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Nelson Mandela

By: History.com Editors

Updated: March 29, 2023 | Original: November 9, 2009

The South African activist and former president Nelson Mandela (1918-2013) helped bring an end to apartheid and has been a global advocate for human rights. A member of the African National Congress party beginning in the 1940s, he was a leader of both peaceful protests and armed resistance against the white minority’s oppressive regime in a racially divided South Africa. His actions landed him in prison for nearly three decades and made him the face of the antiapartheid movement both within his country and internationally. Released in 1990, he participated in the eradication of apartheid and in 1994 became the first Black president of South Africa, forming a multiethnic government to oversee the country’s transition. After retiring from politics in 1999, he remained a devoted champion for peace and social justice in his own nation and around the world until his death in 2013 at the age of 95.

Nelson Mandela’s Childhood and Education

Nelson Mandela was born on July 18, 1918, into a royal family of the Xhosa-speaking Thembu tribe in the South African village of Mvezo, where his father, Gadla Henry Mphakanyiswa (c. 1880-1928), served as chief. His mother, Nosekeni Fanny, was the third of Mphakanyiswa’s four wives, who together bore him nine daughters and four sons. After the death of his father in 1927, 9-year-old Mandela—then known by his birth name, Rolihlahla—was adopted by Jongintaba Dalindyebo, a high-ranking Thembu regent who began grooming his young ward for a role within the tribal leadership.

Did you know? As a sign of respect, many South Africans referred to Nelson Mandela as Madiba, his Xhosa clan name.

The first in his family to receive a formal education, Mandela completed his primary studies at a local missionary school. There, a teacher dubbed him Nelson as part of a common practice of giving African students English names. He went on to attend the Clarkebury Boarding Institute and Healdtown, a Methodist secondary school, where he excelled in boxing and track as well as academics. In 1939 Mandela entered the elite University of Fort Hare, the only Western-style higher learning institute for Black South Africans at the time. The following year, he and several other students, including his friend and future business partner Oliver Tambo (1917-1993), were sent home for participating in a boycott against university policies.

After learning that his guardian had arranged a marriage for him, Mandela fled to Johannesburg and worked first as a night watchman and then as a law clerk while completing his bachelor’s degree by correspondence. He studied law at the University of Witwatersrand, where he became involved in the movement against racial discrimination and forged key relationships with Black and white activists. In 1944, Mandela joined the African National Congress (ANC) and worked with fellow party members, including Oliver Tambo, to establish its youth league, the ANCYL. That same year, he met and married his first wife, Evelyn Ntoko Mase (1922-2004), with whom he had four children before their divorce in 1957.

Nelson Mandela and the African National Congress

Nelson Mandela’s commitment to politics and the ANC grew stronger after the 1948 election victory of the Afrikaner-dominated National Party, which introduced a formal system of racial classification and segregation—apartheid—that restricted nonwhites’ basic rights and barred them from government while maintaining white minority rule. The following year, the ANC adopted the ANCYL’s plan to achieve full citizenship for all South Africans through boycotts, strikes, civil disobedience and other nonviolent methods. Mandela helped lead the ANC’s 1952 Campaign for the Defiance of Unjust Laws, traveling across the country to organize protests against discriminatory policies, and promoted the manifesto known as the Freedom Charter, ratified by the Congress of the People in 1955. Also in 1952, Mandela and Tambo opened South Africa’s first Black law firm, which offered free or low-cost legal counsel to those affected by apartheid legislation.

On December 5, 1956, Mandela and 155 other activists were arrested and went on trial for treason. All of the defendants were acquitted in 1961, but in the meantime tensions within the ANC escalated, with a militant faction splitting off in 1959 to form the Pan Africanist Congress (PAC). The next year, police opened fire on peaceful Black protesters in the township of Sharpeville, killing 69 people; as panic, anger and riots swept the country in the massacre’s aftermath, the apartheid government banned both the ANC and the PAC. Forced to go underground and wear disguises to evade detection, Mandela decided that the time had come for a more radical approach than passive resistance.

Nelson Mandela and the Armed Resistance Movement

In 1961, Nelson Mandela co-founded and became the first leader of Umkhonto we Sizwe (“Spear of the Nation”), also known as MK, a new armed wing of the ANC. Several years later, during the trial that would put him behind bars for nearly three decades, he described the reasoning for this radical departure from his party’s original tenets: “[I]t would be wrong and unrealistic for African leaders to continue preaching peace and nonviolence at a time when the government met our peaceful demands with force. It was only when all else had failed, when all channels of peaceful protest had been barred to us, that the decision was made to embark on violent forms of political struggle.”

Under Mandela’s leadership, MK launched a sabotage campaign against the government, which had recently declared South Africa a republic and withdrawn from the British Commonwealth. In January 1962, Mandela traveled abroad illegally to attend a conference of African nationalist leaders in Ethiopia, visit the exiled Oliver Tambo in London and undergo guerilla training in Algeria. On August 5, shortly after his return, he was arrested and subsequently sentenced to five years in prison for leaving the country and inciting a 1961 workers’ strike. The following July, police raided an ANC hideout in Rivonia, a suburb on the outskirts of Johannesburg, and arrested a racially diverse group of MK leaders who had gathered to debate the merits of a guerilla insurgency. Evidence was found implicating Mandela and other activists, who were brought to stand trial for sabotage, treason and violent conspiracy alongside their associates.

Mandela and seven other defendants narrowly escaped the gallows and were instead sentenced to life imprisonment during the so-called Rivonia Trial, which lasted eight months and attracted substantial international attention. In a stirring opening statement that sealed his iconic status around the world, Mandela admitted to some of the charges against him while defending the ANC’s actions and denouncing the injustices of apartheid. He ended with the following words: “I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.”

Nelson Mandela’s Years Behind Bars

Nelson Mandela spent the first 18 of his 27 years in jail at the brutal Robben Island Prison, a former leper colony off the coast of Cape Town, where he was confined to a small cell without a bed or plumbing and compelled to do hard labor in a lime quarry. As a Black political prisoner, he received scantier rations and fewer privileges than other inmates. He was only allowed to see his wife, Winnie Madikizela-Mandela (1936-), who he had married in 1958 and was the mother of his two young daughters, once every six months. Mandela and his fellow prisoners were routinely subjected to inhumane punishments for the slightest of offenses; among other atrocities, there were reports of guards burying inmates in the ground up to their necks and urinating on them.

These restrictions and conditions notwithstanding, while in confinement Mandela earned a bachelor of law degree from the University of London and served as a mentor to his fellow prisoners, encouraging them to seek better treatment through nonviolent resistance. He also smuggled out political statements and a draft of his autobiography, “Long Walk to Freedom,” published five years after his release.

Despite his forced retreat from the spotlight, Mandela remained the symbolic leader of the antiapartheid movement. In 1980 Oliver Tambo introduced a “Free Nelson Mandela” campaign that made the jailed leader a household name and fueled the growing international outcry against South Africa’s racist regime. As pressure mounted, the government offered Mandela his freedom in exchange for various political compromises, including the renouncement of violence and recognition of the “independent” Transkei Bantustan, but he categorically rejected these deals.

In 1982 Mandela was moved to Pollsmoor Prison on the mainland, and in 1988 he was placed under house arrest on the grounds of a minimum-security correctional facility. The following year, newly elected president F. W. de Klerk (1936-) lifted the ban on the ANC and called for a nonracist South Africa, breaking with the conservatives in his party. On February 11, 1990, he ordered Mandela’s release.

Nelson Mandela as President of South Africa

After attaining his freedom, Nelson Mandela led the ANC in its negotiations with the governing National Party and various other South African political organizations for an end to apartheid and the establishment of a multiracial government. Though fraught with tension and conducted against a backdrop of political instability, the talks earned Mandela and de Klerk the Nobel Peace Prize in December 1993. On April 26, 1994, more than 22 million South Africans turned out to cast ballots in the country’s first multiracial parliamentary elections in history. An overwhelming majority chose the ANC to lead the country, and on May 10 Mandela was sworn in as the first Black president of South Africa, with de Klerk serving as his first deputy.

As president, Mandela established the Truth and Reconciliation Commission to investigate human rights and political violations committed by both supporters and opponents of apartheid between 1960 and 1994. He also introduced numerous social and economic programs designed to improve the living standards of South Africa’s Black population. In 1996 Mandela presided over the enactment of a new South African constitution, which established a strong central government based on majority rule and prohibited discrimination against minorities, including whites.

Improving race relations, discouraging Blacks from retaliating against the white minority and building a new international image of a united South Africa were central to President Mandela’s agenda. To these ends, he formed a multiracial “Government of National Unity” and proclaimed the country a “rainbow nation at peace with itself and the world.” In a gesture seen as a major step toward reconciliation, he encouraged Blacks and whites alike to rally around the predominantly Afrikaner national rugby team when South Africa hosted the 1995 Rugby World Cup.

On his 80th birthday in 1998, Mandela wed the politician and humanitarian Graça Machel (1945-), widow of the former president of Mozambique. (His marriage to Winnie had ended in divorce in 1992.) The following year, he retired from politics at the end of his first term as president and was succeeded by his deputy, Thabo Mbeki (1942-) of the ANC.

Nelson Mandela’s Later Years and Legacy

After leaving office, Nelson Mandela remained a devoted champion for peace and social justice in his own country and around the world. He established a number of organizations, including the influential Nelson Mandela Foundation and The Elders, an independent group of public figures committed to addressing global problems and easing human suffering. In 2002, Mandela became a vocal advocate of AIDS awareness and treatment programs in a culture where the epidemic had been cloaked in stigma and ignorance. The disease later claimed the life of his son Makgatho (1950-2005) and is believed to affect more people in South Africa than in any other country.

Treated for prostate cancer in 2001 and weakened by other health issues, Mandela grew increasingly frail in his later years and scaled back his schedule of public appearances. In 2009, the United Nations declared July 18 “Nelson Mandela International Day” in recognition of the South African leader’s contributions to democracy, freedom, peace and human rights around the world. Nelson Mandela died on December 5, 2013 from a recurring lung infection.

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Nelson Rolihlahla Mandela became known and respected all over the world as a symbol of the struggle against apartheid and all forms of racism; the icon and the hero of African liberation.

Mandela or Madiba, as he was affectionately known, has been called a freedom fighter, a great man, South Africa's Favourite Son, a global icon and a living legend, among countless other names. He has been an activist, a political prisoner, South Africa's first democratically elected president, an international peacemaker and statesman, and a Nobel Peace Prize winner.

As a husband and a father, Mandela sacrificed the joys of family life and of seeing his children grow up. As a young man, he missed out on a normal life spent with family and friends and pursuing a career of his choice, to fight for the cause he unshakably stood for.

Most ordinary South Africans knew little about Mandela during his prison years, as the apartheid government suppressed information, and what was released was biased. Limited information about Mandela was available from the international press, anti-apartheid activist groups and the Free Nelson Mandela campaign.

But prison bars could not prevent him from continuing to inspire his people to struggle and sacrifice for their liberation. Public opinion polls repeatedly showed that he was the most popular leader the country has ever had. As the Commonwealth Eminent Persons Group observed in 1986, he had become "a living legend", galvanising the resistance in his country.

He is the most honoured political prisoner in history. He has received prestigious international awards, the freedom of many cities and honorary degrees from several universities.

Musicians have been inspired to compose songs and music in his honour. Major international art exhibits have been dedicated to him and some of the most prominent writers have contributed to books for him and about him. Even an atomic particle has been named after him.

Mandela is a universal symbol of freedom and reconciliation, an icon representing the triumph of the human spirit. During his lifetime he not only dedicated himself to the struggle of the African people, but with his humility, and his spirit of forgiveness, he captured hearts and inspired people all over the world. As South Africans, we owe it to this great champion of our nation to continue to live by his example.

The early years

Rolihlahla Nelson Mandela was born in Mvezo, a village near Mthatha in the Transkei, on 18 July 1918, to Nongaphi Nosekeni and Gadla Henry Mandela. His father was the key counsellor/adviser to the Thembu royal house. His Xhosa name Rolihlahla literally means "pulling the branch of a tree". After his father's death in 1927, the young Rolihlahla became the ward of Chief Jongintaba Dalindyebo, the acting regent of the Thembu nation. It was at the Thembu royal homestead that his personality, values and political views were shaped. Hearing the elders' stories of his ancestors' valour during the wars of resistance to colonialism, he dreamed also of making his own contribution to the freedom struggle of his people.

After receiving his primary education at a local mission school, where he was given the name Nelson, he was sent to the Clarkebury Boarding Institute for his Junior Certificate and then to Healdtown, a reputable Wesleyan secondary school, where he matriculated. He then enrolled at the University College of Fort Hare for a Bachelor of Arts (BA) Degree where he was elected onto the Students' Representative Council. He was suspended from college for joining a protest boycott, along with Oliver Tambo.

Shortly after his return to the royal homestead, he and his cousin, Justice, ran away to Johannesburg to avoid arranged marriages and for a short period he worked as a mine policeman. Mandela was introduced to Walter Sisulu in 1941 and it was Sisulu who arranged for him to serve his articles at Lazar Sidelsky's law firm. Completing his BA through the University of South Africa (Unisa) in 1942, he commenced study for his Bachelor of Laws Degree shortly afterwards (though he left the University of the Witwatersrand without graduating in 1948). He entered politics in earnest while studying, and joined the African National Congress (ANC) in 1943.

At the height of the Second World War in 1944, a small group of young Africans who were members of the ANC, banded together under the leadership of Anton Lembede. Among them were William Nkomo, Sisulu, Oliver R Tambo, Ashby P Mda and Mandela. Starting out with 60 members, all of whom were residing around the Witwatersrand, these young people set themselves the formidable task of transforming the ANC into a more radical mass movement.

In September 1944, they came together to found the African National Congress Youth League (ANCYL).

Mandela soon impressed his peers by his disciplined work and consistent effort and was elected as the league's national secretary in 1948. Through painstaking work, campaigning at the grass-roots and through its mouthpiece Inyaniso ("Truth"), the ANCYL was able to canvass support for its policies among the ANC membership.

The political journey

Spurred on by the victory of the National Party, which won the 1948 all-white elections on the platform of apartheid, at the 1949 Annual Conference, the Programme of Action, inspired by the Youth League, which advocated the weapons of boycott, strike, civil disobedience and non-cooperation, was accepted as official ANC policy.

In December, Mandela was elected to the National Executive Committee at the National Conference.

When the ANC launched its Campaign for the Defiance of Unjust Laws in 1952, Mandela, by then president of the Youth League, was elected national volunteer-in-chief. The Defiance Campaign was conceived as a mass civil disobedience campaign that would snowball from a core of selected volunteers to involve more and more ordinary people, culminating in mass defiance. Fulfilling his responsibility as volunteer-in-chief, Mandela travelled the country, organising resistance to discriminatory legislation. Charged, with Moroka, Sisulu and 17 others, and brought to trial for his role in the campaign, the court found that Mandela and his co-accused had consistently advised their followers to adopt a peaceful course of action and to avoid all violence.

For his part in the Defiance Campaign, Mandela was convicted of contravening the Suppression of Communism Act and given a suspended prison sentence. Shortly after the campaign ended, he was also prohibited from attending gatherings and confined to Johannesburg for six months.

In December 1952, in partnership with Tambo, Mandela opened South Africa's first black law firm in central Johannesburg.

In 1953, Mandela was given the responsibility to prepare a plan that would enable the leadership of the movement to maintain dynamic contact with its membership without recourse to public meetings. The objective was to prepare for the possibility that the ANC would, like the Communist Party, be declared illegal and to ensure that the organisation would be able to operate from underground. This was the M-Plan, named after him.

During the early 1950s, Mandela played an important part in leading the resistance to the Western Areas removals, and to the introduction of Bantu Education. He also played a significant role in popularising the Freedom Charter, adopted by the Congress of the People in 1955.

During the whole of the 1950s, Mandela was the victim of various forms of repression. He was banned, arrested and imprisoned. A five-year banning order was enforced against him in March 1956.

The prison years

For much of the latter half of the 1950s, Mandela was one of the 156 accused in the mammoth Treason Trial. After the Sharpeville Massacre on 21 March 1960, the ANC was outlawed, and Mandela, still on trial, was detained, along with hundreds of others.

The Treason Trial collapsed in 1961 as South Africa was being steered towards the adoption of a republic. With the ANC now illegal, the leadership picked up the threads from its underground headquarters and Nelson Mandela emerged as the leading figure in this new phase of struggle.

Forced to live apart from his family, moving from place to place to evade detection by the Government's ubiquitous informers and police spies, Mandela had to adopt a number of disguises. Sometimes dressed as a labourer, Politicsat other times as a chauffeur, his successful evasion of the police earned him the title of the Black Pimpernel.

It was during this time that he, together with other leaders of the ANC, constituted a new section of the liberation movement, Umkhonto we Sizwe (MK), as an armed nucleus with a view to preparing for armed struggle, with Mandela as its commander-in-chief.

In 1962, Mandela left the country as "David Motsamayi", and travelled abroad for several months. In Ethiopia, he addressed the Conference of the Pan-African Freedom Movement of East and Central Africa, and was warmly received by senior political leaders in several countries, including the then Tanganyika, Senegal, Ghana and Sierra Leone. He also spent time in London. During this trip, Mandela met with the first group of 21 MK recruits on their way to Addis Ababa for guerrilla training.

Not long after his return to South Africa, Mandela was arrested, on 5 August, and charged with illegal exit from the country, and incitement to strike.

Mandela was convicted and sentenced to five years imprisonment. He was transferred to Robben Island in May 1963 only to be brought back to Pretoria again in July.

Not long afterwards, he encountered Thomas Mashifane, the foreman from Liliesleaf Farm in Rivonia where MK had set up their headquarters. He knew then that their hide-out had been discovered. A few days later, he and 10 others were charged with sabotage.

The Rivonia Trial, as it came to be known, lasted eight months.

Mandela's statement in court during the trial is a classic in the history of the resistance to apartheid, and has been an inspiration to all who have opposed it. He ended with these words: "I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die."

All but two of the accused were found guilty and sentenced to life imprisonment on 12 June 1964. The black prisoners were flown secretly to Robben Island immediately after the trial was over to begin serving their sentences.

In March 1982, after 18 years, he was transferred to Pollsmoor Prison in Cape Town (with Sisulu, Raymond Mhlaba and Andrew Mlangeni) and in December 1988, he was moved to the Victor Verster Prison near Paarl, from where he was eventually released. While in prison, Mandela flatly rejected offers made by his jailers for remission of sentence in exchange for accepting the bantustan policy by recognising the independence of the Transkei and agreeing to settle there. Again in the 1980s, Mandela and others rejected an offer of release on condition that he renounce violence.

Nevertheless, Mandela did initiate talks with the apartheid regime in 1985, when he wrote to then Minister of Justice, Kobie Coetsee. They first met later that year when Mandela was hospitalised for prostate surgery. Shortly after this, he was moved to a single cell at Pollsmoor and this gave Mandela the chance to start a dialogue with the Government – which took the form of "talks about talks". Throughout this process, he was adamant that negotiations could only be carried out by the full ANC leadership.

Released on 11 February 1990, Mandela plunged wholeheartedly into his life's work, striving to attain the goals he and others had set out almost four decades earlier. In 1991, at the first national conference of the ANC held inside South Africa after being banned for decades, Nelson Mandela was elected president of the ANC while his lifelong friend and colleague, Oliver Tambo, became the organisation's national chairperson.

The era of apartheid formally came to an end on 27 April 1994, when Nelson Mandela voted for the first time in his life – along with his people. However, long before that date, it had become clear, even before the start of the Convention for a Democratic South Africa (Codesa) negotiations at the World Trade Centre in Kempton Park, that the ANC was increasingly charting the future of South Africa.

Rolihlahla Nelson Dalibunga Mandela was inaugurated as President of a democratic South Africa on 10 May 1994. In his inauguration speech, he said: "We dedicate this day to all the heroes and heroines in this country and the rest of the world who sacrificed in many ways and surrendered their lives so that we could be free. Their dreams have become reality. Freedom is their reward. We are both humbled and elevated by the honour and privilege that you, the people of South Africa, have bestowed on us, as the first President of a united, democratic, non-racial and non-sexist government."

In June 1999, Nelson Mandela retired from the Presidency of South Africa. But although he retired as President of South Africa, he worked tirelessly, campaigning globally for peace, children and the fight against HIV/Aids in particular.

Shortly before his 86th birthday in June 2004, Mandela officially retired from public life. However, he did not retreat from working for the good of the world – as a testimony to his sharp political intellect, wisdom and unrelenting commitment to make the world a better place, Mandela formed the prestigious group of Elders, an independent group of eminent global leaders, who offer their collective influence and experience to support peace-building, help address major causes oh human suffering and promote the shared interest of humanity.

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Biography & Timeline

Rolihlahla Mandela was born into the Madiba clan in the village of Mvezo, in the Eastern Cape. His mother was Nonqaphi Nosekeni and his father was Nkosi Mphakanyiswa Gadla Mandela.

Our archivists and researchers have compiled a chronology of important events in Nelson Mandela's life.

Nelson Mandela was arrested on several occasions and stood trial four times. He spent over 27 years in prison. Our archivists and researchers have assembled dates and locations of transfers and time spent in confinement.

The following resources are maintained by the  Archive and Research team . They are updated as new information becomes available. To make a contribution, corrections or additions please  contact us .

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Born on 18 July 1918 at Mvezo, near Qunu in the former Transkei, Nelson Rolihlahla Mandela spent much of his childhood being groomed to become a chief.  He matriculated at Healdtown Methodist Boarding School and went on to study at Fort Hare University College where he met Oliver Tambo. Here he became involved in student politics and was expelled in 1940 as a result of participating in a student protest. On moving to Johannesburg, he was employed as a mine policeman where he met Walter Sisulu who assisted him in obtaining articles with a legal firm. Completing a BA degree by correspondence in 1941, he then began studying for a law degree which he did not complete. In December 1952, Mandela and Tambo opened the first African legal partnership in the country. Together with Sisulu and Tambo, Mandela participated in the founding of the African National Congress Youth League in 1944, serving as National Secretary in 1948, becoming National President in 1950.

In October 1952, as President of the ANC in the Transvaal, he became one of four Deputy Presidents of the organisation.  Later that year, Mandela and 19 others were arrested and charged under the Suppression of Communism Act for their participation in the Defiance Campaign. They were sentenced to nine months imprisonment with hard labour, suspended for two years. In 1956, he was one of the 156 political activists arrested and charged with high treason for the campaign leading to the adoption of the Freedom Charter the previous year. The trial lasted four and a half years (during which time charges against many of the accused were dropped) and ended in March 1961, when Mandela and 29 others were found not guilty. In 1961 Umkhonto we Sizwe was formed with Mandela as its Commander-in-Chief. Nelson Mandela was instrumental in a number of protest actions and campaigns, including the anti-pass law campaigns. He addressed international audiences and travelled widely to gain support for the struggle against apartheid. He returned to South Africa in July 1962, and on 5 August was captured near Howick, Natal. He was tried and sentenced to five years imprisonment for incitement to strike and for illegally leaving the country. While Mandela was in prison, police raided the underground headquarters of the African National Congress at Lilliesleaf Farm, Rivonia and arrested central ANC leaders. The Rivonia trial commenced in October 1963 and Mandela joined the other accused being tried for sabotage and conspiracy to overthrow the government by revolution. His statement from the dock received worldwide publicity. On 12 June 1964, all eight of the accused, including Mandela, were sentenced to life imprisonment. Whilst incarcerated on Robben Island, Mandela (who was kept in isolation cells along with other senior leaders) continued to exercise leadership in the education of fellow prisoners and attending to political questions facing the organisation. Whilst in exile, her maintained contact with the leadership of the ANC. In 1988, Mandela was diagnosed with tuberculosis and was transferred to a house on the grounds of the Victor Verster Prison, near Paarl. In the late eighties, he initiated contact with government representatives, which eventually led to his meeting with State President PW Botha in July 1989 at Tuynhuys. In December 1989 he met the new State President, FW de Klerk. On 2 February 1990, the ANC, the South African Communist Party, the PAC and other anti-apartheid organisations were unbanned and Nelson Mandela was released from jail on Sunday, 11 February 1990. Upon his release, he reassumed his leadership role in the ANC and the National Executive Committee appointed him Deputy President. He undertook a tour of the country, addressing the biggest rallies ever seen in the country’s history and helped re-establish the ANC as a legal organisation. He led the ANC in negotiations with the South African government which culminated in the adoption of the interim constitution in November 1993. Mandela led the ANC campaign in the 1994 elections, in which the ANC won with a 62% majority. On Monday, 9 May 1994, Mandela was elected President of the Republic of South Africa by the National Assembly in Cape Town and sworn in the following day.  In June of that year, he undertook to donate one-third of his annual salary (R150 000) to The Nelson Mandela Children’s Fund which was established to address the needs of marginalised youths.

In 1997 he retired as the President of the ANC and in July 1998, married Graca Machel, the widow of former Mozambiquan President, Samora Machel. The following year he stepped down as President of South Africa  

In the year 2000 he was appointed as mediator in the civil war in Burundi and in 2002, discovered new talents when he started his training as an artist.

In June 2004, he announced that he would be stepping down from public life, however, in 2010 – the year that South Africa hosted the FIFA World Cup, he was formally presented with the Web Ellis Trophy before it embarked on a tour of the country. He late made a surprise appearance at the final of the massive world sporting event held in Soweto in June.

In 2010 his second book  Conversations with Myself was published and in 2011, his third book - Nelson Mandela By Himself: The Authorised Book of Quotations.

On 5 December 2013, Nelson Rolihlahla Mandela passed away at his home in Johannesburg, aged 95.

He was awarded numerous honours and many honorary degrees during his lifetime and was a recipient of the Nobel Peace Prize, which he shared with Executive Deputy President Frederick W de Klerk, who was State President when the award was given. 

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What can we learn from Nelson Mandela?

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Nelson Mandela’s life and writings reveal his fascination with education. The late statesman’s autobiography, Long Walk to Freedom , often profiles characters by their education and what he learnt from them. Mandela pursued his own learning actively, curiously and indefatigably in many different settings.

He is also an exemplar of a lifelong learning that is profoundly dialogic in nature. This entails a kind of learning that involves continuing, interlinked dialogues with others, oneself and the world around one. It is central to developing as a person. In Mandela’s case this learning was based on the values of openness, humility, critical reflection and commitment to justice.

So, what lessons can others who wish never to stop learning draw from Mandela’s example?

Traditional learning and lessons in leadership

Mandela’s education can be understood as a layered cake but with interfusing ingredients. The first layer was a traditional Thembu upbringing in South Africa’s rural Eastern Cape province. This steeped him in oral tradition and history. His civic education came from watching Chief Jongintaba Dalindyebo, the acting regent of the Thembu people, hold court at his Great Place.

These were tribal meetings to discuss matters of importance to the Thembu. All Thembu were free to attend and anyone who wanted to speak did so.

In this way, Mandela learnt a style of leadership which emphasised listening to everyone’s views – including criticism of the leader himself – as well as discerning, summarising and “endeavouring to find a consensus”, as he recalls in his autobiography. Democracy, he learnt, meant hearing everyone and taking a decision together as a people.

Formal schooling

The second layer was a formal primary and secondary schooling at Wesleyan mission institutions. Although he rebelled against colonial attitudes and authorities, he retained an abiding legacy of mission education: he admired parliamentary democracy, a Christian value system of service, decorum and good conduct, and the English language as a unifying force against ethnic divisions.

Mandela’s higher education was perhaps not as significant for its formal instruction as for relationships and informal learning. At what was then the University College of Fort Hare he was exposed to African role models like academic, author and African National Congress (ANC) stalwart ZK Matthews .

At the University of the Witwatersrand in Johannesburg, the man who would one day become South Africa’s first democratically elected and first black president met progressive law students of different races and backgrounds. His professional education included his law degree – but more profoundly, his practical law experience.

As a legal clerk at the only white law firm that would take on black employees, he learnt from his mentor Lazar Sidelsky “to serve our country” and that law could be used “to change society”. Later, as a partner in Mandela and Tambo, he was conscientised by the myriad sufferings of black people at the hands of the apartheid machinery. In Long Walk to Freedom he writes:

We heard and saw the thousands of humiliations that ordinary Africans confronted every day of their lives.

A political education

Mandela’s political education was strongly influenced by popular struggles. He participated in the Defiance Campaign of the 1950s, a massive and non-violent response to the apartheid government’s racist laws. During the 1960s, after organisations like the ANC had been banned, he remained involved in the movement underground.

The “prison education” of Robben Island , where Mandela spent more than two decades after being convicted of sabotage , was the final layer of learning.

Here, Mandela learned about how to survive in extreme conditions. Prison was another site in the greater struggle to liberate South Africa. While learning the practical value of collective strength and solidarity, Mandela also learnt to cultivate relationships, especially with prison warders , seeing even hostile enemies as human beings and potential allies.

Dialogic lifelong learning

Through all these layers of education, Mandela exemplified dialogic lifelong learning. It was life-wide, lifelong and life-deep. First, he learnt through dialogue with others. These included friends and mentors like Walter Sisulu and Anton Lembede in the ANC Youth League – but also Communists, who were both rivals and comrades.

He gleaned lessons and insights even from enemies like prison warders and National Party ministers. He was able to transcend the dehumanising view of “the other” inculcated by colonialism and apartheid with a humanising view of “another”: a human being with his or her own particular personality, history and formation. Secure in himself, this transcendence did not involve surrendering his standpoint or denying differences.

Second, he learnt through dialogue with himself. At crucial moments, he was able to reflect critically on what had happened and what it meant. Sometimes an uncomfortable encounter prompted this. In the 1940s he met the Basotho queen regent and she reproached him for not being able to speak Sesotho.

“What kind of lawyer and leader will you be who can’t speak the language of your own people?” she demanded. This prompted Mandela’s shift in attitude from Thembu tribalist to a South African nationalist who embraced all of its peoples and languages.

Third, Mandela showed a continuing learning dialogue with the collective of the ANC. Its history, ethos and policies were a constant reference point for him, even though at times he contested policy, disobeyed it and even took secret initiatives leading into uncharted territory. Nevertheless, the collective of the ANC was the frame for his learning through nearly seven decades.

Perhaps the most striking of Mandela’s learning dialogues was with his changing context. He could read and respond to the signs of the times in very different settings – such as when re-entering public life as a septuagenarian in the 1990s in an extremely volatile national and global context.

These four moments of Mandela’s dialogic lifelong learning – dialogue with others, with self, with the collective and with context – are not discrete. They constantly interact.

At his trial in 1961, Mandela declared: The struggle is my life.

From his life and his struggle, his own dialogic lifelong learning stands out as a key attribute and legacy.

This article is published in collaboration with The Conversation . Publication does not imply endorsement of views by the World Economic Forum.

To keep up with the Agenda  subscribe to our weekly newsletter .

Author: Peter Rule is a Senior Lecturer in Adult Education at the University of KwaZulu-Natal.     

Image: Former South African President Nelson Mandela smiles for photographers. REUTERS/Mike Hutchings.

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AUTOBIOGRAPHY, IDENTITY, AND THE PHENOMENOLOGY OF VIOLENCE IN NELSON MANDELA'S LONG WALK TO FREEDOM

2017, SARJANA: JOURNAL OF THE FACULTY OF ARTS AND SOCIAL SCIENCES, UNIVERSITY OF MALAYA, KUALA LUMPUR, MALAYSIA

From the vantage positions of the blacks, the South African Apartheid State was created on the principle of violence towards them. In fact, the system of apartheid was sustained and nourished through a brutal use of force against this majority by perniciously suppressing and negating their humanity. In addition to this state sanctioned violence, there is also the black-on-black violence that had resulted to numerous loss of lives. In fact the story of this black-on-black violence occupies a central space in Nelson Mandela's autobiography Long Walk to Freedom. This paper, therefore, looks at how violence is used as a narrative trope in Nelson Mandela's autobiography. The paper focuses on how Mandela uses the trajectory of violence to construct his identity on the one hand and the identity of his opponents especially members of the Pan Africanist Congress (PAC) and the Inkatha Freedom Party (IFP) on the other.

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This thesis investigates the relationship between ethnicity, nationalism and political history. By close empirical research on the recent political transition in South Africa, it provides original and convincing argument for the radically contingent connections between these three phenomena. More specifically, it is a study in the comparative failure of ethnicity as an instrument of political manipulation. The central claim of the thesis is that the unprecedented public invocations of Zuluness made during the transition, roughly the era of ‘the politics of Zuluness’, expressed the concerns of political parties, principally the IFP and ANC. This argument is substantiated by examining how these invocations depended on political strategies which, in turn, reflected party fortunes in transition politics. The argument is reinforced by examination of how, once the transition was largely complete by 1996, the IFP and ANC reviewed their strategies and downscaled their invocations of Zuluness. Further, post-apartheid political conditions mean that a Zulu nationalism driven by élite manipulation has little prospect for the foreseeable future. The public invocations of Zuluness during the transition were directly tied to the dynamics of grand politics, and grand politics has worked out in such a way as to render such invocations redundant. This argument does not deny the resonance of Zuluness as a social identity, far from it. Indeed there exist several constructions of Zuluness which vary according to geography, gender, race and so on. Nevertheless, it is argued that all resistance nationalisms of the transition were, to use Hutchinson’s terms, ‘political’ rather than ‘cultural’ nationalisms; that is, they were driven by élite political interests rather than by popularly-rooted identity politics.[1994] Consequently, not only is Zulu nationalism dead for the foreseeable future, but the evidence suggests that most Zulu people see themselves in ways not inconsistent with a multi-cultural or ‘rainbow’ South African nation.

Leon A Schreiber

In April 1994, after a decades-long struggle for democracy and more than three years of arduous peace negotiations, Nelson Mandela’s African National Congress formed a power-sharing government with its rivals: the National Party and the Inkatha Freedom Party. It was vital to overcome lingering distrust between the three groups, which had been locked in a violent conflict. Based on the outcome of an election and in accordance with an interim constitution adopted the year before, political leaders apportioned cabinet posts and appointed ministers from all three parties to the new government. They then tried to design practices conducive to governing well, and they introduced innovations that became models for other countries. When policy disputes arose, they set up ad hoc committees to find common ground, or they sought venues outside the cabinet to adjudicate the disagreements. Despite the National Party’s withdrawal from the power-sharing cabinet in mid 1996, South Africa’s Government of National Unity oversaw the creation of a historic new constitution, restructured the country’s legal system and public service, and implemented a raft of social programs aimed at undoing the injustices of apartheid.

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Jonathan Marshfield

Not all federal systems permit their constituent units to adopt constitutions. This Article considers whether, and under what circumstances, subnational constitutions tend to contribute to the volatility or stability of their respective federal systems. By examining the role that subnational constitutions played in South Africa’s celebrated democratization, this Article observes that a transitional federal state can increase its flexibility and adaptability by merely authorizing subnational constitutions. The Article concludes that federal systems, particularly those undergoing fundamental change, can be better equipped to manage regime-threatening conflicts and perpetuate a democratic political culture if they permit constituent units to adopt constitutions.

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Jr. Gerald Lenoir (1994) All-Race Elections in South Africa—Power to the People, The Black Scholar, 24:3, 11-17, DOI: 10.1080/00064246.1994.11413146

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The research which gave rise to this Report was carried out by a team of researchers drawn from the HSRC’s Democracy, Governance and Service Delivery (DGSD) Programme and external history and heritage experts. The objective of the research was twofold: (1) to identify new heritage sites that can be included in the National Liberation Heritage Route to be submitted to UNESCO for consideration as a World Heritage Site; and (2) to identity and record the history of unsung heroes and heroines of the struggle. The focus of the research was on five provinces: the Western Cape, Eastern Cape, KwaZulu-Natal, Limpopo and North-West provinces. The starting point of the research was the history of the struggle for liberation. The research methodology included the review of relevant secondary literature and archival material, as well as interviews with a selection of academics, heritage practitioners and veterans of the liberation struggle. This was complemented by a series of workshops in all f...

Johnson M Sesan

According to Oxford Mini dictionary, decolonization is giving political independence to a country that was previously a colony. Decolonization refers to the undergoing of colonization and unequal relation of politics whereby a people or nation establish and maintains dependent territory over another. It can be understood politically or culturally. the term refers particularly to the dismantle in the years after world war II, of the Neo-imperial empires established prior to World war I throughout Africa and Asia. This decolonization was possible as a result of the agitation of colonized peoples for independence and the withdrawal of colonial administrators from Africa. Southern African region of Africa comprises of countries like Lesotho, Swaziland, South Africa, Zimbabwe, Mozambique, Seychelles, Namibia, Angola, Zambia, Botswana and Madagascar. There was the establishment of White Settlers colonies in places like South Africa, Zimbabwe, Angola, etc. Characteristically, the people of Southern African countries having been subjugated decades of colonial rules and White minority rules moulted up armed struggles and agitations to seek for independence and the establishment of black majority rule particularly in places like South Africa, Zimbabwe, and Angola. Lesotho, Swaziland, Seychelles, Zambia, South Africa and Botswana were colonized by Britain while Angola and Mozambique were colonized by Portugal. Madagascar was colonized by France. A short overview of the decolonization process of some of these Southern African countries is attempted in the first section of this paper. These countries include: South Africa; Angola; Mozambique and Namibia, while the second section is focused on Zimbabwe.

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• Nelson Mandela Biography

The first President of South Africa to be elected in entirely representative democratic elections was Nelson Mandela. He was a prominent anti-apartheid radical and leader of the African National Congress before his presidency, who spent 27 years in jail for his participation in the activities of clandestine armed resistance and sabotage.

About Nelson Mandela

Full Name - Nelson Rolihlahla Mandela

Date of Birth - July 18, 1918

Date of Death - December 5, 2013

Cause of Death - Prolonged respiratory infection

Age - 95 years

Nelson Mandela spouse(s) -

Evelyn Ntoko Mase (m. 1944; div. 1958)​

Winnie Madikizela (m. 1958; div. 1996)

Graça Machel ​(m. 1998)

Who is Nelson Mandela?

Nelson Mandela belonged to the Thembu Dynasty cadet branch which reigned (nominally) in the Transkeian Territories of the Cape Province Union of South Africa. He was born in the small village of Qunu in the Mthatha district, the capital of the Transkei. Ngubengcuka (died 1830), the Inkosi Enkulu or King of the Thembu people, was his great-grandfather and was ultimately subjected to British colonial rule. One of the king's sons, named Mandela, became Nelson's grandfather and the source of his surname.

His father, Gadla Henry Mphakanyiswa (1880-1928) was appointed chief of the village of Mvezo. However, he was stripped of his position after alienating the colonial authorities and he moved his family to Qunu. Gadla, however, remained a member of the Privy Council of Inkosi and was instrumental in the ascension of Jongintaba Dalindyebo to the Thembu throne, who would later return this favor by informally adopting Mandela upon the death of Gadla.

Mandela's father had four wives, with whom he fathered a total of 13 children (four boys and nine girls). Nosekeni Fanny, daughter of Nkedama of the Mpemvu Xhosa tribe, in whose homestead Mandela spent most of his childhood, was born to Gadla's third wife ('third' by a complex royal ranking system). His given name, Rolihlahla, means "one who brings trouble upon himself."

Nelson Mandela Education

Rolihlahla Mandela became the first member of his family to attend a school at the age of seven, where a Methodist teacher gave him the name 'Nelson,' after the British admiral Horatio Nelson. When Rolihlahla was nine, his father died of tuberculosis, and the Regent, Jongintaba, became his guardian. Mandela was attending a Wesleyan mission school next door to the Regent's palace. He was initiated at age 16, adopting Thembu tradition, and attended Clarkebury Boarding Institute, learning about Western culture. Instead of the standard three, he completed his Junior Certificate in two years.

In 1937, Mandela moved to Healdtown, the Wesleyan college in Fort Beaufort, which was attended by most Thembu royalty, as he was supposed to inherit the place of his father as a private counselor. He took an interest in boxing and running at the age of nineteen. After registering, he began studying for a B.A. and met Oliver Tambo at Fort Hare University, where the two became lifelong friends and colleagues. He became active in a protest by the Students' Representative Council against university policies at the end of his first year and was forced to leave Fort Hare.

Mandela initially found employment as a guard at a mine upon his arrival in Johannesburg. This was quickly terminated, however, after the employer learned that Mandela was the runaway adopted son of the Regent. Thanks to connections with his friend and fellow lawyer Walter Sisulu, he then managed to find work as a clerk at a law firm. He completed his degree at the University of South Africa (UNISA) through correspondence while working, after which he began his law studies at the University of Witwatersrand. Mandela lived in a township called Alexandra during that time.

About Nelson Mandela Marriage and Family

Nelson Mandela married thrice and had fathered six children, 20 grandchildren, and an increasing number of great-grandchildren. His first marriage was to Evelyn Ntoko Mase, who, like Mandela, was also from what later became South Africa's Transkei region. They first met in Johannesburg.  The couple had two sons, Madiba Thembekile (born 1946) and Makgatho (born 1950), and two daughters, both named Makaziwe (known as Maki; born 1947 and 1953).

Nelson Mandela’s second wife, Winnie Madikizela-Mandela, was also from the Transkei region, even though they also met in Johannesburg, where she was the first black social worker in the city. The marriage bore two daughters, Zenani (Zeni), born on February 4, 1958, and Zindziswa (Zindzi), born in 1960. The union, fuelled by political estrangement, ended in separation (April 1992) and divorce (March 1996).

In 1998, on his 80th birthday, Mandela married Graça Machel, née Simbine, the widow of Samora Machel, a former Mozambican president and an ANC ally killed 12 years earlier in an air crash. His traditional sovereign, King Buyelekhaya Zwelibanzi Dalindyebo, born in 1964, carried out the wedding on Mandela's behalf (which followed months of international negotiations to fix the unparalleled bride price sent to her clan). Ironically, it was the grandfather of this paramount leader, the Regent, whose selection of a bride for him compelled Mandela to flee as a young man to Johannesburg. 

About Nelson Mandela Political Activity

Nelson Mandela was influential in the ANC's 1952 Defiance Movement and the 1955 People's Congress. They adopted the Freedom Charter which provided the basic program of the anti-apartheid cause, after the 1948 election victory of the Afrikaner-dominated National Party with its apartheid racial segregation policy. Nelson Mandela and fellow lawyer Oliver Tambo ran the Mandela and Tambo law firm during this period, offering free or low-cost legal advice to many blacks who would otherwise have been without legal representation.

Initially influenced by Mahatma Gandhi and devoted to non-violent mass struggle, on December 5, 1956, Mandela was arrested and charged with treason along with 150 others. The 1956-1961 marathon Treason Trial followed, and all were acquitted. As a new class of black activists (Africanists) emerged in the townships seeking more drastic action against the National Party government, the ANC witnessed disruption from 1952-1959. Albert Luthuli, Oliver Tambo, and Walter Sisulu's ANC leadership thought not only that events were moving too rapidly, but also that their leadership was being questioned.

The ANC lost its most militant support in 1959 when, under Robert Sobukwe and Potlako Leballo, most of the Africanists, with financial support from Ghana and major political support from the Transvaal-based Basotho, split away to form the Pan Africanist Congress (PAC).

Arrest and Imprisonment 

In 1961, Nelson Mandela became the chief of Umkhonto we Sizwe (Spear of the Nation, also abbreviated as MK), the armed wing of the ANC, which he co-founded. He coordinated a campaign of sabotage against military and government objectives and if sabotage failed to end apartheid, made preparations for a future guerrilla war. MK did indeed wage a guerrilla war against the regime a few decades later, especially during the 1980s, in which many civilians were killed. Mandela also collected funds and organized paramilitary training for MK overseas, visiting different African governments.

He was captured after living on the run for 17 months on August 5, 1962, and imprisoned in the Johannesburg Fort. Three days later, at a court appearance, the charges of leading workers to a strike in 1961 and leaving the country illegally were read to him. Mandela was sentenced to five years in prison on October 25, 1962.

On June 11th, 1964, two years later, a verdict was reached concerning his prior participation in the African National Congress (ANC). Nelson Mandela was incarcerated on Robben Island for the next 18 of his 27 years in prison. It was there that he wrote the bulk of his 'Long Walk to Freedom' autobiography. Mandela did not disclose anything in that book about the suspected involvement of President F. W. De Klerk, or the role of his ex-wife Winnie Mandela in the brutality of the 1980s and early 1990s. In Mandela: The Authorized Biography, however, he later cooperated with his friend, journalist Anthony Sampson, who addressed these issues.

Mandela remained in jail rejecting an offer of conditional release in exchange for renouncing armed struggle in February 1985 until concerted ANC and international activism came up with the resounding slogan “Free Nelson Mandela!”. President de Klerk simultaneously ordered the release of Mandela in February 1990 and the revocation of the ANC ban.

Post-apartheid

On April 27, 1994, South Africa's first democratic elections were held in which full enfranchisement was given. In the election, the ANC won the vote, and Nelson Mandela, as ANC leader, was inaugurated as the country's first black president, with de Klerk of the National Party as his deputy president in the National Unity Government.

As South Africa hosted the 1995 Rugby World Cup, Nelson Mandela urged black South Africans to get behind the previously despised Springboks (the South African national rugby team). Nelson Mandela, wearing a Springbok jersey, presented the trophy to captain Francois Pienaar, an Afrikaner after the Springboks had secured an epic final over New Zealand. This has been widely seen as a significant step in white and black South Africans' reconciliation.

It was also during his administration when, with the launch of the SUNSAT satellite in February 1999, South Africa entered the space age. It was developed by Stellenbosch University students and was used primarily to photograph land related to vegetation and forestry issues in South Africa.

Nelson Mandela Awards

Nelson Mandela has received many South African, foreign, and international awards, including the 1993 Nobel Peace Prize, Queen Elizabeth II's Order of Merit and the Order of St. John, and George W. Bush's Presidential Medal of Freedom. In July 2004, during a ceremony in Orlando, Soweto, the city of Johannesburg, South Africa, conferred its highest honor on Mandela by granting him the freedom of the city.

As an indication of his popular international recognition, he had a speaking engagement at the SkyDome in the city of Toronto during his tour of Canada in 1998, where 45,000 school children welcomed him with intense adulation.

He was the first living person to be named an honorary Canadian citizen in 2001.

In 1992, Turkey awarded him the Ataturk Peace Prize. He declined the award, alleging abuses of human rights committed during that period by Turkey, but later accepted the award in 1999. He has also received the Ambassador of Conscience Award from Amnesty International (2006).

Retirement and Death

Nelson Mandela was diagnosed and treated for prostate cancer in the summer of 2001. Mandela declared in June 2004, at the age of 85, that he would retire from public life. His health had been deteriorating, and he and his family decided to spend more time. 

He passed away on December 5, 2013, at the age of 95, after suffering from a prolonged respiratory infection. He died, surrounded by his relatives, at his home in Houghton, Johannesburg.

Some facts about Nelson Mandela

From 1994 until 1999, Nelson Mandela served as President of South Africa. He was South Africa's first black president and the first to be elected in a fully representative election.

The leadership of Nelson Mandela concentrated on overthrowing the country's Apartheid government, which had enforced racial segregation through the law.

Nelson Mandela studied law at school and then went on to become one of South Africa's first black lawyers.

He was chosen leader of the African National Congress (ANC) liberation movement's youth section in the 1950s.

Mandela established a hidden military movement after the government banned the ANC for racial reasons. He had previously participated in nonviolent protests, but as the government responded with brutality, he moved on to promote an anti-government movement.

FAQs on Nelson Mandela Biography

1. When and Where was Nelson Mandela born?

Nelson Mandela was born on July 18, 1918, according to his biography. His parents named him Rolihlahla after he was born. This African name was eventually complemented with the English first name Nelson, which was given to him by his teacher, Miss Mdingane, as the name to which he should respond at school. He was born in the Transkei province of South Africa.

2. Why is he also called ‘Madiba’?

Madiba is Nelson Mandela’s clan name, indicating that he was a Madiba clan member (named after an eighteenth-century Thembu tribe chief). "I am commonly addressed as Madiba, my tribal name, as a symbol of respect," Nelson Mandela writes in his autobiography.

3. What is his educational background?

Nelson Mandela began his education at a nearby mission school. He received his Bachelor of Arts degree from the University College of Fort Hare in Alice, Eastern Cape, at the end of 1942. Mandela then enrolled at the University of the Witwatersrand in Johannesburg in early 1943 to pursue a bachelor of law degree, but he never finished it. He chose to take the qualifying exam that would allow him to practice as a full-fledged attorney in 1952 after multiple failed attempts. He graduated from law school in the year 1989.

4. When was Nelson Mandela awarded the Nobel Peace Prize? And why?

Nelson Mandela and Frederik Willem de Klerk, the president of South Africa at the time, shared the Nobel Peace Prize in 1993 "for their work for the peaceful end of the apartheid regime, and for establishing the foundations for a new democratic South Africa." Visit Vedantu To know more about his contribution to the establishment of a democratic republic. 

How the Mandela myth helped win the battle for democracy in South Africa

Senior lecturer in African Studies, Yale University

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Jonny Steinberg does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

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Political history scholar Jonny Steinberg’s 2023 book Winnie & Nelson: Portrait of a Marriage is a double biography of South Africa’s most famous political figures – Nelson Mandela and Winnie Madikizela Mandela – and their role in the country’s struggle for democracy. It’s also a book that shatters countless myths about the couple and the liberation struggle that have been formed in popular culture and even academic tellings of history. As South Africa commemorates 30 years of democracy, we asked Steinberg for his views on how and why these historical myths are formed.

How did Winnie and Nelson become so mythologised?

It may be best to start with a working definition of myth. I don’t take myth to mean fiction; to mythologise isn’t necessarily to make things up that are not true. To say that a person is mythologised means that their personal story is told in a way that exemplifies something bigger, generally a lesson, like how the oppressed should respond to their own suffering, or how oppressive systems of rule should end.

To begin with, Winnie and Nelson mythologised themselves. Both intuitively understood that their greatest talent lay in public performance. Not just any public performance, but the sort that is exemplary, that embodies a collective spirit, a set of yearnings.

When Nelson went underground to start the military wing of the African National Congress (ANC) liberation movement Umkhonto we Sizwe he understood not just that he must wage an armed struggle, but that people must see what a black man who chooses to fight looks like.

Same with Winnie. When she appeared in court in Johannesburg when Nelson was arrested in 1962, she brought two pairs of clothes: a traditional Thembu outfit for the courtroom to match the jackal-skin kaross she knew he would be wearing, and a business suit for the illegal march that would commence in the street after the hearing. She understood that for a black woman to confront the enemy in style was not a trivial matter or a mere detail. They both knew that wars were won and lost by the power of the myths one’s appearance tells.

But while Nelson and Winnie were responsible for the beginning of their mythologisation, others came on board later. In the late 1970s, ANC leader Oliver Tambo was approached with the idea of celebrating Mandela’s 60th birthday. He understood immediately that he’d been presented with the opportunity of crafting a hero figure to embody the struggle for freedom. He did not consult with the ANC executive because he knew they’d shout it down, warning of personality cults and so forth.

And so he gave the ANC the most powerful weapon imaginable, a simple story about a good man and a good woman who loved one another and had been torn asunder by an evil regime. Stories like that are worth their weight in gold. Imagine if the Palestinians had a story like that at their disposal now in their fight against Israeli occupation.

How does this play into the broader popular narrative about liberation?

Well, it meant that the very idea of freedom was embodied in a person, Nelson Mandela, which is an extraordinary thing, when you think about it. Would South Africa have been torn apart by civil war without the myth of Nelson Mandela? It’s a counterfactual question, the answer to which we’ll never know. But it’s certainly plausible to argue that we could not have crossed the bridge from apartheid to democracy without a blinding myth to mesmerise us all, so that we could walk together into the unknown.

That’s the positive side of the story. The negative side is that myths conceal a great deal. Tambo told colleagues quite bluntly that he promoted the myth of Mandela because Mandela was ANC and if the myth worked, rivals like the Pan Africanist Congress and the Black Consciousness Movement would lose. And so leaders of those movements like Robert Sobukwe and Steve Biko faded. ANC partisan history became hegemonic history. Vital, uncomfortable questions were suppressed. Like what it meant to be black and to reconcile with whites and on what terms such reconciliation was acceptable.

How did you arrive at a different telling of their stories?

I think that the Mandelas really did embody the story of their people’s struggle for freedom, but not in ways that they could control. I was so moved to discover that Nelson thought his life tragic in much the same way that the lives of so many black men under apartheid were tragic. He was a patriarch, and he was robbed of the means to protect his family. This humiliated and embittered him. It’s a quintessential South African story. Winnie, too. The insurrectionary violence of the 1980s was so scarring. So many people lost control over the violence they wielded. She was one of those people.

Winnie and Nelson’s story exemplifies all the pain and damage this country went through. They arrived at their freedom, but, just like their people, they did so battered and bruised. That they both had the strength to conceal the extent to which they were damaged seems heroic to me. They understood that they carried the myth of their people on their shoulders, and that if they broke, so would their people.

Is South Africa ready to view this struggle history through a clear lens?

If you’re asking whether there can ever be a single, objective way of understanding the past, one that we can all agree on, the answer is surely no. There is far too much of the past in the present for it ever to become uncontentious. But I do think that it is both possible and very important to fight against the falsification of the past.

Read more: Winnie and Nelson: new book paints a deeply human portrait of the Mandela marriage and South Africa's struggle

There’s a big difference between mythologisation and falsification. The former is about fashioning the facts of the past to tell a value-laden story, which is fine. The latter is to make up facts about the past, which is truly scary.

When people say that Winnie didn’t hurt anyone in the late 1980s, that it was all fabricated by a shadowy enemy , they are doing harm. Similarly, when people say that Nelson did not beat his first wife, Evelyn Mase, when there is plain evidence that he did, they are doing harm. It is possible both to mythologise the past and to be brave enough to confront what actually happened there.

• Nelson Mandela
• African history
• South African history
• Robert Sobukwe
• Oliver Tambo
• Women and girls
• Winnie Mandela
• Liberation struggle
• Winnie Madikizela Mandela
• African National Congress (ANC)
• South Africa democracy 30

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