upload all mandatory forms and supporting documents with your submission. We have created a help guide (.pdf) to assist you with its navigation.

For staff/faculty members:  To view submissions, login via graduate proposal milestone portal.

Important – Please read before you submit you application to the graduate milestone portal: Type A  – submissions do not require TD forms. After submission, your proposal milestone is sent to your graduate program and supervisory members for review and approval within the system. 

Types B-G  – submissions require the attachment of TD and other relevant forms. These forms must first be signed by your supervisor/supervisory committee and Graduate Program Director before they are uploaded in the system. Please gather the necessary signatures and attach the signed forms. Your submission will be sent to your Graduate Program Assistant for review before coming directly to the Faculty of Graduate Studies. This means that review and sign-off is done by your supervisory members and Graduate Program Director on the forms and not in the system.   

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York University is committed to the highest standards of integrity in research. All projects involving the use of  Human Subjects ,  Animals  and  Biohazardous Materials  are subject to review by the appropriate University committee. York University has formulated policies for the conduct of research involving all three of these areas. It is the policy of the University that researchers conducting research involving human subjects , animals and/or biohazardous agents must obtain approval of their research from the relevant ethics committee  prior to  commencing research activities.

The Faculty of Graduate Studies is governed by the Senate Policy on Research Involving Human Participants . The Senate Policy states that all University-based research involving human participants, whether funded or non-funded, faculty or student, scholarly, commercial or consultative, is subject to the ethics review process.

Graduate students undertaking research for graduate courses, major research papers, theses, or dissertations involving human participants are required to follow the appropriate procedures and obtain ethics approval  before conducting research activities . Students also  must maintain active registration status  while conducting the approved research. The information below outlines the ethics protocols and procedures for each category of research.

• Theses, Dissertations and Pilot Projects
• Graduate Courses and Major Research Papers (MRPs)

Please carefully review the procedures that are relevant to your project, and ensure that you complete and submit all of the required documents along with your research proposal to your graduate program. Incomplete or illegible protocols will be returned to the student, which will delay the process. If you have further questions about research ethics review processes, consult  Decision Chart- Full Board and Delegated Ethics Review Processes .

Graduate Student Risk Assessment

The  Graduate Student Risk Assessment Guidelines  of the Faculty of Graduate Studies (FGS) serve to assist graduate students in identifying appropriate health and safety considerations and preventative efforts prior to departing for field activities. In concert with the  Graduate Student Risk Assessment Form, Undertaking, Release and Checklist , graduate students should review these guidelines with their faculty supervisor. Assessing risk is a critical step in determining necessary hazard controls and other mitigation required for specific research activities.

Please visit  Graduate Student Risk Assessment  for more information including applicable forms.

Theses, Dissertations and Pilot Projects Involving Human Participants

Graduate students conducting research for the purposes of completing a graduate thesis or dissertation are subject to review by a delegated ethics review committee comprised of the Associate Dean(s), Research, Faculty of Graduate Studies and the Chair/Vice-Chair HPRC. Where delegated reviewers decide that a protocol should not be approved, the protocol will be referred to the HPRC for full board review.

All graduate student researchers must complete the TCPS tutorial to establish that they have completed the necessary education component and attach their certificate of completion to their protocols. Protocols will not be accepted for review unless a valid TCPS tutorial certificate is attached.

When is Ethics Review Required

All research involving human participants is considered research subject to review. The Principal Investigator (researcher) of any research project involving human participants:

• MUST have a protocol that describes how the researcher(s) will interact with the human participants; and
• MUST have that protocol reviewed and approved by the appropriate Research Ethics Committee before the  research commences; and
• MUST obtain informed consent from ALL research participants. For minor-age participants (Those under the age of 16 for minimal-risk research), both parental consent and participant assent are required.

NOTE:   Failure to obtain ethics approval prior to the commencement of Research Activities is considered both a breach of Senate Policy as well as research misconduct.  All such instances of non-compliance will be addressed by the appropriate institutional office. NOTE: Graduate students must be registered as active in a graduate program while conducting approved research with human participants, animals, and/or biological agents. Graduate students on leave or who have withdrawn from their graduate program with an approved research protocol on record may not conduct/continue to conduct any research with human participants, animals, and/or biological agents, until such time that their student registration status becomes active. 

With an ‘inactive’ registration status, please note that your approved protocol will be marked as suspended by the Office of Research Ethics. When you are ready to return to your studies, students must petition to reinstate, and must contact the Office of Research Ethics at [email protected] , citing their protocol number, and inquire as to whether they need to reapply (if leave has been longer than a year) or if the pause can be lifted.

Graduate students are not permitted to conduct any research with human participants, animals and/or biological agents without an approved proposal by their programs and FGS and an approved ethics protocol.

Research Ethics Review and Approval: Forms and Processes

• If the research is minimum risk*: –  Form TD1: Thesis/Dissertation Research Proposal – Thesis/Dissertation Proposal –  Form TD2: Research Ethics Protocol Form for Graduate Student Thesis, Dissertation, or Pilot Project –  Informed consent  and other relevant documents described in TD2 checklist –  TCPS Tutorial Certificate (*Must complete the CORE 2022 certificate released in 2022)
• If the research involves Aboriginal/Indigenous Peoples; clinical trials; or research that is more than minimum risk: –  Form TD1: Thesis/Dissertation Research Proposal – Thesis/Dissertation Proposal –  Human Participant Research Committee (HPRC) form –  Informed consent  and other relevant documents described in HPRC form –  TCPS Tutorial Certificate (*Must complete the CORE 2022 certificate released in 2022)
• If the research is conducted as part of or a subset of a faculty member’s approved research project: –  Form TD1: Thesis/Dissertation Research Proposal – Thesis/Dissertation Proposal –  Form TD4: Statement of Relationship Between Proposal and an Existing HPRC-Approved Project – HPRC Approval Certificate for faculty’s research project –  TCPS Tutorial Certificate (*Must complete the CORE 2022 certificate released in 2022)
• If the research that is based on secondary data analysis: –  Form TD1: Thesis/Dissertation Research Proposal – Thesis/Dissertation Proposal –  Form TD2: Research Ethics Protocol Form for Graduate Student Thesis, Dissertation, or Pilot Project –  Informed consent  and other relevant documents described in TD2 checklist (if applicable), Debriefing Consent Form for studies involving deception –  TCPS Tutorial Certificate (*Must complete the CORE 2022 certificate released in 2022)

*For the purposes of Research Ethics Review, “minimal risk” research is defined by the TCPS as research in which the probability and magnitude of possible harms implied by participation in the research is no greater than those encountered by participants in those aspects of their everyday life that relate to the research.

*If your research involves an in-person method, please review r equired documents and steps .

NOTE: If the proposed research poses an elevated risk to yourself as the researcher requiring further health and safety considerations, you must consult the Graduate Student Risk Assessment Guidelines and complete the Graduate Student Risk Assessment Form .

• A pilot project is defined as preliminary research that is necessary in order to be able to write the thesis or dissertation proposal. Pilot projects must still include a description of research procedures and sample research instruments (e.g., survey or interview questions). Please submit TD2 form and informed consent documents .
• Secondary Data Analysis is described as the analysis of data involving human participants collected for a purpose other than that for which it was originally collected in order to pursue a research interest which is distinct from that of the original work.
• The HPRC uses the definition of minimal risk as outlined in the SSHRC/NSERC/CIHR Tri-Council Policy Statement: “Ethical Conduct for Research involving Humans” (December 2014): “‘minimal risk’ research is defined as research in which the probability and magnitude of possible harms implied by participation in the research is no greater than those encountered by participants in those aspects of their everyday life that relate to the research” (Article 2.8B). An expanded version of this definition is available from the Office of Research Ethics upon request.
• your research will be conducted on Aboriginal land (Canada; international);
• recruitment criteria will include Aboriginal identity as either a factor for the entire study or for a subgroup of the study;
• your research will seek input from participants regarding an Aboriginal community’s cultural heritage, artefacts or traditional knowledge;
• aboriginal identity or membership in an aboriginal community will be used as a variable for the purpose of analysis of the research data; or
• interpretation of research results will refer to Aboriginal communities, peoples, language, history or culture. Note: Literary criticism and/or history (excluding oral history) and/or primarily textual activities are not applicable.
• To access the HPRC form, please visit HPRC form

All research involving human participants for graduate courses and Graduate Major Research Papers (MRPs) that is non-funded, minimal-risk, does not involve Aboriginal peoples or a clinical trial must be reviewed by the relevant unit level Delegated Ethics Review Committee. Research subject to review includes, but is not limited to: surveys, questionnaires, interviews, participant observation and secondary data analysis.

NOTE:  Research conducted for a course or Major Research Paper (MRP) that is more than minimal risk and /or involves Aboriginal/Indigenous peoples and/or involves clinical trials  must be  reviewed by the Human Participants Review Committee (HPRC). For these types of research, students are required to complete the  HPRC form  and submit it to the HPRC for review.  Please contact the Office of Research Ethics for more information ( [email protected] )

For more information on ethics review requirements for graduate and undergraduate course-related research and MRPs, please go to,  “Ethics Review Requirements”  for Course-Related Research by Students.

When Is Ethics Review Required?

All research involving human participants is considered  research subject to review . The Principal Investigator (researcher) of any research project involving human participants:

• MUST obtain informed consent from ALL research participants. For minor age participants (those under the age of 16 for minimal risk research), both parental consent and participant assent is required.

NOTE:   Failure to obtain ethics approval prior to the commencement of Research Activities is considered both a breach of Senate Policy as well as research misconduct.  All such instances of non-compliance will be addressed by the appropriate institutional office.

What Forms Do I Use and Where Do I Submit Them?

A. If you are a Graduate or Undergraduate Course Instructor:

If the students in your graduate or undergraduate course are conducting research involving human participants as part of a course assignment, the research is minimal risk and does NOT involve Aboriginal/Indigenous peoples, and all students in the class are conducting the same or similar research, then proceed as follows:

• Complete the  Generic Protocol: Course Related Research Involving Human Participants 
• Review the “ Course Director Responsibilities ” document
• Submit the completed Protocol Package ( Protocol form, Consent document(s) and other relevant documents ) (such as survey tools, questionnaires, recruitment materials etc) to the relevant  Unit level Delegated E thics Review Committee

B. If you are an Undergraduate Student:

If you are conducting research involving human participants , as part of an undergraduate course assignment, or as an individual project (either for the class or for an undergraduate thesis), then proceed as follows:

• Complete the  Individualized Protocol: Course Related Research Involving Human Participants ;
• Review the “ Student Researcher Responsibilities ” document
• Submit the completed Protocol Package ( Protocol form, Consent document(s), your completed TCPS tutorial certificate and other relevant documents ) (such as survey tools, questionnaires, recruitment materials etc) to the relevant  Unit level Delegated Ethics Review Committee   for review and approval.

C. If you are a Graduate Student:

• If you are conducting research involving human participants , as part of a  graduate course assignment , and the research is minimal risk and does NOT involve Aboriginal/Indigenous peoples, then proceed as follows:
• Complete the Individualized Protocol: Course Related Research Involving Human Participants;
• Submit the completed Protocol Package ( Protocol form, Consent document(s), your completed TCPS tutorial certificate and other relevant documents ) (such as survey tools, questionnaires, recruitment materials etc) to the relevant  Unit level Delegated Ethics Review Committee .

2. If you are conducting research involving human participants, in support of a  Major Research Paper  and the research is minimal risk and does NOT involve Aboriginal/Indigenous peoples, then proceed as follows:

• Complete the  MRP Protocol: Research Involving Human Participants ;
• Review the “ Student Researcher Responsibilities ” document;
• Submit the MRP protocol package ( Protocol form, Consent document(s), your completed TCPS tutorial certificate and other relevant documents ) (such as survey tools, questionnaires, recruitment materials etc) to your Supervisory/Advisory Committee for approval and signature;
• Submit the signed MRP Protocol package the relevant  Unit level Delegated Ethics Review Committee  for review and approval.

D. Graduate Program Directors:

Annually, each Graduate Program will compile the following information for the period from June 1st to May 31 st  and submit it to the Faculty of Graduate Studies:

• A listing of all courses in which research was conducted involving human participants
• A listing of the titles of MRPs involving human participants and the names of students who undertook the MRPs
• Information about the Unit level Delegated Ethics Review Committee, including the Chair, review members and administrative contact

Further information about the Delegated Ethics Review Committees (Composition, responsibilities, reporting requirements and forms)  are available at the  Office of Research Ethics website .

For more information, please consult the following sources:

• Research Ethics Policies & Guidelines, Office of Research Ethics
• SSHRC/NSERC/CIHR Tri-Council Policy Statement Ethical Conduct for Research Involving Humans
• TCPS Tutorial
• HPRC protocol  * This form is to be used  ONLY  by those students who are conducting research human participants; clinical trials; and/or research that is more than minimum risk:
• Indigenous Research Ethics Board (IREB) Protocol Form
• Amendment Request Form Graduate Student—Thesis or Dissertation
• Renewal Request Form Graduate Student—Thesis or Dissertation
• Faculty of Graduate Studies Ethics Review Process
• Graduate Proposal Milestone Portal: Guidelines for Supervisor and Supervisory Committee Members

Faculty of Graduate Studies: Research Officer by visiting our FGS Staff Directory .

The Office of Research Ethics (ORE): [email protected]

ORE Office Hour

The ORE will host virtual office hours (via Zoom) for students and faculty members who have questions about ethics applications for research involving human participants. Their virtual office hours will be every Wednesday between 12:00 PM – 1:00 PM . No appointment is necessary. Zoom: Join the Meeting

Connect with FGS

Centria Guide for Thesis and Academic Writing 2022

• Thesis contract and forms
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• Starting points for writing the theoretical framework
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• Reference concerns more than one sentence
• Publication has two or more authors
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• 8 UPLOADING THESIS TO THESEUS
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• 10 ARTIFICIAL INTELLIGENCE
• Master's thesis
• Essay in a maturity test
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• 13 ESSAY ASSIGNMENTS
• 14 LITERATURE

9 ETHICAL GUIDELINES FOR WRITING A THESIS

This chapter discusses the ethical issues related to the thesis.

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How to Write an Ethics Paper: Guide & Ethical Essay Examples

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An ethics essay is a type of academic writing that explores ethical issues and dilemmas. Students should evaluates them in terms of moral principles and values. The purpose of an ethics essay is to examine the moral implications of a particular issue, and provide a reasoned argument in support of an ethical perspective.

Writing an essay about ethics is a tough task for most students. The process involves creating an outline to guide your arguments about a topic and planning your ideas to convince the reader of your feelings about a difficult issue. If you still need assistance putting together your thoughts in composing a good paper, you have come to the right place. We have provided a series of steps and tips to show how you can achieve success in writing. This guide will tell you how to write an ethics paper using ethical essay examples to understand every step it takes to be proficient. In case you don’t have time for writing, get in touch with our professional essay writers for hire . Our experts work hard to supply students with excellent essays.

What Is an Ethics Essay?

An ethics essay uses moral theories to build arguments on an issue. You describe a controversial problem and examine it to determine how it affects individuals or society. Ethics papers analyze arguments on both sides of a possible dilemma, focusing on right and wrong. The analysis gained can be used to solve real-life cases. Before embarking on writing an ethical essay, keep in mind that most individuals follow moral principles. From a social context perspective, these rules define how a human behaves or acts towards another. Therefore, your theme essay on ethics needs to demonstrate how a person feels about these moral principles. More specifically, your task is to show how significant that issue is and discuss if you value or discredit it.

Purpose of an Essay on Ethics

The primary purpose of an ethics essay is to initiate an argument on a moral issue using reasoning and critical evidence. Instead of providing general information about a problem, you present solid arguments about how you view the moral concern and how it affects you or society. When writing an ethical paper, you demonstrate philosophical competence, using appropriate moral perspectives and principles.

Things to Write an Essay About Ethics On

Before you start to write ethics essays, consider a topic you can easily address. In most cases, an ethical issues essay analyzes right and wrong. This includes discussing ethics and morals and how they contribute to the right behaviors. You can also talk about work ethic, code of conduct, and how employees promote or disregard the need for change. However, you can explore other areas by asking yourself what ethics mean to you. Think about how a recent game you watched with friends started a controversial argument. Or maybe a newspaper that highlighted a story you felt was misunderstood or blown out of proportion. This way, you can come up with an excellent topic that resonates with your personal ethics and beliefs.

Ethics Paper Outline

Sometimes, you will be asked to submit an outline before writing an ethics paper. Creating an outline for an ethics paper is an essential step in creating a good essay. You can use it to arrange your points and supporting evidence before writing. It also helps organize your thoughts, enabling you to fill any gaps in your ideas. The outline for an essay should contain short and numbered sentences to cover the format and outline. Each section is structured to enable you to plan your work and include all sources in writing an ethics paper. An ethics essay outline is as follows:

• Background information
• Thesis statement
• Restate thesis statement
• Summarize key points
• Final thoughts on the topic

Using this outline will improve clarity and focus throughout your writing process.

Ethical Essay Structure

Ethics essays are similar to other essays based on their format, outline, and structure. An ethical essay should have a well-defined introduction, body, and conclusion section as its structure. When planning your ideas, make sure that the introduction and conclusion are around 20 percent of the paper, leaving the rest to the body. We will take a detailed look at what each part entails and give examples that are going to help you understand them better.  Refer to our essay structure examples to find a fitting way of organizing your writing.

Ethics Paper Introduction

An ethics essay introduction gives a synopsis of your main argument. One step on how to write an introduction for an ethics paper is telling about the topic and describing its background information. This paragraph should be brief and straight to the point. It informs readers what your position is on that issue. Start with an essay hook to generate interest from your audience. It can be a question you will address or a misunderstanding that leads up to your main argument. You can also add more perspectives to be discussed; this will inform readers on what to expect in the paper.

Ethics Essay Introduction Example

You can find many ethics essay introduction examples on the internet. In this guide, we have written an excellent extract to demonstrate how it should be structured. As you read, examine how it begins with a hook and then provides background information on an issue. 

Imagine living in a world where people only lie, and honesty is becoming a scarce commodity. Indeed, modern society is facing this reality as truth and deception can no longer be separated. Technology has facilitated a quick transmission of voluminous information, whereas it's hard separating facts from opinions.

In this example, the first sentence of the introduction makes a claim or uses a question to hook the reader.

Ethics Essay Thesis Statement

An ethics paper must contain a thesis statement in the first paragraph. Learning how to write a thesis statement for an ethics paper is necessary as readers often look at it to gauge whether the essay is worth their time.

When you deviate away from the thesis, your whole paper loses meaning. In ethics essays, your thesis statement is a roadmap in writing, stressing your position on the problem and giving reasons for taking that stance. It should focus on a specific element of the issue being discussed. When writing a thesis statement, ensure that you can easily make arguments for or against its stance.

Ethical Paper Thesis Example

Look at this example of an ethics paper thesis statement and examine how well it has been written to state a position and provide reasons for doing so:

The moral implications of dishonesty are far-reaching as they undermine trust, integrity, and other foundations of society, damaging personal and professional relationships. 

The above thesis statement example is clear and concise, indicating that this paper will highlight the effects of dishonesty in society. Moreover, it focuses on aspects of personal and professional relationships.

Ethics Essay Body

The body section is the heart of an ethics paper as it presents the author's main points. In an ethical essay, each body paragraph has several elements that should explain your main idea. These include:

• A topic sentence that is precise and reiterates your stance on the issue.
• Evidence supporting it.
• Examples that illustrate your argument.
• A thorough analysis showing how the evidence and examples relate to that issue.
• A transition sentence that connects one paragraph to another with the help of essay transitions .

When you write an ethics essay, adding relevant examples strengthens your main point and makes it easy for others to understand and comprehend your argument. 

Body Paragraph for Ethics Paper Example

A good body paragraph must have a well-defined topic sentence that makes a claim and includes evidence and examples to support it. Look at part of an example of ethics essay body paragraph below and see how its idea has been developed:

Honesty is an essential component of professional integrity. In many fields, trust and credibility are crucial for professionals to build relationships and success. For example, a doctor who is dishonest about a potential side effect of a medication is not only acting unethically but also putting the health and well-being of their patients at risk. Similarly, a dishonest businessman could achieve short-term benefits but will lose their client’s trust.

Ethics Essay Conclusion

A concluding paragraph shares the summary and overview of the author's main arguments. Many students need clarification on what should be included in the essay conclusion and how best to get a reader's attention. When writing an ethics paper conclusion, consider the following:

• Restate the thesis statement to emphasize your position.
• Summarize its main points and evidence.
• Final thoughts on the issue and any other considerations.

You can also reflect on the topic or acknowledge any possible challenges or questions that have not been answered. A closing statement should present a call to action on the problem based on your position.

Sample Ethics Paper Conclusion

The conclusion paragraph restates the thesis statement and summarizes the arguments presented in that paper. The sample conclusion for an ethical essay example below demonstrates how you should write a concluding statement.  

In conclusion, the implications of dishonesty and the importance of honesty in our lives cannot be overstated. Honesty builds solid relationships, effective communication, and better decision-making. This essay has explored how dishonesty impacts people and that we should value honesty. We hope this essay will help readers assess their behavior and work towards being more honest in their lives.

In the above extract, the writer gives final thoughts on the topic, urging readers to adopt honest behavior.

How to Write an Ethics Paper?

As you learn how to write an ethics essay, it is not advised to immediately choose a topic and begin writing. When you follow this method, you will get stuck or fail to present concrete ideas. A good writer understands the importance of planning. As a fact, you should organize your work and ensure it captures key elements that shed more light on your arguments. Hence, following the essay structure and creating an outline to guide your writing process is the best approach. In the following segment, we have highlighted step-by-step techniques on how to write a good ethics paper.

1. Pick a Topic

Before writing ethical papers, brainstorm to find ideal topics that can be easily debated. For starters, make a list, then select a title that presents a moral issue that may be explained and addressed from opposing sides. Make sure you choose one that interests you. Here are a few ideas to help you search for topics:

• Review current trends affecting people.
• Think about your personal experiences.
• Study different moral theories and principles.
• Examine classical moral dilemmas.

Once you find a suitable topic and are ready, start to write your ethics essay, conduct preliminary research, and ascertain that there are enough sources to support it.

2. Conduct In-Depth Research

Once you choose a topic for your essay, the next step is gathering sufficient information about it. Conducting in-depth research entails looking through scholarly journals to find credible material. Ensure you note down all sources you found helpful to assist you on how to write your ethics paper. Use the following steps to help you conduct your research:

• Clearly state and define a problem you want to discuss.
• This will guide your research process.
• Develop keywords that match the topic.
• Begin searching from a wide perspective. This will allow you to collect more information, then narrow it down by using the identified words above.

3. Develop an Ethics Essay Outline

An outline will ease up your writing process when developing an ethic essay. As you develop a paper on ethics, jot down factual ideas that will build your paragraphs for each section. Include the following steps in your process:

• Review the topic and information gathered to write a thesis statement.
• Identify the main arguments you want to discuss and include their evidence.
• Group them into sections, each presenting a new idea that supports the thesis.
• Write an outline.
• Review and refine it.

Examples can also be included to support your main arguments. The structure should be sequential, coherent, and with a good flow from beginning to end. When you follow all steps, you can create an engaging and organized outline that will help you write a good essay.

4. Write an Ethics Essay

Once you have selected a topic, conducted research, and outlined your main points, you can begin writing an essay . Ensure you adhere to the ethics paper format you have chosen. Start an ethics paper with an overview of your topic to capture the readers' attention. Build upon your paper by avoiding ambiguous arguments and using the outline to help you write your essay on ethics. Finish the introduction paragraph with a thesis statement that explains your main position.  Expand on your thesis statement in all essay paragraphs. Each paragraph should start with a topic sentence and provide evidence plus an example to solidify your argument, strengthen the main point, and let readers see the reasoning behind your stance. Finally, conclude the essay by restating your thesis statement and summarizing all key ideas. Your conclusion should engage the reader, posing questions or urging them to reflect on the issue and how it will impact them.

5. Proofread Your Ethics Essay

Proofreading your essay is the last step as you countercheck any grammatical or structural errors in your essay. When writing your ethic paper, typical mistakes you could encounter include the following:

• Spelling errors: e.g., there, they’re, their.
• Homophone words: such as new vs. knew.
• Inconsistencies: like mixing British and American words, e.g., color vs. color.
• Formatting issues: e.g., double spacing, different font types.

While proofreading your ethical issue essay, read it aloud to detect lexical errors or ambiguous phrases that distort its meaning. Verify your information and ensure it is relevant and up-to-date. You can ask your fellow student to read the essay and give feedback on its structure and quality.

Ethics Essay Examples

Writing an essay is challenging without the right steps. There are so many ethics paper examples on the internet, however, we have provided a list of free ethics essay examples below that are well-structured and have a solid argument to help you write your paper. Click on them and see how each writing step has been integrated. Ethics essay example 1

Ethics essay example 2

Ethics essay example 3

Ethics essay example 4

College ethics essay example 5

Ethics Essay Writing Tips

When writing papers on ethics, here are several tips to help you complete an excellent essay:

• Choose a narrow topic and avoid broad subjects, as it is easy to cover the topic in detail.
• Ensure you have background information. A good understanding of a topic can make it easy to apply all necessary moral theories and principles in writing your paper.
• State your position clearly. It is important to be sure about your stance as it will allow you to draft your arguments accordingly.
• When writing ethics essays, be mindful of your audience. Provide arguments that they can understand.
• Integrate solid examples into your essay. Morality can be hard to understand; therefore, using them will help a reader grasp these concepts.

Bottom Line on Writing an Ethics Paper

Creating this essay is a common exercise in academics that allows students to build critical skills. When you begin writing, state your stance on an issue and provide arguments to support your position. This guide gives information on how to write an ethics essay as well as examples of ethics papers. Remember to follow these points in your writing:

• Create an outline highlighting your main points.
• Write an effective introduction and provide background information on an issue.
• Include a thesis statement.
• Develop concrete arguments and their counterarguments, and use examples.
• Sum up all your key points in your conclusion and restate your thesis statement.

Contact our academic writing platform and have your challenge solved. Here, you can order essays and papers on any topic and enjoy top quality. 

Daniel Howard is an Essay Writing guru. He helps students create essays that will strike a chord with the readers.

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Ethical Issues in Research: Perceptions of Researchers, Research Ethics Board Members and Research Ethics Experts

Marie-josée drolet.

1 Department of Occupational Therapy (OT), Université du Québec à Trois-Rivières (UQTR), Trois-Rivières (Québec), Canada

Eugénie Rose-Derouin

2 Bachelor OT program, Université du Québec à Trois-Rivières (UQTR), Trois-Rivières (Québec), Canada

Julie-Claude Leblanc

Mélanie ruest, bryn williams-jones.

3 Department of Social and Preventive Medicine, School of Public Health, Université de Montréal, Montréal (Québec), Canada

In the context of academic research, a diversity of ethical issues, conditioned by the different roles of members within these institutions, arise. Previous studies on this topic addressed mainly the perceptions of researchers. However, to our knowledge, no studies have explored the transversal ethical issues from a wider spectrum, including other members of academic institutions as the research ethics board (REB) members, and the research ethics experts. The present study used a descriptive phenomenological approach to document the ethical issues experienced by a heterogeneous group of Canadian researchers, REB members, and research ethics experts. Data collection involved socio-demographic questionnaires and individual semi-structured interviews. Following the triangulation of different perspectives (researchers, REB members and ethics experts), emerging ethical issues were synthesized in ten units of meaning: (1) research integrity, (2) conflicts of interest, (3) respect for research participants, (4) lack of supervision and power imbalances, (5) individualism and performance, (6) inadequate ethical guidance, (7) social injustices, (8) distributive injustices, (9) epistemic injustices, and (10) ethical distress. This study highlighted several problematic elements that can support the identification of future solutions to resolve transversal ethical issues in research that affect the heterogeneous members of the academic community.

Introduction

Research includes a set of activities in which researchers use various structured methods to contribute to the development of knowledge, whether this knowledge is theoretical, fundamental, or applied (Drolet & Ruest, accepted ). University research is carried out in a highly competitive environment that is characterized by ever-increasing demands (i.e., on time, productivity), insufficient access to research funds, and within a market economy that values productivity and speed often to the detriment of quality or rigour – this research context creates a perfect recipe for breaches in research ethics, like research misbehaviour or misconduct (i.e., conduct that is ethically questionable or unacceptable because it contravenes the accepted norms of responsible conduct of research or compromises the respect of core ethical values that are widely held by the research community) (Drolet & Girard, 2020 ; Sieber, 2004 ). Problematic ethics and integrity issues – e.g., conflicts of interest, falsification of data, non-respect of participants’ rights, and plagiarism, to name but a few – have the potential to both undermine the credibility of research and lead to negative consequences for many stakeholders, including researchers, research assistants and personnel, research participants, academic institutions, and society as a whole (Drolet & Girard, 2020 ). It is thus evident that the academic community should be able to identify these different ethical issues in order to evaluate the nature of the risks that they pose (and for whom), and then work towards their prevention or management (i.e., education, enhanced policies and procedures, risk mitigation strategies).

In this article, we define an “ethical issue” as any situation that may compromise, in whole or in part, the respect of at least one moral value (Swisher et al., 2005 ) that is considered socially legitimate and should thus be respected. In general, ethical issues occur at three key moments or stages of the research process: (1) research design (i.e., conception, project planning), (2) research conduct (i.e., data collection, data analysis) and (3) knowledge translation or communication (e.g., publications of results, conferences, press releases) (Drolet & Ruest, accepted ). According to Sieber ( 2004 ), ethical issues in research can be classified into five categories, related to: (a) communication with participants and the community, (b) acquisition and use of research data, (c) external influence on research, (d) risks and benefits of the research, and (e) selection and use of research theories and methods. Many of these issues are related to breaches of research ethics norms, misbehaviour or research misconduct. Bruhn et al., ( 2002 ) developed a typology of misbehaviour and misconduct in academia that can be used to judge the seriousness of different cases. This typology takes into consideration two axes of reflection: (a) the origin of the situation (i.e., is it the researcher’s own fault or due to the organizational context?), and (b) the scope and severity (i.e., is this the first instance or a recurrent behaviour? What is the nature of the situation? What are the consequences, for whom, for how many people, and for which organizations?).

A previous detailed review of the international literature on ethical issues in research revealed several interesting findings (Beauchemin et al., 2021 ). Indeed, the current literature is dominated by descriptive ethics, i.e., the sharing by researchers from various disciplines of the ethical issues they have personally experienced. While such anecdotal documentation is relevant, it is insufficient because it does not provide a global view of the situation. Among the reviewed literature, empirical studies were in the minority (Table  1 ) – only about one fifth of the sample (n = 19) presented empirical research findings on ethical issues in research. The first of these studies was conducted almost 50 years ago (Hunt et al., 1984 ), with the remainder conducted in the 1990s. Eight studies were conducted in the United States (n = 8), five in Canada (n = 5), three in England (n = 3), two in Sweden (n = 2) and one in Ghana (n = 1).

Summary of Empirical Studies on Ethical Issues in Research by the year of publication

Further, the majority of studies in our sample (n = 12) collected the perceptions of a homogeneous group of participants, usually researchers (n = 14) and sometimes health professionals (n = 6). A minority of studies (n = 7) triangulated the perceptions of diverse research stakeholders (i.e., researchers and research participants, or students). To our knowledge, only one study has examined perceptions of ethical issues in research by research ethics board members (REB; Institutional Review Boards [IRB] in the USA), and none to date have documented the perceptions of research ethics experts. Finally, nine studies (n = 9) adopted a qualitative design, seven studies (n = 7) a quantitative design, and three (n = 3) a mixed-methods design.

More studies using empirical research methods are needed to better identify broader trends, to enrich discussions on the values that should govern responsible conduct of research in the academic community, and to evaluate the means by which these values can be supported in practice (Bahn, 2012 ; Beauchemin et al., 2021 ; Bruhn et al., 2002 ; Henderson et al., 2013 ; Resnik & Elliot, 2016; Sieber 2004 ). To this end, we conducted an empirical qualitative study to document the perceptions and experiences of a heterogeneous group of Canadian researchers, REB members, and research ethics experts, to answer the following broad question: What are the ethical issues in research?

Research Methods

Research design.

A qualitative research approach involving individual semi-structured interviews was used to systematically document ethical issues (De Poy & Gitlin, 2010 ; Hammell et al., 2000 ). Specifically, a descriptive phenomenological approach inspired by the philosophy of Husserl was used (Husserl, 1970 , 1999 ), as it is recommended for documenting the perceptions of ethical issues raised by various practices (Hunt & Carnavale, 2011 ).

Ethical considerations

The principal investigator obtained ethics approval for this project from the Research Ethics Board of the Université du Québec à Trois-Rivières (UQTR). All members of the research team signed a confidentiality agreement, and research participants signed the consent form after reading an information letter explaining the nature of the research project.

Sampling and recruitment

As indicated above, three types of participants were sought: (1) researchers from different academic disciplines conducting research (i.e., theoretical, fundamental or empirical) in Canadian universities; (2) REB members working in Canadian organizations responsible for the ethical review, oversight or regulation of research; and (3) research ethics experts, i.e., academics or ethicists who teach research ethics, conduct research in research ethics, or are scholars who have acquired a specialization in research ethics. To be included in the study, participants had to work in Canada, speak and understand English or French, and be willing to participate in the study. Following Thomas and Polio’s (2002) recommendation to recruit between six and twelve participants (for a homogeneous sample) to ensure data saturation, for our heterogeneous sample, we aimed to recruit approximately twelve participants in order to obtain data saturation. Having used this method several times in related projects in professional ethics, data saturation is usually achieved with 10 to 15 participants (Drolet & Goulet, 2018 ; Drolet & Girard, 2020 ; Drolet et al., 2020 ). From experience, larger samples only serve to increase the degree of data saturation, especially in heterogeneous samples (Drolet et al., 2017 , 2019 ; Drolet & Maclure, 2016 ).

Purposive sampling facilitated the identification of participants relevant to documenting the phenomenon in question (Fortin, 2010 ). To ensure a rich and most complete representation of perceptions, we sought participants with varied and complementary characteristics with regards to the social roles they occupy in research practice (Drolet & Girard, 2020 ). A triangulation of sources was used for the recruitment (Bogdan & Biklen, 2006 ). The websites of Canadian universities and Canadian health institution REBs, as well as those of major Canadian granting agencies (i.e., the Canadian Institutes of Health Research, the Natural Sciences and Engineering Research Council of Canada, and the Social Sciences and Humanities Research Council of Canada, Fonds de recherche du Quebec), were searched to identify individuals who might be interested in participating in the study. Further, people known by the research team for their knowledge and sensitivity to ethical issues in research were asked to participate. Research participants were also asked to suggest other individuals who met the study criteria.

Data Collection

Two tools were used for data collecton: (a) a socio-demographic questionnaire, and (b) a semi-structured individual interview guide. English and French versions of these two documents were used and made available, depending on participant preferences. In addition, although the interview guide contained the same questions, they were adapted to participants’ specific roles (i.e., researcher, REB member, research ethics expert). When contacted by email by the research assistant, participants were asked to confirm under which role they wished to participate (because some participants might have multiple, overlapping responsibilities) and they were sent the appropriate interview guide.

The interview guides each had two parts: an introduction and a section on ethical issues. The introduction consisted of general questions to put the participant at ease (i.e., “Tell me what a typical day at work is like for you”). The section on ethical issues was designed to capture the participant’s perceptions through questions such as: “Tell me three stories you have experienced at work that involve an ethical issue?” and “Do you feel that your organization is doing enough to address, manage, and resolve ethical issues in your work?”. Although some interviews were conducted in person, the majority were conducted by videoconference to promote accessibility and because of the COVID-19 pandemic. Interviews were digitally recorded so that the verbatim could be transcribed in full, and varied between 40 and 120 min in duration, with an average of 90 min. Research assistants conducted the interviews and transcribed the verbatim.

Data Analysis

The socio-demographic questionnaires were subjected to simple descriptive statistical analyses (i.e., means and totals), and the semi-structured interviews were subjected to qualitative analysis. The steps proposed by Giorgi ( 1997 ) for a Husserlian phenomenological reduction of the data were used. After collecting, recording, and transcribing the interviews, all verbatim were analyzed by at least two analysts: a research assistant (2nd author of this article) and the principal investigator (1st author) or a postdoctoral fellow (3rd author). The repeated reading of the verbatim allowed the first analyst to write a synopsis, i.e., an initial extraction of units of meaning. The second analyst then read the synopses, which were commented and improved if necessary. Agreement between analysts allowed the final drafting of the interview synopses, which were then analyzed by three analysts to generate and organize the units of meaning that emerged from the qualitative data.

Participants

Sixteen individuals (n = 16) participated in the study, of whom nine (9) identified as female and seven (7) as male (Table  2 ). Participants ranged in age from 22 to 72 years, with a mean age of 47.5 years. Participants had between one (1) and 26 years of experience in the research setting, with an average of 14.3 years of experience. Participants held a variety of roles, including: REB members (n = 11), researchers (n = 10), research ethics experts (n = 4), and research assistant (n = 1). As mentioned previously, seven (7) participants held more than one role, i.e., REB member, research ethics expert, and researcher. The majority (87.5%) of participants were working in Quebec, with the remaining working in other Canadian provinces. Although all participants considered themselves to be francophone, one quarter (n = 4) identified themselves as belonging to a cultural minority group.

Description of Participants

With respect to their academic background, most participants (n = 9) had a PhD, three (3) had a post-doctorate, two (2) had a master’s degree, and two (2) had a bachelor’s degree. Participants came from a variety of disciplines: nine (9) had a specialty in the humanities or social sciences, four (4) in the health sciences and three (3) in the natural sciences. In terms of their knowledge of ethics, five (5) participants reported having taken one university course entirely dedicated to ethics, four (4) reported having taken several university courses entirely dedicated to ethics, three (3) had a university degree dedicated to ethics, while two (2) only had a few hours or days of training in ethics and two (2) reported having no knowledge of ethics.

Ethical issues

As Fig.  1 illustrates, ten units of meaning emerge from the data analysis, namely: (1) research integrity, (2) conflicts of interest, (3) respect for research participants, (4) lack of supervision and power imbalances, (5) individualism and performance, (6) inadequate ethical guidance, (7) social injustices, (8) distributive injustices, (9) epistemic injustices, and (10) ethical distress. To illustrate the results, excerpts from verbatim interviews are presented in the following sub-sections. Most of the excerpts have been translated into English as the majority of interviews were conducted with French-speaking participants.

Ethical issues in research according to the participants

Research Integrity

The research environment is highly competitive and performance-based. Several participants, in particular researchers and research ethics experts, felt that this environment can lead both researchers and research teams to engage in unethical behaviour that reflects a lack of research integrity. For example, as some participants indicated, competition for grants and scientific publications is sometimes so intense that researchers falsify research results or plagiarize from colleagues to achieve their goals.

Some people will lie or exaggerate their research findings in order to get funding. Then, you see it afterwards, you realize: “ah well, it didn’t work, but they exaggerated what they found and what they did” (participant 14). Another problem in research is the identification of authors when there is a publication. Very often, there are authors who don’t even know what the publication is about and that their name is on it. (…) The time that it surprised me the most was just a few months ago when I saw someone I knew who applied for a teaching position. He got it I was super happy for him. Then I looked at his publications and … there was one that caught my attention much more than the others, because I was in it and I didn’t know what that publication was. I was the second author of a publication that I had never read (participant 14). I saw a colleague who had plagiarized another colleague. [When the colleague] found out about it, he complained. So, plagiarism is a serious [ethical breach]. I would also say that there is a certain amount of competition in the university faculties, especially for grants (…). There are people who want to win at all costs or get as much as possible. They are not necessarily going to consider their colleagues. They don’t have much of a collegial spirit (participant 10).

These examples of research misbehaviour or misconduct are sometimes due to or associated with situations of conflicts of interest, which may be poorly managed by certain researchers or research teams, as noted by many participants.

Conflict of interest

The actors and institutions involved in research have diverse interests, like all humans and institutions. As noted in Chap. 7 of the Canadian Tri-Council Policy Statement: Ethical Conduct for Research Involving Humans (TCPS2, 2018),

“researchers and research students hold trust relationships, either directly or indirectly, with participants, research sponsors, institutions, their professional bodies and society. These trust relationships can be put at risk by conflicts of interest that may compromise independence, objectivity or ethical duties of loyalty. Although the potential for such conflicts has always existed, pressures on researchers (i.e., to delay or withhold dissemination of research outcomes or to use inappropriate recruitment strategies) heighten concerns that conflicts of interest may affect ethical behaviour” (p. 92).

The sources of these conflicts are varied and can include interpersonal conflicts, financial partnerships, third-party pressures, academic or economic interests, a researcher holding multiple roles within an institution, or any other incentive that may compromise a researcher’s independence, integrity, and neutrality (TCPS2, 2018). While it is not possible to eliminate all conflicts of interest, it is important to manage them properly and to avoid temptations to behave unethically.

Ethical temptations correspond to situations in which people are tempted to prioritize their own interests to the detriment of the ethical goods that should, in their own context, govern their actions (Swisher et al., 2005 ). In the case of researchers, this refers to situations that undermine independence, integrity, neutrality, or even the set of principles that govern research ethics (TCPS2, 2018) or the responsible conduct of research. According to study participants, these types of ethical issues frequently occur in research. Many participants, especially researchers and REB members, reported that conflicts of interest can arise when members of an organization make decisions to obtain large financial rewards or to increase their academic profile, often at the expense of the interests of members of their research team, research participants, or even the populations affected by their research.

A company that puts money into making its drug work wants its drug to work. So, homeopathy is a good example, because there are not really any consequences of homeopathy, there are not very many side effects, because there are no effects at all. So, it’s not dangerous, but it’s not a good treatment either. But some people will want to make it work. And that’s a big issue when you’re sitting at a table and there are eight researchers, and there are two or three who are like that, and then there are four others who are neutral, and I say to myself, this is not science. I think that this is a very big ethical issue (participant 14). There are also times in some research where there will be more links with pharmaceutical companies. Obviously, there are then large amounts of money that will be very interesting for the health-care institutions because they still receive money for clinical trials. They’re still getting some compensation because its time consuming for the people involved and all that. The pharmaceutical companies have money, so they will compensate, and that is sometimes interesting for the institutions, and since we are a bit caught up in this, in the sense that we have no choice but to accept it. (…) It may not be the best research in the world, there may be a lot of side effects due to the drugs, but it’s good to accept it, we’re going to be part of the clinical trial (participant 3). It is integrity, what we believe should be done or said. Often by the pressure of the environment, integrity is in tension with the pressures of the environment, so it takes resistance, it takes courage in research. (…) There were all the debates there about the problems of research that was funded and then the companies kept control over what was written. That was really troubling for a lot of researchers (participant 5).

Further, these situations sometimes have negative consequences for research participants as reported by some participants.

Respect for research participants

Many research projects, whether they are psychosocial or biomedical in nature, involve human participants. Relationships between the members of research teams and their research participants raise ethical issues that can be complex. Research projects must always be designed to respect the rights and interests of research participants, and not just those of researchers. However, participants in our study – i.e., REB members, researchers, and research ethics experts – noted that some research teams seem to put their own interests ahead of those of research participants. They also emphasized the importance of ensuring the respect, well-being, and safety of research participants. The ethical issues related to this unit of meaning are: respect for free, informed and ongoing consent of research participants; respect for and the well-being of participants; data protection and confidentiality; over-solicitation of participants; ownership of the data collected on participants; the sometimes high cost of scientific innovations and their accessibility; balance between the social benefits of research and the risks to participants (particularly in terms of safety); balance between collective well-being (development of knowledge) and the individual rights of participants; exploitation of participants; paternalism when working with populations in vulnerable situations; and the social acceptability of certain types of research. The following excerpts present some of these issues.

Where it disturbs me ethically is in the medical field – because it’s more in the medical field that we’re going to see this – when consent forms are presented to patients to solicit them as participants, and then [these forms] have an average of 40 pages. That annoys me. When they say that it has to be easy to understand and all that, adapted to the language, and then the hyper-technical language plus there are 40 pages to read, I don’t understand how you’re going to get informed consent after reading 40 pages. (…) For me, it doesn’t work. I read them to evaluate them and I have a certain level of education and experience in ethics, and there are times when I don’t understand anything (participant 2). There is a lot of pressure from researchers who want to recruit research participants (…). The idea that when you enter a health care institution, you become a potential research participant, when you say “yes to a research, you check yes to all research”, then everyone can ask you. I think that researchers really have this fantasy of saying to themselves: “as soon as people walk through the door of our institution, they become potential participants with whom we can communicate and get them involved in all projects”. There’s a kind of idea that, yes, it can be done, but it has to be somewhat supervised to avoid over-solicitation (…). Researchers are very interested in facilitating recruitment and making it more fluid, but perhaps to the detriment of confidentiality, privacy, and respect; sometimes that’s what it is, to think about what type of data you’re going to have in your bank of potential participants? Is it just name and phone number or are you getting into more sensitive information? (participant 9).

In addition, one participant reported that their university does not provide the resources required to respect the confidentiality of research participants.

The issue is as follows: researchers, of course, commit to protecting data with passwords and all that, but we realize that in practice, it is more difficult. It is not always as protected as one might think, because professor-researchers will run out of space. Will the universities make rooms available to researchers, places where they can store these things, especially when they have paper documentation, and is there indeed a guarantee of confidentiality? Some researchers have told me: “Listen; there are even filing cabinets in the corridors”. So, that certainly poses a concrete challenge. How do we go about challenging the administrative authorities? Tell them it’s all very well to have an ethics committee, but you have to help us, you also have to make sure that the necessary infrastructures are in place so that what we are proposing is really put into practice (participant 4).

If the relationships with research participants are likely to raise ethical issues, so too are the relationships with students, notably research assistants. On this topic, several participants discussed the lack of supervision or recognition offered to research assistants by researchers as well as the power imbalances between members of the research team.

Lack of Supervision and Power Imbalances

Many research teams are composed not only of researchers, but also of students who work as research assistants. The relationship between research assistants and other members of research teams can sometimes be problematic and raise ethical issues, particularly because of the inevitable power asymmetries. In the context of this study, several participants – including a research assistant, REB members, and researchers – discussed the lack of supervision or recognition of the work carried out by students, psychological pressure, and the more or less well-founded promises that are sometimes made to students. Participants also mentioned the exploitation of students by certain research teams, which manifest when students are inadequately paid, i.e., not reflective of the number of hours actually worked, not a fair wage, or even a wage at all.

[As a research assistant], it was more of a feeling of distress that I felt then because I didn’t know what to do. (…) I was supposed to get coaching or be supported, but I didn’t get anything in the end. It was like, “fix it by yourself”. (…) All research assistants were supposed to be supervised, but in practice they were not (participant 1). Very often, we have a master’s or doctoral student that we put on a subject and we consider that the project will be well done, while the student is learning. So, it happens that the student will do a lot of work and then we realize that the work is poorly done, and it is not necessarily the student’s fault. He wasn’t necessarily well supervised. There are directors who have 25 students, and they just don’t supervise them (participant 14). I think it’s really the power relationship. I thought to myself, how I saw my doctorate, the beginning of my research career, I really wanted to be in that laboratory, but they are the ones who are going to accept me or not, so what do I do to be accepted? I finally accept their conditions [which was to work for free]. If these are the conditions that are required to enter this lab, I want to go there. So, what do I do, well I accepted. It doesn’t make sense, but I tell myself that I’m still privileged, because I don’t have so many financial worries, one more reason to work for free, even though it doesn’t make sense (participant 1). In research, we have research assistants. (…). The fact of using people… so that’s it, you have to take into account where they are, respect them, but at the same time they have to show that they are there for the research. In English, we say “carry” or take care of people. With research assistants, this is often a problem that I have observed: for grant machines, the person is the last to be found there. Researchers, who will take, use student data, without giving them the recognition for it (participant 5). The problem at our university is that they reserve funding for Canadian students. The doctoral clientele in my field is mostly foreign students. So, our students are poorly funded. I saw one student end up in the shelter, in a situation of poverty. It ended very badly for him because he lacked financial resources. Once you get into that dynamic, it’s very hard to get out. I was made aware of it because the director at the time had taken him under her wing and wanted to try to find a way to get him out of it. So, most of my students didn’t get funded (participant 16). There I wrote “manipulation”, but it’s kind of all promises all the time. I, for example, was promised a lot of advancement, like when I got into the lab as a graduate student, it was said that I had an interest in [this particular area of research]. I think there are a lot of graduate students who must have gone through that, but it is like, “Well, your CV has to be really good, if you want to do a lot of things and big things. If you do this, if you do this research contract, the next year you could be the coordinator of this part of the lab and supervise this person, get more contracts, be paid more. Let’s say: you’ll be invited to go to this conference, this big event”. They were always dangling something, but you have to do that first to get there. But now, when you’ve done that, you have to do this business. It’s like a bit of manipulation, I think. That was very hard to know who is telling the truth and who is not (participant 1).

These ethical issues have significant negative consequences for students. Indeed, they sometimes find themselves at the mercy of researchers, for whom they work, struggling to be recognized and included as authors of an article, for example, or to receive the salary that they are due. For their part, researchers also sometimes find themselves trapped in research structures that can negatively affect their well-being. As many participants reported, researchers work in organizations that set very high productivity standards and in highly competitive contexts, all within a general culture characterized by individualism.

Individualism and performance

Participants, especially researchers, discussed the culture of individualism and performance that characterizes the academic environment. In glorifying excellence, some universities value performance and productivity, often at the expense of psychological well-being and work-life balance (i.e., work overload and burnout). Participants noted that there are ethical silences in their organizations on this issue, and that the culture of individualism and performance is not challenged for fear of retribution or simply to survive, i.e., to perform as expected. Participants felt that this culture can have a significant negative impact on the quality of the research conducted, as research teams try to maximize the quantity of their work (instead of quality) in a highly competitive context, which is then exacerbated by a lack of resources and support, and where everything must be done too quickly.

The work-life balance with the professional ethics related to work in a context where you have too much and you have to do a lot, it is difficult to balance all that and there is a lot of pressure to perform. If you don’t produce enough, that’s it; after that, you can’t get any more funds, so that puts pressure on you to do more and more and more (participant 3). There is a culture, I don’t know where it comes from, and that is extremely bureaucratic. If you dare to raise something, you’re going to have many, many problems. They’re going to make you understand it. So, I don’t talk. It is better: your life will be easier. I think there are times when you have to talk (…) because there are going to be irreparable consequences. (…) I’m not talking about a climate of terror, because that’s exaggerated, it’s not true, people are not afraid. But people close their office door and say nothing because it’s going to make their work impossible and they’re not going to lose their job, they’re not going to lose money, but researchers need time to be focused, so they close their office door and say nothing (participant 16).

Researchers must produce more and more, and they feel little support in terms of how to do such production, ethically, and how much exactly they are expected to produce. As this participant reports, the expectation is an unspoken rule: more is always better.

It’s sometimes the lack of a clear line on what the expectations are as a researcher, like, “ah, we don’t have any specific expectations, but produce, produce, produce, produce.” So, in that context, it’s hard to be able to put the line precisely: “have I done enough for my work?” (participant 3).

Inadequate ethical Guidance

While the productivity expectation is not clear, some participants – including researchers, research ethics experts, and REB members – also felt that the ethical expectations of some REBs were unclear. The issue of the inadequate ethical guidance of research includes the administrative mechanisms to ensure that research projects respect the principles of research ethics. According to those participants, the forms required for both researchers and REB members are increasingly long and numerous, and one participant noted that the standards to be met are sometimes outdated and disconnected from the reality of the field. Multicentre ethics review (by several REBs) was also critiqued by a participant as an inefficient method that encumbers the processes for reviewing research projects. Bureaucratization imposes an ever-increasing number of forms and ethics guidelines that actually hinder researchers’ ethical reflection on the issues at stake, leading the ethics review process to be perceived as purely bureaucratic in nature.

The ethical dimension and the ethical review of projects have become increasingly bureaucratized. (…) When I first started working (…) it was less bureaucratic, less strict then. I would say [there are now] tons of forms to fill out. Of course, we can’t do without it, it’s one of the ways of marking out ethics and ensuring that there are ethical considerations in research, but I wonder if it hasn’t become too bureaucratized, so that it’s become a kind of technical reflex to fill out these forms, and I don’t know if people really do ethical reflection as such anymore (participant 10). The fundamental structural issue, I would say, is the mismatch between the normative requirements and the real risks posed by the research, i.e., we have many, many requirements to meet; we have very long forms to fill out but the research projects we evaluate often pose few risks (participant 8). People [in vulnerable situations] were previously unable to participate because of overly strict research ethics rules that were to protect them, but in the end [these rules] did not protect them. There was a perverse effect, because in the end there was very little research done with these people and that’s why we have very few results, very little evidence [to support practices with these populations] so it didn’t improve the quality of services. (…) We all understand that we have to be careful with that, but when the research is not too risky, we say to ourselves that it would be good because for once a researcher who is interested in that population, because it is not a very popular population, it would be interesting to have results, but often we are blocked by the norms, and then we can’t accept [the project] (participant 2).

Moreover, as one participant noted, accessing ethics training can be a challenge.

There is no course on research ethics. […] Then, I find that it’s boring because you go through university and you come to do your research and you know how to do quantitative and qualitative research, but all the research ethics, where do you get this? I don’t really know (participant 13).

Yet, such training could provide relevant tools to resolve, to some extent, the ethical issues that commonly arise in research. That said, and as noted by many participants, many ethical issues in research are related to social injustices over which research actors have little influence.

Social Injustices

For many participants, notably researchers, the issues that concern social injustices are those related to power asymmetries, stigma, or issues of equity, diversity, and inclusion, i.e., social injustices related to people’s identities (Blais & Drolet, 2022 ). Participants reported experiencing or witnessing discrimination from peers, administration, or lab managers. Such oppression is sometimes cross-sectional and related to a person’s age, cultural background, gender or social status.

I have my African colleague who was quite successful when he arrived but had a backlash from colleagues in the department. I think it’s unconscious, nobody is overtly racist. But I have a young person right now who is the same, who has the same success, who got exactly the same early career award and I don’t see the same backlash. He’s just as happy with what he’s doing. It’s normal, they’re young and they have a lot of success starting out. So, I think there is discrimination. Is it because he is African? Is it because he is black? I think it’s on a subconscious level (participant 16).

Social injustices were experienced or reported by many participants, and included issues related to difficulties in obtaining grants or disseminating research results in one’s native language (i.e., even when there is official bilingualism) or being considered credible and fundable in research when one researcher is a woman.

If you do international research, there are things you can’t talk about (…). It is really a barrier to research to not be able to (…) address this question [i.e. the question of inequalities between men and women]. Women’s inequality is going to be addressed [but not within the country where the research takes place as if this inequality exists elsewhere but not here]. There are a lot of women working on inequality issues, doing work and it’s funny because I was talking to a young woman who works at Cairo University and she said to me: “Listen, I saw what you had written, you’re right. I’m willing to work on this but guarantee me a position at your university with a ticket to go”. So yes, there are still many barriers [for women in research] (participant 16).

Because of the varied contextual characteristics that intervene in their occurrence, these social injustices are also related to distributive injustices, as discussed by many participants.

Distributive Injustices

Although there are several views of distributive justice, a classical definition such as that of Aristotle ( 2012 ), describes distributive justice as consisting in distributing honours, wealth, and other social resources or benefits among the members of a community in proportion to their alleged merit. Justice, then, is about determining an equitable distribution of common goods. Contemporary theories of distributive justice are numerous and varied. Indeed, many authors (e.g., Fraser 2011 ; Mills, 2017 ; Sen, 2011 ; Young, 2011 ) have, since Rawls ( 1971 ), proposed different visions of how social burdens and benefits should be shared within a community to ensure equal respect, fairness, and distribution. In our study, what emerges from participants’ narratives is a definite concern for this type of justice. Women researchers, francophone researchers, early career researchers or researchers belonging to racialized groups all discussed inequities in the distribution of research grants and awards, and the extra work they need to do to somehow prove their worth. These inequities are related to how granting agencies determine which projects will be funded.

These situations make me work 2–3 times harder to prove myself and to show people in power that I have a place as a woman in research (participant 12). Number one: it’s conservative thinking. The older ones control what comes in. So, the younger people have to adapt or they don’t get funded (participant 14).

Whether it is discrimination against stigmatized or marginalized populations or interest in certain hot topics, granting agencies judge research projects according to criteria that are sometimes questionable, according to those participants. Faced with difficulties in obtaining funding for their projects, several strategies – some of which are unethical – are used by researchers in order to cope with these situations.

Sometimes there are subjects that everyone goes to, such as nanotechnology (…), artificial intelligence or (…) the therapeutic use of cannabis, which are very fashionable, and this is sometimes to the detriment of other research that is just as relevant, but which is (…), less sexy, less in the spirit of the time. (…) Sometimes this can lead to inequities in the funding of certain research sectors (participant 9). When we use our funds, we get them given to us, we pretty much say what we think we’re going to do with them, but things change… So, when these things change, sometimes it’s an ethical decision, but by force of circumstances I’m obliged to change the project a little bit (…). Is it ethical to make these changes or should I just let the money go because I couldn’t use it the way I said I would? (participant 3).

Moreover, these distributional injustices are not only linked to social injustices, but also epistemic injustices. Indeed, the way in which research honours and grants are distributed within the academic community depends on the epistemic authority of the researchers, which seems to vary notably according to their language of use, their age or their gender, but also to the research design used (inductive versus deductive), their decision to use (or not use) animals in research, or to conduct activist research.

Epistemic injustices

The philosopher Fricker ( 2007 ) conceptualized the notions of epistemic justice and injustice. Epistemic injustice refers to a form of social inequality that manifests itself in the access, recognition, and production of knowledge as well as the various forms of ignorance that arise (Godrie & Dos Santos, 2017 ). Addressing epistemic injustice necessitates acknowledging the iniquitous wrongs suffered by certain groups of socially stigmatized individuals who have been excluded from knowledge, thus limiting their abilities to interpret, understand, or be heard and account for their experiences. In this study, epistemic injustices were experienced or reported by some participants, notably those related to difficulties in obtaining grants or disseminating research results in one’s native language (i.e., even when there is official bilingualism) or being considered credible and fundable in research when a researcher is a woman or an early career researcher.

I have never sent a grant application to the federal government in English. I have always done it in French, even though I know that when you receive the review, you can see that reviewers didn’t understand anything because they are English-speaking. I didn’t want to get in the boat. It’s not my job to translate, because let’s be honest, I’m not as good in English as I am in French. So, I do them in my first language, which is the language I’m most used to. Then, technically at the administrative level, they are supposed to be able to do it, but they are not good in French. (…) Then, it’s a very big Canadian ethical issue, because basically there are technically two official languages, but Canada is not a bilingual country, it’s a country with two languages, either one or the other. (…) So I was not funded (participant 14).

Researchers who use inductive (or qualitative) methods observed that their projects are sometimes less well reviewed or understood, while research that adopts a hypothetical-deductive (or quantitative) or mixed methods design is better perceived, considered more credible and therefore more easily funded. Of course, regardless of whether a research project adopts an inductive, deductive or mixed-methods scientific design, or whether it deals with qualitative or quantitative data, it must respect a set of scientific criteria. A research project should achieve its objectives by using proven methods that, in the case of inductive research, are credible, reliable, and transferable or, in the case of deductive research, generalizable, objective, representative, and valid (Drolet & Ruest, accepted ). Participants discussing these issues noted that researchers who adopt a qualitative design or those who question the relevance of animal experimentation or are not militant have sometimes been unfairly devalued in their epistemic authority.

There is a mini war between quantitative versus qualitative methods, which I think is silly because science is a method. If you apply the method well, it doesn’t matter what the field is, it’s done well and it’s perfect ” (participant 14). There is also the issue of the place of animals in our lives, because for me, ethics is human ethics, but also animal ethics. Then, there is a great evolution in society on the role of the animal… with the new law that came out in Quebec on the fact that animals are sensitive beings. Then, with the rise of the vegan movement, [we must ask ourselves]: “Do animals still have a place in research?” That’s a big question and it also means that there are practices that need to evolve, but sometimes there’s a disconnection between what’s expected by research ethics boards versus what’s expected in the field (participant 15). In research today, we have more and more research that is militant from an ideological point of view. And so, we have researchers, because they defend values that seem important to them, we’ll talk for example about the fight for equality and social justice. They have pressure to defend a form of moral truth and have the impression that everyone thinks like them or should do so, because they are defending a moral truth. This is something that we see more and more, namely the lack of distance between ideology and science (participant 8).

The combination or intersectionality of these inequities, which seems to be characterized by a lack of ethical support and guidance, is experienced in the highly competitive and individualistic context of research; it provides therefore the perfect recipe for researchers to experience ethical distress.

Ethical distress

The concept of “ethical distress” refers to situations in which people know what they should do to act ethically, but encounter barriers, generally of an organizational or systemic nature, limiting their power to act according to their moral or ethical values (Drolet & Ruest, 2021 ; Jameton, 1984 ; Swisher et al., 2005 ). People then run the risk of finding themselves in a situation where they do not act as their ethical conscience dictates, which in the long term has the potential for exhaustion and distress. The examples reported by participants in this study point to the fact that researchers in particular may be experiencing significant ethical distress. This distress takes place in a context of extreme competition, constant injunctions to perform, and where administrative demands are increasingly numerous and complex to complete, while paradoxically, they lack the time to accomplish all their tasks and responsibilities. Added to these demands are a lack of resources (human, ethical, and financial), a lack of support and recognition, and interpersonal conflicts.

We are in an environment, an elite one, you are part of it, you know what it is: “publish or perish” is the motto. Grants, there is a high level of performance required, to do a lot, to publish, to supervise students, to supervise them well, so yes, it is clear that we are in an environment that is conducive to distress. (…). Overwork, definitely, can lead to distress and eventually to exhaustion. When you know that you should take the time to read the projects before sharing them, but you don’t have the time to do that because you have eight that came in the same day, and then you have others waiting… Then someone rings a bell and says: “ah but there, the protocol is a bit incomplete”. Oh yes, look at that, you’re right. You make up for it, but at the same time it’s a bit because we’re in a hurry, we don’t necessarily have the resources or are able to take the time to do things well from the start, we have to make up for it later. So yes, it can cause distress (participant 9). My organization wanted me to apply in English, and I said no, and everyone in the administration wanted me to apply in English, and I always said no. Some people said: “Listen, I give you the choice”, then some people said: “Listen, I agree with you, but if you’re not [submitting] in English, you won’t be funded”. Then the fact that I am young too, because very often they will look at the CV, they will not look at the project: “ah, his CV is not impressive, we will not finance him”. This is complete nonsense. The person is capable of doing the project, the project is fabulous: we fund the project. So, that happened, organizational barriers: that happened a lot. I was not eligible for Quebec research funds (…). I had big organizational barriers unfortunately (participant 14). At the time of my promotion, some colleagues were not happy with the type of research I was conducting. I learned – you learn this over time when you become friends with people after you enter the university – that someone was against me. He had another candidate in mind, and he was angry about the selection. I was under pressure for the first three years until my contract was renewed. I almost quit at one point, but another colleague told me, “No, stay, nothing will happen”. Nothing happened, but these issues kept me awake at night (participant 16).

This difficult context for many researchers affects not only the conduct of their own research, but also their participation in research. We faced this problem in our study, despite the use of multiple recruitment methods, including more than 200 emails – of which 191 were individual solicitations – sent to potential participants by the two research assistants. REB members and organizations overseeing or supporting research (n = 17) were also approached to see if some of their employees would consider participating. While it was relatively easy to recruit REB members and research ethics experts, our team received a high number of non-responses to emails (n = 175) and some refusals (n = 5), especially by researchers. The reasons given by those who replied were threefold: (a) fear of being easily identified should they take part in the research, (b) being overloaded and lacking time, and (c) the intrusive aspect of certain questions (i.e., “Have you experienced a burnout episode? If so, have you been followed up medically or psychologically?”). In light of these difficulties and concerns, some questions in the socio-demographic questionnaire were removed or modified. Talking about burnout in research remains a taboo for many researchers, which paradoxically can only contribute to the unresolved problem of unhealthy research environments.

Returning to the research question and objective

The question that prompted this research was: What are the ethical issues in research? The purpose of the study was to describe these issues from the perspective of researchers (from different disciplines), research ethics board (REB) members, and research ethics experts. The previous section provided a detailed portrait of the ethical issues experienced by different research stakeholders: these issues are numerous, diverse and were recounted by a range of stakeholders.

The results of the study are generally consistent with the literature. For example, as in our study, the literature discusses the lack of research integrity on the part of some researchers (Al-Hidabi et al., 2018 ; Swazey et al., 1993 ), the numerous conflicts of interest experienced in research (Williams-Jones et al., 2013 ), the issues of recruiting and obtaining the free and informed consent of research participants (Provencher et al., 2014 ; Keogh & Daly, 2009 ), the sometimes difficult relations between researchers and REBs (Drolet & Girard, 2020 ), the epistemological issues experienced in research (Drolet & Ruest, accepted; Sieber 2004 ), as well as the harmful academic context in which researchers evolve, insofar as this is linked to a culture of performance, an overload of work in a context of accountability (Berg & Seeber, 2016 ; FQPPU; 2019 ) that is conducive to ethical distress and even burnout.

If the results of the study are generally in line with those of previous publications on the subject, our findings also bring new elements to the discussion while complementing those already documented. In particular, our results highlight the role of systemic injustices – be they social, distributive or epistemic – within the environments in which research is carried out, at least in Canada. To summarize, the results of our study point to the fact that the relationships between researchers and research participants are likely still to raise worrying ethical issues, despite widely accepted research ethics norms and institutionalized review processes. Further, the context in which research is carried out is not only conducive to breaches of ethical norms and instances of misbehaviour or misconduct, but also likely to be significantly detrimental to the health and well-being of researchers, as well as research assistants. Another element that our research also highlighted is the instrumentalization and even exploitation of students and research assistants, which is another important and worrying social injustice given the inevitable power imbalances between students and researchers.

Moreover, in a context in which ethical issues are often discussed from a micro perspective, our study helps shed light on both the micro- and macro-level ethical dimensions of research (Bronfenbrenner, 1979 ; Glaser 1994 ). However, given that ethical issues in research are not only diverse, but also and above all complex, a broader perspective that encompasses the interplay between the micro and macro dimensions can enable a better understanding of these issues and thereby support the identification of the multiple factors that may be at their origin. Triangulating the perspectives of researchers with those of REB members and research ethics experts enabled us to bring these elements to light, and thus to step back from and critique the way that research is currently conducted. To this end, attention to socio-political elements such as the performance culture in academia or how research funds are distributed, and according to what explicit and implicit criteria, can contribute to identifying the sources of the ethical issues described above.

Contemporary culture characterized by the social acceleration

The German sociologist and philosopher Rosa (2010) argues that late modernity – that is, the period between the 1980s and today – is characterized by a phenomenon of social acceleration that causes various forms of alienation in our relationship to time, space, actions, things, others and ourselves. Rosa distinguishes three types of acceleration: technical acceleration , the acceleration of social changes and the acceleration of the rhythm of life . According to Rosa, social acceleration is the main problem of late modernity, in that the invisible social norm of doing more and faster to supposedly save time operates unchallenged at all levels of individual and collective life, as well as organizational and social life. Although we all, researchers and non-researchers alike, perceive this unspoken pressure to be ever more productive, the process of social acceleration as a new invisible social norm is our blind spot, a kind of tyrant over which we have little control. This conceptualization of the contemporary culture can help us to understand the context in which research is conducted (like other professional practices). To this end, Berg & Seeber ( 2016 ) invite faculty researchers to slow down in order to better reflect and, in the process, take care of their health and their relationships with their colleagues and students. Many women professors encourage their fellow researchers, especially young women researchers, to learn to “say No” in order to protect their mental and physical health and to remain in their academic careers (Allaire & Descheneux, 2022 ). These authors also remind us of the relevance of Kahneman’s ( 2012 ) work which demonstrates that it takes time to think analytically, thoroughly, and logically. Conversely, thinking quickly exposes humans to cognitive and implicit biases that then lead to errors in thinking (e.g., in the analysis of one’s own research data or in the evaluation of grant applications or student curriculum vitae). The phenomenon of social acceleration, which pushes the researcher to think faster and faster, is likely to lead to unethical bad science that can potentially harm humankind. In sum, Rosa’s invitation to contemporary critical theorists to seriously consider the problem of social acceleration is particularly insightful to better understand the ethical issues of research. It provides a lens through which to view the toxic context in which research is conducted today, and one that was shared by the participants in our study.

Clark & Sousa ( 2022 ) note, it is important that other criteria than the volume of researchers’ contributions be valued in research, notably quality. Ultimately, it is the value of the knowledge produced and its influence on the concrete lives of humans and other living beings that matters, not the quantity of publications. An interesting articulation of this view in research governance is seen in a change in practice by Australia’s national health research funder: they now restrict researchers to listing on their curriculum vitae only the top ten publications from the past ten years (rather than all of their publications), in order to evaluate the quality of contributions rather than their quantity. To create environments conducive to the development of quality research, it is important to challenge the phenomenon of social acceleration, which insidiously imposes a quantitative normativity that is both alienating and detrimental to the quality and ethical conduct of research. Based on our experience, we observe that the social norm of acceleration actively disfavours the conduct of empirical research on ethics in research. The fact is that researchers are so busy that it is almost impossible for them to find time to participate in such studies. Further, operating in highly competitive environments, while trying to respect the values and ethical principles of research, creates ethical paradoxes for members of the research community. According to Malherbe ( 1999 ), an ethical paradox is a situation where an individual is confronted by contradictory injunctions (i.e., do more, faster, and better). And eventually, ethical paradoxes lead individuals to situations of distress and burnout, or even to ethical failures (i.e., misbehaviour or misconduct) in the face of the impossibility of responding to contradictory injunctions.

Strengths and Limitations of the study

The triangulation of perceptions and experiences of different actors involved in research is a strength of our study. While there are many studies on the experiences of researchers, rarely are members of REBs and experts in research ethics given the space to discuss their views of what are ethical issues. Giving each of these stakeholders a voice and comparing their different points of view helped shed a different and complementary light on the ethical issues that occur in research. That said, it would have been helpful to also give more space to issues experienced by students or research assistants, as the relationships between researchers and research assistants are at times very worrying, as noted by a participant, and much work still needs to be done to eliminate the exploitative situations that seem to prevail in certain research settings. In addition, no Indigenous or gender diverse researchers participated in the study. Given the ethical issues and systemic injustices that many people from these groups face in Canada (Drolet & Goulet, 2018 ; Nicole & Drolet, in press ), research that gives voice to these researchers would be relevant and contribute to knowledge development, and hopefully also to change in research culture.

Further, although most of the ethical issues discussed in this article may be transferable to the realities experienced by researchers in other countries, the epistemic injustice reported by Francophone researchers who persist in doing research in French in Canada – which is an officially bilingual country but in practice is predominantly English – is likely specific to the Canadian reality. In addition, and as mentioned above, recruitment proved exceedingly difficult, particularly amongst researchers. Despite this difficulty, we obtained data saturation for all but two themes – i.e., exploitation of students and ethical issues of research that uses animals. It follows that further empirical research is needed to improve our understanding of these specific issues, as they may diverge to some extent from those documented here and will likely vary across countries and academic research contexts.

Conclusions

This study, which gave voice to researchers, REB members, and ethics experts, reveals that the ethical issues in research are related to several problematic elements as power imbalances and authority relations. Researchers and research assistants are subject to external pressures that give rise to integrity issues, among others ethical issues. Moreover, the current context of social acceleration influences the definition of the performance indicators valued in academic institutions and has led their members to face several ethical issues, including social, distributive, and epistemic injustices, at different steps of the research process. In this study, ten categories of ethical issues were identified, described and illustrated: (1) research integrity, (2) conflicts of interest, (3) respect for research participants, (4) lack of supervision and power imbalances, (5) individualism and performance, (6) inadequate ethical guidance, (7) social injustices, (8) distributive injustices, (9) epistemic injustices, and (10) ethical distress. The triangulation of the perspectives of different members (i.e., researchers from different disciplines, REB members, research ethics experts, and one research assistant) involved in the research process made it possible to lift the veil on some of these ethical issues. Further, it enabled the identification of additional ethical issues, especially systemic injustices experienced in research. To our knowledge, this is the first time that these injustices (social, distributive, and epistemic injustices) have been clearly identified.

Finally, this study brought to the fore several problematic elements that are important to address if the research community is to develop and implement the solutions needed to resolve the diverse and transversal ethical issues that arise in research institutions. A good starting point is the rejection of the corollary norms of “publish or perish” and “do more, faster, and better” and their replacement with “publish quality instead of quantity”, which necessarily entails “do less, slower, and better”. It is also important to pay more attention to the systemic injustices within which researchers work, because these have the potential to significantly harm the academic careers of many researchers, including women researchers, early career researchers, and those belonging to racialized groups as well as the health, well-being, and respect of students and research participants.

Acknowledgements

The team warmly thanks the participants who took part in the research and who made this study possible. Marie-Josée Drolet thanks the five research assistants who participated in the data collection and analysis: Julie-Claude Leblanc, Élie Beauchemin, Pénéloppe Bernier, Louis-Pierre Côté, and Eugénie Rose-Derouin, all students at the Université du Québec à Trois-Rivières (UQTR), two of whom were active in the writing of this article. MJ Drolet and Bryn Williams-Jones also acknowledge the financial contribution of the Social Sciences and Humanities Research Council of Canada (SSHRC), which supported this research through a grant. We would also like to thank the reviewers of this article who helped us improve it, especially by clarifying and refining our ideas.

Competing Interests and Funding

As noted in the Acknowledgements, this research was supported financially by the Social Sciences and Humanities Research Council of Canada (SSHRC).

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• Table Of Contents

The term ethics may refer to the philosophical study of the concepts of moral right and wrong and moral good and bad, to any philosophical theory of what is morally right and wrong or morally good and bad, and to any system or code of moral rules, principles, or values. The last may be associated with particular religions , cultures, professions, or virtually any other group that is at least partly characterized by its moral outlook.

Traditionally, ethics referred to the philosophical study of morality, the latter being a more or less systematic set of beliefs, usually held in common by a group, about how people should live. Ethics also referred to particular philosophical theories of morality. Later the term was applied to particular (and narrower) moral codes or value systems. Ethics and morality are now used almost interchangeably in many contexts, but the name of the philosophical study remains ethics .

Ethics matters because (1) it is part of how many groups define themselves and thus part of the identity of their individual members, (2) other-regarding values in most ethical systems both reflect and foster close human relationships and mutual respect and trust, and (3) it could be “rational” for a self-interested person to be moral, because his or her self-interest is arguably best served in the long run by reciprocating the moral behaviour of others.

No. Understood as equivalent to morality, ethics could be studied as a social-psychological or historical phenomenon, but in that case it would be an object of social-scientific study, not a social science in itself. Understood as the philosophical study of moral concepts, ethics is a branch of philosophy , not of social science.

ethics , the discipline concerned with what is morally good and bad and morally right and wrong. The term is also applied to any system or theory of moral values or principles.

(Read Britannica’s biography of this author, Peter Singer.)

How should we live? Shall we aim at happiness or at knowledge, virtue , or the creation of beautiful objects? If we choose happiness, will it be our own or the happiness of all? And what of the more particular questions that face us: is it right to be dishonest in a good cause? Can we justify living in opulence while elsewhere in the world people are starving? Is going to war justified in cases where it is likely that innocent people will be killed? Is it wrong to clone a human being or to destroy human embryos in medical research? What are our obligations, if any, to the generations of humans who will come after us and to the nonhuman animals with whom we share the planet?

Ethics deals with such questions at all levels. Its subject consists of the fundamental issues of practical decision making , and its major concerns include the nature of ultimate value and the standards by which human actions can be judged right or wrong .

The terms ethics and morality are closely related. It is now common to refer to ethical judgments or to ethical principles where it once would have been more accurate to speak of moral judgments or moral principles. These applications are an extension of the meaning of ethics. In earlier usage, the term referred not to morality itself but to the field of study, or branch of inquiry, that has morality as its subject matter. In this sense, ethics is equivalent to moral philosophy.

Although ethics has always been viewed as a branch of philosophy , its all-embracing practical nature links it with many other areas of study, including anthropology , biology , economics , history , politics , sociology , and theology . Yet, ethics remains distinct from such disciplines because it is not a matter of factual knowledge in the way that the sciences and other branches of inquiry are. Rather, it has to do with determining the nature of normative theories and applying these sets of principles to practical moral problems.

This article, then, will deal with ethics as a field of philosophy, especially as it has developed in the West. For coverage of religious conceptions of ethics and the ethical systems associated with world religions, see Buddhism ; Christianity ; Confucianism ; Hinduism ; Jainism ; Judaism ; Sikhism .

The origins of ethics

Mythical accounts.

When did ethics begin and how did it originate? If one has in mind ethics proper—i.e., the systematic study of what is morally right and wrong—it is clear that ethics could have come into existence only when human beings started to reflect on the best way to live. This reflective stage emerged long after human societies had developed some kind of morality, usually in the form of customary standards of right and wrong conduct . The process of reflection tended to arise from such customs, even if in the end it may have found them wanting. Accordingly, ethics began with the introduction of the first moral codes .

Virtually every human society has some form of myth to explain the origin of morality. In the Louvre in Paris there is a black Babylonian column with a relief showing the sun god Shamash presenting the code of laws to Hammurabi (died c. 1750 bce ), known as the Code of Hammurabi . The Hebrew Bible ( Old Testament ) account of God’s giving the Ten Commandments to Moses (flourished 14th–13th century bce ) on Mount Sinai might be considered another example. In the dialogue Protagoras by Plato (428/427–348/347 bce ), there is an avowedly mythical account of how Zeus took pity on the hapless humans, who were physically no match for the other beasts. To make up for these deficiencies, Zeus gave humans a moral sense and the capacity for law and justice , so that they could live in larger communities and cooperate with one another.

That morality should be invested with all the mystery and power of divine origin is not surprising. Nothing else could provide such strong reasons for accepting the moral law. By attributing a divine origin to morality, the priesthood became its interpreter and guardian and thereby secured for itself a power that it would not readily relinquish. This link between morality and religion has been so firmly forged that it is still sometimes asserted that there can be no morality without religion. According to this view, ethics is not an independent field of study but rather a branch of theology ( see moral theology ).

There is some difficulty, already known to Plato, with the view that morality was created by a divine power. In his dialogue Euthyphro , Plato considered the suggestion that it is divine approval that makes an action good . Plato pointed out that, if this were the case, one could not say that the gods approve of such actions because they are good. Why then do they approve of them? Is their approval entirely arbitrary? Plato considered this impossible and so held that there must be some standards of right or wrong that are independent of the likes and dislikes of the gods. Modern philosophers have generally accepted Plato’s argument, because the alternative implies that if, for example, the gods had happened to approve of torturing children and to disapprove of helping one’s neighbours, then torture would have been good and neighbourliness bad.

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Aristotle’s Ethics

Aristotle conceives of ethical theory as a field distinct from the theoretical sciences. Its methodology must match its subject matter—good action—and must respect the fact that in this field many generalizations hold only for the most part. We study ethics in order to improve our lives, and therefore its principal concern is the nature of human well-being. Aristotle follows Socrates and Plato in taking the virtues to be central to a well-lived life. Like Plato, he regards the ethical virtues (justice, courage, temperance and so on) as complex rational, emotional and social skills. But he rejects Plato’s idea that to be completely virtuous one must acquire, through a training in the sciences, mathematics, and philosophy, an understanding of what goodness is. What we need, in order to live well, is a proper appreciation of the way in which such goods as friendship, pleasure, virtue, honor and wealth fit together as a whole. In order to apply that general understanding to particular cases, we must acquire, through proper upbringing and habits, the ability to see, on each occasion, which course of action is best supported by reasons. Therefore practical wisdom, as he conceives it, cannot be acquired solely by learning general rules. We must also acquire, through practice, those deliberative, emotional, and social skills that enable us to put our general understanding of well-being into practice in ways that are suitable to each occasion.

1. Preliminaries

2. the human good and the function argument, 3.1 traditional virtues and the skeptic, 3.2 differences from and affinities to plato, 4. virtues and deficiencies, continence and incontinence, 5.1 ethical virtue as disposition, 5.2 ethical theory does not offer a decision procedure, 5.3 the starting point for practical reasoning, 6. intellectual virtues, 8. pleasure, 9. friendship, 10. three lives compared, a. single-authored overviews, b. anthologies, c.1 the chronological order of aristotle’s ethical treatises, c.2 the methodology and metaphysics of ethical theory, c.3 the human good and the human function, c.4 the nature of virtue and accounts of particular virtues, c.5 practical reasoning, moral psychology, and action, c.6 pleasure, c.7 friendship, c.8 feminism and aristotle, c.9 aristotle and contemporary ethics, d. bibliographies, primary literature, secondary literature, other internet resources, related entries.

Aristotle wrote two ethical treatises: the Nicomachean Ethics and the Eudemian Ethics . He does not himself use either of these titles, although in the Politics (1295a36) he refers back to one of them—probably the Eudemian Ethics —as “ ta êthika ”—his writings about character. The words “ Eudemian ” and “ Nicomachean ” were added later, perhaps because the former was edited by his friend, Eudemus, and the latter by his son, Nicomachus. In any case, these two works cover more or less the same ground: they begin with a discussion of eudaimonia (“happiness”, “flourishing”), and turn to an examination of the nature of aretê (“virtue”, “excellence”) and the character traits that human beings need in order to live life at its best. Both treatises examine the conditions in which praise or blame are appropriate, and the nature of pleasure and friendship; near the end of each work, we find a brief discussion of the proper relationship between human beings and the divine.

Though the general point of view expressed in each work is the same, there are many subtle differences in organization and content as well. Clearly, one is a re-working of the other, and although no single piece of evidence shows conclusively what their order is, it is widely assumed that the Nicomachean Ethics is a later and improved version of the Eudemian Ethics . (Not all of the Eudemian Ethics was revised: its Books IV, V, and VI re-appear as V, VI, VII of the Nicomachean Ethics .) Perhaps the most telling indication of this ordering is that in several instances the Nicomachean Ethics develops a theme about which its Eudemian cousin is silent. Only the Nicomachean Ethics discusses the close relationship between ethical inquiry and politics; only the Nicomachean Ethics critically examines Solon’s paradoxical dictum that no man should be counted happy until he is dead; and only the Nicomachean Ethics gives a series of arguments for the superiority of the philosophical life to the political life. The remainder of this article will therefore focus on this work. [Note: Page and line numbers shall henceforth refer to this treatise.]

A third treatise, called the Magna Moralia (the “Big Ethics”) is included in complete editions of Aristotle’s works, but its authorship is disputed by scholars. It ranges over topics discussed more fully in the other two works and its point of view is similar to theirs. (Why, being briefer, is it named the Magna Moralia ? Because each of the two papyrus rolls into which it is divided is unusually long. Just as a big mouse can be a small animal, two big chapters can make a small book. This work was evidently named “big” with reference to its parts, not the whole.) A few authors in antiquity refer to a work with this name and attribute it to Aristotle, but it is not mentioned by several authorities, such as Cicero and Diogenes Laertius, whom we would expect to have known of it. Some scholars hold that it is Aristotle’s earliest course on ethics—perhaps his own lecture notes or those of a student; others regard it as a post-Aristotelian compilation or adaption of one or both of his genuine ethical treatises.

Although Aristotle is deeply indebted to Plato’s moral philosophy, particularly Plato’s central insight that moral thinking must be integrated with our emotions and appetites, and that the preparation for such unity of character should begin with childhood education, the systematic character of Aristotle’s discussion of these themes was a remarkable innovation. No one had written ethical treatises before Aristotle. Plato’s Republic , for example, does not treat ethics as a distinct subject matter; nor does it offer a systematic examination of the nature of happiness, virtue, voluntariness, pleasure, or friendship. To be sure, we can find in Plato’s works important discussions of these phenomena, but they are not brought together and unified as they are in Aristotle’s ethical writings.

The principal idea with which Aristotle begins is that there are differences of opinion about what is best for human beings, and that to profit from ethical inquiry we must resolve this disagreement. He insists that ethics is not a theoretical discipline: we are asking what the good for human beings is not simply because we want to have knowledge, but because we will be better able to achieve our good if we develop a fuller understanding of what it is to flourish. In raising this question—what is the good?—Aristotle is not looking for a list of items that are good. He assumes that such a list can be compiled rather easily; most would agree, for example, that it is good to have friends, to experience pleasure, to be healthy, to be honored, and to have such virtues as courage at least to some degree. The difficult and controversial question arises when we ask whether certain of these goods are more desirable than others. Aristotle’s search for the good is a search for the highest good, and he assumes that the highest good, whatever it turns out to be, has three characteristics: it is desirable for itself, it is not desirable for the sake of some other good, and all other goods are desirable for its sake.

Aristotle thinks everyone will agree that the terms “ eudaimonia ” (“happiness”) and “ eu zên ” (“living well”) designate such an end. The Greek term “ eudaimon ” is composed of two parts: “ eu ” means “well” and “ daimon ” means “divinity” or “spirit”. To be eudaimon is therefore to be living in a way that is well-favored by a god. But Aristotle never calls attention to this etymology in his ethical writings, and it seems to have little influence on his thinking. He regards “ eudaimon ” as a mere substitute for eu zên (“living well”). These terms play an evaluative role, and are not simply descriptions of someone’s state of mind.

No one tries to live well for the sake of some further goal; rather, being eudaimon is the highest end, and all subordinate goals—health, wealth, and other such resources—are sought because they promote well-being, not because they are what well-being consists in. But unless we can determine which good or goods happiness consists in, it is of little use to acknowledge that it is the highest end. To resolve this issue, Aristotle asks what the ergon (“function”, “task”, “work”) of a human being is, and argues that it consists in activity of the rational part of the soul in accordance with virtue (1097b22–1098a20). One important component of this argument is expressed in terms of distinctions he makes in his psychological and biological works. The soul is analyzed into a connected series of capacities: the nutritive soul is responsible for growth and reproduction, the locomotive soul for motion, the perceptive soul for perception, and so on. The biological fact Aristotle makes use of is that human beings are the only species that has not only these lower capacities but a rational soul as well. The good of a human being must have something to do with being human; and what sets humanity off from other species, giving us the potential to live a better life, is our capacity to guide ourselves by using reason. If we use reason well, we live well as human beings; or, to be more precise, using reason well over the course of a full life is what happiness consists in. Doing anything well requires virtue or excellence, and therefore living well consists in activities caused by the rational soul in accordance with virtue or excellence.

Aristotle’s conclusion about the nature of happiness is in a sense uniquely his own. No other writer or thinker had said precisely what he says about what it is to live well. But at the same time his view is not too distant from a common idea. As he himself points out, one traditional conception of happiness identifies it with virtue (1098b30–1). Aristotle’s theory should be construed as a refinement of this position. He says, not that happiness is virtue, but that it is virtuous activity . Living well consists in doing something, not just being in a certain state or condition. It consists in those lifelong activities that actualize the virtues of the rational part of the soul.

At the same time, Aristotle makes it clear that in order to be happy one must possess others goods as well—such goods as friends, wealth, and power. And one’s happiness is endangered if one is severely lacking in certain advantages—if, for example, one is extremely ugly, or has lost children or good friends through death (1099a31–b6). But why so? If one’s ultimate end should simply be virtuous activity, then why should it make any difference to one’s happiness whether one has or lacks these other types of good? Aristotle’s reply is that one’s virtuous activity will be to some extent diminished or defective, if one lacks an adequate supply of other goods (1153b17–19). Someone who is friendless, childless, powerless, weak, and ugly will simply not be able to find many opportunities for virtuous activity over a long period of time, and what little he can accomplish will not be of great merit. To some extent, then, living well requires good fortune; happenstance can rob even the most excellent human beings of happiness. Nonetheless, Aristotle insists, the highest good, virtuous activity, is not something that comes to us by chance. Although we must be fortunate enough to have parents and fellow citizens who help us become virtuous, we ourselves share much of the responsibility for acquiring and exercising the virtues.

3. Methodology

A common complaint about Aristotle’s attempt to defend his conception of happiness is that his argument is too general to show that it is in one’s interest to possess any of the particular virtues as they are traditionally conceived. Suppose we grant, at least for the sake of argument, that doing anything well, including living well, consists in exercising certain skills; and let us call these skills, whatever they turn out to be, virtues. Even so, that point does not by itself allow us to infer that such qualities as temperance, justice, courage, as they are normally understood, are virtues. They should be counted as virtues only if it can be shown that actualizing precisely these skills is what happiness consists in. What Aristotle owes us, then, is an account of these traditional qualities that explains why they must play a central role in any well-lived life.

But perhaps Aristotle disagrees, and refuses to accept this argumentative burden. In one of several important methodological remarks he makes near the beginning of the Nicomachean Ethics , he says that in order to profit from the sort of study he is undertaking, one must already have been brought up in good habits (1095b4–6). The audience he is addressing, in other words, consists of people who are already just, courageous, and generous; or, at any rate, they are well on their way to possessing these virtues. Why such a restricted audience? Why does he not address those who have serious doubts about the value of these traditional qualities, and who therefore have not yet decided to cultivate and embrace them?

Addressing the moral skeptic, after all, is the project Plato undertook in the Republic : in Book I he rehearses an argument to show that justice is not really a virtue, and the remainder of this work is an attempt to rebut this thesis. Aristotle’s project seems, at least on the surface, to be quite different. He does not appear to be addressing someone who has genuine doubts about the value of justice or kindred qualities. Perhaps, then, he realizes how little can be accomplished, in the study of ethics, to provide it with a rational foundation. Perhaps he thinks that no reason can be given for being just, generous, and courageous. These are qualities one learns to love when one is a child, and having been properly habituated, one no longer looks for or needs a reason to exercise them. One can show, as a general point, that happiness consists in exercising some skills or other, but that the moral skills of a virtuous person are what one needs is not a proposition that can be established on the basis of argument.

This is not the only way of reading the Ethics , however. For surely we cannot expect Aristotle to show what it is about the traditional virtues that makes them so worthwhile until he has fully discussed the nature of those virtues. He himself warns us that his initial statement of what happiness is should be treated as a rough outline whose details are to be filled in later (1098a20–22). His intention in Book I of the Ethics is to indicate in a general way why the virtues are important; why particular virtues—courage, justice, and the like—are components of happiness is something we should be able to better understand only at a later point.

In any case, Aristotle’s assertion that his audience must already have begun to cultivate the virtues need not be taken to mean that no reasons can be found for being courageous, just, and generous. His point, rather, may be that in ethics, as in any other study, we cannot make progress towards understanding why things are as they are unless we begin with certain assumptions about what is the case. Neither theoretical nor practical inquiry starts from scratch. Someone who has made no observations of astronomical or biological phenomena is not yet equipped with sufficient data to develop an understanding of these sciences. The parallel point in ethics is that to make progress in this sphere we must already have come to enjoy doing what is just, courageous, generous and the like. We must experience these activities not as burdensome constraints, but as noble, worthwhile, and enjoyable in themselves. Then, when we engage in ethical inquiry, we can ask what it is about these activities that makes them worthwhile. We can also compare these goods with other things that are desirable in themselves—pleasure, friendship, honor, and so on—and ask whether any of them is more desirable than the others. We approach ethical theory with a disorganized bundle of likes and dislikes based on habit and experience; such disorder is an inevitable feature of childhood. But what is not inevitable is that our early experience will be rich enough to provide an adequate basis for worthwhile ethical reflection; that is why we need to have been brought up well. Yet such an upbringing can take us only so far. We seek a deeper understanding of the objects of our childhood enthusiasms, and we must systematize our goals so that as adults we have a coherent plan of life. We need to engage in ethical theory, and to reason well in this field, if we are to move beyond the low-grade form of virtue we acquired as children.

Read in this way, Aristotle is engaged in a project similar in some respects to the one Plato carried out in the Republic . One of Plato’s central points is that it is a great advantage to establish a hierarchical ordering of the elements in one’s soul; and he shows how the traditional virtues can be interpreted to foster or express the proper relation between reason and less rational elements of the psyche. Aristotle’s approach is similar: his “function argument” shows in a general way that our good lies in the dominance of reason, and the detailed studies of the particular virtues reveal how each of them involves the right kind of ordering of the soul. Aristotle’s goal is to arrive at conclusions like Plato’s, but without relying on the Platonic metaphysics that plays a central role in the argument of the Republic . He rejects the existence of Plato’s forms in general and the form of the good in particular; and he rejects the idea that in order to become fully virtuous one must study mathematics and the sciences, and see all branches of knowledge as a unified whole. Even though Aristotle’s ethical theory sometimes relies on philosophical distinctions that are more fully developed in his other works, he never proposes that students of ethics need to engage in a specialized study of the natural world, or mathematics, or eternal and changing objects. His project is to make ethics an autonomous field, and to show why a full understanding of what is good does not require expertise in any other field.

There is another contrast with Plato that should be emphasized: In Book II of the Republic , we are told that the best type of good is one that is desirable both in itself and for the sake of its results (357d–358a). Plato argues that justice should be placed in this category, but since it is generally agreed that it is desirable for its consequences, he devotes most of his time to establishing his more controversial point—that justice is to be sought for its own sake. By contrast, Aristotle assumes that if A is desirable for the sake of B , then B is better than A (1094a14–16); therefore, the highest kind of good must be one that is not desirable for the sake of anything else. To show that A deserves to be our ultimate end, one must show that all other goods are best thought of as instruments that promote A in some way or other. Accordingly, it would not serve Aristotle’s purpose to consider virtuous activity in isolation from all other goods. He needs to discuss honor, wealth, pleasure, and friendship in order to show how these goods, properly understood, can be seen as resources that serve the higher goal of virtuous activity. He vindicates the centrality of virtue in a well-lived life by showing that in the normal course of things a virtuous person will not live a life devoid of friends, honor, wealth, pleasure, and the like. Virtuous activity makes a life happy not by guaranteeing happiness in all circumstances, but by serving as the goal for the sake of which lesser goods are to be pursued. Aristotle’s methodology in ethics therefore pays more attention than does Plato’s to the connections that normally obtain between virtue and other goods. That is why he stresses that in this sort of study one must be satisfied with conclusions that hold only for the most part (1094b11–22). Poverty, isolation, and dishonor are normally impediments to the exercise of virtue and therefore to happiness, although there may be special circumstances in which they are not. The possibility of exceptions does not undermine the point that, as a rule, to live well is to have sufficient resources for the pursuit of virtue over the course of a lifetime.

Aristotle distinguishes two kinds of virtue (1103a1–10): those that pertain to the part of the soul that engages in reasoning (virtues of mind or intellect), and those that pertain to the part of the soul that cannot itself reason but is nonetheless capable of following reason (ethical virtues, virtues of character). Intellectual virtues are in turn divided into two sorts: those that pertain to theoretical reasoning, and those that pertain to practical thinking (1139a3–8). He organizes his material by first studying ethical virtue in general, then moving to a discussion of particular ethical virtues (temperance, courage, and so on), and finally completing his survey by considering the intellectual virtues (practical wisdom, theoretical wisdom, etc.).

All free males are born with the potential to become ethically virtuous and practically wise, but to achieve these goals they must go through two stages: during their childhood, they must develop the proper habits; and then, when their reason is fully developed, they must acquire practical wisdom ( phronêsis ). This does not mean that first we fully acquire the ethical virtues, and then, at a later stage, add on practical wisdom. Ethical virtue is fully developed only when it is combined with practical wisdom (1144b14–17). A low-grade form of ethical virtue emerges in us during childhood as we are repeatedly placed in situations that call for appropriate actions and emotions; but as we rely less on others and become capable of doing more of our own thinking, we learn to develop a larger picture of human life, our deliberative skills improve, and our emotional responses are perfected. Like anyone who has developed a skill in performing a complex and difficult activity, the virtuous person takes pleasure in exercising his intellectual skills. Furthermore, when he has decided what to do, he does not have to contend with internal pressures to act otherwise. He does not long to do something that he regards as shameful; and he is not greatly distressed at having to give up a pleasure that he realizes he should forego.

Aristotle places those who suffer from such internal disorders into one of three categories: (A) Some agents, having reached a decision about what to do on a particular occasion, experience some counter-pressure brought on by an appetite for pleasure, or anger, or some other emotion; and this countervailing influence is not completely under the control of reason. (1) Within this category, some are typically better able to resist these counter-rational pressures than is the average person. Such people are not virtuous, although they generally do what a virtuous person does. Aristotle calls them “continent” ( enkratês ). But (2) others are less successful than the average person in resisting these counter-pressures. They are “incontinent” ( akratês ). (The explanation of akrasia is a topic to which we will return in section 7.) In addition, (B) there is a type of agent who refuses even to try to do what an ethically virtuous agent would do, because he has become convinced that justice, temperance, generosity and the like are of little or no value. Such people Aristotle calls evil ( kakos , phaulos ). He assumes that evil people are driven by desires for domination and luxury, and although they are single-minded in their pursuit of these goals, he portrays them as deeply divided, because their pleonexia —their desire for more and more—leaves them dissatisfied and full of self-hatred.

It should be noticed that all three of these deficiencies—continence, incontinence, vice—involve some lack of internal harmony. (Here Aristotle’s debt to Plato is particularly evident, for one of the central ideas of the Republic is that the life of a good person is harmonious, and all other lives deviate to some degree from this ideal.) The evil person may wholeheartedly endorse some evil plan of action at a particular moment, but over the course of time, Aristotle supposes, he will regret his decision, because whatever he does will prove inadequate for the achievement of his goals (1166b5–29). Aristotle assumes that when someone systematically makes bad decisions about how to live his life, his failures are caused by psychological forces that are less than fully rational. His desires for pleasure, power or some other external goal have become so strong that they make him care too little or not at all about acting ethically. To keep such destructive inner forces at bay, we need to develop the proper habits and emotional responses when we are children, and to reflect intelligently on our aims when we are adults. But some vulnerability to these disruptive forces is present even in more-or-less virtuous people; that is why even a good political community needs laws and the threat of punishment. Clear thinking about the best goals of human life and the proper way to put them into practice is a rare achievement, because the human psyche is not a hospitable environment for the development of these insights.

5. The Doctrine of the Mean

Aristotle describes ethical virtue as a “ hexis ” (“state” “condition” “disposition”)—a tendency or disposition, induced by our habits, to have appropriate feelings (1105b25–6). Defective states of character are hexeis (plural of hexis ) as well, but they are tendencies to have inappropriate feelings. The significance of Aristotle’s characterization of these states as hexeis is his decisive rejection of the thesis, found throughout Plato’s early dialogues, that virtue is nothing but a kind of knowledge and vice nothing but a lack of knowledge. Although Aristotle frequently draws analogies between the crafts and the virtues (and similarly between physical health and eudaimonia ), he insists that the virtues differ from the crafts and all branches of knowledge in that the former involve appropriate emotional responses and are not purely intellectual conditions.

Furthermore, every ethical virtue is a condition intermediate (a “golden mean” as it is popularly known) between two other states, one involving excess, and the other deficiency (1106a26–b28). In this respect, Aristotle says, the virtues are no different from technical skills: every skilled worker knows how to avoid excess and deficiency, and is in a condition intermediate between two extremes. The courageous person, for example, judges that some dangers are worth facing and others not, and experiences fear to a degree that is appropriate to his circumstances. He lies between the coward, who flees every danger and experiences excessive fear, and the rash person, who judges every danger worth facing and experiences little or no fear. Aristotle holds that this same topography applies to every ethical virtue: all are located on a map that places the virtues between states of excess and deficiency. He is careful to add, however, that the mean is to be determined in a way that takes into account the particular circumstances of the individual (1106a36–b7). The arithmetic mean between 10 and 2 is 6, and this is so invariably, whatever is being counted. But the intermediate point that is chosen by an expert in any of the crafts will vary from one situation to another. There is no universal rule, for example, about how much food an athlete should eat, and it would be absurd to infer from the fact that 10 lbs. is too much and 2 lbs. too little for me that I should eat 6 lbs. Finding the mean in any given situation is not a mechanical or thoughtless procedure, but requires a full and detailed acquaintance with the circumstances.

It should be evident that Aristotle’s treatment of virtues as mean states endorses the idea that we should sometimes have strong feelings—when such feelings are called for by our situation. Sometimes only a small degree of anger is appropriate; but at other times, circumstances call for great anger. The right amount is not some quantity between zero and the highest possible level, but rather the amount, whatever it happens to be, that is proportionate to the seriousness of the situation. Of course, Aristotle is committed to saying that anger should never reach the point at which it undermines reason; and this means that our passion should always fall short of the extreme point at which we would lose control. But it is possible to be very angry without going to this extreme, and Aristotle does not intend to deny this.

The theory of the mean is open to several objections, but before considering them, we should recognize that in fact there are two distinct theses each of which might be called a doctrine of the mean. First, there is the thesis that every virtue is a state that lies between two vices, one of excess and the other of deficiency. Second, there is the idea that whenever a virtuous person chooses to perform a virtuous act, he can be described as aiming at an act that is in some way or other intermediate between alternatives that he rejects. It is this second thesis that is most likely to be found objectionable. A critic might concede that in some cases virtuous acts can be described in Aristotle’s terms. If, for example, one is trying to decide how much to spend on a wedding present, one is looking for an amount that is neither excessive nor deficient. But surely many other problems that confront a virtuous agent are not susceptible to this quantitative analysis. If one must decide whether to attend a wedding or respect a competing obligation instead, it would not be illuminating to describe this as a search for a mean between extremes—unless “aiming at the mean” simply becomes another phrase for trying to make the right decision. The objection, then, is that Aristotle’s doctrine of the mean, taken as a doctrine about what the ethical agent does when he deliberates, is in many cases inapplicable or unilluminating.

A defense of Aristotle would have to say that the virtuous person does after all aim at a mean, if we allow for a broad enough notion of what sort of aiming is involved. For example, consider a juror who must determine whether a defendant is guilty as charged. He does not have before his mind a quantitative question; he is trying to decide whether the accused committed the crime, and is not looking for some quantity of action intermediate between extremes. Nonetheless, an excellent juror can be described as someone who, in trying to arrive at the correct decision, seeks to express the right degree of concern for all relevant considerations. He searches for the verdict that results from a deliberative process that is neither overly credulous nor unduly skeptical. Similarly, in facing situations that arouse anger, a virtuous agent must determine what action (if any) to take in response to an insult, and although this is not itself a quantitative question, his attempt to answer it properly requires him to have the right degree of concern for his standing as a member of the community. He aims at a mean in the sense that he looks for a response that avoids too much or too little attention to factors that must be taken into account in making a wise decision.

Perhaps a greater difficulty can be raised if we ask how Aristotle determines which emotions are governed by the doctrine of the mean. Consider someone who loves to wrestle, for example. Is this passion something that must be felt by every human being at appropriate times and to the right degree? Surely someone who never felt this emotion to any degree could still live a perfectly happy life. Why then should we not say the same about at least some of the emotions that Aristotle builds into his analysis of the ethically virtuous agent? Why should we experience anger at all, or fear, or the degree of concern for wealth and honor that Aristotle commends? These are precisely the questions that were asked in antiquity by the Stoics, and they came to the conclusion that such common emotions as anger and fear are always inappropriate. Aristotle assumes, on the contrary, not simply that these common passions are sometimes appropriate, but that it is essential that every human being learn how to master them and experience them in the right way at the right times. A defense of his position would have to show that the emotions that figure in his account of the virtues are valuable components of any well-lived human life, when they are experienced properly. Perhaps such a project could be carried out, but Aristotle himself does not attempt to do so.

He often says, in the course of his discussion, that when the good person chooses to act virtuously, he does so for the sake of the “ kalon ”—a word that can mean “beautiful”, “noble”, or “fine” (see for example 1120a23–4). This term indicates that Aristotle sees in ethical activity an attraction that is comparable to the beauty of well-crafted artifacts, including such artifacts as poetry, music, and drama. He draws this analogy in his discussion of the mean, when he says that every craft tries to produce a work from which nothing should be taken away and to which nothing further should be added (1106b5–14). A craft product, when well designed and produced by a good craftsman, is not merely useful, but also has such elements as balance, proportion and harmony—for these are properties that help make it useful. Similarly, Aristotle holds that a well-executed project that expresses the ethical virtues will not merely be advantageous but kalon as well—for the balance it strikes is part of what makes it advantageous. The young person learning to acquire the virtues must develop a love of doing what is kalon and a strong aversion to its opposite—the aischron , the shameful and ugly. Determining what is kalon is difficult (1106b28–33, 1109a24–30), and the normal human aversion to embracing difficulties helps account for the scarcity of virtue (1104b10–11).

It should be clear that neither the thesis that virtues lie between extremes nor the thesis that the good person aims at what is intermediate is intended as a procedure for making decisions. These doctrines of the mean help show what is attractive about the virtues, and they also help systematize our understanding of which qualities are virtues. Once we see that temperance, courage, and other generally recognized characteristics are mean states, we are in a position to generalize and to identify other mean states as virtues, even though they are not qualities for which we have a name. Aristotle remarks, for example, that the mean state with respect to anger has no name in Greek (1125b26–7). Though he is guided to some degree by distinctions captured by ordinary terms, his methodology allows him to recognize states for which no names exist.

So far from offering a decision procedure, Aristotle insists that this is something that no ethical theory can do. His theory elucidates the nature of virtue, but what must be done on any particular occasion by a virtuous agent depends on the circumstances, and these vary so much from one occasion to another that there is no possibility of stating a series of rules, however complicated, that collectively solve every practical problem. This feature of ethical theory is not unique; Aristotle thinks it applies to many crafts, such as medicine and navigation (1104a7–10). He says that the virtuous person “sees the truth in each case, being as it were a standard and measure of them” (1113a32–3); but this appeal to the good person’s vision should not be taken to mean that he has an inarticulate and incommunicable insight into the truth. Aristotle thinks of the good person as someone who is good at deliberation, and he describes deliberation as a process of rational inquiry. The intermediate point that the good person tries to find is

determined by logos (“reason”, “account”) and in the way that the person of practical reason would determine it. (1107a1–2)

To say that such a person “sees” what to do is simply a way of registering the point that the good person’s reasoning does succeed in discovering what is best in each situation. He is “as it were a standard and measure” in the sense that his views should be regarded as authoritative by other members of the community. A standard or measure is something that settles disputes; and because good people are so skilled at discovering the mean in difficult cases, their advice must be sought and heeded.

Although there is no possibility of writing a book of rules, however long, that will serve as a complete guide to wise decision-making, it would be a mistake to attribute to Aristotle the opposite position, namely that every purported rule admits of exceptions, so that even a small rule-book that applies to a limited number of situations is an impossibility. He makes it clear that certain emotions (spite, shamelessness, envy) and actions (adultery, theft, murder) are always wrong, regardless of the circumstances (1107a8–12). Although he says that the names of these emotions and actions convey their wrongness, he should not be taken to mean that their wrongness derives from linguistic usage. He defends the family as a social institution against the criticisms of Plato ( Politics II.3–4), and so when he says that adultery is always wrong, he is prepared to argue for his point by explaining why marriage is a valuable custom and why extra-marital intercourse undermines the relationship between husband and wife. He is not making the tautological claim that wrongful sexual activity is wrong, but the more specific and contentious point that marriages ought to be governed by a rule of strict fidelity. Similarly, when he says that murder and theft are always wrong, he does not mean that wrongful killing and taking are wrong, but that the current system of laws regarding these matters ought to be strictly enforced. So, although Aristotle holds that ethics cannot be reduced to a system of rules, however complex, he insists that some rules are inviolable.

We have seen that the decisions of a practically wise person are not mere intuitions, but can be justified by a chain of reasoning. (This is why Aristotle often talks in term of a practical syllogism, with a major premise that identifies some good to be achieved, and a minor premise that locates the good in some present-to-hand situation.) At the same time, he is acutely aware of the fact that reasoning can always be traced back to a starting point that is not itself justified by further reasoning. Neither good theoretical reasoning nor good practical reasoning moves in a circle; true thinking always presupposes and progresses in linear fashion from proper starting points. And that leads him to ask for an account of how the proper starting points of reasoning are to be determined. Practical reasoning always presupposes that one has some end, some goal one is trying to achieve; and the task of reasoning is to determine how that goal is to be accomplished. (This need not be means-end reasoning in the conventional sense; if, for example, our goal is the just resolution of a conflict, we must determine what constitutes justice in these particular circumstances. Here we are engaged in ethical inquiry, and are not asking a purely instrumental question.) But if practical reasoning is correct only if it begins from a correct premise, what is it that insures the correctness of its starting point?

Aristotle replies: “Virtue makes the goal right, practical wisdom the things leading to it” (1144a7–8). By this he cannot mean that there is no room for reasoning about our ultimate end. For as we have seen, he gives a reasoned defense of his conception of happiness as virtuous activity. What he must have in mind, when he says that virtue makes the goal right, is that deliberation typically proceeds from a goal that is far more specific than the goal of attaining happiness by acting virtuously. To be sure, there may be occasions when a good person approaches an ethical problem by beginning with the premise that happiness consists in virtuous activity. But more often what happens is that a concrete goal presents itself as his starting point—helping a friend in need, or supporting a worthwhile civic project. Which specific project we set for ourselves is determined by our character. A good person starts from worthwhile concrete ends because his habits and emotional orientation have given him the ability to recognize that such goals are within reach, here and now. Those who are defective in character may have the rational skill needed to achieve their ends—the skill Aristotle calls cleverness (1144a23–8)—but often the ends they seek are worthless. The cause of this deficiency lies not in some impairment in their capacity to reason—for we are assuming that they are normal in this respect—but in the training of their passions.

Since Aristotle often calls attention to the imprecision of ethical theory (see e.g. 1104a1–7), it comes as a surprise to many readers of the Ethics that he begins Book VI with the admission that his earlier statements about the mean need supplementation because they are not yet clear ( saphes ). In every practical discipline, the expert aims at a mark and uses right reason to avoid the twin extremes of excess and deficiency. But what is this right reason, and by what standard ( horos ) is it to be determined? Aristotle says that unless we answer that question, we will be none the wiser—just as a student of medicine will have failed to master his subject if he can only say that the right medicines to administer are the ones that are prescribed by medical expertise, but has no standard other than this (1138b18–34).

It is not easy to understand the point Aristotle is making here. Has he not already told us that there can be no complete theoretical guide to ethics, that the best one can hope for is that in particular situations one’s ethical habits and practical wisdom will help one determine what to do? Furthermore, Aristotle nowhere announces, in the remainder of Book VI, that we have achieved the greater degree of accuracy that he seems to be looking for. The rest of this Book is a discussion of the various kinds of intellectual virtues: theoretical wisdom, science ( epistêmê ), intuitive understanding ( nous ), practical wisdom, and craft expertise. Aristotle explains what each of these states of mind is, draws various contrasts among them, and takes up various questions that can be raised about their usefulness. At no point does he explicitly return to the question he raised at the beginning of Book VI; he never says, “and now we have the standard of right reason that we were looking for”. Nor is it easy to see how his discussion of these five intellectual virtues can bring greater precision to the doctrine of the mean.

We can make some progress towards solving this problem if we remind ourselves that at the beginning of the Ethics , Aristotle describes his inquiry as an attempt to develop a better understanding of what our ultimate aim should be. The sketchy answer he gives in Book I is that happiness consists in virtuous activity. In Books II through V, he describes the virtues of the part of the soul that is rational in that it can be attentive to reason, even though it is not capable of deliberating. But precisely because these virtues are rational only in this derivative way, they are a less important component of our ultimate end than is the intellectual virtue—practical wisdom—with which they are integrated. If what we know about virtue is only what is said in Books II through V, then our grasp of our ultimate end is radically incomplete, because we still have not studied the intellectual virtue that enables us to reason well in any given situation. One of the things, at least, towards which Aristotle is gesturing, as he begins Book VI, is practical wisdom. This state of mind has not yet been analyzed, and that is one reason why he complains that his account of our ultimate end is not yet clear enough.

But is practical wisdom the only ingredient of our ultimate end that has not yet been sufficiently discussed? Book VI discusses five intellectual virtues, not just practical wisdom, but it is clear that at least one of these—craft knowledge—is considered only in order to provide a contrast with the others. Aristotle is not recommending that his readers make this intellectual virtue part of their ultimate aim. But what of the remaining three: science, intuitive understanding, and the virtue that combines them, theoretical wisdom? Are these present in Book VI only in order to provide a contrast with practical wisdom, or is Aristotle saying that these too must be components of our goal? He does not fully address this issue, but it is evident from several of his remarks in Book VI that he takes theoretical wisdom to be a more valuable state of mind than practical wisdom.

It is strange if someone thinks that politics or practical wisdom is the most excellent kind of knowledge, unless man is the best thing in the cosmos. (1141a20–22)

He says that theoretical wisdom produces happiness by being a part of virtue (1144a3–6), and that practical wisdom looks to the development of theoretical wisdom, and issues commands for its sake (1145a8–11). So it is clear that exercising theoretical wisdom is a more important component of our ultimate goal than practical wisdom.

Even so, it may still seem perplexing that these two intellectual virtues, either separately or collectively, should somehow fill a gap in the doctrine of the mean. Having read Book VI and completed our study of what these two forms of wisdom are, how are we better able to succeed in finding the mean in particular situations?

The answer to this question may be that Aristotle does not intend Book VI to provide a full answer to that question, but rather to serve as a prolegomenon to an answer. For it is only near the end of Book X that he presents a full discussion of the relative merits of these two kinds of intellectual virtue, and comments on the different degrees to which each needs to be provided with resources. In X.7–8, he argues that the happiest kind of life is that of a philosopher—someone who exercises, over a long period of time, the virtue of theoretical wisdom, and has sufficient resources for doing so. (We will discuss these chapters more fully in section 10 below.) One of his reasons for thinking that such a life is superior to the second-best kind of life—that of a political leader, someone who devotes himself to the exercise of practical rather than theoretical wisdom—is that it requires less external equipment (1178a23–b7). Aristotle has already made it clear in his discussion of the ethical virtues that someone who is greatly honored by his community and commands large financial resources is in a position to exercise a higher order of ethical virtue than is someone who receives few honors and has little property. The virtue of magnificence is superior to mere liberality, and similarly greatness of soul is a higher excellence than the ordinary virtue that has to do with honor. (These qualities are discussed in IV.1–4.) The grandest expression of ethical virtue requires great political power, because it is the political leader who is in a position to do the greatest amount of good for the community. The person who chooses to lead a political life, and who aims at the fullest expression of practical wisdom, has a standard for deciding what level of resources he needs: he should have friends, property, and honors in sufficient quantities to allow his practical wisdom to express itself without impediment. But if one chooses instead the life of a philosopher, then one will look to a different standard—the fullest expression of theoretical wisdom—and one will need a smaller supply of these resources.

This enables us to see how Aristotle’s treatment of the intellectual virtues does give greater content and precision to the doctrine of the mean. The best standard is the one adopted by the philosopher; the second-best is the one adopted by the political leader. In either case, it is the exercise of an intellectual virtue that provides a guideline for making important quantitative decisions. This supplement to the doctrine of the mean is fully compatible with Aristotle’s thesis that no set of rules, no matter how long and detailed, obviates the need for deliberative and ethical virtue. If one chooses the life of a philosopher, one should keep the level of one’s resources high enough to secure the leisure necessary for such a life, but not so high that one’s external equipment becomes a burden and a distraction rather than an aid to living well. That gives one a firmer idea of how to hit the mean, but it still leaves the details to be worked out. The philosopher will need to determine, in particular situations, where justice lies, how to spend wisely, when to meet or avoid a danger, and so on. All of the normal difficulties of ethical life remain, and they can be solved only by means of a detailed understanding of the particulars of each situation. Having philosophy as one’s ultimate aim does not put an end to the need for developing and exercising practical wisdom and the ethical virtues.

In VII.1–10 Aristotle investigates character traits—continence and incontinence—that are not as blameworthy as the vices but not as praiseworthy as the virtues. (We began our discussion of these qualities in section 4.) The Greek terms are akrasia (“incontinence”; literally: “lack of mastery”) and enkrateia (“continence”; literally “mastery”). An akratic person goes against reason as a result of some pathos (“emotion”, “feeling”). Like the akratic, an enkratic person experiences a feeling that is contrary to reason; but unlike the akratic, he acts in accordance with reason. His defect consists solely in the fact that, more than most people, he experiences passions that conflict with his rational choice. The akratic person has not only this defect, but has the further flaw that he gives in to feeling rather than reason more often than the average person.

Aristotle distinguishes two kinds of akrasia: impetuosity ( propeteia ) and weakness ( astheneia ). The person who is weak goes through a process of deliberation and makes a choice; but rather than act in accordance with his reasoned choice, he acts under the influence of a passion. By contrast, the impetuous person does not go through a process of deliberation and does not make a reasoned choice; he simply acts under the influence of a passion. At the time of action, the impetuous person experiences no internal conflict. But once his act has been completed, he regrets what he has done. One could say that he deliberates, if deliberation were something that post-dated rather than preceded action; but the thought process he goes through after he acts comes too late to save him from error.

It is important to bear in mind that when Aristotle talks about impetuosity and weakness, he is discussing chronic conditions. The impetuous person is someone who acts emotionally and fails to deliberate not just once or twice but with some frequency; he makes this error more than most people do. Because of this pattern in his actions, we would be justified in saying of the impetuous person that had his passions not prevented him from doing so, he would have deliberated and chosen an action different from the one he did perform.

The two kinds of passions that Aristotle focuses on, in his treatment of akrasia , are the appetite for pleasure and anger. Either can lead to impetuosity and weakness. But Aristotle gives pride of place to the appetite for pleasure as the passion that undermines reason. He calls the kind of akrasia caused by an appetite for pleasure “unqualified akrasia ”—or, as we might say, akrasia “full stop”; akrasia caused by anger he considers a qualified form of akrasia and calls it akrasia “with respect to anger”. We thus have these four forms of akrasia : (A) impetuosity caused by pleasure, (B) impetuosity caused by anger, (C) weakness caused by pleasure (D) weakness caused by anger. It should be noticed that Aristotle’s treatment of akrasia is heavily influenced by Plato’s tripartite division of the soul in the Republic . Plato holds that either the spirited part (which houses anger, as well as other emotions) or the appetitive part (which houses the desire for physical pleasures) can disrupt the dictates of reason and result in action contrary to reason. The same threefold division of the soul can be seen in Aristotle’s approach to this topic.

Although Aristotle characterizes akrasia and enkrateia in terms of a conflict between reason and feeling, his detailed analysis of these states of mind shows that what takes place is best described in a more complicated way. For the feeling that undermines reason contains some thought, which may be implicitly general. As Aristotle says, anger “reasoning as it were that one must fight against such a thing, is immediately provoked” (1149a33–4). And although in the next sentence he denies that our appetite for pleasure works in this way, he earlier had said that there can be a syllogism that favors pursuing enjoyment: “Everything sweet is pleasant, and this is sweet” leads to the pursuit of a particular pleasure (1147a31–30). Perhaps what he has in mind is that pleasure can operate in either way: it can prompt action unmediated by a general premise, or it can prompt us to act on such a syllogism. By contrast, anger always moves us by presenting itself as a bit of general, although hasty, reasoning.

But of course Aristotle does not mean that a conflicted person has more than one faculty of reason. Rather his idea seems to be that in addition to our full-fledged reasoning capacity, we also have psychological mechanisms that are capable of a limited range of reasoning. When feeling conflicts with reason, what occurs is better described as a fight between feeling-allied-with-limited-reasoning and full-fledged reason. Part of us—reason—can remove itself from the distorting influence of feeling and consider all relevant factors, positive and negative. But another part of us—feeling or emotion—has a more limited field of reasoning—and sometimes it does not even make use of it.

Although “passion” is sometimes used as a translation of Aristotle’s word pathos (other alternatives are “emotion” and “feeling”), it is important to bear in mind that his term does not necessarily designate a strong psychological force. Anger is a pathos whether it is weak or strong; so too is the appetite for bodily pleasures. And he clearly indicates that it is possible for an akratic person to be defeated by a weak pathos —the kind that most people would easily be able to control (1150a9–b16). So the general explanation for the occurrence of akrasia cannot be that the strength of a passion overwhelms reason. Aristotle should therefore be acquitted of an accusation made against him by J.L. Austin in a well-known footnote to his paper, “A Plea For Excuses”. Plato and Aristotle, he says, collapsed all succumbing to temptation into losing control of ourselves—a mistake illustrated by this example:

I am very partial to ice cream, and a bombe is served divided into segments corresponding one to one with the persons at High Table: I am tempted to help myself to two segments and do so, thus succumbing to temptation and even conceivably (but why necessarily?) going against my principles. But do I lose control of myself? Do I raven, do I snatch the morsels from the dish and wolf them down, impervious to the consternation of my colleagues? Not a bit of it. We often succumb to temptation with calm and even with finesse. (1957: 24, fn 13 [1961: 146])

With this, Aristotle can agree: the pathos for the bombe can be a weak one, and in some people that will be enough to get them to act in a way that is disapproved by their reason at the very time of action.

What is most remarkable about Aristotle’s discussion of akrasia is that he defends a position close to that of Socrates. When he first introduces the topic of akrasia , and surveys some of the problems involved in understanding this phenomenon, he says (1145b25–8) that Socrates held that there is no akrasia , and he describes this as a thesis that clearly conflicts with the appearances ( phainomena ). Since he says that his goal is to preserve as many of the appearances as possible (1145b2–7), it may come as a surprise that when he analyzes the conflict between reason and feeling, he arrives at the conclusion that in a way Socrates was right after all (1147b13–17). For, he says, the person who acts against reason does not have what is thought to be unqualified knowledge; in a way he has knowledge, but in a way does not.

Aristotle explains what he has in mind by comparing akrasia to the condition of other people who might be described as knowing in a way, but not in an unqualified way. His examples are people who are asleep, mad, or drunk; he also compares the akratic to a student who has just begun to learn a subject, or an actor on the stage (1147a10–24). All of these people, he says, can utter the very words used by those who have knowledge; but their talk does not prove that they really have knowledge, strictly speaking.

These analogies can be taken to mean that the form of akrasia that Aristotle calls weakness rather than impetuosity always results from some diminution of cognitive or intellectual acuity at the moment of action. The akratic says, at the time of action, that he ought not to indulge in this particular pleasure at this time. But does he know or even believe that he should refrain? Aristotle might be taken to reply: yes and no. He has some degree of recognition that he must not do this now, but not full recognition. His feeling, even if it is weak, has to some degree prevented him from completely grasping or affirming the point that he should not do this. And so in a way Socrates was right. When reason remains unimpaired and unclouded, its dictates will carry us all the way to action, so long as we are able to act.

But Aristotle’s agreement with Socrates is only partial, because he insists on the power of the emotions to rival, weaken or bypass reason. Emotion challenges reason in all three of these ways. In both the akratic and the enkratic, it competes with reason for control over action; even when reason wins, it faces the difficult task of having to struggle with an internal rival. Second, in the akratic, it temporarily robs reason of its full acuity, thus handicapping it as a competitor. It is not merely a rival force, in these cases; it is a force that keeps reason from fully exercising its power. And third, passion can make someone impetuous; here its victory over reason is so powerful that the latter does not even enter into the arena of conscious reflection until it is too late to influence action.

Supplementary Document: Alternate Readings of Aristotle on Akrasia

Aristotle frequently emphasizes the importance of pleasure to human life and therefore to his study of how we should live (see for example 1099a7–20 and 1104b3–1105a16), but his full-scale examination of the nature and value of pleasure is found in two places: VII.11–14 and X.1–5. It is odd that pleasure receives two lengthy treatments; no other topic in the Ethics is revisited in this way. Book VII of the Nicomachean Ethics is identical to Book VI of the Eudemian Ethics ; for unknown reasons, the editor of the former decided to include within it both the treatment of pleasure that is unique to that work (X.1–5) and the study that is common to both treatises (VII.11–14). The two accounts are broadly similar. They agree about the value of pleasure, defend a theory about its nature, and oppose competing theories. Aristotle holds that a happy life must include pleasure, and he therefore opposes those who argue that pleasure is by its nature bad. He insists that there are other pleasures besides those of the senses, and that the best pleasures are the ones experienced by virtuous people who have sufficient resources for excellent activity.

Book VII offers a brief account of what pleasure is and is not. It is not a process but an unimpeded activity of a natural state (1153a7–17). Aristotle does not elaborate on what a natural state is, but he obviously has in mind the healthy condition of the body, especially its sense faculties, and the virtuous condition of the soul. Little is said about what it is for an activity to be unimpeded, but Aristotle does remind us that virtuous activity is impeded by the absence of a sufficient supply of external goods (1153b17–19). One might object that people who are sick or who have moral deficiencies can experience pleasure, even though Aristotle does not take them to be in a natural state. He has two strategies for responding. First, when a sick person experiences some degree of pleasure as he is being restored to health, the pleasure he is feeling is caused by the fact that he is no longer completely ill. Some small part of him is in a natural state and is acting without impediment (1152b35–6). Second, Aristotle is willing to say that what seems pleasant to some people may in fact not be pleasant (1152b31–2), just as what tastes bitter to an unhealthy palate may not be bitter. To call something a pleasure is not only to report a state of mind but also to endorse it to others. Aristotle’s analysis of the nature of pleasure is not meant to apply to every case in which something seems pleasant to someone, but only to activities that really are pleasures. All of these are unimpeded activities of a natural state.

It follows from this conception of pleasure that every instance of pleasure must be good to some extent. For how could an unimpeded activity of a natural state be bad or a matter of indifference? On the other hand, Aristotle does not mean to imply that every pleasure should be chosen. He briefly mentions the point that pleasures compete with each other, so that the enjoyment of one kind of activity impedes other activities that cannot be carried out at the same time (1153a20–22). His point is simply that although some pleasures may be good, they are not worth choosing when they interfere with other activities that are far better. This point is developed more fully in Ethics X.5.

Furthermore, Aristotle’s analysis allows him to speak of certain pleasures as “bad without qualification” (1152b26–33), even though pleasure is the unimpeded activity of a natural state. To call a pleasure “bad without qualification” is to insist that it should be avoided, but allow that nonetheless it should be chosen in constraining circumstances. The pleasure of recovering from an illness, for example, is bad without qualification—meaning that it is not one of the pleasures one would ideally choose, if one could completely control one’s circumstances. Although it really is a pleasure and so something can be said in its favor, it is so inferior to other goods that ideally one ought to forego it. Nonetheless, it is a pleasure worth having—if one adds the qualification that it is only worth having in undesirable circumstances. The pleasure of recovering from an illness is good, because some small part of oneself is in a natural state and is acting without impediment; but it can also be called bad, if what one means by this is that one should avoid getting into a situation in which one experiences that pleasure.

Aristotle indicates several times in VII.11–14 that merely to say that pleasure is a good does not do it enough justice; he also wants to say that the highest good is a pleasure. Here he is influenced by an idea expressed in the opening line of the Ethics : the good is that at which all things aim. In VII.13, he hints at the idea that all living things imitate the contemplative activity of god (1153b31–2). Plants and non-human animals seek to reproduce themselves because that is their way of participating in an unending series, and this is the closest they can come to the ceaseless thinking of the unmoved mover. Aristotle makes this point in several of his works (see for example De Anima 415a23–b7), and in Ethics X.7–8 he gives a full defense of the idea that the happiest human life resembles the life of a divine being. He conceives of god as a being who continually enjoys a “single and simple pleasure” (1154b26)—the pleasure of pure thought—whereas human beings, because of their complexity, grow weary of whatever they do. He will elaborate on these points in X.8; in VII.11–14, he appeals to his conception of divine activity only in order to defend the thesis that our highest good consists in a certain kind of pleasure. Human happiness does not consist in every kind of pleasure, but it does consist in one kind of pleasure—the pleasure felt by a human being who engages in theoretical activity and thereby imitates the pleasurable thinking of god.

Book X offers a much more elaborate account of what pleasure is and what it is not. It is not a process, because processes go through developmental stages: building a temple is a process because the temple is not present all at once, but only comes into being through stages that unfold over time. By contrast, pleasure, like seeing and many other activities, is not something that comes into existence through a developmental process. If I am enjoying a conversation, for example, I do not need to wait until it is finished in order to feel pleased; I take pleasure in the activity all along the way. The defining nature of pleasure is that it is an activity that accompanies other activities, and in some sense brings them to completion. Pleasure occurs when something within us, having been brought into good condition, is activated in relation to an external object that is also in good condition. The pleasure of drawing, for example, requires both the development of drawing ability and an object of attention that is worth drawing.

The conception of pleasure that Aristotle develops in Book X is obviously closely related to the analysis he gives in Book VII. But the theory proposed in the later Book brings out a point that had received too little attention earlier: pleasure is by its nature something that accompanies something else. It is not enough to say that it is what happens when we are in good condition and are active in unimpeded circumstances; one must add to that point the further idea that pleasure plays a certain role in complementing something other than itself. Drawing well and the pleasure of drawing well always occur together, and so they are easy to confuse, but Aristotle’s analysis in Book X emphasizes the importance of making this distinction.

He says that pleasure completes the activity that it accompanies, but then adds, mysteriously, that it completes the activity in the manner of an end that is added on. In the translation of W.D. Ross, it “supervenes as the bloom of youth does on those in the flower of their age” (1174b33). It is unclear what thought is being expressed here, but perhaps Aristotle is merely trying to avoid a possible misunderstanding: when he says that pleasure completes an activity, he does not mean that the activity it accompanies is in some way defective, and that the pleasure improves the activity by removing this defect. Aristotle’s language is open to that misinterpretation because the verb that is translated “complete” ( teleein ) can also mean “perfect”. The latter might be taken to mean that the activity accompanied by pleasure has not yet reached a sufficiently high level of excellence, and that the role of pleasure is to bring it to the point of perfection. Aristotle does not deny that when we take pleasure in an activity we get better at it, but when he says that pleasure completes an activity by supervening on it, like the bloom that accompanies those who have achieved the highest point of physical beauty, his point is that the activity complemented by pleasure is already perfect, and the pleasure that accompanies it is a bonus that serves no further purpose. Taking pleasure in an activity does help us improve at it, but enjoyment does not cease when perfection is achieved—on the contrary, that is when pleasure is at its peak. That is when it reveals most fully what it is: an added bonus that crowns our achievement.

It is clear, at any rate, that in Book X Aristotle gives a fuller account of what pleasure is than he had in Book VII. We should take note of a further difference between these two discussions: In Book X, he makes the point that pleasure is a good but not the good. He cites and endorses an argument given by Plato in the Philebus : If we imagine a life filled with pleasure and then mentally add wisdom to it, the result is made more desirable. But the good is something that cannot be improved upon in this way. Therefore pleasure is not the good (1172b23–35). By contrast, in Book VII Aristotle strongly implies that the pleasure of contemplation is the good, because in one way or another all living beings aim at this sort of pleasure. Aristotle observes in Book X that what all things aim at is good (1172b35–1173a1); significantly, he falls short of endorsing the argument that since all aim at pleasure, it must be the good.

Book VII makes the point that pleasures interfere with each other, and so even if all kinds of pleasures are good, it does not follow that all of them are worth choosing. One must make a selection among pleasures by determining which are better. But how is one to make this choice? Book VII does not say, but in Book X, Aristotle holds that the selection of pleasures is not to be made with reference to pleasure itself, but with reference to the activities they accompany.

Since activities differ with respect to goodness and badness, some being worth choosing, others worth avoiding, and others neither, the same is true of pleasures as well. (1175b24–6)

Aristotle’s statement implies that in order to determine whether (for example) the pleasure of virtuous activity is more desirable than that of eating, we are not to attend to the pleasures themselves but to the activities with which we are pleased. A pleasure’s goodness derives from the goodness of its associated activity. And surely the reason why pleasure is not the criterion to which we should look in making these decisions is that it is not the good. The standard we should use in making comparisons between rival options is virtuous activity, because that has been shown to be identical to happiness.

That is why Aristotle says that what is judged pleasant by a good man really is pleasant, because the good man is the measure of things (1176a15–19). He does not mean that the way to lead our lives is to search for a good man and continually rely on him to tell us what is pleasurable. Rather, his point is that there is no way of telling what is genuinely pleasurable (and therefore what is most pleasurable) unless we already have some other standard of value. Aristotle’s discussion of pleasure thus helps confirm his initial hypothesis that to live our lives well we must focus on one sort of good above all others: virtuous activity. It is the good in terms of which all other goods must be understood. Aristotle’s analysis of friendship supports the same conclusion.

The topic of Books VIII and IX of the Ethics is friendship. Although it is difficult to avoid the term “friendship” as a translation of “ philia ”, and this is an accurate term for the kind of relationship he is most interested in, we should bear in mind that he is discussing a wider range of phenomena than this translation might lead us to expect, for the Greeks use the term, “ philia ”, to name the relationship that holds among family members, and do not reserve it for voluntary relationships. Although Aristotle is interested in classifying the different forms that friendship takes, his main theme in Books VIII and IX is to show the close relationship between virtuous activity and friendship. He is vindicating his conception of happiness as virtuous activity by showing how satisfying are the relationships that a virtuous person can normally expect to have.

His taxonomy begins with the premise that there are three main reasons why one person might like someone else. (The verb, “ philein ”, which is cognate to the noun “ philia ”, can sometimes be translated “like” or even “love”—though in other cases philia involves very little in the way of feeling.) One might like someone because he is good, or because he is useful, or because he is pleasant. And so there are three bases for friendships, depending on which of these qualities binds friends together. When two individuals recognize that the other person is someone of good character, and they spend time with each other, engaged in activities that exercise their virtues, then they form one kind of friendship. If they are equally virtuous, their friendship is perfect. If, however, there is a large gap in their moral development (as between a parent and a small child, or between a husband and a wife), then although their relationship may be based on the other person’s good character, it will be imperfect precisely because of their inequality.

The imperfect friendships that Aristotle focuses on, however, are not unequal relationships based on good character. Rather, they are relationships held together because each individual regards the other as the source of some advantage to himself or some pleasure he receives. When Aristotle calls these relationships “imperfect”, he is tacitly relying on widely accepted assumptions about what makes a relationship satisfying. These friendships are defective, and have a smaller claim to be called “friendships”, because the individuals involved have little trust in each other, quarrel frequently, and are ready to break off their association abruptly. Aristotle does not mean to suggest that unequal relations based on the mutual recognition of good character are defective in these same ways. Rather, when he says that unequal relationships based on character are imperfect, his point is that people are friends in the fullest sense when they gladly spend their days together in shared activities, and this close and constant interaction is less available to those who are not equal in their moral development.

When Aristotle begins his discussion of friendship, he introduces a notion that is central to his understanding of this phenomenon: a genuine friend is someone who loves or likes another person for the sake of that other person. Wanting what is good for the sake of another he calls “good will” ( eunoia ), and friendship is reciprocal good will, provided that each recognizes the presence of this attitude in the other. Does such good will exist in all three kinds of friendship, or is it confined to relationships based on virtue? At first, Aristotle leaves open the first of these two possibilities. He says:

it is necessary that friends bear good will to each other and wish good things for each other, without this escaping their notice, because of one of the reasons mentioned. (1156a4–5)

The reasons mentioned are goodness, pleasure, and advantage; and so it seems that Aristotle is leaving room for the idea that in all three kinds of friendships, even those based on advantage and pleasure alone, the individuals wish each other well for the sake of the other.

But in fact, as Aristotle continues to develop his taxonomy, he does not choose to exploit this possibility. He speaks as though it is only in friendships based on character that one finds a desire to benefit the other person for the sake of the other person.

Those who wish good things to their friends for the sake of the latter are friends most of all, because they do so because of their friends themselves, and not coincidentally. (1156b9–11)

When one benefits someone not because of the kind of person he is, but only because of the advantages to oneself, then, Aristotle says, one is not a friend towards the other person, but only towards the profit that comes one’s way (1157a15–16).

In such statements as these, Aristotle comes rather close to saying that relationships based on profit or pleasure should not be called friendships at all. But he decides to stay close to common parlance and to use the term “friend” loosely. Friendships based on character are the ones in which each person benefits the other for the sake of other; and these are friendships most of all. Because each party benefits the other, it is advantageous to form such friendships. And since each enjoys the trust and companionship of the other, there is considerable pleasure in these relationships as well. Because these perfect friendships produce advantages and pleasures for each of the parties, there is some basis for going along with common usage and calling any relationship entered into for the sake of just one of these goods a friendship. Friendships based on advantage alone or pleasure alone deserve to be called friendships because in full-fledged friendships these two properties, advantage and pleasure, are present. It is striking that in the Ethics Aristotle never thinks of saying that the uniting factor in all friendships is the desire each friend has for the good of the other.

Aristotle does not raise questions about what it is to desire good for the sake of another person. He treats this as an easily understood phenomenon, and has no doubts about its existence. But it is also clear that he takes this motive to be compatible with a love of one’s own good and a desire for one’s own happiness. Someone who has practical wisdom will recognize that he needs friends and other resources in order to exercise his virtues over a long period of time. When he makes friends, and benefits friends he has made, he will be aware of the fact that such a relationship is good for him. And yet to have a friend is to want to benefit someone for that other person’s sake; it is not a merely self-interested strategy. Aristotle sees no difficulty here, and rightly so. For there is no reason why acts of friendship should not be undertaken partly for the good of one’s friend and partly for one’s own good. Acting for the sake of another does not in itself demand self-sacrifice. It requires caring about someone other than oneself, but does not demand some loss of care for oneself. For when we know how to benefit a friend for his sake, we exercise the ethical virtues, and this is precisely what our happiness consists in.

Aristotle makes it clear that the number of people with whom one can sustain the kind of relationship he calls a perfect friendship is quite small (IX.10). Even if one lived in a city populated entirely by perfectly virtuous citizens, the number with whom one could carry on a friendship of the perfect type would be at most a handful. For he thinks that this kind of friendship can exist only when one spends a great deal of time with the other person, participating in joint activities and engaging in mutually beneficial behavior; and one cannot cooperate on these close terms with every member of the political community. One may well ask why this kind of close friendship is necessary for happiness. If one lived in a community filled with good people, and cooperated on an occasional basis with each of them, in a spirit of good will and admiration, would that not provide sufficient scope for virtuous activity and a well-lived life? Admittedly, close friends are often in a better position to benefit each other than are fellow citizens, who generally have little knowledge of one’s individual circumstances. But this only shows that it is advantageous to be on the receiving end of a friend’s help. The more important question for Aristotle is why one needs to be on the giving end of this relationship. And obviously the answer cannot be that one needs to give in order to receive; that would turn active love for one’s friend into a mere means to the benefits received.

Aristotle attempts to answer this question in IX.11, but his treatment is disappointing. His fullest argument depends crucially on the notion that a friend is “another self”, someone, in other words, with whom one has a relationship very similar to the relationship one has with oneself. A virtuous person loves the recognition of himself as virtuous; to have a close friend is to possess yet another person, besides oneself, whose virtue one can recognize at extremely close quarters; and so, it must be desirable to have someone very much like oneself whose virtuous activity one can perceive. The argument is unconvincing because it does not explain why the perception of virtuous activity in fellow citizens would not be an adequate substitute for the perception of virtue in one’s friends.

Aristotle would be on stronger grounds if he could show that in the absence of close friends one would be severely restricted in the kinds of virtuous activities one could undertake. But he cannot present such an argument, because he does not believe it. He says that it is “finer and more godlike” to bring about the well being of a whole city than to sustain the happiness of just one person (1094b7–10). He refuses to regard private life—the realm of the household and the small circle of one’s friends—as the best or most favorable location for the exercise of virtue. He is convinced that the loss of this private sphere would greatly detract from a well-lived life, but he is hard put to explain why. He might have done better to focus on the benefits of being the object of a close friend’s solicitude. Just as property is ill cared for when it is owned by all, and just as a child would be poorly nurtured were he to receive no special parental care—points Aristotle makes in Politics II.2–5—so in the absence of friendship we would lose a benefit that could not be replaced by the care of the larger community. But Aristotle is not looking for a defense of this sort, because he conceives of friendship as lying primarily in activity rather than receptivity. It is difficult, within his framework, to show that virtuous activity towards a friend is a uniquely important good.

Since Aristotle thinks that the pursuit of one’s own happiness, properly understood, requires ethically virtuous activity and will therefore be of great value not only to one’s friends but to the larger political community as well, he argues that self-love is an entirely proper emotion—provided it is expressed in the love of virtue (IX.8). Self-love is rightly condemned when it consists in the pursuit of as large a share of external goods—particularly wealth and power—as one can acquire, because such self-love inevitably brings one into conflict with others and undermines the stability of the political community. It may be tempting to cast Aristotle’s defense of self-love into modern terms by calling him an egoist, and “egoism” is a broad enough term so that, properly defined, it can be made to fit Aristotle’s ethical outlook. If egoism is the thesis that one will always act rightly if one consults one’s self-interest, properly understood, then nothing would be amiss in identifying him as an egoist.

But egoism is sometimes understood in a stronger sense. Just as consequentialism is the thesis that one should maximize the general good, whatever the good turns out to be, so egoism can be defined as the parallel thesis that one should maximize one’s own good, whatever the good turns out to be. Egoism, in other words, can be treated as a purely formal thesis: it holds that whether the good is pleasure, or virtue, or the satisfaction of desires, one should not attempt to maximize the total amount of good in the world, but only one’s own. When egoism takes this abstract form, it is an expression of the idea that the claims of others are never worth attending to, unless in some way or other their good can be shown to serve one’s own. The only underived reason for action is self-interest; that an act helps another does not by itself provide a reason for performing it, unless some connection can be made between the good of that other and one’s own.

There is no reason to attribute this extreme form of egoism to Aristotle. On the contrary, his defense of self-love makes it clear that he is not willing to defend the bare idea that one ought to love oneself alone or above others; he defends self-love only when this emotion is tied to the correct theory of where one’s good lies, for it is only in this way that he can show that self-love need not be a destructive passion. He takes it for granted that self-love is properly condemned whenever it can be shown to be harmful to the community. It is praiseworthy only if it can be shown that a self-lover will be an admirable citizen. In making this assumption, Aristotle reveals that he thinks that the claims of other members of the community to proper treatment are intrinsically valid. This is precisely what a strong form of egoism cannot accept.

We should also keep in mind Aristotle’s statement in the Politics that the political community is prior to the individual citizen—just as the whole body is prior to any of its parts (1253a18–29). Aristotle makes use of this claim when he proposes that in the ideal community each child should receive the same education, and that the responsibility for providing such an education should be taken out of the hands of private individuals and made a matter of common concern (1337a21–7). No citizen, he says, belongs to himself; all belong to the city (1337a28–9). What he means is that when it comes to such matters as education, which affect the good of all, each individual should be guided by the collective decisions of the whole community. An individual citizen does not belong to himself, in the sense that it is not up to him alone to determine how he should act; he should subordinate his individual decision-making powers to those of the whole. The strong form of egoism we have been discussing cannot accept Aristotle’s doctrine of the priority of the city to the individual. It tells the individual that the good of others has, in itself, no valid claim on him, but that he should serve other members of the community only to the extent that he can connect their interests to his own. Such a doctrine leaves no room for the thought that the individual citizen does not belong to himself but to the whole.

In Book I Aristotle says that three kinds of lives are thought to be especially attractive: one is devoted to pleasure, a second to politics, and a third to knowledge and understanding (1095b17–19). In X.6–9 he returns to these three alternatives, and explores them more fully than he had in Book I. The life of pleasure is construed in Book I as a life devoted to physical pleasure, and is quickly dismissed because of its vulgarity. In X.6, Aristotle concedes that physical pleasures, and more generally, amusements of all sorts, are desirable in themselves, and therefore have some claim to be our ultimate end. But his discussion of happiness in Book X does not start from scratch; he builds on his thesis that pleasure cannot be our ultimate target, because what counts as pleasant must be judged by some standard other than pleasure itself, namely the judgment of the virtuous person. Amusements will not be absent from a happy life, since everyone needs relaxation, and amusements fill this need. But they play a subordinate role, because we seek relaxation in order to return to more important activities.

Aristotle turns therefore, in X.7–8, to the two remaining alternatives—politics and philosophy—and presents a series of arguments to show that the philosophical life, a life devoted to theoria (contemplation, study), is best. Theoria is not the process of learning that leads to understanding; that process is not a candidate for our ultimate end, because it is undertaken for the sake of a further goal. What Aristotle has in mind when he talks about theoria is the activity of someone who has already achieved theoretical wisdom. The happiest life is lived by someone who has a full understanding of the basic causal principles that govern the operation of the universe, and who has the resources needed for living a life devoted to the exercise of that understanding. Evidently Aristotle believes that his own life and that of his philosophical friends was the best available to a human being. He compares it to the life of a god: god thinks without interruption and endlessly, and a philosopher enjoys something similar for a limited period of time.

It may seem odd that after devoting so much attention to the practical virtues, Aristotle should conclude his treatise with the thesis that the best activity of the best life is not ethical. In fact, some scholars have held that X.7–8 are deeply at odds with the rest of the Ethics ; they take Aristotle to be saying that we should be prepared to act unethically, if need be, in order to devote ourselves as much as possible to contemplation. But it is difficult to believe that he intends to reverse himself so abruptly, and there are many indications that he intends the arguments of X.7–8 to be continuous with the themes he emphasizes throughout the rest of the Ethics . The best way to understand him is to take him to be assuming that one will need the ethical virtues in order to live the life of a philosopher, even though exercising those virtues is not the philosopher’s ultimate end. To be adequately equipped to live a life of thought and discussion, one will need practical wisdom, temperance, justice, and the other ethical virtues. To say that there is something better even than ethical activity, and that ethical activity promotes this higher goal, is entirely compatible with everything else that we find in the Ethics .

Although Aristotle’s principal goal in X.7–8 is to show the superiority of philosophy to politics, he does not deny that a political life is happy. Perfect happiness, he says, consists in contemplation; but he indicates that the life devoted to practical thought and ethical virtue is happy in a secondary way. He thinks of this second-best life as that of a political leader, because he assumes that the person who most fully exercises such qualities as justice and greatness of soul is the man who has the large resources needed to promote the common good of the city. The political life has a major defect, despite the fact that it consists in fully exercising the ethical virtues, because it is a life devoid of philosophical understanding and activity. Were someone to combine both careers, practicing politics at certain times and engaged in philosophical discussion at other times (as Plato’s philosopher-kings do), he would lead a life better than that of Aristotle’s politician, but worse than that of Aristotle’s philosopher.

But his complaint about the political life is not simply that it is devoid of philosophical activity. The points he makes against it reveal drawbacks inherent in ethical and political activity. Perhaps the most telling of these defects is that the life of the political leader is in a certain sense unleisurely (1177b4–15). What Aristotle has in mind when he makes this complaint is that ethical activities are remedial: they are needed when something has gone wrong, or threatens to do so. Courage, for example, is exercised in war, and war remedies an evil; it is not something we should wish for. Aristotle implies that all other political activities have the same feature, although perhaps to a smaller degree. Corrective justice would provide him with further evidence for his thesis—but what of justice in the distribution of goods? Perhaps Aristotle would reply that in existing political communities a virtuous person must accommodate himself to the least bad method of distribution, because, human nature being what it is, a certain amount of injustice must be tolerated. As the courageous person cannot be completely satisfied with his courageous action, no matter how much self-mastery it shows, because he is a peace-lover and not a killer, so the just person living in the real world must experience some degree of dissatisfaction with his attempts to give each person his due. The pleasures of exercising the ethical virtues are, in normal circumstances, mixed with pain. Unalloyed pleasure is available to us only when we remove ourselves from the all-too-human world and contemplate the rational order of the cosmos. No human life can consist solely in these pure pleasures; and in certain circumstances one may owe it to one’s community to forego a philosophical life and devote oneself to the good of the city. But the paradigms of human happiness are those people who are lucky enough to devote much of their time to the study of a world more orderly than the human world we inhabit.

Although Aristotle argues for the superiority of the philosophical life in X.7–8, he says in X.9, the final chapter of the Ethics , that his project is not yet complete, because we can make human beings virtuous, or good even to some small degree, only if we undertake a study of the art of legislation. The final section of the Ethics is therefore intended as a prolegomenon to Aristotle’s political writings. We must investigate the kinds of political systems exhibited by existing Greek cities, the forces that destroy or preserve cities, and the best sort of political order. Although the study of virtue Aristotle has just completed is meant to be helpful to all human beings who have been brought up well—even those who have no intention of pursuing a political career—it is also designed to serve a larger purpose. Human beings cannot achieve happiness, or even something that approximates happiness, unless they live in communities that foster good habits and provide the basic equipment of a well-lived life.

The study of the human good has therefore led to two conclusions: The best life is not to be found in the practice of politics. But the well being of whole communities depends on the willingness of some to lead a second-best life—a life devoted to the study and practice of the art of politics, and to the expression of those qualities of thought and passion that exhibit our rational self-mastery.

• appearances: phainomena
• beautiful: kalon
• clear: saphes
• complete (verb, also: to perfect): telein
• condition: hexis
• continence (literally: mastery): enkrateia
• continent: enkratês
• disposition: hexis
• emotion: pathos
• evil: kakos , phaulos
• excellence: aretê
• feeling: pathos
• fine: kalon
• flourishing: eudaimonia
• friendship: philia ; philein (the verb cognate to the noun “ philia ”, can sometimes be translated “like” or even “love”)
• function: ergon
• good will: eunoia
• happiness: eudaimonia
• happy: eudaimon
• impetuosity: propeteia
• incontinence (literally: lack of mastery): akrasia
• incontinent: akratês
• intuitive understanding: nous
• live well: eu zên
• practical wisdom: phronêsis
• science: epistêmê
• standard: horos
• state: hexis
• task: ergon
• virtue: aretê
• weakness: astheneia
• work: ergon

Further Reading

Broadie 1991; Bostock 2000; Burger 2008; Gauthier & Jolif 1958–59; Hall 2019; Hardie 1980; Pakaluk 2005; Price 2011; Reeve 2012a; Urmson 1987.

Anton & Preus (eds.) 1991; Barnes, Schofield, & Sorabji (eds.) 1977; Bartlett & Collins (eds.) 1999; Engstrom & Whiting (eds.) 1996; Heinaman (ed.) 1995; Kraut (ed.) 2006b; Miller (ed.) 2011; Natali (ed.) 2009; Pakaluk & Pearson (eds.) 2010; Polansky (ed.) 2014; Roche (ed.) 1988c; Rorty (ed.) 1980; Sherman (ed.) 1999; Sim (ed.) 1995.

C. Studies of Particular Topics

Kenny 1978, 1979, 1992; Rowe 1971.

Barnes 1980; Berryman 2019; J.M. Cooper 1999 (ch. 12); Frede 2012; Heinaman (ed.) 1995; Irwin 1988b; Karbowski 2014b, 2015a, 2015b, 2019; Kontos 2011; Kraut 1998; McDowell 1995; Nussbaum 1985, 1986 (chs 8–9); Reeve 1992 (ch. 1), 2012b; Roche 1988b, 1992; Scott 2015; Segvic 2002; Shields 2012a; Zingano 2007b.

Annas 1993 (ch. 18); Barney 2008; Broadie 2005, 2007a; Charles 1999; Clark 1975 (14–27, 145–63); J.M. Cooper 1986 (chs 1, 3), 1999 (chs 9, 13); Curzer 1991; Gadamer 1986; Gerson 2004; Gomez-Lobo 1989; Heinaman 2002, 2007; Irwin 2012; Keyt 1978; Korsgaard 1986a, 1986b; Kraut 1979a, 1979b, 1989, 2002 (ch. 3); Lawrence 1993, 1997, 2001; G.R. Lear 2000; J. Lear 2000; MacDonald 1989; Natali 2010; Nussbaum 1986 (chs 11, 12); Purinton 1998; Reeve 1992 (chs 3, 4); Roche 1988a; Santas 2001 (chs 6–7); Scott 1999, 2000; Segvic 2004; Suits 1974; Van Cleemput 2006; Wedin 1981; N. White 2002, 2006; S. White 1992; Whiting 1986, 1988; Wielenberg 2004; Williams 1985 (ch. 3).

Brickhouse 2003; Brown 1997; Brunschwig 1996; Clark 1975 (84–97); N. Cooper 1989; Curzer 1990, 1995, 1996, 1997, 2005, 2012; Di Muzio 2000; Gardiner 2001; Gottlieb 1991, 1994a, 1994b, 1996, 2009; Halper 1999; Hardie 1978; Hursthouse 1988; Hutchinson 1986; Irwin 1988a; Jimenez 2020; Kraut 2002 (ch. 4), 2012, 2013; Leunissen 2012, 2013, 2017; Lorenz 2009; McKerlie 2001; Pakaluk 2004; Pearson 2006, 2007; Peterson 1988; Russell 2012a; Santas 2001 (ch. 8); Scaltsas 1995; Schütrumpf 1989; Sherman 1989, 1997; Sim 2007; Taylor 2004; Telfer 1989–90; Tuozzo 1995; Whiting 1996; Young 1988; Yu 2007.

Broadie 1998; Charles 1984, 2007; Coope 2012; J. Cooper 1986 (ch. 1), 1999 (chs 10, 11, 19); Dahl 1984; Destrée 2007; Engberg-Pedersen 1983; Fortenbaugh 1975; Gottlieb, 2021; Gröngross 2007; Hursthouse 1984; Kontos 2018; Kontos 2021; Kraut 2006a; Lorenz 2006; McDowell 1996a, 1996b, 1998; McKerlie 1998; Meyer 1993; Milo 1966; Moss 2011, 2012; Natali (ed.) 2009; Nussbaum 1986 (ch. 10); Olfert 2017; Pakaluk & Pearson (eds.) 2010; Pickavé & Whiting 2008; Politis 1998; Reeve 1992 (ch. 2), 2013; Segvic 2009a; Sherman 2000; Taylor 2003b; Walsh 1963; Zingano 2007a.

Gosling &Taylor 1982 (chs 11–17); Gottlieb 1993; Natali (ed.) 2009; Owen 1971; Pearson 2012; Rorty 1974; Taylor 2003a, 2003b; Urmson 1967; Warren 2009; Wolfsdorf 2013 (ch. 6).

Annas 1977, 1993 (ch. 12); Brewer 2005; J.M. Cooper 1999 (chs 14, 15); Hitz 2011; Kahn 1981; Milgram 1987; Nehamas 2010; Pakaluk 1998; Pangle 2003; Price 1989 (chs 4–7); Rogers 1994; Schollmeier 1994; Sherman 1987; Stern-Gillet 1995; Walker 2014; Whiting 1991.

Freeland 1998; Karbowski 2014a; Modrak 1994; Ward (ed.) 1996.

Bielskis 2020; Broadie 2006; Chappell (ed.) 2006; Garver 2006; Gill (ed.) 2005; Kraut 2018; LeBar 2013; MacIntyre 1999; Peters 2014; Russell 2012b; Stohr 2003, 2009; Wiggins 2009.

Lockwood 2005.

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• Athenian Constitution , ed. Kenyon. (Greek)
• Athenian Constitution , ed. H. Rackham. (English)
• Economics , (Greek)
• Economics , (English)
• Eudemian Ethics , (Greek)
• Eudemian Ethics , (English)
• Metaphysics , (Greek)
• Metaphysics , (English)
• Nicomachean Ethics , ed. J. Bywater. (Greek)
• Nicomachean Ethics , ed. H. Rackham. (English)
• Poetics , (English)
• Politics , (Greek)
• Politics , (English)
• Rhetoric , ed. W. D. Ross. (Greek)
• Rhetoric , ed. J. H. Freese. (English)
• Virtues and Vices , ed. I. Bekker. (Greek)
• Virtues and Vices , ed. H. Rackham. (English)
• Nikomachische Ethik , in German, translated by Eugen Rolfes, Leipzig: F. Meiner, 1911, at the Projekt Gutenberg-DE

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627 Ethics Essay Topic Ideas & Examples

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Remember that you can discuss other ethics essay questions and topics too. Choose one of the titles that seem most relevant to you. Now you are ready to start working on your paper. Here are ten tips that will help you to write an outstanding essay:

• Research the issue you have selected thoroughly. You should gain an excellent understanding of its aspects, causes, and consequences. Try to rely on credible sources (such as peer-reviewed articles) only.
• If you are not sure that the selected problem is relevant, find an ethics essay example online. This step can also help you to analyze your ethics essay structure and see whether you should make some changes.
• Develop a good outline for your essay. Include an introductory section, several body paragraphs (at least three, if possible), and a summary or a conclusion. Note that an argumentative essay should include a refutation section too.
• Introduce your thesis statement clearly. Your reader should understand the main argument of your essay.
• Discuss all significant aspects related to ethics. Provide a definition of this term and examples of ethical dilemmas that may arise. It can make your paper more engaging to your audience.
• Avoid overly complex sentences. Your essay should look professional but be easy-to-read. Remember that in general, sentences should not be longer than 35 words.
• Discuss your perspectives on ethical issues you are presenting. State your opinion and include the recommendations you would provide. If you have relevant experiences or know people who have faced ethical dilemmas, discuss them in your paper.
• Remember that the last paragraph of the essay is important. You need to present your thesis statement once again, along with the main arguments of your work. Discuss the findings of your study and make a conclusion.
• Support your claims with evidence. Include in-text citations whenever you are referring to someone else’s work. At the same time, your paper should not include information from outside sources only. Add comments to each of the facts you are presenting.
• Check the paper several times before sending it to your professor. You need to make sure that there are no grammatical mistakes. Pay attention to the sentence structure too. An important tip would be to put your essay away for several days and revise your ideas later with “fresh” eyes. Do not hesitate to ask your peers for help in revising your essay too.

Remember to check out essay samples on our website. They are free!

• Is Business Ethics an Oxymoron Business and ethics are incompatible and that is why business ethics is an oxymoron. Business ethics is an oxymoron because business and ethics are incompatible.
• Importance of Ethics in Communication Essay The issue that arises is whether employees make the right decision that would benefit the company or they make the wrong choices that call for the downfall of the company.
• McDonald’s Ethical Issues: Examples of Unethical Marketing Practices It is a case study of McDonalds and how the international company disregards the ethical considerations of business in the fast food industry. To this end, the ethical practices include the accurate representation of a […]
• Ethics and Artificial Intelligence The various AI systems utilize patients’ data without their consent and expose their private information. Many AI systems in the healthcare environment utilize patients’ data and information without their full consent.
• An Ethical Dilemma Faced by Nestle: Case Analysis International staffing and development help Nestle to organize human resources in accordance with the needs of the company and its strategic goals.
• BP Oil Company Ethical Dilemma The damages caused by the spill originated from the effects of the oil on the environment and the damaging effects of the cleanup activities.
• Importance of Ethics in Business The manager of the North American company has a difficult task because in as much as the decision taken by the company depends on him, he wants to please both parties, that is, the client […]
• Walmart Company’s Global Ethics and Compliance Challenges According to the theory, it may be viewed as a set of guidelines that help to determine the level of appropriateness of corporate norms, policies, and activities.
• Ethics and Morality Relationship Ethics is a term used to refer to the body of doctrines that guide individuals to behave in a way that is ideologically right, fine, and appropriate.
• Justice Theory: Business Ethics, Utilitarianism, Rights, Caring, and Virtue The foremost portion of business ethics understands the theory of rights as one of the core principles in the five-item ethical positions that deem essential in the understanding of moral business practices.
• Ethics in Tourism and Hospitality Industry Report The ability to effectively articulate high levels of ethics in tourism and hospitality industry is a key determinant of the capacity for the aforementioned sector to trace its missions, achieve the set goals, objectives and […]
• PepsiCo Ethical Issues & Achievements The firm has established a global code of conduct that generally identifies the main objective of conducting business in the right way as a part of its corporate mechanism aimed at ensuring that customers of […]
• Ethics of Divorce: Deontology and Utilitarianism Before analyzing the ethics of divorce, the paper first introduces the subject of ethics followed by the theme of divorce in the contemporary societal settings.
• Moral and Ethical Issues in Science and Technology The aspects that pose moral and ethical issues in technology today need to be outlined and controlled with consideration of all the parties involved.
• Moral and Ethical Issues of Recombinant DNA Technology In my opinion that debate is of the greatest importance and my hope is that these six lectures may have contributed to it.
• Space Shuttle Challenger Disaster and Ethical Issues It manifested in the management’s decision to launch the shuttle despite insufficient testing and the faults in the design of the O-rings.
• Social Media Ethics Essay: Examples & Definition In the initial stages of social media, it was easy fro companies to brush aside the idea of social media and have nothing to do with it, hence, risk being victims of the two risks.
• Merck Company and River Blindness Case Study Ethics According to the report, any country that requested for the drug would receive the drugs in coordination with the World Health Organization.
• Psychological Testing: Ethical and Legal Issues Two of the cases that have had a major impact on the institution of psychological testing are ‘Larry P.v Riles and Crawford v.
• Ethical Issues of Targeting Uninformed Consumers The rationale behind this statement is that uninformed consumers do not have psychological maturity, meaning that target marketing can force them to make unreasonable decisions and purchases.
• Business Ethics and Social Responsibility Essay In this light, this paper discusses the importance of ethics and social responsibility and various practices and theories employed in different organizations. In future, ethics and social responsibility will have a new meaning in the […]
• Anthropocentric and Non-Anthropocentric Environmental Ethics In the current reality, non-anthropocentric environmental ethics are impractical in fields of international development, and poverty reduction as the primary focus is on improvements for the human population.
• Ethics as a Theme in Frankenstein by Mary Shelley From the novel, it is evident that humans drove the monster into a state of madness when they subjected it to hatred and rejection, and thus the monster’s madness emerged due to the treatment it […]
• “Wit” by Margaret Edson: Ethical and Legal Issues The decisions included the type of treatments to give her, the frequency of the treatments, and the decision to resuscitate or not to resuscitate.
• Chernobyl Disaster: Ethical Aspects and Effects The cause of the disaster was a faulty design that caused a nuclear reactor to overheat and explode. The constructors of the plant violated the construction technology and there were plenty of design deviations.
• Ethical Relativism: Advantages and Disadvantages It is necessary to acknowledge this difference to understand that the world is diverse and unequal. The most significant weakness refers to the fact that it is possible to rely on ethical relativism to justify […]
• Legal-Ethical Issues Affecting Patient Rights for the Elderly The kind of relationship that healthcare professionals can have with their elderly clients can have legal and moral implications in relation to patient rights for the elderly.
• Relationship Between Ethics and Religion Essay While a believer will pose that the two function as a couple, a non-believer, on the other hand will hold that morality is independent of religion.
• The Link Between Professionalism and Ethics In a sum up professionalism is the equality of being honest and faithful to the profession. Successful engineers are as a result of the moral behaviors and work ethics they endorse in their day to […]
• Ethical Analysis of the Sermon on the Mount – Matthew Chapters 5-7 The Sermon on the Mount refers to a portion of the Bible that contains some of the things that Jesus said and the lessons that He taught to his disciples.
• Virtue Theory, Utilitarianism and Deontological Ethics The foundation of utilitarianism theory is in the principle of utility. On the other hand, the theory of deontology embraces the concept of duty.
• Ford Pinto’s Fuel System Redesign and Ethics However, the core of the decisions that the head management of Ford Motor Company had to make to resolve the key issues go far beyond the concept of cost-benefit analysis.
• Teleological vs. Deontological Ethics They are meta-ethics, deontological ethics, hedonism, normative ethics, teleological ethics, and many others The present paper is aimed at describing teleological and deontological ethics as well as the differences between them.
• Ethical Issues at the Radiology Department Since the radiographer was not concerned with the fact that the patient could not speak English properly, the former broke the principles of radiography ethics by conducting a procedure that could harm the patient in […]
• Apple’s Ethical Challenges Regarding Labor Practices Despite the fact that this aspect violates Apple’s principles of ethical supply chains, which prohibit the use of child labor, the company continued to cooperate with the supplier for another three years.
• Comparison of Codes of Ethics: The American Counseling Association and the American Psychological Association Both the Psychologist and the counselor abide to the same codes of conduct with regard to terminating their services to a client.
• The Ethical Issues of the Mattel Toy Scandal The reasons for the considerable recalls of products were that the toys manufactured on the facilities based in China were dangerous for children’s health due to the lead paint discovered in the toys and the […]
• Toyota Ethical Issues and Social Responsibility Another set of the company’s stakeholders that affect the ethical code of business in the company is the external environment like customers and the society; there is a level of quality that customers expect from […]
• Business Ethics of the H&M Company Additionally, all employees should have a written contract in their local language provided to them by H&M, and they should be aware of the terms and conditions.
• Ethical Dilemmas in Criminal Justice If one is to discuss the issue with the senior management of the organization in which the crime occurred, there is a high chance that the issue will not be taken as seriously due to […]
• Ethical Dilemma of Child Abuse In the above example, a nurse has to apply rational judgment to analyze the extent and threats when making decisions in the best interest of the victim of child abuse.
• Laws and ethics Since the law must be obeyed, it becomes enforceable and that is why institutions such as the police and the judiciary have a duty of enforcing the law.
• The Ford Pinto Case and Ethical Dilemma Lee Iacocca, the Ford company’s president, was accused of disregarding the need to improve the safety of Pinto cars due to the increased cost.
• Adelphia Communications Scandal and Ethical Issues This is because of the huge sums of money involved, and the suspicious arrangement the Rigas family made with the company that required the company and the Rigas family to be guarantors of each other.
• Unethical and Ethical Issues in Prisons (Corrections) This is one of the unethical practices that are evident in the prison systems. In this case, prison warders and authorities are usually noted to be actively involved in the business.
• Musk and Tesla: A Strong Code of Corporate Ethics? These guidelines consider the ideas, norms, laws, and business regulations that govern how individuals act within the institution and how the firm operates in the community.
• Ethical and Legal Issues in Nursing Informatics One of the basic underpinnings is the fact that confidentiality violations can result in various issues for the patient whose well-being can be threatened, which is unacceptable for the nurse whose job is to ensure […]
• The Mechanical Engineering Ethics Understanding Ethics refers to a set of values and principles that guide the conduct of members of a profession. Shared responsibility is a quality that enables one to work in a manner that promotes cooperation.
• Ethics in Social Research: Peculiarities of the Genie Case and the Milgram Experiment The main idea of the experiment consists in the physical and even moral injury of the object. The consent of the experiment was not informed.
• Does Possession of Knowledge Carry an Ethical Responsibility? Ethical responsibility imposed on the power authorities is ignored and, therefore, people are unaware of the consequences of their reforms and actions.
• Ethical Dilemma as Witnessed in the Cassavetes’ Film “My Sister’s Keeper” Organ transplants require the voluntary participation of donors and the society at large in donating the vital organs from living or deceased members of the society.
• Media Ethics and Principles of Media Companies The ethics of the media becomes necessary in order to address the above issues. The issue of “media ethics” seeks to promote the best standards in the industry.
• The Philosophical Approaches to Ethics The main point of the argument is that philosophical approaches to business ethics provide guidelines for making ethical business decisions, but some of these approaches are controversial and have no support from most moral scholars.
• Ethical Analysis of the Movie “Liar, Liar” The story described in the movie is one of egoism and a self centered person who will resort to anything just to win the case.
• Three Ethical Lenses on Human Trafficking As a result of the issue’s illegality, a deontologist will always observe the law and, as a result, will avoid or work to eradicate human trafficking.
• “Ethical Dilemmas and Decisions in Criminal Justice” by Pollock If hunting is the primary means of survival of a particular society, the euthanasia of the elderly and the sick can be deemed acceptable.
• Ethical Issues With the Stanford Prison Experiment – Essay Nowadays, modern psychologists are expected to adhere to a strict and rigid code of ethical principles in order to ensure the validity of their practices and the safety of the patients and participants.
• Dealing With Ethical Issues in the Workplace In the second case, the initial perception of the manager as to the applicant’s personality is that of a qualified, mature and sociable person.
• What is an ethical choice? Once all these steps are followed and one is still uncertain if they will be making an ethical choice, then one would rather opt for the alternative that will turn out the majority good for […]
• Workplace Ethical Issues Essay Harassment of the co-workers or clients is one of the major workplace ethical issues that involve violation of the employers’ workplace ethics policy.
• Samsung Company’s Quality Issue and Kantian Ethics Focusing on the distribution of the Samsung Galaxy Note 7, it can be stated that the company wanted to sell its product and to obtain profit, failing to ensure that its phone had already been […]
• Benefits and Dangers of Ethical Hacking The advantages of ethical hacking The following are some of the advantages associated with the use of ethical hacking in an organization.
• Public Administration Ethical Dilemma and Theories Smith should take the responsibility of ensuring that the needs of the majority are upheld since the welfare of the community, and the organization is of importance.
• My Sister’s Keeper: Ethical and Legal Issues When Sara is informed by Campbell that her daughter had the right to reject the kidney donation surgery, Sara argues that Anna was too young to decide for herself and that she was going to […]
• Ethical Leadership: Martin Luther King All individuals were expected to consider his actions and embrace the idea of morality. Through the use of a positive community culture and empowerment tactics, King managed to model such desirable behaviors.
• Ethical Theories and Nepotism Relationships Relating to the ethical theory of ethics of justice to nepotism, it should be mentioned that justice is considered to be fair on the basis of various human considerations.
• Analysis of the Differences Between Laws and Ethics Ethics tells people what they ought to do and in what ways. In conclusion, law and ethics are similar because they aim to promote order and cohesion in society.
• Smartphone-Related Cognitive and Ethical Issues The remarkable rise of smartphones and the rapid adoption of mobile computing are two of the most important developments in contemporary information and communication technology.
• Ethical Issues Surrounding Intellectual Property Rights The owner of the copyright in spite of the absence of necessity to provide the copyright notice on the work is the only person who can determine the ways of possible usage of the work.
• Wall Street (1987): Ethics Analysis As anticipated, Gekko takes Bud in and offers him a big opportunity to make good money; however, Bud has to play the game according to rules.
• Ethical Dilemma: Example, Problem, and Solution Secondly, I was supposed to show other employees that no one is above the policies of this company and if anyone commits a mistake the individual must be punished.
• Max Weber – The Protestant Ethic and the Spirit of Capitalism Max Weber in his book the protestant ethic and the spirit of capitalism sought to explain the emergence of the modern capitalism and the origin of the modern secular and industrial society.
• Key Ethical Issues in Retailing and Distribution As Barnett et al.observed empirically, there are several self-evident dimensions to ethical consumerism which players in retail and distribution function should comprehensively be aware of, for these dimensions may act in an organized and collective […]
• Business & Legal Issues: Ford Pinto To be more precise, the Ford Pinto case will be evaluated from the legal point of view to establish which laws were violated in the process of corporate decision-making that led to the production of […]
• Ethics in the Business Research It is, therefore, extremely essential for the researcher to assess the weight of every research issue in order to determine how best to approach the whole research process without causing harm to any one.
• The Concept of Environmental Ethics Environmental ethics is concerned with the ethical relationship of human beings with the environment. Human beings must relate ethically with all other living organisms.
• What is the Importance of Ethics When it Comes to Governance? This form of governance depends on curtailing the freedom of the ruled in order to maximize the power of the rulers.
• Family Therapy: Ethical Dilemmas One of the ethical dilemmas in the case is that of deciding whether or not to disclose the information about Breen’s relationship with her boyfriend to her parents.
• Tesco Company Business Ethics: Deontology and Teleology However, it is the policy of the company to consider the effect that the product will have on the people or customers rather than considering the financial gain that the company will derive from such […]
• Role of Ethics in Advertising When proper ethics are applied in advertising, there is a certainty that public morality and the progress socially will not be gravely endangered in any way through the misuse of the media services.
• Ethical Dilemma in Nursing Case Study Today, being a nurse is associated with a number of complexities due to the need to comply with diverse obligations in social, political, and healthcare segments.
• Personal Values and Beliefs in Ethical Issues Therefore, the constructs of deontology have enabled me to make decisions based on my responsibilities and obligations as per the expectations of society.
• Ethical and Legal Considerations in Quantitative Research The proposed research question is appropriate to be used in the study the aim of which is to find out how the students’ interest in playing computer and video games can predict their achievement at […]
• Sex Shop Opening in Germany: Legal and Ethical Issues The government in Germany intervened in the prostitution and drug sector immediately after the increasing number of cases of women trafficking and kidnapping in different parts of Germany.
• Ethical Considerations in Decision-Making This means that the leader should listen to the other team members and more so give them more power in decision making.
• Ethical Dilemmas in Counselling and Treatment Methods The case of Brett has become an ethical issue based on the following; questions are revolving around what information can be released to the parents and parents request to review the diagnosis since no procedure […]
• Ethics and Safety in Nursing Informatics It is suggested that, first of all, nurses need to inform patients about the type of the accumulated data that may be disclosed and with whom it can be shared prior the beginning of the […]
• Public Administration: The Ethical Challenges This case study of craftsmanship inspects the ethical implication of integrating the same principles of cultivating virtue and embracing collective values.
• Ethics of Politics of Social Research This is followed by describing the political aspects focusing on the possible deviations in the procedure of the research due to the influence of personal and political beliefs of the researcher.
• Ethics Types, Differences, Applications To be more particular about the two types above of ethics, virtue ethics can be defined as the type of ethics that “focuses on the character traits and nonobligatory ideas that facilitate the development of […]
• Early Childhood Education Center’s Ethical Dilemma Therefore, it is necessary to involve different people in the discussion of this case because there are several ethical responsibilities applied to a new child, the children of the class, the staff, parents, and the […]
• NSPE Code of Ethics vs. Other Engineering Codes Essay Similarities between NSPE code of ethics and AiChE Engineers should use their skills to ensure health, welfare and safety of the public as provided by the first principle. The goal is to enhance health and […]
• Legal and Ethical Responsibilities of Physical Therapists In the recent past, as a result of the increased autonomy of physical therapists in executing their duties, there has been an increase in the number of ethical and legal responsibilities of individuals in this […]
• Ethical Subjectivism and Emotivism in Society The challenge is that they are unable to account for the use of moral reason as a driver behind an emotive statement.
• The Concept of Ethics in Groups Understanding group dynamics plays a crucial role in increasing the level of success in a group. Second, group members should conduct themselves in a manner that promotes the values and interests of their group.
• Pornography: Breaching Ethical Standards However, before delving into the details surrounding this argument, it is important to understand the ethical issues and breaches of pornography.
• Reflection of Ethical Self-Assessment I am good at managing my efforts on the way of ethical improvement and ethical conduct, I strive to achieve compliance with the accepted ethical model and I am already able to move further from […]
• Fifteen Ethical Principles of the Universal Declaration on Bioethics Hence, giving sufficient data and teaching the patient about actual factors, and getting educated consent before exposing a patient to any medical procedure is fundamental.
• The Ethics of Critique Thus, the philosophers’ concept of human freedom and equality as the highest value is the ground for to struggle for human rights. As a result, showing care and concern contributes to the spread of moral […]
• Apple Corporation Social and Ethical Responsibility The paper will further discuss the methods Apple can utilize to make sure its standards on wage and benefits are adhered to, determine the impacts of increased prices of goods on customer purchasing behavior, and […]
• Immanuel Kant Ethics Kant argues that, “a person is good or bad depending on the motivation of their actions and not on the goodness of the consequences of those actions”.
• ASCA Ethical Standards for School Counselors Second, school counselors should ensure and conform to the standards of confidentiality, including appropriate disclosure of information. The fifth aspect is counselors’ mandate to ensure they do not have relationships that are likely to compromise […]
• The Volkswagen Scandal: Ethical & Unethical Choices Indeed, seeing that Volkswagen has jeopardized both the safety and the health of the global community by allowing the production and purchase of air-polluting cars, it is expected that the levels of trust between the […]
• Differential Aptitude Test and Ethical Principles According to the representatives of the psychological organizations and committees, “the psychometric qualities of the DAT are rated highest” among all the tests invented for the evaluation of the cognitive abilities in both children and […]
• Nestlé’s Ethical Issues in Developing Countries In this case, the ethical elements of the operations pose questions about the motives of such corporations, which results in displeasure to the greatest majority.
• Cultural Clash in the Board Room: An Ethical Dilemma Among Top Management in Almond China The first option he has is to resign from the company because he says that one of the reasons that motivated him to join the company is the values and standards the company up holds.
• Ethics of Data Misuse in Urban Planning Every member of the AICP is responsible to the people who give their data and are the actual consumers of the projects that the planners initiate.
• Kant’s Ethical Theory of Deontology in Nursing Kant advanced two approaches of categorical imperative; first, the maxim of an individual’s action should be universal; and second, a person should treat another with dignity, not as means to reach personal objectives. Also, section […]
• Engineering Ethics of Chernobyl and the Three Mile Island Despite the significant efforts of the responders to the Chernobyl accident, its consequences included the creation of the exclusion zone, people’s deaths, and worsening of the population’s health.
• Pornography and Ethics This paper is going to assess the extent to what extent is the definition of pornography qualified to be used, and if pornography is ethical in modern society.
• Ethics and Abortion In weighing the options concerning whether to perform an abortion and how to care for the patient, a healthcare entity must consider the legal implications, the patient’s and provider’s beliefs as well as the health […]
• Consequentialist, Deontological, and Virtue Ethics: Ethical Theories Ethical principles are rooted in the ethical theories, and ethicists, when trying to explain a particular action, usually refer to the principles, rather than theories.
• Ethical Dilemmas in Social Workers’ Practice In order to resolve the emerging dilemma, it is necessary to identify the involved stakeholders, model two possible courses of events, evaluate the implications of each and come to a conclusion regarding the preferential option […]
• Wal-Mart’s Ethical Issues This paper forms an analysis of the ethical issues raised against or for Wal-Mart Corporation and the potential outcomes of some of the negative or conflicting views about the firm.
• Legal and Ethical Issues in Sports It is also important to take into account the health problems of athletes caused by doping and address them on a case-by-case basis.
• Code of Ethics in the Hospitality Industry The culture of hotel employees’ behavior includes all the aspects of personal external and internal culture, namely, the rules of behavior and the ability to express oneself correctly and to observe speech etiquette.
• Scientists’ Moral Responsibility and Ethics Decades ago, it was the duty of policymakers, scholars, and the general public to deal with the effects of new knowledge while the scientists primarily conducted research. Therefore, the scientists have a responsibility to their […]
• Ethical issues in the Digital Age Since the music is copyrighted, it is also against the law to download and distribute it. This leads to the question regarding the inherent value of using the social networking sites when the repercussions are […]
• Christian Ethics Issues and Abortion As for the rights and interests of the mother, when comparing them with the rights and interests of the child, there is a possibility of an axiological preference for the goods of the latter.
• Law Ethics: Something Rotten in Hondo Lastly, the most morally right thing to do is to provide a scenario where employees are not exposed to health hazards and risks by virtue of their engagement with Adnak.
• Business Ethics Differences Around the World As such, its developments will be used to explain parts of the analysis and to put the different cultures discussed in this essay into the same framework.
• Conservation and Preservation Ethics Therefore, man is a manager of the environment in conservation while the environment itself is its manager in preservation ethics. The challenge with preservation and conservation ethics is that these points of view tend to […]
• Volkswagen Company’s Emissions Fraud: Ethical Issues The scandal, otherwise known as the VW emissions fraud, occurred when the EPA carried out a series of tests on VW vehicles and discovered that the cars were not in compliance with emission regulations established […]
• Ethical Issues in the Novel “Frankenstein” by Mary Shelley The paper looks at the ethical issues that the author highlights in her paper, such as the promotion of artificial life to help in the development of the discussions of this paper. Victor Frankenstein is […]
• Lockheed Corporation’s Ethical Decision-Making During the same period, Lockheed recorded numerous losses due to the changes experienced in the market. The leaders in the firm also continued to pay bribes to different government officials.
• Nestlé Ethics and Social Responsibility The research in the sphere of Nestle’s ethics shows that the company has lots of low-rated ethical criteria to be accused of.
• Leah Curtin’s Classic Model in Nursing Ethics In this model, the order of the steps is flexible and can be altered, so long as all the first six are considered before step seven. In this step, ethical theories and practice principles are […]
• Invention of Light Bulbs by Davy: Ethical Issues This was a pivotal moment when Humphrey picked up an interest in the field of electrochemistry in the year 1808 because it led to discovery of the most famous invention in his life which was […]
• Moral Principles and Personal Ethics Ethics differ from the law because they are not recorded in statutes that make it mandatory for all people to observe them.
• Ethics in Advertising and Its Importance Therefore, the following essay describes why ethics in advertising is an issue that requires increased attention, the types of advertising, and the benefits of advertising.
• Ethical Issues in Mass Communication and Advertising The following are some of the primary ethical issues that mass communication and advertising need to observe in modern society where media plays a crucial role in shaping public opinion.
• Ethical Theories and Ethical Business Practices Among the most common theories of ethics that corporate governance has examined are the utilitarianism theory, the virtue theory, the theory of the common good, the justice theory, and the Kantian theory of ethics.
• Richard Angelo: A Serial Killer and His Ethical Dilemma The convicted claimed he made the injections to cause crises to be able to revive patients and become a hero in front of his colleagues.
• Roles of Ethics in Psychological Research Risk analysis on the intended research activity is necessary to weigh the total benefits and risks of the proposed study to the subjects in terms of privacy and nurturing the reputation psychology as a profession.
• Facing Ethical Issues as a Software Engineer Applying the Kantian theory of ethics the software engineer will have to inform the stakeholders including the investors of the company and the clients that there will be a delay in the launching of the […]
• Ethical Dilemmas Facing Teachers The proponents of this system claim that it is authentic and offers a first hand experience to the learners. The needs in this system include having a strong foundation in the areas that the knowledge […]
• The Wells Fargo Firm’s Ethical Case Analysis The scandal referred to unauthorized sales of bank products in the United States, where the bank employees opened accounts for their clients without the consent of the latter.
• The Ethical Decision-Making (EDM) Model Principles The two possible courses of action are either unfriending Andrea and continuing to ignore her or explaining the importance of autonomy and confidentiality to the client.
• The Role of Ethics in “Gone Baby Gone” In this paper, I intend to discuss Patrick’s moral position through the lens of deontology and, thus, prove that Patrick was right in getting Amanda back to her mother. This is shown in the moral […]
• Ethical Dilemmas Surrounding Self-Driving Cars The video taken showed that the driver in the car was shocked and could not do anything to save the woman.
• Samsung’s Ethical Dilemma of Child Labor The paper will critically analyze the ethical dimensions of the dilemma from the perspective of the utilitarian ethical theory. It will be argued that according to the fundamental principles of the theory, the company’s behavior […]
• Ethical Issues Associated With Psychological Testing The second case along the line of psychological testing includes the case of Brown V. Reason The above case was used to examine the validity of psychological testing.
• Ethical Dilemma: Counselors Engaging in Relations with Clients They should keep a boundary in the way they relate to the clients to ensure that their relationship with the client does no harm or pose potential harm to the clients.
• Business Ethics: Is It Profitable? Business ethics is a set of professional ethics that tries to inspect ethical problem or the principles of ethics that can emerge in a business organization. Implementation of ethics in a business organization increases costs […]
• Death Penalty and Ethics The arguments for the capital punishment as explained earlier are also extremely weak and the practice of death penalty is morally wrong.
• Corey’s Ethical Decision-Making Model Application The goal is to determine if the company has violated human rights and evaluate the possibility for the client to fight for his rights with the organization. One of the courses of action is to […]
• Ethical Dilemma: The Missing Needle Protector Health care professionals and patients have to develop a level of trust to support the recovery process for patients and the status of the hospital.
• Media Ethics in the United Arab Emirates The authors and editors must be moral in keeping the balance of morality and ethics. The ethical theory of virtue can be applied to both the content of books and media in the UAE.
• Jaguar Land Rover Business Strategy and Ethics This study evaluates the internal and external environments using different tools and techniques, including the PEST and four corners models to study the impact of CSR in line with the Jaguar Land Rover business strategy.
• Journalism: Media Law and Ethics Exploring the dynamics of media, journalists are the link between the legal authorities and the greater society. And this is against the dynamics of journalism.
• Ethics in Cyber Age Therefore, ethics in cyber age is the breakdown of the environment and social impact of cyber space or computer technology along with the resultant development and validation of policies regarding ethical use of the information […]
• Ford Motor Company Ethical Strategies and Policies The leaders of Ford Motor Company pay much attention to respecting the needs and interests of employees and customers and to preventing the ethical problems.
• Ethics and corporate governance Likewise, corporate governance is the process in which corporate boards administer the operation of an organization by its managers, and the way the board members are held answerable to the organization and shareholders.
• Abortion and Virtue Ethics Those who support the right of a woman to an abortion even after the final trimester makes the assertion that the Constitution does not provide any legal rights for a child that is still within […]
• Ethical Issues in the “Unthinkable” Film However, the crescendo of the interrogation is reached when the nuclear explosions are about to occur, and the interrogator threatens the victim’s family in a bid to stop the explosion by locating the bombs; the […]
• Information Technology Code of Ethics & Responsibilities According to the social contract theory, the government has the obligation of ensuring the security of individual and organizational information by instituting laws on the protection of their privacy.
• Ethical Implications of Implementing Religion or Spirituality Into Therapy The third consideration related to the ethics of therapy provided for Christian people is the need to include their religious values in the process of planning their treatment.
• “The Devil Wears Prada”: Morality and Ethics Andy on the other hand chooses clothes that she deems to be smart, comfortable, and good enough for the first day on the job, which in reality is utterly unfashionable.
• Ethics and Civics of the Patriots in the 18th Century The statement mentioned in the Declaration of Independence about the necessity for people to dissolve their political bands and be equal within the frames of the Laws of Nature proved the grievance of the patriots.
• The Ethics of Using Old Examination to Study Introduction Ethics Ethics of using past exams to study for tests Whether it is ethical to use past exams not given by the instructor to study for tests Conclusion Various ethical issues have been […]
• Microsoft Corporation’s Ethical Perspectives
• Ethical Implications of Data Mining by Government Institutions
• Business Ethics and Child Labour
• Ethics in Financial Management
• Ethics by Linda Pasten
• Corporate Social Responsibility at the Tesco PLC
• Ethical Approaches in the Retail Clothing Industry
• Clinical Laboratories’ Legal and Ethical Issues
• Surrogacy and Its Ethical Implications on Nursing
• Professionalism and Ethics in Public Administration
• Ethics in Public Administration
• Ethics of Airlines’ Extra Charge for Obese People
• Ethics in Group Counseling
• Nursing Code of Ethics
• Key Issues Concerning Computer Security, Ethics, and Privacy
• Vodafone Company and Ethical Principles
• Facebook Ethics Aspects
• Medical Ethics in Radiography
• Selling Pets and Pets’ Products: The Ethical Considerations Raised.
• Dante’s Ethical System in His Divine Comedy
• Cooper’s Ethical Decision-Making Model: Corcoran State Prison
• Ethical and Unethical Leadership in Healthcare
• Eastern Ethics and Natural Law
• “Eight Theories of Ethics: Egoism” by Graham
• Ethics of Nepotism in Business
• Media Law and Ethics: Integrity in Media Broadcasting
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• Seven-Step Process for Ethical Decision-Making
• Ethical and Social Responsibility Toward Environment
• Ergonomics in Job and Workplace Design
• The Ethical Dilemma: Siemens
• Ethical Responsibilities in Social Work
• My Experience with an Ethical Issue
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• Nonmaleficence as Ethical Principle in Healthcare
• Ethical Theories in “The Social Dilemma” Film
• Accounting Ethical Issues in New Zealand
• “Before Teaching Ethics, Stop Kidding Yourself” by Marino Gordon
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• Kitsch – under the Title of Taste and Ethics
• Cooper’s Ethical Decision-Making Model
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• Ethics in School-Based Action Research
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• Ethical Failures in Research
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• Feminist Ethics Concept
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• The Unocal Firm’s Ethical Dilemma in Burma
• New Belgium Brewing: Ethical and Environmental Responsibility
• Reflection on Professional Ethics of Counselors
• Nursing Ethics Regarding Abortion
• Medical Ethics – The Four Pillars Explained
• Academic Ghostwriting: Ethical Issues
• An Ethical Dilemma and Lapse in Business
• Truth vs. Loyalty: Tinkov’s Ethical Dilemma
• Purdue Pharma’s Marketing and Ethical Implications
• Importance of Ethics in Journalism
• Ethical Issue: Public Corruption
• The Theory of Ethical Egoism and Utilitarianism
• Natural Law Theory and Virtue Ethics Theory
• Act Utilitarianism and Virtue Ethics: Pros and Cons
• Mental Health Nursing Practice and Ethical Issues
• Business Ethics and Stakeholder Management
• Counseling Intervention Ethical Concerns
• Pressure Ulcers Prevention and Its Ethical Factors
• Ethical Issues and Nonmaleficence in Healthcare
• Theories of Ethics: Virtue, Teleological and Deontological Theory
• Four Principles of Medical Ethics
• Professional and Ethical Obligation of Architecture
• Leadership, Trustworthiness, and Ethical Stewardship
• Ethical Issues Raised by Edward Snowden’s Whistleblowing
• The Aims of Philosophy of Law: Ethical Issues
• Ethical Dilemmas in Workplace Analysis
• The Ethical Dilemma in Nursing
• Applying Ethical Frameworks in Practice
• Pros, Cons and Ethics of “Stop and Frisk” Law
• Surrogacy as the Contemporary Issue in Nursing Ethics: Ethical and Legal Aspects
• An Ethical Dilemma – Religious Belief Versus Medical Practice
• The Ethical Issues Associated With Organ Transplantation
• Legal and Ethical Issues in Nursing
• Legal and Ethical Implications of Uninsured in the US
• Work Ethics: The Role in Contemporary Society
• Plastic Surgery In Pets. Case Studies in Ethical Choice
• Engineering Ethics in the Organizations
• The Responsibility To Protect (R2P) Concept: Ethics and Moral Values Introduction
• McDonald’s Ethics in Super-Size Me Documentary
• American International Group Coping with Financial and Ethical Risks
• Politics and Ethics in Plato’s Republic
• Ethics and Morality Theories: Explanation and Comparison
• Infanticide: Discussion of the Question and Related Ethical Issues
• Care Ethics: Role of Feelings and Reason
• Mill’s vs. Kant’s Ethical Theories on Lie
• Ethics of Emergency Care and Patient Consent
• Adopting a Shelter Pet as an Ethical Decision
• Ethical Dilemma in “The Reader” Film by S. Daldry
• Joe Smith and Bill Bateman: Ethical Dilemma Analysis
• “Virtue Ethics and Adultery” by Raja Halwani
• Profile in Ethical Leadership: Bernard Madoff
• Chick-fil-A Restaurant Chain Ethical Case
• Moral Issues and Ethical Subjectivism
• Business Ethics and Law Relationships in Examples
• Hyundai Dispatch Workers and Ethical Dilemma
• Ethical Dilemma & Glyphosate: Post Foods Company
• Ethical Behavior as to Returned Food and Beverages
• Affordable Care Act in Ethical Theories
• Counseling Ethical Codes and Diversity Issues
• The Ethics of Science in the Film “Jurassic Park”
• Alcohol Industry and Business Ethics
• Jehovah’s Witness Refusal of Care: Ethical Issues
• Public Speaking: Ethics and Critical Thinking
• H. B. Fuller and His Resistol Products Ethical Case
• Confucian Ethics
• “Ethics for the Real World” by Ronald Howard and Clinton Korver
• Ethical Issues in Apple Inc.
• Peer Review of Authorship Ethics
• Relationship between Business Ethics and Social Responsibility
• Contemporary Ethical Issues in Wal-Mart
• Ethics of Animals Use in Psychological Research
• Ethical Behavior of the Organization’s Employees
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• The International Olympic Committee’s Ethical Issues
• Zoom Technology and Its Ethical Issues
• “The Ethics of Belief” by Clifford and “The Will to Believe” by James
• Personal Code of Ethics and Interpersonal Relationships
• Alternative Dispute Resolution: Legal, Social-Ethical, and Biblical Aspects
• Business Ethics in Leadership & Management Development
• The American Counseling Association: Code of Ethics
• Aristotle’s Philosophy and Views on Ethics
• Moral Responsibility: Ethics and Human Relationships
• Case Study: Tanya’s Case on Ethical Decision
• “Ethical Dilemmas in MNCs’ International Staffing Policies” by Banai and Sama
• Ethics of Profession Overview
• Homeland Security. The Ethics of Intelligence Collection
• AICPA: The Ethics in the Organization
• How Ethics Influence Nursing
• The Ethical Issues Facing the Nutriset Company
• Justice and Ethical Responsibility in Society
• Possible Solutions to the Ethical Dilemmas
• Criminal Justice Ethics Definition
• Ethical Dilemmas in the Nursing Field
• Professional Ethics. Employment of Spouses
• Starbucks’ Ethical Accusations
• Trust in Business Ethics and Customer Relationship
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• Ethical Dilemma: Swimming Pool Building
• Snow White Company’s Legal and Ethical Issues
• Ethics in School Leadership
• Academic Dishonesty in Psychologist’s Ethics
• Counseling Ethics in 5-Step Decision-Making Model
• Animal Testing and Ethics
• Ethical Behaviour in the Engineering Workplace
• Muhammad’s Personality and Character Ethics Inspired Muslim’s Way of Life
• A Case for Global Ethics
• Code of Ethics: Shell Oil
• Ethical Issues in Staffing Measurement
• Moral Development and Ethical Concepts
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• Morality and Ethics: Religion Effect on Human Behavior
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• Business Ethics in Multinational Corporations
• Corporate Governance and Its Relation to Business Ethics in Case of BHP Billiton and Australian Corporate Governance
• Ethical Culture Audit: Corporate Policies and Norms
• Aristotle’s Ethical Theory
• Business Ethics in Totalitarian Countries
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• Corporate Responsibility at Walmart
• Data Ethics in Business
• Business Ethics and Corporate Social Responsibility
• Ethics and Practical Advantage to Believe in God
• Ethical Behavior in Criminal Justice
• Catholic vs. Principle-Based Ethics
• Abortion-Related Ethical Considerations
• Ethics and Evidence-Based Research
• Ethical Dilemma in Law Enforcement: Confidentiality and Misuse of Information
• Ethics and Validity in the Research Process
• Approaches to the Environmental Ethics
• The Atlanta Police Department’s Code of Ethics
• Abortion in Australia: Legal and Ethical Issues
• Culture, Ethics, and Law: Ethical Theory and Moral Practice
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• Ethical Issues with Fetal Anomalies
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• Police Culture: Criminal Justice Ethics
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• Case Study on Ethical Issues: Cyberbullying
• Religion and Spirituality as an Ethical Issue in Healthcare
• The Ethics of Abortion in Nursing
• Relation Between Leadership and Police Ethics
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• Navigating Ethical Concerns in Voluntourism
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• Are There Gender Differences in Ethics in Public?
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• Can Technologies Determine Modern Social Customs and Ethics?
• Can Technology Affect Ethics and Culture?
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• Does Collectivism Affect Environmental Ethics?
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• Does Ethics Improve Stock Market Resilience in Times of Instability?
• Does Ethics Training Neutralize the Incentives of the Prisoner’s Dilemma?
• Does Studying Ethics Affect Moral Views?
• Does the United States Government Have Environmental Ethics?
• Does Virtue Ethics Give Adequate Action Guidance?
• Does Virtue Ethics Make a Significant Contribution to Moral Theory?
• How Are Diversity and Ethics Interrelated?
• How Are Ethics and Politics Related to Aristotle’s Philosophy?
• How Are Ethics Different From Moral?
• How Are Knowledge and Doubt Linked in Mathematics and Ethics?
• How Are Personal Ethics Developed?
• How Did Aristotle Understands the Human Being Through Virtue Ethics?
• How Does Attitude Affect Work Ethics?
• How Can Business Ethics Help Companies?
• How Can Ethics Help to Achieve Happiness?
• Why Death and Ethics Are Inextricably Linked?
• Why Are Environmental Ethics Important in the Preservation of the Natural Environment?
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• Nicomachean Ethics Essay Topics
• Social Justice Essay Ideas
• Moral Dilemma Paper Topics
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• Social Problems Essay Ideas
• Cultural Relativism Questions
• Social Responsibility Topics
• Social Norms Essay Ideas
• Chicago (A-D)
• Chicago (N-B)

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Home — Essay Samples — Philosophy — Ethics and Moral Philosophy — Ethics

Essays on Ethics

📚🤔 importance of writing an ethics essay 🤔📚.

Ethics are like the moral compass that guides our decisions and actions. Writing an essay about ethics helps us delve deeper into this fascinating topic and understand its significance in our lives. It allows us to explore different perspectives and engage in meaningful discussions. Plus, it's an opportunity to flex our writing skills! So, let's dive into the world of ethics essays together! 🌍💭

💡 Ethics Essay Topics for Deep Thinkers 💡

When choosing a topic for your ethics essay, it's crucial to find something that truly captures your interest. The best essays are the ones where you're genuinely passionate about the subject. So, take a moment to think about what ethical issues matter most to you. Is it animal rights? Climate change? Workplace ethics? Once you've identified your area of focus, you're ready to explore some potential essay topics! Here are a few ideas to get your creative juices flowing:

💥 Ethics Argumentative Essay 💥

An ethics argumentative essay presents a clear stance on a controversial ethical issue. It requires you to provide solid evidence and persuasive arguments to support your viewpoint. Here are 10 exciting topics to consider:

• Is euthanasia morally acceptable under certain circumstances?
• Should animal testing be banned for cosmetic purposes?
• Is it ethical to use performance-enhancing drugs in sports?
• Should the death penalty be abolished?
• Is genetic engineering morally justified?
• Should businesses prioritize profit over environmental sustainability?
• Is it ethical to consume meat in a world plagued by climate change?
• Should individuals have the right to privacy in the age of surveillance?
• Is it morally permissible to lie in certain situations?
• Should the government regulate the use of social media to protect user privacy?

💥 Ethics Cause and Effect Essay 💥

An ethics cause and effect essay explores the consequences of certain ethical actions or decisions. It delves into the ripple effects and explores the interconnectedness of ethical choices. Take a look at these 10 intriguing topics:

• The impact of social media on ethical behavior
• The consequences of ethical violations in the workplace
• The effects of ethical consumerism on the environment
• The relationship between ethical leadership and employee satisfaction
• The repercussions of unethical advertising on society
• The consequences of ethical relativism in international relations
• The impact of ethical decision-making on personal relationships
• The effects of ethical education on youth development
• The relationship between ethical behavior and corporate reputation
• The consequences of ethical dilemmas in healthcare settings

💥 Ethics Opinion Essay 💥

An ethics opinion essay allows you to express your personal thoughts and beliefs on an ethical issue. It encourages introspection and reflection, giving you the freedom to express your own values. Here are 10 thought-provoking topics to consider:

• Is it morally wrong to lie to protect someone's feelings?
• Should individuals be held responsible for the ethical behavior of their family members?
• Is it ethical to eat meat in a world where factory farming exists?
• Should businesses prioritize their social responsibility over profit?
• Is it morally right to intervene in the cultural practices of other countries?
• Should individuals have the right to refuse medical treatment based on personal beliefs?
• Is it ethical to use animals for scientific research if it leads to medical advancements?
• Should celebrities be held to higher ethical standards?

📜 Thesis Statement Examples 📜

Here are a few thesis statement examples to inspire your ethics essay:

• 1. "In today's complex world, ethical dilemmas surround us. This essay delves into the moral challenges we face in various aspects of our lives, offering insight into the importance of ethical decision-making."
• 2. "Exploring the ethical dimensions of our actions and choices is essential for personal growth and societal progress. This essay advocates for a deeper understanding of ethics as a guiding force in our lives."
• 3. "Ethics is not just a philosophical concept; it's a practical framework that shapes our daily decisions. This essay investigates the role of ethics in navigating the complexities of modern life, emphasizing its significance in fostering a just and harmonious society."

📝 Introduction Paragraph Examples 📝

Here are some introduction paragraph examples for your ethics essay:

• 1. "In a world where moral dilemmas and ethical questions abound, the study of ethics takes on a vital role. This essay embarks on a journey to explore the multifaceted aspects of ethics, from its philosophical foundations to its practical applications in our daily lives."
• 2. "The concept of ethics is as old as human civilization itself, yet its relevance remains undiminished. This essay opens the door to the realm of ethics, inviting readers to contemplate the values that guide our actions and decisions in an ever-evolving world."
• 3. "Ethics is the compass that steers us through the turbulent waters of moral ambiguity. As we embark on this essay, we embark on a quest to unravel the intricacies of ethical reasoning, exploring the diverse perspectives that shape our understanding of right and wrong."

🔚 Conclusion Paragraph Examples 📝

Here are some conclusion paragraph examples for your ethics essay:

• 1. "In conclusion, ethics is not a mere academic pursuit; it's a guiding light that illuminates our path through life. By embracing ethical principles and engaging in thoughtful reflection, we can navigate the complexities of our world with integrity and compassion."
• 2. "As we draw the curtains on this essay, we are reminded that ethics is not a static concept but a dynamic force that evolves with society. Let us carry forward the lessons learned and continue to champion the values that foster a more ethical and harmonious world."
• 3. "Ethics is the cornerstone of a just and equitable society. This essay has explored the depths of ethical reasoning, from its philosophical roots to its practical applications. It is our collective responsibility to uphold the principles of ethics and strive for a world guided by moral integrity."

Ends Justifies The Means Analysis: an Ethical Examination

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The Importance of Ethics in Our Daily Life

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Ethics refers to the moral principles and values that guide human behavior and decision-making, determining what is considered right or wrong, good or bad. It encompasses the study of ethical theories and frameworks, as well as the application of these principles to various domains, including personal conduct, professional practices, and social interactions.

The origin of ethics can be traced to ancient civilizations such as Mesopotamia, Egypt, and Greece, where early thinkers sought to understand and define concepts of right and wrong, virtue and vice, and the principles that guide human behavior. In ancient Greece, philosophers like Socrates, Plato, and Aristotle laid the groundwork for ethical theories that continue to influence ethical thought today. Socrates emphasized the importance of self-examination and moral inquiry, while Plato explored the concept of the "good" and the ideal forms. Aristotle, known for his virtue ethics, focused on cultivating virtuous character traits to lead a flourishing life. Throughout history, various religious and philosophical traditions have contributed to the development of ethical theories. Religious texts such as the Bible, the Quran, and the teachings of Confucius have provided moral guidance for their respective communities. In the Middle Ages, Christian theologians like Thomas Aquinas merged Greek philosophy with Christian theology, shaping the field of Christian ethics. During the Enlightenment era, thinkers such as Immanuel Kant and John Stuart Mill revolutionized ethical thought. Kant's deontological ethics emphasized moral duties and the importance of rationality, while Mill's utilitarianism focused on maximizing overall happiness and minimizing suffering. The history of ethics is marked by ongoing debates, reinterpretations, and new perspectives. In contemporary times, ethics continues to evolve and respond to the complexities of our globalized and diverse world.

1. Consequentialism: Consequentialist ethics focuses on the outcomes or consequences of actions. The moral value of an action is determined by the overall good or happiness it produces. Utilitarianism, a prominent consequentialist theory, posits that the right action is the one that maximizes overall happiness or utility for the greatest number of people. 2. Deontological Ethics: Deontological ethics emphasizes moral duties and principles rather than the consequences of actions. According to this approach, certain actions are inherently right or wrong, regardless of their outcomes. Immanuel Kant's categorical imperative, which emphasizes universal moral principles, is a well-known deontological framework. 3. Virtue Ethics: Virtue ethics focuses on the development of virtuous character traits and moral virtues. It emphasizes the importance of cultivating qualities such as honesty, compassion, courage, and justice. Rather than focusing on specific actions, virtue ethics encourages individuals to embody these virtues and live a virtuous life. 4. Ethics of Care: The ethics of care emphasizes the importance of relationships, empathy, and compassion in ethical decision-making. It recognizes the interconnectedness of individuals and highlights the moral responsibility to care for and nurture others. This approach values empathy, attentiveness, and responsiveness to the needs of others, particularly in personal relationships and caregiving roles.

1. Aristotle (384-322 BCE): Aristotle was an ancient Greek philosopher who developed the concept of virtue ethics. His works, such as "Nicomachean Ethics," emphasized the importance of cultivating virtuous character traits to live a fulfilling and morally upright life. Aristotle believed that virtue was the mean between extremes, and he explored various virtues such as courage, justice, and temperance. 2. Immanuel Kant (1724-1804): Kant was a German philosopher who made significant contributions to deontological ethics. His work, particularly in "Groundwork for the Metaphysics of Morals" and "Critique of Practical Reason," introduced the concept of the categorical imperative, which emphasized universal moral principles and the inherent value of human beings. Kant's ethical theories focused on duty, rationality, and the intention behind actions. 3. John Stuart Mill (1806-1873): Mill was an influential philosopher and advocate of utilitarianism, a consequentialist ethical theory. In his book "Utilitarianism," Mill argued that actions should be judged based on their ability to maximize overall happiness or utility for the greatest number of people. He emphasized the importance of individual rights, the pursuit of happiness, and the consideration of long-term consequences. 4. Carol Gilligan (1936-present): Gilligan is an American ethicist and psychologist known for her work on the ethics of care. In her groundbreaking book "In a Different Voice," she criticized traditional ethical theories for neglecting the moral perspectives and experiences of women. Gilligan highlighted the significance of relationships, empathy, and care in ethical decision-making, emphasizing the value of nurturing and interconnectedness.

1. Consequentialism: Consequentialist ethics focuses on the outcomes or consequences of actions. It asserts that the morality of an action is determined by its consequences, with the aim of maximizing overall well-being or happiness. Utilitarianism, a prominent consequentialist theory, suggests that actions should be judged based on their ability to produce the greatest amount of happiness or utility for the greatest number of people. 2. Deontology: Deontological ethics, in contrast to consequentialism, places emphasis on the inherent rightness or wrongness of actions themselves, regardless of their consequences. It focuses on moral duties, obligations, and principles that should guide behavior. Immanuel Kant's categorical imperative is a key deontological principle that asserts that individuals should act in a way that they would want their actions to be universally applicable. 3. Virtue Ethics: Virtue ethics centers around the cultivation of moral character and virtues. It suggests that a morally good person will naturally make good choices. Virtue ethicists emphasize the development of virtues such as honesty, compassion, courage, and justice, and believe that ethical behavior stems from embodying these virtues and striving for excellence in character.

Ethics is a vital subject to explore and write an essay about due to its profound impact on human behavior, decision-making, and the overall well-being of society. Ethics provides a framework for evaluating what is right and wrong, guiding individuals and organizations in making ethical choices. By examining ethical theories, concepts, and principles, one can delve into the complexities of moral dilemmas and explore the underlying values and principles that shape human conduct. Writing an essay on ethics allows individuals to critically analyze ethical issues, engage in ethical reasoning, and develop a deeper understanding of moral principles. It prompts thoughtful reflection on the consequences of actions, the moral responsibilities we hold, and the ethical implications of our choices. Furthermore, studying ethics fosters empathy, respect for others, and an appreciation for diversity, ultimately contributing to a more compassionate and just society. Exploring ethical topics in an essay enables individuals to explore real-world ethical challenges, such as environmental ethics, business ethics, medical ethics, and social justice. It encourages the development of ethical leadership, ethical decision-making skills, and ethical awareness, which are essential in navigating complex ethical landscapes.

1. Aristotle. (1999). Nicomachean Ethics (T. Irwin, Trans.). Hackett Publishing. 2. Beauchamp, T. L., & Childress, J. F. (2019). Principles of biomedical ethics. Oxford University Press. 3. Bentham, J. (1789). An introduction to the principles of morals and legislation. Oxford University Press. 4. Kant, I. (1785). Groundwork of the metaphysics of morals (M. Gregor, Trans.). Cambridge University Press. 5. MacIntyre, A. (1981). After virtue: A study in moral theory. University of Notre Dame Press. 6. Mill, J. S. (1863). Utilitarianism. Longmans, Green, Reader, and Dyer. 7. Noddings, N. (2002). Starting at home: Caring and social policy. University of California Press. 8. Rawls, J. (1971). A theory of justice. Harvard University Press. 9. Singer, P. (1993). Practical ethics. Cambridge University Press. 10. Solomon, R. C. (1993). The ethics of care and empathy. In M. A. Slote & M. L. Murphy (Eds.), Friendship and moral psychology (pp. 184-200). Rowman & Littlefield.

Relevant topics

• Values of Life
• Ethical Dilemma
• Personal Philosophy
• Enlightenment
• Individualism

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