essay on buddha jayanti in nepali language

+ 977 9860030842 +977 01 5455358

Celebrating Buddha Jayanti in Nepal: A Reflection of Rich Cultural Heritage

The celebrations are marked by devotion, spirituality, and a sense of community, and they offer a glimpse into the rich cultural diversity of Nepal

Buddha Jayanti , also known as Buddha Purnima, is one of the most important religious festivals celebrated by the Buddhist community around the world. The festival marks the birth, enlightenment, and death of Gautam Buddha, the founder of Buddhism. In Nepal, Buddha Jayanti is celebrated with great enthusiasm and devotion. The festival falls on the full moon day of the Nepali month of Baisakh, which usually falls in April or May.

Buddha Jayanti is a national holiday in Nepal, and it is celebrated with much fanfare in the Kathmandu Valley , especially in the ancient city of Lumbini, the birthplace of Lord Buddha. The celebrations usually start early in the morning, with devotees visiting Buddhist temples and monasteries to offer prayers, chant mantras, and light incense. The temples and monasteries are decorated with colorful prayer flags and flowers, and the sound of Buddhist hymns and prayers can be heard throughout the day.

The main celebration of Buddha Jayanti takes place at Lumbini, the birthplace of Lord Buddha, located in the southern plains of the country. Lumbini is a UNESCO World Heritage Site and a place of pilgrimage for millions of Buddhists around the world. The main celebration in Lumbini takes place at the Maya Devi Temple, which is believed to be the exact spot where Lord Buddha was born. Devotees gather at the temple to offer prayers and participate in various religious ceremonies.

Buddha Jayanti is an important celebration in Nepal, particularly at the Swayambhunath Stupa. This ancient stupa, believed to be over 2,000 years old, is one of the most sacred Buddhist sites in the country . Devotees from far and wide gather at the stupa to pay their respects to Lord Buddha by offering prayers, lighting butter lamps, and walking around the stupa in a clockwise direction, which is considered to be auspicious in Buddhism. The festival is a vibrant display of religious fervor and cultural richness, as the stupa is decorated with colorful flags and flowers. The procession of monks and devotees carrying the sacred statue of Lord Buddha around the stupa is the highlight of the festival .

Similarly, the Boudhanath Stupa in the Boudha neighborhood of Kathmandu is also an important destination for celebrating Buddha Jayanti. The stupa is a grand celebration of the birth, enlightenment, and death of Lord Buddha. Devotees flock to the stupa to offer their prayers, light butter lamps, and spin prayer wheels. The stupa is adorned with colorful prayer flags and flowers, and the air is filled with the sound of Buddhist chants and hymns. The celebration at Boudha is a beautiful showcase of Nepal 's rich cultural heritage and a reflection of the profound influence of Buddhism in the country. The festival brings a sense of spiritual renewal and community as people gather to celebrate the teachings of Lord Buddha.

The celebrations of Buddha Jayanti in Nepal are not limited to Kathmandu and Lumbini; they are also held in other parts of the country. In cities like Pokhara, Bhaktapur, and Patan, Buddhist monasteries and temples organize special prayers and rituals to mark the occasion. The festival provides an opportunity for Nepalis to come together and celebrate their rich cultural and religious heritage.

Apart from the religious celebrations, Buddha Jayanti is also an occasion for social and cultural events in Nepal. Various cultural programs, exhibitions, and fairs are organized across the country to showcase the art, music, and literature of Nepal. The festival is an opportunity for people to learn more about Buddhism and its teachings and to appreciate the cultural diversity of Nepal.

Buddha Jayanti is a significant festival in Nepal that celebrates the life and teachings of Lord Buddha. The festival provides an opportunity for Nepalis to come together and celebrate their cultural and religious heritage . The celebrations are marked by devotion, spirituality, and a sense of community, and they offer a glimpse into the rich cultural diversity of Nepal. As Nepal continues to recover from the devastating effects of the COVID-19 pandemic, the celebration of Buddha Jayanti provides hope and inspiration for a better tomorrow.

The Aesthetics Of Bouddha

In frames: daily life of people in bouddha, evening at swayambhunath, in frames: swayambhunath stupa, you may also like.

related article

Compelling Reasons for Trekking in Nepal

Tips and Suggestion on Mountain Biking

Bhaktapur's Unique Tongue Piercing Ritual

How to Celebrate Ram Navami

Join our newsletter.

nepal traveller digital publication pvt. ltd

copyright © nepal traveller digital publication pvt. ltd

all rights reserved

Sanepa, Lalitpur

tel: + 977 9860030842 +977 01 5455358

deals & steals

email: [email protected]

powered by : nepal traveller digital publication pvt. ltd

Privacy policy, developed by : web house nepal.

Buddha Jayanti (Buddha Purnima) And Its Importance

New spotlight online.

As Nepal is under a lockdown, Nepal is celebrating Buddha Jayanti in a low profile containing the mass gathering of people. Special program will be organized in Lumbini, birth place of Buddha and Kathmandu valley.

Anandakuti Bihar is going to host a special program in Swayambhu and other Bihars in valley are hosting the programs. Today is also national holiday in Nepal.

Buddha Jayanti is a special day for both Hindus and Buddhists in Nepal. On this day people celebrate the life of Lord Buddha; his Birth, Enlightenment and Mahaparinirvana (Death).

Buddhists in Nepal celebrate Buddha Jayanti on the full moon day in the Buddhist month of Baishakh. This is normally in May on the Gregorian Calendar. In Nepal, the birthday of Buddha (Buddha Jayanti) is of special significance to many because Nepal is the birth place of Siddhartha Gautama Buddha.

According to legend, Buddha was born at a pond in the Lumbini Garden in Nepal’s Rupandehi district. You can still see this site today, and it is a UNESCO World Heritage Site. It is also said that Buddha’s mother, Maya Devi, died seven days after giving birth to Buddha, and an idol of her is erected at the Lumbini site.

At the age of 29, Siddhartha left his royal palace and beheld the sufferings of the people all around him. He noticed disease, old age, and death, and then set out on a life-long quest to decipher the cause of all suffering.

It is taught by Buddhists that Buddha was born, attained nirvana, and died all on the same day, the full moon of Baishakh in India. And although people have believed these things and celebrated Buddha’s birthday for many centuries, it was only in 1950 that the exact official date of Buddha’s birthday was set by the World Fellowship of Buddhists.

Buddha’s conclusion was that desire is the cause of all suffering and of all evil. Thus, the elimination of desire is the cure. He also taught many other principles, morals, and mantras that Buddhists devoutly remember during Buddha Jayanti.

Lumbini, in the western Terai plains of Nepal, is the place where Prince Siddhartha (known as the Buddha) was born. The newly-born Prince is believed to have taken seven steps and uttered a timeless message to all humanity. It is believed that this happned in the beautiful Sal grove, which is now the focal point of the Lumbini Garden area.

The Nativity Sculpture at Lumbini that depits the birth of the Buddha.

As per widely held beliefs, Maya Devi, the Queen of Shakya King Suddhodhana of Kapilvastu, gave birth to the Prince Siddhartha while passing through the Lumbini Garden, on the day of "Vaishakha Poornima" (full-moon day of May) in 623 BC.

The Queen is believed to have taken a bath in Pushkarini (the Sacred Pond) and taken support of a tree branch in anticipation of the delivery, before giving birth to the little infant, who went on to become the Buddha.

Lumbini - the birthplace, Tilaurakot or Kapilvastu - where Buddha spent his first 29 years, Devdaha - his maternal home, and other sacred places and monasteries all over Kathmandu and Nepal, are crowded with devotees on the day of Buddha Jayanti.

In Kathmandu valley, Buddhists of all persuasions as well as pilgrims from abroad, honor the Buddha at the two great stupas Swyambhunath, Boudhanath and the largely Buddhist city of Patan. Activities at the main Buddhist s

The time of Gautama Buddha's birth and death is uncertain. However, most historians date his lifetime between 563-483 B.C.

For Buddhists, Bodh Gaya is the most important pilgrimage site related to the life of Gautama Buddha. The other three important pilgrimage sites are Kushinagar, Lumbini, and Sarnath. It is believed that Gautama Buddha obtained Enlightenment at Bodhagaya and he first taught the Dharma at Sarnath.

In North India Buddha is considered as the 9th incarnation and Lord Krishna as the 8th incarnation of Lord Vishnu. However, Buddha is never considered as an Avatar of Vishnu in South Indian belief.

In South India, Balarama is considered as the 8th incarnation and Krishna as the 9th incarnation of Lord Vishnu. Balarama is counted as an incarnation of Vishnu by the majority of Vaishnava movements. Even Buddhists do not consider Buddha as an incarnation of Lord Vishnu.

Sources: Various papers

More on Festivals and Culture

Latest Magazine

VOL. 17, No. 19, May.10,2024 (Baishak,28. 2081) Publisher and Editor: Keshab Prasad Poudel Online Register Number: DOI 584/074-75

VOL. 17, No. 18, April.26,2024 (Baishak,14. 2081) Publisher and Editor: Keshab Prasad Poudel Online Register Number: DOI 584/074-75

VOL. 17, No. 17, April.12,2024 (Chaitra,30. 2080) Publisher and Editor: Keshab Prasad Poudel Online Register Number: DOI 584/074-75

VOL. 17, No. 16, March.29,2024 (Chaitra,16. 2080) Publisher and Editor: Keshab Prasad Poudel Online Register Number: DOI 584/074-75

• forum Forum
• language News Release
• email Contact Us
• account_circle Register
• shopping_cart Cart

Cart is Empty

Buddha Jayanti

The birth anniversary of Gautam Buddha, the founder of Buddhism, is celebrated as Buddha Purnima or Buddha Jayanti with much fervour across the world. It falls on a full moon day in the month of Vaisakh (April/May) according to the Hindu calendar.

Buddhists regard Lumbini (which is now part of Nepal) to be the birthplace of Buddha. Named Siddhartha Gautama, Buddha was born as a prince into a royal family sometime in 563–480 BCE and raised in the Shakya capital of Kapilavastu, Nepal.

When is Buddha Purnima?

Buddha Purnima is the most sacred day in the Buddhist calendar. It is the most important festival of the Buddhists and is celebrated with great enthusiasm.

The exact date of Vesak is the first full moon in the fourth month in the Chinese lunar calendar. The date varies from year to year in the Gregorian calendar but is typically in May.

Although Buddhists regard every full moon as sacred, the moon of the month of Vaisakh has special significance because on this day the Buddha was born, attained enlightenment (nirvana), and attained parinirvana (nirvana-after-death of the body) when he died.

Background of Buddha Purnima

Shakyamuni Buddha, the historical founder of Buddhism, was born in what is present-day Nepal over 3,000 years ago. There are various opinions concerning the exact dates of his birth and death, but according to Buddhist tradition, he is said to have been born April 8, 1029 BC and died on February 15, 949 BC, although other Buddhist scholars place his birth five hundred years later.

Shakyamuni Buddha was the son of the king of the Shakyas, a small clan whose kingdom was located at the foothills of the Himalayas, south of what is now central Nepal, fifteen miles from Kapilavastu. Shakya of Shakyamuni is taken from the name of this tribe and muni means sage or saint. His family name was Gautama (Best Cow) and his given name was Siddhartha (Goal Achieved) though some scholars say this is a title bestowed on him by later Buddhists in honour of the enlightenment he attained.

Even though many Buddhists observe Buddha’s historical birth on 8th April, the exact date remains in question. Although modern archaeological and historical research confirms that Prince Siddartha Gotama lived around this time.

On Buddha Purnima, people dress in white clothes and give out kheer (a rice pudding) as, according to legend, a woman named Sujata once offered Gautam Buddha kheer on his birthday and it has since become a tradition.

The dharmacakra or dharma wheel is a symbol often seen during Vesak. It is a wooden wheel with eight spokes. The wheel represents Buddha’s teaching on the path to enlightenment. The eight spokes symbolize the noble eightfold path of Buddhism.

Where to Visit?

It is observed at Buddhist shrines and monasteries throughout Nepal, but a particularly grand ceremony is held at Buddha’s birthplace in Lumbini, on the Terai. In Kathmandu, the Tibetan enclave of Boudhanath is a particularly good place to watch the festivities.

Buddha Jayanti is a significant religious festival celebrated in Nepal to commemorate the birth, enlightenment, and passing away of Gautam Buddha. The festival is a remarkable display of the country's cultural and religious diversity, which attracts a large number of visitors from all over the world. Visiting Nepal during this festival is an enriching experience as it provides a glimpse into the country's spiritual heritage and offers a chance to…

Buddha Jayanti is a significant religious festival celebrated in Nepal to commemorate the birth, enlightenment, and passing away of Gautam Buddha. The festival is a remarkable display of the country’s cultural and religious diversity, which attracts a large number of visitors from all over the world. Visiting Nepal during this festival is an enriching experience as it provides a glimpse into the country’s spiritual heritage and offers a chance to participate in various cultural activities and processions. It is a perfect time for travelers seeking a unique and authentic experience.

SHARE YOUR EXPERIENCE Cancel reply

Save my name, email, and website in this browser for the next time I comment.

Attachment The maximum upload file size: 20 MB. You can upload: image . Drop file here

Buddha Jayanti Celebration, History, Date, Significance

Buddha the synonym of peace is the laminitis of Buddhism. The adoring of Lord Buddha is the center of attention in the ceremony called Buddha Jayanti . It is celebrated at the end of the day of a bright lunar fortnight of Baishakh month of every year according to the Nepalese calendar.

Quick Links

Buddha jayanti.

Buddha Jayanti is concerned with the life story of Gautam Buddha and discerning his teachings. Along with Nepal, Buddha Jayanti is celebrated in Thailand, Myanmar, and Bhutan, and by Buddhist people all around the world.

Buddha Jayanti celebrates the birth of Buddha with an all-night vigil of butter lamps and electric lights in late April or early May at the Swayambhunath stupa in Kathmandu Valley.

Overshadowing hundreds of smaller images, a massive gilded figure of Buddha is carried in a colorful procession down the many steps to a cloiter where religious rites continue throughout the day before the Buddha is returned to its hilltop shrine.

At the Bodhnath stupa , on the other side of the valley, and image of Buddha is mounted on the back of an elephant and paraded around the dome. Ribbons of colorful flags stretch from the gilt-copper pyramid that surmounts the stupa, as the monks below blow their long copper horns. In the crescendo of the climax, everyone hurls fistfuls of ground wheat into the air.

The centerpiece of the festivities is the large portrait of the Dalai Lama held head high and shielded under a large canopy.

Gunla (July to August) is a month-long celebration marked by massive pilgrimages to the Buddhist shrine at Swayambhunath.

Buddha Jayanti in Nepali Date

Next year in 2080 B.S. in the Nepalese calendar, the 2564th Buddha Jayanti is going to be celebrated on the 22 of Baisakh month.

Why is Buddha Jayanti Celebrated

It is believed that Lord Gautam Buddha was born On the day of Buddha Jayanti . It is also believed as the day on which Lord Buddha got enlightenment and the day on which Lord Buddha died. He is born in the family of Shakyamuni King Suddhodana , ruling over Kapilvastu of Nepal . Lord Gautam Buddha , he was born in 6th Century B.C . in Lumbini, Kapilvastu from the queen Maya Devi as Siddhartha Gautam .

During his birth, the astrologers predicted that prince Siddhartha Gautam will be either the great ruler or the great saint. So, King Suddhodana wants to see his son as a great ruler and want to prevent him from being a saint. So, he kept his son in the separate palace with all pleasures and services cutting off him from the outside world. King perform marriage ceremony of Siddhartha Gautama to the princess Yasodhara, daughter of King Suppabuddha. They gave birth to a son Rahula.

After happening all these activities, King Suddhodana convinced himself that from then his son Siddhartha Gautam could not become a saint. But his prediction becomes wrong.

When Siddhartha Gautam comes in contact with the outer world, he realizes the harsh reality of life. His mind is struck by numerous questions after seeing the sick person, the old age man, and the dead person. He became so desperate to find the answer to his questions. So, at the age of 29, he left his palace to find his own quest for life.

In the search of his quest, he met different talented scholars and learn their teachings. He performs fasting, meditation to find his quest.

Lastly, he was able to get enlightenment at Bodhgaya under the Bodhi tree at the age of thirty-five and became known as Lord Gautam Buddha from Prince Siddhartha Gautam. 

After getting enlightenment, he begins to teach people of various countries nearly forty-five years of his life and made many faithful disciples. Finally, at the age of 80, he passed away (Maha parinirvana) at Kushinagar of India.

Later, King Ashoka of India, he built the pillar of the inscription at Lumbini , marking Lumbini as the exact place of birth of Buddha. King Ashoka is also the followers of Lord Buddha.

Many monasteries, temples were built around the birthplace of Buddha. So, people worship Lord Gautam Buddha from very ancient times. There is diversity in worshipping Lord Buddha.

People of some countries pay special attention to the Bodhi tree on Buddha Jayanti, some people show kindness to an animal. Though there is diversity in worshipping, the devotee of Buddha all over the world is the lover of peace.

In Nepal, Late King Mahendra is the first person to a declared national holiday on Baishakh Purnima as Buddha Jayanti in 2012 B.S . He also banned killing an animal on this day. United Nations gave international recognition to Buddha Jayanti on 2056 B.S. So, by this way tradition to perform Buddha Jayanti was set up.

So, as a whole Buddha Jayanti is the day to worship, to show respect to Lord Buddha. It is the day of peace, enlightenment, and kindness.

CELEBRATED BY : Buddhist people in the whole world.

CELEBRATED AT : in the whole world by a devotee of Buddha.

Read More: Festival and events in Nepal

How is Buddha Jayanti Celebrated in Nepal, rituals performed:

This is the day of great devotion to Lord Buddha. In Nepal, along with Buddhist people, Hindu people also show equal respect to the Lord Gautam Buddha and worship him with deep respect and gratitude. So, Buddha Jayanti is also the synonym of religious harmony and love among people.

On this day, a special ceremony is performed at Bouddhanath and Syambhunath of Nepal. The circulation of the statue of Lord Buddha occurs at various places in Nepal. Also, people perform rallies at different places on this occasion. A devotee of different countries visits Lumbini of Nepal to worship Lord Buddha. Along with Nepal, Bodhgaya of India is also visited by devotees during this occasion. So, both India and Nepal carry equal historical evidence of Lord Buddha. It also helps to keep the warm relationship of being a good neighborhood between Nepal and India.

A devotee of Buddha buy birds and animals of the cage and set them free on this occasion. So, this occasion is also the day with full of kindness. Devotee also performs charity to monk and nun on this occasion.

Deliverance of speech by famous Buddhist Gurus about the life of Lord Buddha and his teachings is performed on this day. Devotee also visits stupas and shrines on this occaision.

Family members are gathered and go to a sacred places such as Bouddhanath, Syambhunath and various Gumbas and shrines on this day. Family members also pray Lord Buddha on this occasion for the peace of the departed soul of the dead family members. Along with this family members enjoy by gathering and one place and eat delicious food and show love to their family members.

So, as a whole, Buddha Jayanti is the day of peace to worship light of Asia, Lord Gautam Buddha. Everybody should follow the path of Lord Buddha to bring peace in their country and in the whole world.

Leave a Comment Cancel reply

Save my name, email, and website in this browser for the next time I comment.

YatraTV - Nepal TRAVEL GUIDE

May 22, 2019

Publication date.

• --> Activities Treking & Hiking Cultural & Historical Tour Climbing & Expedition Day Tours Heli Tour Multiple Activities Adventure Sports Nature & Wildlife Cycling & Mountain Biking Religious & Spiritual Tours

• 17 May, 2019
• By : Go Nepal

How is Buddha Jayanti celebrated in Nepal.

There are many festivals that Nepalese love to celebrate, some by Hindus, some by Christians some by Buddhists and others by different ethnic population. And then there is Buddha Jayanti, Lord Buddha’s birthday. On this very day it is said that Buddha was born, Enlightenment and Mahaparinirvana (Death). Buddha Jayanti is not only celebrated by Buddhist only but also by Hindus as well in Nepal so this is one the festival which keeps the node of religious harmony tight across this small Himalayan country.

This day is believed to be on the day of "Vaishakha Poornima”, full moon day in 623 BC. Maya Devi, the Queen of Shakya King Suddhodhana of Kapilvastu, gave birth to Prince Siddhartha while passing through the Garden. It is well documented that Prince Siddhartha (known as the Buddha) was born at Lumbini in Kapilvastu district of Nepal.

The newly-born Prince is believed to have taken seven steps and uttered a timeless message to all humanity. It is believed that this happened in the beautiful Sal grove, which is now the focal point of the Lumbini Garden area.

Lumbini - the birthplace, Tilaurakot or Kapilvastu - where Buddha spent his first 29 years, Devdaha - his maternal home, and other sacred places and monasteries all over Kathmandu and Nepal, are crowded with devotees on the day of Buddha Jayanti.

In Kathmandu valley, Buddhists of all persuasions as well as pilgrims from abroad, honor the Buddha at the two great stupas Swyambhunath, Boudhanath and the largely Buddhist city of Patan. Activities at the main Buddhist stupas and shrines begin at dawn and continue till late in the evening.

In Nepal, Buddha’s birthday — is an official public holiday. People gather at their temples to hear speeches by monks and are expected to chant prayers and donate or offer food, flowers, and candles, which are meant to symbolize the finite nature of material life. Temples hold celebrations as locals decorate their houses and the streets are filled with candles and lanterns. The Buddhist flag is raised above temples and paraded in the streets by monks. Monks also hold parades carrying lotus flowers, candles, and incense, stick.

Dec 25, 2022

Residences can be classified by and how they are connected to neighbouring residences and land. Different types of housing tenure can be used for the same physical type. For example, connected residences might be owned by a single entity and leased out,

leave a comment

Recent article.

• Reveel Protocol Potential Airdrop Backed by Binance
• KiloEX Confirmed Airdrop Invested By Binance Labs
• Chance of Getting Two Potential Airdrop | Backed by Polychain, BinanceLabs and Others
• Caldera Potential Airdrop Invested $9M By Sequoia Capital And Dragonfly
• Polyhedra Network Potential Airdrop biggest Investors are Binance Labs, Animoca Brand, Polychain

Greetinglines

Best Greetings For Loved Ones

Essay on Buddha Jayanti | Paragraphs on Buddha Jayanti

Essay on Buddha Jayanti

We, humans, celebrate many festivals and follow various norms, each unique to their own society and culture. Some may be celebrated out of beliefs while others are based on actual facts. We also celebrate the birthday of a person that has/had placed an impact on our lives. This includes famous personalities, historical figures, and such. Out of many historical figures that have great importance in shaping our present, Lord Buddha is one of them. Lord Budhha was the founder of Buddhism which in the present age has around 535 million followers making it 8-10% of the world’s total population. Buddhism teaches us true human virtues and encourages its followers to avoid self-indulgence but also self-denial.

Buddhism teaches us the correct path and believes in non-violence and peace. These teachings were given by Lord Budhha himself. Such teachings were well received in many countries and regions and he became an influential person. Followers from all around the world commemorate the birth of Prince Siddhartha Gautama who was later on called Gautam Buddha. Gautama Buddha was born in 623 B.C in the famous gardens of Lumbini, Nepal. He was born a prince and raised in the Shakya capital of Kapilbastu. It is believed that immediately after his birth, Siddartha took seven steps towards the North and raising a finger in the air, indicating that ‘he was the supreme of the world and that was his final birth’.

📌 Another Essay –  Essay on Importance of English Language

Even at a young age, the prince was a very loving individual. He was kept inside the palace premises enjoying all the wealth and luxury. He was even married to Yasodhara at 16 and had a son Rahul. But as time went on, he started to witness all the suffering around him. He later found out that he would try and understand the reasons for such suffering more deeply during his enlightenment and find the end to it. He was moved by all the suffering that was not seen inside the palace premises so he decided to leave the palace against his father’s will.

He moved out of his palace at midnight and went on to live his life as a saint. As he moved around he could see the suffering of people and saw a monk who had donated all he had for the welfare of others. So he decided to be one too. He started to meditate under the tree to find remedies for such illnesses. It took him a very long time to understand the facts of life and at the age of 80, he attained nirvana. he found that sorrow and desires are the main cause of all the evil and suffering of every living being. He then continued the rest of his life giving teachings. People started to follow his words and hence the start of Buddhism. It spread worldwide, especially in East Asian regions.

Even after such a long time, his teachings still remain and people continue to follow and preach them. The first conference of the World Fellowship of Buddhists was held in Sri Lanka in 1950. A resolution was passed to celebrate Lord Buddha’s Birthday on the full moon day of May. It has been followed since then. Buddha Jayanti / Purnima is also celebrated to commemorate the enlightenment and Nirvana of Gautam Buddha as it consists of three important events in his life. On the eve of the festival, devotees sprinkle scented water and milk to the Bodhi tree, the tree that he sat under to meditate.

📌 Read –   Essay on the Importance of English Language

All the temples and statues of Budhha are decorated with Flowers and other related statutes. Although worldwide, this festival is widely celebrated in South East and East Asian countries. Other activities include sermons, prayers, recitation of Buddhist scriptures, group meditation, and worship of the statue of Buddha. Monks and Nuns give money, goods, or relief to people in need and organizations that help the poor, elderly and sick. Caged animals are also set free this day. The Worshippers wear pure white and non-vegetarian good is avoided most times. A sweet rice porridge, Lheer is also commonly served to recall the story of Sujata, a maiden who offered buddha milk porridge and then achieved enlightenment. All and all it is an extremely uplifting festival to celebrate as it believes in peace and tranquility, much different from other festivals.

Other Essays

• Tamu Lhosar Greeting Cards
• Essay on Dashain Festival
• Essay on Tamu Lhosar Festival
• Essay on Gyalpo Lhosar

If you love our posts the consider following us on our social media channels  Twitter @ GreetingLines  and  Facebook @ GreetingLines , our you can directly reach us via  Contact Page .

You May Also Like

Essay on Rainy Season | 700+ Words Paragraph on Rainy Season

Essay on Tamu Lhosar

Essay on Importance of English Language

Leave a reply cancel reply.

Your email address will not be published. Required fields are marked *

Save my name, email, and website in this browser for the next time I comment.

Bhanu Jayanti

Bhanu Jayanti is the celebration of the birth anniversary of Bhanubhakta Acharya born on 29 Ashadh during the year 1871 B.S according to the Nepali calendar (Bikram Sambat). It is celebrated every year by the Government of Nepal, the Nepali community, and by the Nepalese people around the globe, along with Darjeeling and Sikkim in India for example. Bhanubhakta Acharya was born to father Dhananjaya Acharya and mother Dharmawati Devi.

Bhanubhakta Acharya’s birth anniversary Bhanu Jayanti is observed as a cultural festival, which is prevalent among the Nepalese around the world in remembrance of him and his famous literary works. Bhanu Jayanti is generally celebrated and observed on the 13th of July or the 29 of the Nepali month, Ashadh. He was born in Tanahu district of Nepal in a village called Ramgha also known as Chundi Ramgha. He was born in a Brahmin family and received education at home from his grandfather, Shri Krishna Acharya. Later on, his father sent him to Banaras/ Varanasi/ Benares to get proper education of Sanskrit language which was the language of that time. Bhanubhakta Acharya died in Ashwin, 1925 B.S i.e. July 1868 A.D. Bhanu Jayanti.

Bhanubhakta Acharya – His Life and His Contribution

Bhanubhakta received his initial education from his grandfather, Shri Krishna Acharya, and later pursued his education in Banaras, north India. At that time, all the poets used to write in the Sanskrit language as during those times Sanskrit was the language in use and it was considered the Language of the learned people. But, in reality, most of the normal lay people did not know the Sanskrit language in spoken or written form. In addition to that, the language also was and still is a very tough one to master. As most of the texts in that time were in Sanskrit, for a normal person or a layperson it was almost impossible to be able to read or understand them.

Therefore, the works and texts of poets, authors were limited only to a small mass of well-educated people, who have the knowledge of Sanskrit. But, Bhanubhakta Acharya started the change, changing the meta he started writing in the Nepali language so that people not having Sanskrit knowledge too can read his works. Bhanu Bhakta was also the first writer to translate the great epic of Ramayan into Nepali from Sanskrit thus, popularizing the Nepali language and Nepali literature as a whole. Not only that, but he was a huge devotee of Lord Ram.

During that time period also there were other contemporary poets in Nepal, as Laxmi Pd. Devkota, Lekhnath Paudyal, Motiram Bhatta, etc but, Bhanu Bhakta is revered and honored with the title of Adikabi/ Adikavi i.e. “The First Poet” of the Nepali language. Poet Bhanu Bhakta Acharya is also the first person who wrote the first poem in Nepali language. Although there were several Nepali poets and writers in Nepal as Laxmi Prasad Devkota, Moti Ram Bhatta, etc in existence who were also contributing to Literature before Bhanu Bhakta, he was the first poet who became popular among the Nepali people at that time interval.

Bhanubhakta Acharya is revered and honored with the title of Adikavi, the first poet for the Nepali language. He earned fame in the Nepali literature namely with the translation of the Balmiki’s/ Valmiki’s Ramayan popularly known as “Bhanubhakta Ramayan”. With lots of other short poems and literature under his pocket, Bhanu Bhakta’s works worth mentioning are “Ramgeeta”, “Badhusiksha”, “Prashnottar”, and “Bhaktamala”.

By translating the epic Ramayan into the Nepali Language from Sanskrit, Bhanu Bhakta popularized the Nepali language and literature as well. The main reason behind doing it was because he wanted Ramayan to be read by all common people who did not get any kind of opportunity to learn Sanskrit at that time. By this work, he gained the favor of the then Rana family also. With the passing of time and the popularity of Bhanubhakta Ramayan, people started keeping it in their houses and singing the text. Therefore, to honor the poet, Bhanu Bhakta was given the title of ‘Aadi Kabi’, meaning the first poet of Nepal. He was not familiar with foreign literature because he did not received western education but this part helped him to keep up with his original work and his experiential journey was exceptionally native to the vernacular literary system which brought a strong Nepali flavor to his writings. Bhanu Bhaktas’ key features of writings were always very simple yet very strong with a sense of religion, a sense of simplicity, and the warmth plus love for his country.

Bhanu Bhakta and the Ghasi (Grass-Cutter)

Bhanu Bhakta belonged to a wealthy family, because of this he never had any financial trouble and had a good, remarkable life until one day he met a grass cutter who wanted to give something back to the society so that he also would be remembered by the generation to come after his death. The grasscutters’ words inspired him to do something that would leave a mark in the society.

One day, he came across a Ghasi ( a person earning his livelihood by selling grass for the domesticated animals as cows goats etc) a poor man, and In due course of time, their acquaintance turned into a good friendship. The Ghasi used to work the whole day to earn a normal meal for his family and himself. He was a poor fellow whereas Bhanu Bhakta was from a well to do family background. One fine day, Bhanu Bhakta found the Ghasi digging by the roadside early in the morning while Bhanu Bhakta was on a morning stroll for some fresh air. Seeing this, Bhanu Bhakta asked him why he was wasting time digging when he has difficulty for bread and butter, making both ends meet. The poor but wise Ghasi replied, life comes only once, we will be dead tomorrow, so I want people to remember me even after I am gone from this world. That is why I am digging a well here as there is a scarcity of water in this area because of which the villagers have to travel long distances to fetch water. The people from the neighboring villages also have to pass through here with thirst and exhaustion. Therefore, I want to serve the people and at the same time stay alive in peoples’ hearts even after I am dead and gone.

Bhanu Bhakta was inspired by these words of a poor but humble Ghasi. And he thought to himself:-

भर् जन्म घाँस तिर मन् दिई धन कमायो नाम क्यै रहोस् पछि भनेर कुवा खनायो घाँसी दरिद्र घरको तर बुद्धि कस्तो म भानुभक्त धनी भैकन किन यस्तो मेरा ईनार न त सत्तल पाटिकै छन् जे धन चीजहरु छन् घर भित्रनै छन् त्यस घाँसीले कसरी आज दिए छ अर्ति: धिक्कार हो म कन बस्नु न राखि किर्ति Translation All his life he earns his little living by cutting the grass. And constructs a well for his name even after his vitality will pass. Indigent grass cutter but how high thinking is this. Being Bhanubhakta but why did I myself miss it? I have neither wells nor rest houses, every riches I have is only within my house. This grass cutter has opened my eyes today. Worthless is the life whose memories of existence just fades away.

There is no denying that the Ghasi, the grass cutter inspired Bhanu Bhakta to serve the public with good deeds. Legends have it that Bhanu Bhakta met a grass cutter who was saving money he used to earn by selling the grass for the purpose of constructing a drinking water well which will serve the general public. When he heard this poor person’s words and his steadfast determination, he began to realize that he has not done anything for the public in spite of having wealth.

The Ghasi’s word and his aspiration to do something good for the people and stay eternal in people’s minds and hearts tickled Bhanubhakta’s neurons too. After that day he started thinking for several days and later he decided that if someone as poor as the Ghasi can do something for the people then why can not he also do something? Ghasi had become the source of inspiration for him and eventually, he decided to use his knowledge of Sanskrit to do something. And with this inspiration, he had received from Ghasi he ended up translating Sanskrit Balmiki’s/ Valmiki’s Ramayan to Nepali.

Bhanu Bhakta wrote the full epic in an easy to understand and easy to enjoy the form and the poetic story of Lord Ram and Sita became very popular among Nepalese people. But, nobody knew about Bhanu Bhakta’s Nepali version Ramayan in the beginning, it was Motiram Bhatta, another poet who made it popular by promoting the Bhanubhakta Ramayan sometime after the death of the creator. Nepali translation of Ramayan by Bhanu Bhakta is considered to be the initial phase in development of the Nepali Language and is also the first major work in Nepali Literature. Bhanu Bhakta started translating the Ramayan in 1905 BS and is highly honored for translating the epic, Balmiki’s/ Valmiki’s Ramayan, in the local dialect almost about 150 years ago.

Bhanu Bhakta wrote two masterpieces in his life among which, one is the Bhanubhakta Ramayan and the latter is a letter he wrote in a verse form to the Prime Minister, Jung Bhd Rana while he was in prison. He was sent to prison and imprisoned in the Kumari chowk jail due to some misunderstanding in signing the papers, he was made a scapegoat in the case. While living In the prison, his health deteriorated and he was given false hopes that he would be set free soon. But, his case was not even heard by the concerned authority, therefore, he wrote a petition to then Prime Minister Jung Bhd Rana requesting for his freedom, which later on became one of his great writings. And, Bhanubhakta completed the translation of Ramayan during his prison term.

Bhanubhakta Acharya died in 1868 AD (1925 BS) but he has never been forgotten. While alive, his works were being overshadowed by other great writers and poets. He died without getting any credits for his works but he got famous and got the due recognition after poet Moti Ram Bhatta found his manuscripts. Moti Ram Bhatta published the work of Bhanu Bhakta. Almost everyone who went to school as a child knows the poem, which was the inspiration from the Ghasi which has been mentioned above.

It was Motiram Bhatta, who first referred Bhanu Bhakta as Adikavi while writing Acharya’s biography. He had clarified that Acharya is called Adikavi / Adikabi because he was the first poet in Nepal and he deserved the title as he was the first poet who used to write with an understanding of the marma (inner essence) of poetry and literacy. Bhanu Bhakta did not live to see in person how popular his book and his poems became or how popular he himself also became. Though he is no longer among us, he will always be remembered as the poet who introduced Nepali Ramayan into our lives and started the voyage of rich Nepali literature.

Since (1978 A.D) 2034 B.S, Bhanu Jayanti is celebrated every year on the 13th of July or the 29 of Ashadh as a grand event with literary seminars, and programs amid an outstanding presence of Nepalese writers, Poets, Novelists, other literary figures plus literary enthusiasts. Different kinds of people from different ages, professions, etc visit and garland his figure in the premises of Durbar High School opposite Rani Pokhari during Bhanu Jayanti. Different cultural programs as poems recital, play on the life of Bhanu Bhakta, etc are organized to mark this day in schools and colleges across the country. During the program, poets, as well as other literary figures, recite the poems of Bhanubhakta Acharya to honor and remember him on his birth anniversary, Bhanu Jayanti. A huge photo of Bhanu Bhakta is placed on a chariot and its procession goes around the capital city of Kathmandu as well as other places of the country with flocks of distinguished literary figures as well as common people. As part of the celebrations, a morning procession takes place with his photo in different places wherein, various dignitaries pay floral tributes to the most-respected poet of the country. This day is observed and celebrated in Nepal and different parts of India as well, with various other countries where Nepalese people are settled. Bhanu Jayanti.

• International Days
• National Days
• Principle Articles

Leave a comment Cancel reply

Your email address will not be published. Required fields are marked *

Save my name, email, and website in this browser for the next time I comment.

Gandaki Province 33700

Discover Healing Harmony: Yoga and Wellness Retreats in Pokhara - June 4, 2024 - 10:00 am - 10:00 pm

• WishesinEnglish
• Birthday Wishes
• Hindi Wishes Shayari
• Nepali Wishes Shayari
• Write for us
• Mother’s Day 2024

100 Buddha Purnima | Birthday | Jayanti 2021 Wishes, Message, SMS, Quotes

Buddha purnima in nepal 2021 – 100 wishes, message, sms, quotes in nepali and english language.

This post is about Buddha Jayanti in Nepal 2021: SMS, Wishes, Msg, Cards, Quotes in the Nepali language. Find here information about Buddha Jayanti in Nepal and SMS, Wishes, Msg, Cards, Quotes in Nepali language as well in this post.

Who doesn’t know about Gautam Buddha? In case you don’t know, Gautam Buddha, also known as Siddhartha Gautama, Shakyamuni Buddha or simply Buddha was a sage whose teaching has been guiding for Buddhism. He was born around 543 BC in Kapilvastu of Nepal.

According to Buddhist Scriptures, He was born on the full moon of Baisahakha. One of the most fascinating facts of Gautam Buddha is that He was born on full moon day, He achieved Nirvana (A kind of awakening) on the same day, even more, He died on the same day of Baishakh Sukla Purnima.

Hence, the day i.e. Baishakha Shukla Purnima is one of the most sacred days for Buddhists people worldwide. Gautam Buddha is famous for his four noble truth viz. Life, means suffering; The origin of suffering is attachment ;

Buddha Jayanti in Nepal:

As we all know, Buddha was born in Nepal. The birthplace of Lord Buddha in Lumbini, Nepal. There is a huge celebration of Buddha Jayanti in Nepal. The government of Nepal gives public holiday on this holy day. It is great and one of the most popular celebrations of Buddha Jayanti in Nepal. Buddha Jayanti 2077 is in 4 jeth. Happy Buddha Jayanti 2077 B.S.

Advertisement

The Buddha Jayanti in Nepal is an auspicious festival and other Buddhism country. Buddha Jayanti is also called Buddha Purnima. It is a celebration. It is celebrated every year in Baisakh Purnima. It marks Gautama Buddha’s birth, enlightenment, and death.

The festival of Buddha Jayanti is also popular by the name  Buddha Purnima. In Nepal, Buddha Jayanti is also popular by the name  Baisakh Purnima.

It is not the only celebration in Nepal but also Buddha Jayanti is celebrated by the Buddhists sects in all around the world.

Date of the celebration of Buddha Jayanti depends on the Lunar calendar of their tradition. It falls on the full moon of the month of Baisakh. Today you will get here in this post-Buddha Purnima Nepali wishing SMS that you can use to wish your friends  Happy Buddha Jayanti .

Celebrate this Buddha Purnima day with beautiful SMS, messages, and greetings. This page will surely fulfill your search related to Buddha Jayanti SMS, messages, Shayari or wishes in Nepali languages.

Wishing the close ones on any special occasion is one of an important way of celebrating the festival in India. We can’t forget the contribution and knowledge given by Buddha to the whole world. His work for every nation is outstanding so to enjoy the coming day select any wish from the below collection and share it with our Facebook buddies.

The cessation of suffering is attainable and the last one; The end of suffering is Nirvana. If you are a devout Buddhist and want to wish your colleagues, Happy Buddha Jayanti, you have come to the right place. Below is the compiled list of Buddha Jayanti Wishes.

Buddha Jayanti in Nepal: Buddha Jayanti SMS in Nepali Language -1

Hare din tapai ko jiban ma aaos Sukh, shanti ra samriddhi Shraddha ra ahinsa ko devdut lai Aaj garau hridaya dekhi pranaam Happy Buddha Jayanti 2077 B.S.

Buddha Jayanti in Nepal: Buddha Jayanti SMS in Nepali Language -2

Mann sadaib shuddh rakhnu Harek  manchhe lai prem le hernu Buddha Jayanti khushi le manaunu tapai ra tapai ko pariwaar lai Dherai dherai shubhkamana Happy Buddha Jayanti 2077 B.S.

वास्तविक खुशी भौतिकवादी आवश्कयताहरुको पूर्तिले सन्तुष्टि हुदैन । वास्तविक सुख आध्यात्मिक आवश्यकताहरुको पूर्तिमा निहित छ । यो पूर्णिमाले तपाईको आध्यात्मिक आनन्द प्राप्त गर्ने एक बाटो देखाउन सक्छ । शुभ बुद्ध जयन्ती ।

Vastavika khusi bhautikavadi avaskayataharuko purtile santusti hudaina. Vastavika sukha adhyatmika avasyakataharuko purtima nihita chha. Yo purnimale tapaiko adhyatmika ananda prapta garne eka bato dekhauna sakchha. Subha buddha jayanti.

Buddha Jayanti Wishes in English Language

3) May Lord Buddha grace your life with peace and tranquility. Happy Buddha Jayanti to you.

Unique Messages Collection on Happy Birthday Best Wishes for Your Brother

4) On this day, Lord Buddha, Light of Asia was born, let’s celebrate this special day with immense joy and happiness. Happy Buddha Jayanti.

Buddha Jayanti SMS in Nepali for Friends: Messages, Quotes, Wishes – 5

Sukh ra dukh jiban ko rang ho Sabai sahi 6 yadi Shraddha sath ma 6 Bhagwan Buddha ko dhyaan ma shanti 6 Happy Buddha Jayanti bhanne yo sms 6 Happy Buddha Jayanti 2077 B.S.

भौतिकवादी आवश्यकताहरुको लागि दुनिया धेरै लिप्छ छन् । यसैले त्रासदी र अराजकता व्याप्त छ । यो बुद्ध जयन्ती दुनियाको आध्यात्मिकता र शाश्वत शान्तिको मार्गमा अग्रसर गरोस् । शुभ बुद्ध जयन्ती ।

Bhautikavadi avasyakataharuko lagi duniya dherai lipchha chhan. Yasaile trasadi ra arajakata vyapta chha. Yo buddha jayanti duniyako adhyatmikata ra sasvata santiko margama agrasara garos. Subha buddha jayanti.

Buddha Jayanti SMS in Nepali: Messages, Quotes, Wishes – 6

Buddham Sharanam Gachhami Om Mani Padme Hum May Lord Buddha enlighten you and your family on the path of love, peace, and truth. Happy Buddha Jayanti 2077 B.S.

चाहे एक ऋषिसँग एक ठूलो कार, ठूलो बंगला, एक सुन्दर पत्नि र धेरै पैसा हुदैन तर पनि ऊ सबैभन्दा खुशी र दयालू व्यक्ति हुन्छ । यसैले सबैभन्दा महत्वपूर्ण कुरा आन्तरिक सन्तुष्टि हो । बुद्ध पूर्णिमाको शुभकामना, तपाईलाई आन्तरिक शान्ति मिलोस् ।

CHahe eka risisanga eka thulo kara, thulo baṅgala, eka sundara patni ra dherai paisa hudaina tara pani u sabaibhanda khusi ra dayalu vyakti hunchha. Yasaile sabaibhanda mahatvapurna kura antarika santusti ho. Buddha purnimako subhakamana, tapailai antarika santi milos.

Buddha Jayanti Wishes in Nepali for Friends: Messages, Quotes, Wishes – 7

Buddha Jayanti ko awsar chha Khushi ra sadhana le ghar bhari rahos Je pani aayos tapai ko jiban ma Dil ko najik ra pyaro rahos Buddha Jayanti ko shubhkamana Happy Buddha Jayanti 2077 B.S.

तपाईसँग जति धेरै भौतिक धन छ, उति नै अधिक धनको खोजीमा तपाईको मन भटकिरहन्छ । आध्यात्मिक र वास्तविक आनन्द कमाउनको लागि समय निकाल्नुहोस्, तपाईलाई पछुताउ हुने छैन । तपाई सबैलाई बुद्ध जयन्तीको शुभकामना ।

Tapaisanga jati dherai bhautika dhana chha, uti nai adhika dhanako khojima tapaiko mana bhatakirahanchha. Adhyatmika ra vastavika ananda kamaunako lagi samaya nikalnuhos, tapailai pachhutau hune chhaina. Tapai sabailai buddha jayantiko subhakamana.

Buddha Jayanti Wishes in Nepali for Friends: Messages, Quotes, Wishes – 8

Satya ko saath dei rahanu ramro soch ramro bhana Prem dhara baner bahanu Yo Buddha Jayanti tapai ko lagi dherai nai shubh rahos Happy Buddha Purnima 2077 B.S.

यदि दुनियमा हरेक व्यक्ति मात्र एक मिनेटको लागि ध्यान गर्छन् भने दुनियामा रहनको लागि एक धेरै सुन्दर ठाउँ हुनेछ । यस्तो नै शक्ति हो ध्यान, तपाई सबैलाई बुद्ध जयन्तीको शुभकामना ।

Yadi duniyama hareka vyakti matra eka minetako lagi dhyana garchhan bhane duniyama rahanako lagi eka dherai sundara thaun hunechha. Yasto nai sakti ho dhyana, tapai sabailai buddha jayantiko subhakamana.

Buddha Jayanti Wishes in English for Friends

9) Let the peace prevail in this world of turmoil, let the brotherhood defeat the enmity. Let the teachings of Buddha illuminate the world. Happy Buddha Jayanti.

10) Forgiving others is the best way to clear your minds of negative energy. May Lord Buddha inspire you to be more forgiving than ever. Happy Buddha Purnima to you and your family.

कहिले पनि धेरै तनाव र निराशा महसुस गर्नुभएको छ भने बस एक ब्रेक लिनुहोस्, एक लामो साँसको साथ ध्यान गर्नुहोस् । तपाई धेरै राम्रो अनुभव गर्नुहुन्छ । तपाई सबैलाई बुद्ध जयन्तीको शुभकामना ।

Kahile pani dherai tanava ra nirasa mahasusa garnubhaeko chha bhane basa eka breka linuhos, eka lamo sansako satha dhyana garnuhos. Tapai dherai ramro anubhava garnuhunchha. Tapai sabailai buddha jayantiko subhakamana.

Buddha Jayanti Wishes in Nepali for Friends: Messages, Quotes, Wishes – 11

Jiban ma kati sankat aaunechhan tar Buddha ko jasto shant rahanu yo Buddha Jayanti lai dil dekhi manaunu Man ko harek kura prem le bhannu Happy Buddha Purnima 2021

Buddha Jayanti Wishes in Nepali for Friends: Messages, Quotes, Wishes – 12

Jiban lai aafno sarthak banaunu bhagwan ko dhyan ma man lagaunu Buddh Jayanti ko Shuvkamana Happy Buddha Purnima 2021

यहासम्म कि प्रसिद्ध डाक्टरहरुले आन्तरिक सन्तुष्टि र ध्वनि मानसिक स्वास्थ्यको लागि आध्यात्मिक ध्यानको महत्वलाई स्वीकार गरेका छन् । भगवान बुद्धले ध्यानको माध्यमबाट आत्मज्ञान प्राप्त गरे । तपाईलाई बुद्ध जयन्तीको शुभकामना, यसदिन तपाईको नयाँ आध्यात्मिक यात्राको शुरुवात होस् ।

Yahasamma ki prasiddha ḍaktaraharule antarika santusti ra dhvani manasika svasthyako lagi adhyatmika dhyanako mahatvalai svikara gareka chhan. Bhagavana buddhale dhyanako madhyamabata atmagyana prapta gare. Tapailai buddha jayantiko subhakamana, yasadina tapaiko nayan adhyatmika yatrako suruvata hos.

Buddha Jayanti Messages in Nepali for Facebook: Shayari, Quotes, Wishes – 13

Prem, sewabhaav ra shanti Yahi chha Bhagwan Bhddha ko bhawana yo Buddha Jayanti ko awasar ma garchhu tapako khushhaali ko kamana Happy Buddha Purnima 2021

मानिसहरु आफनो जीवनमा धेरै व्यस्त छन् र यसप्रकार तिनीहरु प्रायः छोटो आराम र ध्यानको महत्वलाई बिर्सिन्छन् । यो बुद्ध जयन्ती पुरा विश्वमा आध्यात्मिकताको ज्ञान फैलाइरहेका छन् । शुभ बुद्ध पूर्णिमा ।

Manisaharu aphano jivanama dherai vyasta chhan ra yasaprakara tiniharu prayaḥ chhoto arama ra dhyanako mahatvalai birsinchhan. Yo buddha jayanti pura visvama adhyatmikatako gyana phailairaheka chhan. Subha buddha purnima.

Buddha Jayanti Messages in Nepali for Facebook: Shayari, Quotes, Wishes – 14

Buddha ko dhyaan ma magan chhan sabai Harek mutu ma shanti ko baas chha Tyasai le yo Buddha Jayanti Sabai ko lagi yati khaas chha Buddha Jayani ko shubhkamana Happy Buddha Purnima 2021

गौतम बुद्धले आफनो सम्पुर्ण जीवन दुनियाभरीको निर्दोष आत्माहरुलाई आध्यात्मिक ज्ञान प्रदान गर्नको लागि समर्पित गरे र यस बौद्ध धर्मको निर्माण भयो । आउनुहोस्, यस्तो महान व्यक्तित्वको जन्मदिन मनाऔं र उनको शिक्षालाई जानौं र यस आफनो जीवनमा लागू गरौं । तपाईलाई बुद्ध जयन्तीको शुभकामना ।

Gautama buddhale aphano sampurna jivana duniyabhariko nirdosa atmaharulai adhyatmika gyana pradana garnako lagi samarpita gare ra yasa bauddha dharmako nirmana bhayo. Aunuhos, yasto mahana vyaktitvako janmadina manaauṁ ra unako siksalai janauṁ ra yasa aphano jivanama lagu garauṁ. Tapailai buddha jayantiko subhakamana.

Buddha Jayanti Messages in Nepali for Facebook: Shayari, Quotes, Wishes – 15

Dil ma ramro bichar hos ra oth ma satya boli Buddha Jayanti ko awsar ma tapai lai Shanti milos bhari bhari Buddha Jayanti ko mangalkamana Happy Buddha Purnima 2021

जीवनको वास्तविक सारलाई खोज्नको लागि एक मानिसले आफनो सबै चीजलाई छोडेर एक महान यात्रामा जाने कल्पना गरौं । हो, उनी भगवान बुद्ध हुन्, जसले यस्तो चमत्कारी यात्रा सुरु गरे, जो दुई हजार वर्ष पछि एशियाको उज्यालो लाइट अफ एशिया बनाइदियो । तपाई सबैलाई बुद्ध जयन्तीको शुभकामना ।

Jivanako vastavika saralai khojnako lagi eka manisale aphano sabai chijalai chhoḍera eka mahana yatrama jane kalpana garauṁ. Ho, uni bhagavana buddha hun, jasale yasto chamatkari yatra suru gare, jo dui hajara varsa pachhi esiyako ujyalo laita apha esiya banaidiyo. Tapai sabailai buddha jayantiko subhakamana.

Buddha Jayanti Messages in English for Facebook

16) There is the only thing which is between birth and death and that is love. if you miss love, you have lost the best thing in life. Live your life loving others, that is the way of Buddha. Happy Buddha Purnima to you all.

यो मात्र एक साधारण पुर्णिमाको रात होइन, यसको एक रात जब भगवान गौतम बुद्ध लाइट अफ एशिया को जन्म नेपालको लुम्बिनीको पवित्र स्थानमा भएको थियो । तपाई र तपाईको पूरा परिवारलाई बुद्ध पूर्णिमाको शुभकामना, यो दिन तपाईलाई अनन्त शान्ति प्रदान गरुन ।

Yo matra eka sadharana purnimako rata hoina, yasako eka rata jaba bhagavana gautama buddha laita apha esiya ko janma nepalako lumbiniko pavitra sthanama bhaeko thiyo. Tapai ra tapaiko pura parivaralai buddha purnimako subhakamana, yo dina tapailai ananta santi pradana garuna.

17) Loving others is the best way to live your life to the fullest, Buddhism is all about loving yourself and the people around you. May your life be filled with immense love, Happy Buddha Purnima to you all.

Buddha Jayanti Messages in Nepali for Facebook: Shayari, Quotes, Wishes – 18

Shanti Ko Pratik ho Buddha, Ahinsa Ko Murti Ho Buddha, Unko bato ma hidnu sadhai Buddha Ko Kripa Hunchha sadhai Happy Buddha Purnima 2021

२४ वटा पूर्णिमामध्ये वैसाख पूर्णिमा दुनियाभरिमा बौद्ध समूदायहरुको लागि एक विशेष अर्थ राख्छ । यो भगवान बुद्धको जन्म तिथी हो । यो दिन तपाईको आध्यात्मिक यात्राको सुरुवाती दिन होस् । बुद्ध पूर्णिमाको शुभकामना ।

24 wata purnimamadhye vaisakha purnima duniyabharima bauddha samudayaharuko lagi eka visesa artha rakhchha. Yo bhagavana buddhako janma tithi ho. Yo dina tapaiko adhyatmika yatrako suruvati dina hos. Buddha purnimako subhakamana.

Buddha Jayanti Quotes in Nepali for Facebook: Messages, SMS, Wishes -19

Dhyaan ma 6 vastawik sukh Geyaan ma 6 aseem shanti Sadaib rahos bhagwan ka dhyaan Yehi bhanchha Buddha ko baani Happy Buddha Purnima 2021

Buddha Jayanti Quotes in Nepali for Facebook: Messages, SMS, Wishes -20

Khushi Hos Overflow, Masti Kahilyai na hos Low, sambriddhi Ko Chayaa paros, Dhan barsat barsos, yasto Aayos tapai ko lagi……… Buddha Purnima Ko kamana Happy Buddha Jayanti 2021

बुद्ध पूर्णिमामा तपाईलाई शाश्वत शान्ति र अनन्त सुखको आशीर्वाद मिलोस् । दुनिया पहिलेभन्दा धेरै राम्रो ठाउँ बनोस् । तपाई सबैलाई बुद्ध पूर्णिमाको शुभकामना ।

Buddha purnimama tapailai sasvata santi ra ananta sukhako asirvada milos. Duniya pahilebhanda dherai ramro thaun banos. Tapai sabailai buddha purnimako subhakamana.

Buddha Jayanti in Nepal : Buddha Jayanti SMS in Nepali Language -21

Na rahos dwesh, na rahos klesh Na rahos mann ma kunai pani shanka Bhagwan Buddha leun tapai lai Sukh, samriddhi ra shanti suruwat dekhi ant samma Happy Buddha Jayanti 2077 B.S.

Buddha Jayanti SMS in Nepali Language: Messages, Quotes, Wishes – 22

Buddha Jayanti ko paawan awasar ma tapai ko man lai shanti milos Prem ra shraddha ko phool Harek din tapai ko man ma phulos Buddha Jayani ko shubhkamana Happy Buddha Jayanti 2077 B.S.

नैतिक ज्ञानको मानिस र आध्यात्मिक ज्ञानको मुल्य सिकाउनको लागि दुनियाको एक अरु बुद्धको आवश्यकता छ। तपाई सबैलाई बुद्ध पूर्णिमाको शुभकामना ।

Naitika gyanako manisa ra adhyatmika gyanako mulya sikaunako lagi duniyako eka aru buddhako avasyakata chha. Tapai sabailai buddha purnimako subhakamana.

Buddha Jayanti Wishes in Nepali for Friends: Messages, Quotes, Wishes -23

Prabhu ko hat tapai ko shir mathi Sukh samriddhi tapai ko aangan ma hos Je tapai chahnu hunchha tyo jaroor milos Buddha Jayanti ko shubhkamanaya   Happy Buddha Purnima 2077 B.S.

शान्ति त्यो हो जो यस दुनियालाई चाहिएको छ र वास्तविक शान्ति दक्षिण एशियाको केही प्रभूको शिक्षाहरुमा लुकेको छ, जसले एक तपस्वी बन्नको लागि आफनो सर्वस्व बलिदान गरे । ती अरु कोही होइन, भगवान बुद्ध हुन् । मेरो मित्र सूचीमा समावेश सबैलाई बुद्ध पूर्णिमाको शुभकामना ।

Santi tyo ho jo yasa duniyalai chahieko chha ra vastavika santi daksina esiyako kehi prabhuko siksaharuma lukeko chha, jasale eka tapasvi bannako lagi aphano sarvasva balidana gare. Ti aru kohi hoina, bhagavana buddha hun. Mero mitra suchima samavesa sabailai buddha purnimako subhakamana.

24)  There is a real joy in meditation, There is real power in knowledge and then there is real salvation in God’s Way. Enjoy your day with eternal peace and tranquility. Happy Buddha Purnima to you.

25) To meditate is to get satisfied, to attend knowledge is to get energized. May Lord Buddha grant you the power to snap out of this materialistic world. Happy Buddha Purnima.

Buddha Jayanti Wishes in Nepali for Friends: Messages, Quotes, Wishes – 26

Shanti ra ahinsa ko dut bhagwan Buddha lai dilai dekhi naman Buddh Jayanti Ko Shubhkamanaya. Happy Buddha Purnima 2021

यो बौद्ध मानिसहरुको लागि मात्र एक पवित्र दिन होइन, यो पृथिवीमा हरेक मानिसको लागि एक विशेष दिन हो । भगवान बुद्धको जन्मदिवस जसको आध्यात्मिकताको शिक्षण अहिले पनि यस अराजक दुनियामा समझमा आउदैन । बुद्ध पूर्णिमाको शुभकामना ।

Yo bauddha manisaharuko lagi matra eka pavitra dina hoina, yo prithivima hareka manisako lagi eka visesa dina ho. Bhagavana buddhako janmadivasa jasako adhyatmikatako siksana ahile pani yasa arajaka duniyama samajhama audaina. Buddha purnimako subhakamana.

Buddha Jayanti Messages in Nepali for Facebook: Shayari, Quotes, Wishes – 27

Man ma basos sukh ra shanti Unnati ko sath milos vishranti Jiban ma bharios dherrai maya Pyar Buddha Jayanti ko shubhkamana hazaar Happy Buddha Purnima 2021

दुनिया युद्ध र संघषहरुबाट हारिरहेका छन् । सामूहिक विनाशको हतियारहरुको उपलब्धताको साथ, बुद्ध र बुद्धको जीवनको तरीकाको आवश्यकता अब अतितको दिनहरुको तुलनामा अधिक महत्वपूर्ण छ । बुद्धको हार्दिक मंगलमय शुभकामना ।

Duniya yuddha ra saṅghasaharubata hariraheka chhan. Samuhika vinasako hatiyaraharuko upalabdhatako satha, buddha ra buddhako jivanako tarikako avasyakata aba atitako dinaharuko tulanama adhika mahatvapurna chha. Buddhako hardika maṅgalamaya subhakamana.

Buddha Jayanti Messages in Nepali for Facebook: Shayari, Quotes, Wishes – 28

Ma garchhu Aaj tapai lai wish Na garnu kahilyai miss Aaj ho Buddha purnima diwas Ahinsa Ko leu aaj kasam Happy Buddha Purnima 2021

29) Buddha always preached non-violence and universal brotherhood. Let us follow that preaching and spread peace throughout the world. Happy Buddha Jayanti to you all.

बुद्धको जीवनका तरिका उनको आध्यात्मिक यात्रामा सफलता प्राप्त गर्नेबाला कोही व्यक्तिको लागि मार्गदर्शक भएका छन् । मलाई आशा छ कि तपाईको मनको अराजकता चाँडै नै निर्मूल हुनेछ र भगवान बुद्ध तपाईलाई कसैको पनि माया प्राप्त गर्ने शक्ति प्रदान गर्नेछन् । बुद्ध जयन्तीको शुभकामना ।

Buddhako jivanaka tarika unako adhyatmika yatrama saphalata prapta garnebala kohi vyaktiko lagi margadarsaka bhaeka chhan. Malai asa chha ki tapaiko manako arajakata chandai nai nirmula hunechha ra bhagavana buddha tapailai kasaiko pani maya prapta garne sakti pradana garnechhan. Buddha jayantiko subhakamana.

बुद्ध जयन्तीको महत्व तपाईको लागि धेरै छ किनकी तपाई एक दृढसंकल्पशील बुद्धिस्ट हुनहुन्छ । तपाई आत्मज्ञान र शान्ति र ज्ञान प्राप्त गर्नको लागि आफना बाटो बनाउनुहोस् । बुद्ध जयन्तीको हार्दिक शुभकामना ।

Buddha jayantiko mahatva tapaiko lagi dherai chha kinaki tapai eka dridhasaṅkalpasila buddhista hunahunchha. Tapai atmagyana ra santi ra gyana prapta garnako lagi aphana bato banaunuhos. Buddha jayantiko hardika subhakamana.

Related Posts

Love’s language: 148 heartfelt messages to draw him closer.

123 Romantic Love Messages That Will Make Him Feel Special

Whispering Hearts: 135 Tender Love Messages for Him

Romantic Whispers: 125 Touching Messages to Ignite His Love

Celebrating Love and Life Together With 70 Happy Wedding Anniversary Hindi Shayari That Resonates

100 Shadi Mubarak Shayari And Wishes in Hindi With Images

Recent Posts

• Tall and Tasteful: The Allure of Vertical Radiators in Contemporary Spaces
• Reasons to have travel insurance for your cruise trip
• Tips for Choosing the Best Online Master’s Program
• How to Complete Mobile Phone Number Verification without Using Your Own Phone Number
• Different Phases of Tail Spend Analysis

• Privacy Policy

© 2023 Wishes, Messages, Travel, Lifestyle, Tips in English, Hindi and Nepali Mount Everest. Legal Support by Quotes .

• Travel, Information And Lifestyle Blog For Nepal & Nepalese People

Customer Reviews

1035 Natoma Street, San Francisco

This exquisite Edwardian single-family house has a 1344 Sqft main…

Finished Papers

Professional Essay Writer at Your Disposal!

Quality over quantity is a motto we at Essay Service support. We might not have as many paper writers as any other legitimate essay writer service, but our team is the cream-of-the-crop. On top of that, we hire writers based on their degrees, allowing us to expand the overall field speciality depth! Having this variation allows clients to buy essay and order any assignment that they could need from our fast paper writing service; just be sure to select the best person for your job!

Paper Writing Service Price Estimation

Customer Reviews

Our Team of Essay Writers.

Some students worry about whether an appropriate author will provide essay writing services to them. With our company, you do not have to worry about this. All of our authors are professionals. You will receive a no less-than-great paper by turning to us. Our writers and editors must go through a sophisticated hiring process to become a part of our team. All the candidates pass the following stages of the hiring process before they become our team members:

• Diploma verification. Each essay writer must show his/her Bachelor's, Master's, or Ph.D. diploma.
• Grammar test. Then all candidates complete an advanced grammar test to prove their language proficiency.
• Writing task. Finally, we ask them to write a small essay on a required topic. They only have 30 minutes to complete the task, and the topic is not revealed in advance.
• Interview. The final stage is a face-to-face interview, where our managers test writers' soft skills and find out more about their personalities.

So we hire skilled writers and native English speakers to be sure that your project's content and language will be perfect. Also, our experts know the requirements of various academic styles, so they will format your paper appropriately.

Connect with the writers

Once paid, the initial draft will be made. For any query r to ask for revision, you can get in touch with the online chat support available 24X7 for you.

LANGUAGE, LITERATURE AND IDENTITY: Locating ‘Bhanubhakta’ and Nepali Language as a Platform for Political Assertions of Nepali Ethnicity in India.

• Pranay Shankar
• July 20, 2023

Yogesh Khati

Language and literature have often given empirical and theoretical grounds for the construction of ethnic identity in the social discourses around the world. The construction of Nepali identity in India in general and Darjeeling in particular has not been an exception to this. Time and again, the Indian Nepali speaking community has shown an arena of political assertions of identity through linguistic and cultural uniqueness and its expression. The Nepali language and literature in India has been found to be an associated pillar in the construction of political space for assertions. Thus, this study attempts to analyse the symbolisation of Nepali poet Bhanubhakta as a figure for linguistic commonness as well as the celebration of Bhanu Jayanti as an arena of socio-cultural and even political dialogues among the participants. This study, therefore, is directed towards the attempts of constructing Nepali ethnicity as unique vis-a-vis others and the demands for political recognition of the same through different forms of democratic exercises and political bargaining. To this backdrop, Bhanubhakta as a symbolic person and Bhanu Jayanti as a platform for political assertions of Indian Nepali ethnicity in India deserve a critical study, to which the present study is an attempt.

India is a democratic country adorned with the varied cultural, lingual, spiritual and political diversities. The multi lingual communities and their cultural practices carry a distinct space for discourse here in India. These multi lingual, multicultural and multiethnic communities have been in constant attempt to safeguard their language, literature, culture and ethnic identities. The language and the literature bears no boundaries as believed universally yet in some point of events and the social behaviour of these groups with the major chunk of the groups vis-a-vis paves the way for a serious observation and studies. The language and literature in particular have been the major means to safeguard the identity of the group concerned.

India and Nepal share a political border with different and distinct cultural, social, political, lingual, economical and spiritual aspects. The language and the literature, Nepali in particular bring some aspects togetherness for broader discourse. This discourse paves the way for locating the relevance of Bhanubhakta, a pioneer poet of Nepali Literature in establishing the ethnic identity of the Nepali speaking social group settled outside Nepal and more particularly in India. Bhanubhakta was born in the year 1814 in a remote place of Nepal called Ramgha in the district of Tanahun. He translated an epic Ramayana from the originally written in Sanskrit into the Nepali language, which laid the foundation of a standard Nepali language. He was reintroduced in Nepali literature with the title Aadi Kavi, means ‘the pioneer poet’ by Motiram Bhatt exactly after 20 yrs of his death. The popularity of his translated Ramayana started defining different dimensions and relevance in the Nepali linguistic groups in Nepal and abroad especially in India. As a result, the importance of the Ramayana within the two social groups of the same language and literature in the two political countries rooted firm simultaneously. In this process, person Bhanubhakta and the event Bhanu Jayanti (the birth anniversary celebration) every year propelled towards an ideal platform for social interaction and dialogue amongst the participants abroad Nepal.

Bhanubhakta and Nepali Language:

The emergence of Bhanubhakta in the Nepali world after his death through the epic he translated is a great scoring point in this study. The mention of social condition and the ethnic conscience amongst the people of Darjeeling during the time of Bhanubhakta carry an important relevance, as Darjeeling was the epicentre of the language and literary activities then. In 1840, Dr. Campbell started tea plantation in the foothills of Darjeeling. During that period the Nepali population was more than half the total population of Darjeeling. (Melle, L.S.S.O, 1999 (Reprint), Bengal District Gazetteers, Logos Press, pages 41 and 72). This citation precisely cements the fact about the vibrant presence and active participation of the majority Nepali linguistic group in India. As the plantation carried on, the social groups came in interactions and dialogues on the issues related to the wage, justice; equality etc., which was then argued as being unequal, discriminatory and unjustified. Finally, this process prepared the ambience for interactions on ethnic and political identity. ‘The political and ethnic conscience had started developing with the beginning of the 19th century amongst the people of Darjeeling. The events of repeated memorandum served to then British Government and Indian Government between the years 1907, 1917, 1929, 1930, 1934, 1947, 1952 and 1955 marks the mention on the said developments.(Rai, Banadana, 2009, Gorkhas-The Warrior Race, New Delhi, Kalpaj Publication, page 27). The essence of the series of memorandum starting from the beginning of the 19th century to mid 1950s was on single point demand of establishment of a separate province in British India, as well as separation from Bengal and formation of a separate state in the independent India creating a distinct identity. This social process steps in the firm footing with the question of the ethnic identity based on language, literature and culture in the Indian democratic parlance.

Discussion:

The pre independent and post independent situation in India is still engraved with the question on the separate identity and the future of Gorkhas is quite a natural thought even today. The then Darjeeling being on the feeble economy and educational condition needed just a rallying point and a common platform to open an interaction and dialogue within the groups to participate in this process.  A series of social organisations started cropping up with the beginning of the19th century. Thus, various social organisations emerged much before the Indian Independence, to safeguard the Nepali ethnic, cultural and linguistic identities. The establishment of Gorkha Public Library in Kurseong on 8th June1913, Nepali Sahitya Sammelan in Darjeeling on 25 May’ 1924, Gorkha Dukkha Niwarak Sangh in Darjeeling on 3rd June 1932 and formation of a political party named All India Gorkha League in Darjeeling on 15th May 1943 etc. (Rai, I.B, 1984, Darjeelingma Nepali Natakko Ardhshatavdi, Darjeeling Sajha Pustak Prakashan, page 59, 79) are major events to be mentioned. In the words of Guman Singh Chamling, a renowned Nepali critic, “Political consciousness in real sense in Darjeeling has thus begun with the formation of this political party.”(Chamling, Guman Singh, 1978, Moulo, Darjeeling Shyam Prakashan, page 173) In real sense, these events carry significance in constructing a socio-political discourse among the Nepali linguistic social groups of India.

In this backdrop, Nepali language started emerging as a unifying element amongst the Nepali speaking people in India and more particularly in Darjeeling and therefore it acted as a rallying point for articulating the inner pulse of the people against the articulated socio-political and ethnic injustice. Dr. Kumar Pradhan, an eminent historian opines that, “Nepali language has played a decisive role in concentrating the Nepali ethnic feelings in the mainstream Indian context.” (Pradhan, Kumar, 1982, Pahilo Pahar, Darjeeling, Shyam Prakashan, page 32). To support this statement a citation may be made here-  the introduction of Nepali language at matriculation, intermediary and Bachelor levels of study in Calcutta University added an additional encouragement to the growing ethnic consciousness of the Nepali speaking people in India.(Rai, I.B, 1984, Darjeelingma Nepali Natakko Ardhshatavdi, Darjeeling Sajha Pustak Prakashan, page 45).The growing ethnic consciousness also attracted the attention of the Nepali speaking people living across India including the North-East, India. There also a variety of activities sprung up to which the mention may be made of-

Gorkha Sewak, A Nepali journal published from Meghalaya, 1935

Yuwak, handwritten paper published from Assam, 1946

Gorkha Star, Kopila (papers) published from Mizoram, 1978

Upahar, a paper published from Nagaland, 1970,

Sandesh, a paper published from Manipur. (Upadhyaya,Tek Narayan, Adhikari, Roma, 2007, Contribution of the Nepalese of North East India to the development of Nepali Literature, Sinha,A.C, Subba,T.B.(Edited) The Nepalese of North East India- a community in search of Indian Identity, New Delhi, Indus Publishing Company, page 150,160-164).

The above-mentioned papers bear a significant testimony of the prevalence of Nepali language and literature much before the entry of Bhanubhakta as a platform for the expression of Nepali linguistic and ethnic solidarity. However, and simultaneously, Bhanu Jayanti was being celebrated as an ‘ethnic festival’ in India’s North-east since 1953. This provided a background for the propagation of Nepali ethnic identity in India’s Northeast to which Nepali language acted as a common platform,  Bhanubhakta a poet and Bhanu Jayanti a celebration.

Bhanubhakta and Nepali Ethnic Identity

The Indian Nepali linguistic community had been realising the piteous condition in the Indian social backdrop much before the Indian Independence. The beginning of modern education system in India and introduction of the same to the few fortunate Nepali speaking people helped in realising their social and political position. The dawn of independence in India is argued to be not as expected by the Nepali speaking people then in India. This might be because of the perpetuation of the similar social, economic and political dominance though in an apparent manner. To clarify, the reference of Dr. Kumar Pradhan may be made here who argued that, ‘After independence the social and political consciousness had fully developed in the people of Darjeeling where the Nepali language had played a vital and an instrumental role in imbibing such consciousness.(Pradhan, Kumar, 2005, Adhiti Kehi, Siliguri, Purnima Prakashan, page 03.) The Nepali language here acted as a unifying element among the ethnic group and provided a cementing effect to the then Nepali community. However, there was a massive derth of common platform for the exchange of dialogues on the divergent issues impacting the community at large. To this, the “collective consciousness” that had been germinating among the Nepali community in Darjeeling, found its strong support base in the Nepali Language. Here, the language became a medium of common socio-cultural and ethnic exchanges. (Pradhan, Kumar, 2005, Adhiti Kehi, Siliguri, Purnima Prakashan, page 03).

In this context, the translated Ramayana of Bhanubhakta occupied a welcoming space in every Nepali household. The propagation of Ramayana in every household was neither against the British government nor against the Missionaries of that time but the attraction of its sweetness and simplicity. This made Ramayana a daily talk of the people and Bhanubhakta emerged as a rallying point amongst the Nepali speaking people in India. Laxmi Prasad Devkota, a great Nepali poet is found to have said- ‘When Bhanubhakta decided to write Ramayana, the Nepali language existed only on the lips of the Nepalese people. It possessed no definite form or aim and its grammar lay in the womb, yet unborn.’ In this situation, Bhanubhakta’s Ramayana provided a proper support base more for the linguistic and ethnic solidarity than the religious. The publication of Bhanubhakta Smarak Grantha by Surya Bikram Gyawali in 1939 has also been instrumental in establishing Bhanubhakta more firmly in Indian Nepali Society. The Nepali Sahitya Sammelan hailed Bhanubhakta, in its appeal letter as ‘Utthapak Mahatma’ and initiated the idea of erecting a statue of Bhanubhakta in Darjeeling, Kurseong and Kalimpong during 1947.(Rai, Indra Bahadur, 1976,Tipeka Tippaniharu, Nepali Sahitya Sanchayika, Darjeeling Prakashan, page 111). Accordingly, statue of Bhanubhakta was erected in these different places soon after the Indian independence. These news was reported in Amrita Bazaar Patrika, an English newspaper on 20th June 1949, where the then Governor of West Bengal, Hon’ble Dr. Kailashnath Katju had praised Bhanubhakta as not only the poet of Nepal but of great India as well.( Rai, Indra Bahadur, 1976,Tipeka Tippaniharu, Nepali Sahitya Sanchayika, Darjeeling Prakashan, page 111). This recognition in the official record on Bhanubhakta provided an intellectual, moral and psychological energy to the Indian Nepali’s quest for identity.

The glorification of Bhanubhakta symbolised the glorification of the Nepali language and hence Bhanubhakta’s birthday started being celebrated as an event named Bhanu Jayanti across the Nepali majority settlements in India. Later, the continuation of Bhanu Jayanti celebration provided a conclave for discussing linguistic, cultural, and ethnic and identity questions for the Nepali speaking people in India. However, in a distinct manner, Bhanubhakta and Bhanu Jayanti provided an opportunity for dialogues on the existence, identity and political security in the present day contexts. Bhanu Jayanti not only emerged as an attempt to glorify his contribution to Nepali language and literature but also became a rallying point of social interaction, where people could interact with each other on the various linguistic, cultural, ethnic and political issues and could exchange ideas. It also provided an opportunity for the socialisation attempting to attract the upcoming generation towards the ethnicity, language, culture, literature and identity issues and questions. At the same time, the celebration of Bhanu Jayanti provided an opportunity to display the cultural and linguistic uniqueness vis-s-vis others and depict the presence of selves in the greater Indian context. So it emerged as an attempt of self realisation and actualisation and manifestation against the marginalisation of the community in the mainstream Indian Civilisation. Here, one cannot deny that Bhanu Jayanti has been emerging as a rallying point for unification of Nepali speaking people in India and established itself as an ethnic festival in India comprising the areas of Sikkim, North-eastern states, Darjeeling and Doars in West Bengal, Uttarakhand and also in other parts of India.

Concluding Observations:

In the context of Bhanubhakta and Bhanu Jayanti as a platform and rallying point for construction of Nepali ethnicity, the following observations have been noted:

• Spread and expansion of Nepali language emerged as a platform and Bhanubhakta emed as a rallying point.
• Along with discussions on linguistic, cultural, educational issues, provided a platform for emerging ethnic and political issues.
• In the name of Bhanubhakta the social gatherings developed the consciousness of political marginalisation.
• The search for linguistic and ethnic identity inside Bengal and also in India became more prominent.
• Political parties and leadership instead of deviating; capitalised the platform.

The Indian Nepalese identity and the recognition of the same through the formation of a separate state or province within the framework of Indian constitution for the Gorkhas have repeatedly surfaced in both the pre and post Independent India till present time. These movements have often shown a political assertion related to the distinct Language, Literature and Identity. To be more precise, these exercises have engaged the community in constant process of identity construction and deliberation for the same. So, the establishment of Bhanubhakta and celebration of Bhanu Jayanti for more than two hundred years still stands as a symbol of ethnic unity and platform for the assertion of Nepali ethnic identity in India till today.

References:

Brass Paul (1991), Ethnicity and Nationalism: Theory and Comparison, New Delhi, Sage Publication.

Chamling, G.S. (1978), Maulo, Darjeeling,Shyam Brothers Prakashan.

Ghimirey, B.P. (Ed.), (1971), Bhanu, Bhanubhakta Bisheshank, Year 8., Vol XVI, Kathmandu, Bhanu Prakashan.

Melley L.S.S.O. (1999 Reprint), Bengal District Gazetters, Logos Press

Pradhan Kumar (2005), Aditi Kehi, Siliguri, Purnima Prakashan.

Pradhan,Kumar (1982), Pahilo Pahar, Darjeeling, Shyam Prakashan.

Rai Bandana (2009), Gorkhas-The Warrior Race, New Delhi, Kalpaj Publication

Rai, I.B. (1976), Tipeka Tippani, Darjeeling, Nepali Sahitya Sanchayika.

Rai, I.B. (1984), Darjeelingma Nepali Natakko Ardhasatabdi, Darjeeling, Sajha Pustak Prakashan.

Saxena Sadhana(1997), Language and the Nationality Question, Delhi, Economic and Political Weekly

Sinha A.C., Subba T.B.(eds.) (2007), The Nepalese in North East India- A Community in Search of Indian Identity, New Delhi, Indus Publishing Company.

Sotang,S. (Ed.) (2013), Bhanu Smarika- 13, 199 Bhanu Jayanti Samaroha Aayojan Samiti, Jorethang, South Sikkim.

Mr. Khati is Associate Professor, Post Graduate Department of Nepali, Kurseong College, Darjeeling, India

Intelligence: Beyond Academics and Standards

Rashmi Bhatta’s ‘Shoonyabata Suru’ Released

Wondrous Land

INLS Launches Preparations for Central Committee Elections

Kindle the Kindness

Sahityapost.com Sabda Media Pvt. Ltd Anamnagar, Kathmandu  Reg No : 00036 Press Council : 00714 Phone: 9851097888   

Editor-in-Chief Aswini Koirala

Executive Editor Mahesh Paudyal

Editorial Advisor Sarad Pradhan

Coordinator Anil Khatiwada

Global Team​

Editorial Coordinator -India Pranay Shankar

Quick Links

About Us Terms And Condition Privacy Policy Advertisement

©sahityapost.com

Email : [email protected].