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Philippine Center for Investigative Journalism

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Hinubog ng panata — a photo essay

BY PAU VILLANUEVA

Indigenous peoples have long been considered guardians of global biodiversity, who have accumulated intimate knowledge of the ecosystems in which they live. Villanueva’s photo essay shows how development aggression not only threatens indigenous culture that is deeply rooted in land, but also the extinction of an entire heritage, in the context of the Aetas in Capas, Tarlac.

Nature and biodiversity are more than just sources of food, water, energy, and raw materials for the Aeta communities of Capas, Tarlac. Their cultural identity, well-being, and spiritual traditions are grounded on their regard for the living world. Among Philippine indigenous groups, the Aetas are known for their extensive knowledge of herbs and indigenous healing methods. 

Spirituality is a way for them to honor their worldview, which was adopted by their ancestors who had lived in the Luzon mountain ranges long before Spanish colonization. Aeta healers, locally called “mang-aanito,” are sought after. Considered custodians of ancestral knowledge and philosophies, these community elders are keen on preserving their indigenous ecologies. 

One of the local healers in Sitio Binyayan, Nida Cautibar, recalls how her calling began. “When I was sick with typhus, my Aeta neighbors took care of me and eventually taught me how to use herbal medicine,” says Nida. “Being entrusted with this knowledge, it has now become my responsibility to heal the sick without asking for compensation,” she adds. Aeta healers believe their mission is to share their healing experiences as a means of keeping society together rather than as a means of acquiring wealth. Healing, for them, is also a way to give back to the Aeta and the non-Aeta communities.

But the multi-billion New Clark City development project in Capas, Tarlac is threatening the indigenous ecology and continues its relentless path without free, prior and informed consent from the Aetas who live there. According to the website of the Bases Conversion and Development Authority (BCDA), the project’s implementing agency, New Clark City is designed to be “wrapped around magnificent views of the hills.” The change in landscape – from flora and fauna to roads and infrastructure – is rendering irreversible damage to the natural world that is the Aetas’ only source of information, passed on from one generation to another through oral tradition.

“We used to roam the forests freely but now, we are scared. We are restricted in our own lands,” says Rosette David, an Aeta healer who has been living in Sitio Bagingan for more than 28 years. “Nature is vanishing as roads are being paved.”

The world over, indigenous peoples have long been considered guardians of global biodiversity, as they have accumulated intimate knowledge of the ecosystems in which they live. Development aggression not only threatens indigenous culture that is deeply rooted in land, but also the extinction of an entire heritage.

A small native hut in Sitio Alli where an Aeta family lives is situated near one of the construction sites of New Clark City in Capas, Tarlac. The Aeta residents find it difficult to sleep whenever construction goes into the night.

An Aeta devotee of the Crusaders of the Divine Church of Christ in Sitio Kawayan kneels before the chapel’s altar to pray. Other religious orders and benevolent groups are recognized by Aeta communities in Capas, Tarlac. Even within these denominations, Aetas still practice spiritual beliefs instilled on them by their ancestors. 

Nida Cautidar, a local healer from Sitio Kalangitan, performs a diagnostic ritual by cracking a raw egg into a glass of water to be examined for any change in shape that might suggest the nature of one’s illness. Nida learned these healing practices from years of living in Capas, Tarlac, surrounded by Aeta communities.

An alternative diagnostic ritual performed by healers to identify maladies involves hovering a blank paper over a gas lamp. According to Nida Cautidar, the resulting burnt formations suggest that the sick person has unconsciously disturbed dwelling places of spirits.

Aeta resident Leah (name changed to protect her privacy) holds freshly picked hagonoy weeds while strolling along a flattened road in Sitio Alli, Capas, Tarlac. According to Leah, they used to roam freely in the area, which was covered with herbal plants and fruit-bearing trees. Security cameras have been installed to monitor intruders amid the construction of New Clark City.

Lily De Guzman, an Aeta healer from Sitio Gayangan, prays over medicinal plants to be used for her sick grandchild. As one of the senior Aeta healers from her community, Nanay Lily is revered for her spirituality and vast herbal knowledge.

Sambong leaves are pounded to extract juice, taken orally to cure stomach ache and diarrhea. The Aetas, who live in the mountains, have utmost respect for the living world. Their traditional medicine practices are deeply rooted in nature.

Lily De Guzman presses on hagonoy leaves mixed with salt onto her grandchild's forehead after he shows flu symptoms. Lily and the Aeta community of Sitio Gayanon firmly believe that the hagonoy plant keeps them safe from the Covid-19 pandemic.

‘Anituhan’ is a kind of community healing ritual that is often performed by the healer along with family and relatives during a full moon. In Aeta culture, the ‘anito’ represent environmental spirits residing in the natural world. Aetas believe that their traditional dances and music make it possible for one to be in contact with caring spirits. ‘Pag-aanito’ is the purest and highest form of the ritual that they can perform to heal a person possessed by spirits. 

Oscar Capiz, an Aeta healer, chants as he performs the healing ritual of pag-aanito to his daughter Mary Grace (kneeling face down) and a grandchild. Oscar says he traveled for two hours to his daughter’s house in Sitio Flora after his personal spirit guide told him that his daughter was having a severe stomach ache. When medicinal plants don’t work, a healer is called to hold a ‘manganito,’ a séance, to ask the spirits for instructions to remove the cause of the illness.

Rosette David, an Aeta healer, walks back to her home with her children after gathering herbal plants. Medicinal herbal knowledge and spiritual culture are passed on to the next generation of Aetas through oral tradition.

An Aeta looks at a construction site that was once cultivated land in Sitio Alli, Capas, Tarlac. Aeta communities fear their natural cultural markers are being demolished with the construction of the New Clark City project.

This story is one of the twelve photo essays produced under the Capturing Human Rights fellowship program, a seminar and mentoring project

organized by the Philippine Center for Investigative Journalism and the Photojournalists' Center of the Philippines. 

Check the other photo essays here.

Larry Monserate Piojo – "Terminal: The constant agony of commuting amid the pandemic"

Orange Omengan – "Filipinos face the mental toll of the Covid-19 pandemic"

Lauren Alimondo – "In loving memory"

Gerimara Manuel – "Pinagtatagpi-tagpi: Mother, daughter struggle between making a living and modular learning"

Pau Villanueva – "Hinubog ng panata: The vanishing spiritual traditions of Aetas of Capas, Tarlac"

Bernice Beltran – "Women's 'invisible work'"

Dada Grifon – "From the cause"

Bernadette Uy – "Enduring the current"

Mark Saludes – "Mission in peril"

EC Toledo – "From sea to shelf: The story before a can is sealed"

Ria Torrente – "HIV positive mother struggles through the Covid-19 pandemic"

Sharlene Festin – "Paradise lost"

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Sa akong paglantaw: a photo essay, surigao city through the eyes of young people.

Youth animators play an important role in supporting the needs and recovery of children affected by Typhoon Odette in Surigao. They volunteer their time in UNICEF-supported Child-Friendly Spaces , where they lead children in play, musical and sports activities.  

Child-friendly spaces provide a safe supervised space where children can play and receive psychosocial support. More than just fun and games, these spaces aim to meet the unique psychosocial needs of children who may not respond to traditional therapy after a traumatic event like a super typhoon. 

To mark World Children's Day in 2022, UNICEF conducted a basic mobile photography workshop for Youth Animators from Siargao, Surigao City and Dinagat Islands. Under the mentorship and guidance of photographer Larry Monserate Piojo, 10 Youth Animators learned photography basics, including composition, photojournalism, street photography, editing and enhancement, and how to be a responsible photographer. To apply what they learned, they took photographs in several sites in Surigao City, documenting life there almost one year after Super Typhoon Odette.

These photographs tell the stories of children and people in this community, as seen through the eyes of young people.

The photographers

Blink Kian C. Avila, 14 Elaiza Mae Bersabal, 15 Charisse Curro, 16 Abdul Durail, 28 Misdari Jelbani, 17 Romy Lanuevo, 24 Cesar B. Magalona, 19 Cristine Mae Navarro, 14 Shawn Daniel Rondina, 16 Aldrin Sapayani, 16 Ma. Eva Tanghap, 16

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• , December 4, 2023

#1 Best Guide On How To Write An Essay In Tagalog

Curious to learn how to write an essay in Tagalog? Well, you’re in luck because that’s exactly what we’re going to be talking about in this handy blog post!

As you read on, you will not only learn Tagalog but also realize just how easy it is to write essays in Tagalog. After this, your Tagalog writing and overall communication skills should improve a lot!

How To Write An Essay In Tagalog

If you want to know how to write a good essay ( sanaysay in Filipino), definitely remember that less is more! By writing less, you’re conveying to your reader that you’re organized and an expert on what you’re talking about. To learn more helpful tips, make sure to keep reading!

1. Do Your Research

Doing proper research ( pananaliksik ) before getting started is essential when it comes to the writing process. After all, how will you be able to write about a topic if you don’t know anything about it? When you’re conducting research, make sure to also fact-check and gather data from multiple sources. That way, your article has more authority.

Doing more research will also ensure that you know about a certain topic in-depth and can even lead to you gaining a new perspective along the way.

2. Draft Your Essay

After completing your research and answering the questions you have in your mind, you can now proceed to drafting ( pagbabalangkas ) your essay . This process is so important because it gives you time to organize your thoughts and ideas into a concise structure. If you skip this step, your essay is sure to come out disorganized, with different topics all jumbled up in each other.

Make sure that during this step, you outline your essay thoroughly. This will make the process of writing the actual essay go much smoother because you won’t have to go back and research information or search for notes. Keep all your notes in the same place when you’re writing an essay!

3. Start Writing

After conducting research ( pananaliksik ) and drafting your essay ( pagbabalangkas ), it’s time to start writing! Remember that when you write an essay, you should divide it into three parts: introduction, body, and conclusion.

The Introduction Of The Essay

The introduction ( panimula ) is where you will answer basic questions and tell your readers what the essay is going to be about. Make sure that you hook your readers in your introduction. Otherwise, they won’t keep reading.

The Body Of The Essay

Next is the body ( katawan ) of the essay. This is where you’ll talk in-depth about the topic. Make sure to include any research you did in this section and your analysis of the research. You can also include your opinion in this section if the topic permits.

The Conclusion Of The Essay

The last part of an essay is known as the conclusion ( konklusyon or wakas ) . This is where you can wrap up any major ideas in your essay. If you’re really good, you should be able to tie your conclusion somehow back to the introduction! It’s important to keep your conclusion insightful and avoid completely summarizing the essay. Readers want to feel enlightened after they finish reading an essay, not be given an entire synopsis!

4. Edit Your Work

Your essay isn’t finished until you’ve gone back and edited it. If time permits, we recommend sleeping on your essay and then coming back to it the following day.

Looking at an essay with a fresh set of eyes will allow you to notice errors that you might have missed if you had edited it on the same day you wrote it. The two main things to check for when it comes to editing are overall clarity and grammatical mistakes. Both of these can distract your reader from the actual content of the essay if you’re not careful.

Words To Make Your Tagalog Essay Standout

Writing an essay in Tagalog can be a challenge, especially if you are not yet fluent in the language. Remember not to stress too much! With all the resources available nowadays, from YouTube videos to online articles, there are a thousand ways to check if the Tagalog word you’re using is correct.

If you want to learn more Tagalog words or the language itself, the Ling app can help. It’s a gamified language learning app available on Google Play and the App Store that teaches you all about the Tagalog language and 60+ more languages. Now, let me share with you some words to get you started writing your Tagalog essay!

There are so many more Tagalog words you can learn to make your essay more compelling, but we just wanted to get you started on how to write an essay in Tagalog .

Expanding Your Vocabulary For Tagalog Essays

To truly excel in writing essays in Tagalog, it’s essential to have a rich vocabulary. Here are some advanced words and phrases that can add depth and precision to your essays:

• Pagpapalawig (Expansion) – Use this term when you’re elaborating or expanding on a point. It shows that you’re adding more details or going deeper into a topic.
• Salungat na Pananaw (Contrary View) – When discussing a different or opposing perspective, this phrase is quite handy. It helps in introducing an alternative argument or viewpoint.
• Mahalagang Punto (Important Point) – This phrase can be used to highlight key arguments or significant aspects of your essay.
• Sa Madaling Salita (In Short) – This is a useful transition phrase for summarizing or concluding your thoughts succinctly.
• Mabisang Argumento (Effective Argument) – Utilize this when emphasizing the strength of your argument or reasoning.
• Pangunahing Tema (Main Theme) – Ideal for stating the main theme or central idea of your essay.
• Kritikal na Pagsusuri (Critical Analysis) – This is an essential phrase for essays that require analyzing or evaluating concepts, situations, or literary works.
• Pagkakatulad at Pagkakaiba (Similarities and Differences) – Use this when you are comparing and contrasting ideas or topics in your essay.
• Panghuling Pahayag (Final Statement) – This is a powerful way to introduce your concluding remarks, ensuring a strong finish to your essay.
• Susing Salita (Keyword) – Refers to the main terms or concepts central to your essay’s topic.

Incorporating these words and phrases into your Tagalog essays will not only improve the quality of your writing but also demonstrate a higher level of language proficiency. Remember, the key to effectively using advanced vocabulary is understanding the context in which each word or phrase is most appropriately used.

Common Pitfalls In Writing Essays In Tagalog

While learning how to write an essay in Tagalog , it’s just as important to know what to avoid as it is to know what to do. Here are some common pitfalls you should watch out for:

• Overuse of Direct Translations : One of the most common mistakes is directly translating phrases or idioms from English to Tagalog. This can lead to awkward phrasing or even change the meaning entirely. As we know, languages have their unique expressions, so try to think in Tagalog rather than translating from English.
• Ignoring Formal and Informal Tones : Tagalog, like many languages, has formal and informal tones. Be mindful of the tone you’re using in your essay. Academic and formal essays usually require a more formal tone, so avoid using colloquial or Tagalog slang terms .
• Neglecting the Flow of Sentences : The flow and structure of sentences in Tagalog can be quite different from English. Pay attention to sentence construction to ensure your essay reads naturally. Long, convoluted sentences can confuse readers, so aim for clarity and conciseness.
• Inconsistent Use of Tenses : Tagalog verbs can be tricky, especially with their various aspects (completed, ongoing, and contemplated). Make sure to keep your verb tenses consistent throughout your essay to maintain clarity and coherence.
• Overlooking Local Context and Nuances : Tagalog has rich local contexts and nuances. Make sure to incorporate these appropriately in your writing. Understanding and using regional expressions or phrases can add authenticity to your essay, but be careful not to misuse them.
• Insufficient Proofreading : Finally, don’t underestimate the importance of proofreading. Spelling and grammatical errors can significantly undermine the credibility of your essay. If possible, have a native speaker review your work to catch errors you might have missed.

By avoiding these common pitfalls, your journey to mastering essay writing in Tagalog will be smoother and more successful. Keep practicing, and don’t hesitate to seek feedback from native speakers or language-learning communities! Good luck on your Tagalog essay writing journey!

Updated by: Jefbeck

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thank you for helping me to make an essay, it’s actually helped me to do my essay so thank you saur muchh !!

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