Martin Luther King Jr. after his "I Have a Dream" speech

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Who was Martin Luther King, Jr.?

A civil rights legend, Dr. King fought for justice through peaceful protest—and delivered some of the 20th century's most iconic speeches.

The Reverend Martin Luther King, Jr., is a civil rights legend. In the mid-1950s, King led the movement to end segregation and counter prejudice in the United States through the means of peaceful protest. His speeches—some of the most iconic of the 20th century—had a profound effect on the national consciousness. Through his leadership, the civil rights movement opened doors to education and employment that had long been closed to Black America.

In 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King for his commitment to equal rights and justice for all. Observed for the first time on January 20, 1986, it’s called Martin Luther King Jr. Day. In January 2000, Martin Luther King Jr. Day was officially observed in all 50 U.S. states . Here’s what you need to know about King’s extraordinary life.

Though King's name is known worldwide, many may not realize that he was born Michael King, Jr. in Atlanta, Georgia on January 15, 1929. His father , Michael King, was a pastor at the   Ebenezer Baptist Church in Atlanta. During a trip to Germany, King, Sr. was so impressed by the history of Protestant Reformation leader Martin Luther that he changed not only his own name, but also five-year-old Michael’s.

( Read about Martin Luther King, Jr. with your kids .)

His brilliance was noted early, as he was accepted into Morehouse College , a historically Black school in Atlanta, at age 15. By the summer before his last year of college, King knew he was destined to continue the family profession of pastoral work and decided to enter the ministry. He received his Bachelor’s degree from Morehouse at age 19, and then enrolled in Crozer Theological Seminary in Chester, Pennsylvania, graduating with a Bachelor of Divinity degree in 1951. He earned a doctorate in systematic theology from Boston University in 1955.

King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children : Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963).

Becoming a civil rights leader

In 1954, when he was 25 years old, Dr. King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. In March 1955, Claudette Colvin—a 15-year-old Black schoolgirl in Montgomery—refused to give up her bus seat to a white man, which was a violation of Jim Crow laws, local laws in the southern United States that enforced racial segregation.  

( Jim Crow laws created 'slavery by another name. ')

King was on the committee from the Birmingham African-American community that looked into the case. The local chapter of the National Association for the Advancement of Colored People (NAACP) briefly considered using Colvin's case to challenge the segregation laws, but decided that because she was so young—and had become pregnant—her case would attract too much negative attention.

Nine months later on December 1, 1955, a similar incident occurred when a seamstress named Rosa Parks was arrested for refusing to give up her seat on a city bus. The two incidents led to the Montgomery bus boycott , which was urged and planned by the President of the Alabama Chapter of the NAACP, E.D. Nixon, and led by King. The boycott lasted for 385 days.

Martin Luther King Jr. released from prison

King’s prominent and outspoken role in the boycott led to numerous threats against his life, and his house was firebombed. He was arrested during the campaign, which concluded with a United States District Court ruling in Browder v. Gayle   ( in which Colvin was a plaintiff ) that ended racial segregation on all Montgomery public buses. King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.

Fighting for change through nonviolent protest

From the early days of the Montgomery boycott, King had often referred to India’s Mahatma Gandhi as “the guiding light of our technique of nonviolent social change.”

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How Martin Luther Started a Religious Revolution

In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference to harness the organizing power of Black churches to conduct nonviolent protests to ultimately achieve civil rights reform. The group was part of what was called “The Big Five” of civil rights organizations, which included the NAACP, the National Urban League, the Student Nonviolent Coordinating Committee, and the Congress on Racial Equality.

Through his connections with the Big Five civil rights groups, overwhelming support from Black America and with the support of prominent individual well-wishers, King’s skill and effectiveness grew exponentially. He organized and led marches for Blacks' right to vote, desegregation, labor rights, and other basic civil rights.

( How the U.S. Voting Rights Act was won—and why it's under fire today .)

On August 28, 1963, The March on Washington for Jobs and Freedom became the pinnacle of King’s national and international influence. Before a crowd of 250,000 people, he delivered the legendary “I Have A Dream” speech on the steps of the Lincoln Memorial. That speech, along with many others that King delivered, has had a lasting influence on world rhetoric .

In 1964, King was awarded the Nobel Peace Prize for his civil rights and social justice activism. Most of the rights King organized protests around were successfully enacted into law with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act .

Economic justice and the Vietnam War

King’s opposition to the Vietnam War became a prominent part of his public persona. On April 4, 1967—exactly one year before his death—he gave a speech called “Beyond Vietnam” in New York City, in which he proposed a stop to the bombing of Vietnam. King also suggested that the United States declare a truce with the aim of achieving peace talks, and that the U.S. set a date for withdrawal.

( King's advocacy for human rights around the world still inspires today .)

Ultimately, King was driven to focus on social and economic justice in the United States. He had traveled to Memphis, Tennessee in early April 1968 to help organize a sanitation workers’ strike, and on the night of April 3, he delivered the legendary “I've Been to the Mountaintop" speech , in which he compared the strike to the long struggle for human freedom and the battle for economic justice, using the New Testament's Parable of the Good Samaritan to stress the need for people to get involved.

Assassination

But King would not live to realize that vision. The next day, April 4, 1968, King was gunned down on the balcony of the Lorraine Motel in Memphis by James Earl Ray , a small-time criminal who had escaped the year before from a maximum-security prison. Ray was charged and convicted of the murder and sentenced to 99 years in prison on March 10, 1969. But Ray changed his mind after three days in jail, claiming he was not guilty and had been framed. He spent the rest of his life fighting unsuccessfully for a trial, despite the ultimate support of some members of the King family and the Reverend Jesse Jackson.

The turmoil that flowed from King’s assassination led many Black Americans to wonder if that dream he had spoken of so eloquently had died with him. But, today, young people around the world still learn about King's life and legacy—and his vision of equality and justice for all continue to resonate.

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✯ ✯ ✯ Dr. Martin Luther King Jr. ✯ ✯ ✯ His Life and Legacy

Martin Luther King Jr. dedicated his life to the nonviolent struggle for civil rights in the United States. King's leadership played a pivotal role in ending entrenched segregation for African Americans and to the creation of the Civil Rights Act of 1964, considered a crowning achievement of the civil rights era. King was assassinated in 1968, but his words and legacy continue to resonate for all those seeking justice in the United States and around the world. As King said at the Washington National Cathedral on March 31, 1968, "Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that."

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Martin Luther King Jr.: The iconic civil rights leader

Martin Luther King Jr. was a civil rights leader who fought for racial and economic justice. His oft-quoted "I Have a Dream" speech made an incredible impact on the country's racial, cultural and intellectual landscape.

  • Ministry and civil rights leadership
  • 'Letter from Birmingham City Jail'

March on Washington and 'I Have a Dream' speech

  • Nobel Peace Prize
  • Later work and assassination
  • Legacy and memorial

Additional resources

The civil rights leader Martin Luther King Jr. waves to supporters on Aug. 28, 1963 on the Mall in Washington D.C. (Washington Monument in background) during the

Martin Luther King Jr. was a pastor, humanitarian and leader in the American civil rights movement of the 1960s. In numerous speeches, marches and letters, he fought for racial and economic justice and was lauded for his nonviolent approach to civil disobedience. Assassinated in 1968 at the age of 39, King made an incredible impact on the country's racial, cultural and intellectual landscape.

Martin Luther King's early life

King was born on Jan. 15, 1929, to the Rev. Michael King and Alberta Williams King in Atlanta, Georgia. His birth name was Michael King Jr. The King family had deep roots in the Atlanta Black community and the African-American Baptist Church. Both his grandfather and father served in succession at Ebenezer Baptist Church (down the street from King's childhood home), and established it as a major congregation in Baptist circles. They were also both leaders in the Atlanta branch of the National Association for the Advancement of Colored People (NAACP). Michael King Sr. changed his name and his son's name to Martin Luther in 1934 to honor the 16th-century German religious reformer.

King attended segregated schools and graduated from high school at age 15, and in 1948 he received his Bachelor of Arts degree in sociology from Morehouse College in Atlanta in 1948. He then went on to earn a Bachelor of Divinity degree from Crozer Theological Seminary in Pennsylvania and a doctorate in Philosophy of Systematic Theology from Boston University. While in Boston, King met music student Coretta Scott. The two eventually married and had two daughters and two sons.

King contemplated an academic career but ultimately followed his father and grandfather to the pulpit. In 1954, he accepted the position of pastor at Dexter Avenue Baptist Church in Montgomery, Alabama.

Martin Luther King's ministry and civil rights leadership

In Montgomery, King stepped up as a prominent leader in the civil rights movement. 

In 1955, when Rosa Parks refused to give up her seat on the bus to a white man and was arrested, local leaders formed an organization to protest Parks' arrest and chose King to head the group. In this role, he became the primary spokesperson for what would become the 382-day Montgomery Bus Boycott. During the boycott, King was abused and arrested, and his house was bombed, but he remained a stalwart and committed leader.

Related: 7 reasons America still needs civil rights movements

King's activism, leadership and ministry drew heavily on his Christian principles as well as the nonviolent teachings of Mahatma Gandhi . King skillfully drew upon a wide range of theological and philosophical influences to mobilize Black churches and communities and to appeal for white support. He turned from an untouchable view of God to a more supportive, reassuring concept, describing God as "a living reality that has been validated in the experiences of everyday life."

After the Supreme Court outlawed bus segregation, King helped expand the civil rights movement throughout the South. He was elected president of the Southern Christian Leadership Conference and moved back to Atlanta to be closer to the organization’s headquarters and to become co-pastor with his father at Ebenezer Baptist Church. He also traveled and spoke widely, spreading the message of nonviolent protest; wrote five books; organized voting drives; led peaceful protests and marches; and was arrested more than 20 times.

Related: 13 significant protests that changed the course of history

Portrait of Rev. Martin Luther King Jr. in 1957.

Martin Luther King's 'Letter from Birmingham City Jail'

In 1963, King led a nonviolent protest in highly segregated Birmingham, Alabama. The campaign was met with brutality from the police, who attacked demonstrators with dogs and hoses. King was arrested and, in a cell, drafted his famous " Letter from Birmingham City Jail ," which became a manifesto for civil rights and civil disobedience. The letter combined ideas from the Bible, the Constitution and other respected texts.

Related: How to actually stop police brutality, according to science

Dr. Martin Luther King, Jr. embraces his wife Coretta and children, Marty and Yoki after he is freed from jail under a $2000 appeal bond at the airport in Chamblee, Georgia.

On Aug. 28, 1963, about 250,000 people marched in Washington, D.C., in the largest demonstration of its kind in the city. At the Lincoln Memorial, King delivered the inspirational and oft-quoted " I Have a Dream " speech. The speech's most famous phrases include:

"I have a dream that one day this nation will rise up, live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal …

"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character."

Related: A dream deferred: America's changing view of civil rights

The speech inspired the nation and solidified King's status as a national civil rights leader. After the march, King and other leaders met with President John F. Kennedy to discuss equal rights and an end to segregation.

Two days after the speech, the FBI wrote a memo detailing their suspicions that King was a communist. While FBI surveillance failed to find communist ties, the agency did find evidence that King was having extramarital affairs. FBI Domestic Intelligence Chief William Sullivan decided to use this information against King, and wrote an anonymous letter to him in 1964 urging King to kill himself, Yale historian Beverly Gage reported in The New York Times in 2014, after she found an unredacted version of the letter.

"There is only one thing left for you to do. You know what it is," the letter said.

However, King suspected that the letter came from the FBI, as it was no secret that its director, J. Edgar Hoover, wanted to discredit King. 

Martin Luther King's Nobel Peace Prize

Following the March on Washington, Time magazine named King its "Man of the Year." The next year, in 1964 at the age of 35, King became the youngest person ever to win the Nobel Peace Prize . He donated the winnings to the civil rights movement. King received hundreds of other awards and several honorary degrees.

Dr. Martin Luther King, Jr. speaking before crowd of 25,000 Selma To Montgomery, Alabama civil rights marchers, in front of Montgomery, Alabama state capital building. On March 25, 1965 in Montgomery, Alabama.

Martin Luther King's later work and assassination

In addition to his work on racial issues, King became an activist for economic justice and a critic of the Vietnam War. He formed an organization called the Poor People's Campaign, which was unpopular among some Black activists who wanted to take more radical approaches to social change, such as those advocated by the Black Power campaigns.

Related: What was the Black Panther Party?  

On April 3, 1968, in Memphis, Tenn., King delivered a poignant speech, intoning, "I've been to the mountaintop [and] I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land."

The next day, while standing on the balcony of the Lorraine Motel, King was assassinated. White supremacist James Earl Ray was convicted of the crime, though the identity of King's murderer was the subject of some controversy.

The Martin Luther King Jr. Memorial stands on the National Mall in Washington, D.C.

Martin Luther King's legacy and memorial

King had a profound impact on the United States. The March on Washington was influential in the passing of the landmark Civil Rights Act, which essentially made segregation illegal. The Voting Rights Act was passed as the result of the 1965 Selma to Montgomery March.

In 1968, Coretta Scott King founded the Martin Luther King Jr. Center for Nonviolent Social Change. She also led the effort to make King’s birthday a national holiday, first celebrated in 1986.

Related: The environmental movement's debt to Martin Luther King Jr. (Op-Ed)

On Aug. 28, 2011 — the 48th anniversary of the March on Washington — a memorial to King was dedicated on the National Mall in Washington, D.C. The memorial consists of a 30-foot-tall (9 meters) statue of King carved into the "Stone of Hope" breaking through two boulders representing the "Mountain of Despair."

  • The King Center
  • National Park Service: Martin Luther King Jr. Memorial
  • Library of Congress: Dr. Martin Luther King Jr.
  • MLK Day.gov

This article was originally published on Jan. 16, 2014. It was updated on Jan. 15, 2021 by Live Science reference editor Kimberly Hickok and on Jan. 13, 2023 by Live Science editor Laura Geggel.  

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Jessie Szalay is a contributing writer to FSR Magazine. Prior to writing for Live Science, she was an editor at Living Social. She holds an MFA in nonfiction writing from George Mason University and a bachelor's degree in sociology from Kenyon College. 

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Biography of the Rev. Dr. Martin Luther King Jr., Civil Rights Leader

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The Rev. Dr. Martin Luther King Jr. (January 15, 1929–April 4, 1968) was the charismatic leader of the U.S. civil rights movement in the 1950s and 1960s. He directed the year-long Montgomery bus boycott , which attracted scrutiny by a wary, divided nation, but his leadership and the resulting Supreme Court ruling against bus segregation brought him fame. He formed the Southern Christian Leadership Conference to coordinate nonviolent protests and delivered over 2,500 speeches addressing racial injustice, but his life was cut short by an assassin in 1968.

Fast Facts: The Rev. Martin Luther King Jr.

  • Known For : Leader of the U.S. civil rights movement
  • Also Known As : Michael Lewis King Jr.
  • Born : Jan. 15, 1929 in Atlanta, Georgia
  • Parents : Michael King Sr., Alberta Williams
  • Died : April 4, 1968 in Memphis, Tennessee
  • Education : Crozer Theological Seminary, Boston University
  • Published Works : Stride Toward Freedom, Where Do We Go from Here: Chaos or Community?
  • Awards and Honors : Nobel Peace Prize
  • Spouse : Coretta Scott
  • Children : Yolanda, Martin, Dexter, Bernice
  • Notable Quote : "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character."

Martin Luther King Jr. was born January 15, 1929, in Atlanta, Georgia, to Michael King Sr., pastor of the Ebenezer Baptist Church, and Alberta Williams, a Spelman College graduate and former schoolteacher. King lived with his parents, a sister, and a brother in the Victorian home of his maternal grandparents.

Martin—named Michael Lewis until he was 5—thrived in a middle-class family, going to school, playing football and baseball, delivering newspapers, and doing odd jobs. Their father was involved in the local chapter of the National Association for the Advancement of Colored People and had led a successful campaign for equal wages for White and Black Atlanta teachers. When Martin's grandfather died in 1931, Martin's father became pastor of Ebenezer Baptist Church, serving for 44 years.

After attending the World Baptist Alliance in Berlin in 1934, King Sr. changed his and his son's name from Michael King to Martin Luther King, after the Protestant reformist. King Sr. was inspired by Martin Luther's courage of confronting institutionalized evil.

Wikimedia Commons

King entered Morehouse College at 15. King's wavering attitude toward his future career in the clergy led him to engage in activities typically not condoned by the church. He played pool, drank beer, and received his lowest academic marks in his first two years at Morehouse.

King studied sociology and considered law school while reading voraciously. He was fascinated by Henry David Thoreau 's essay " On Civil Disobedience" and its idea of noncooperation with an unjust system. King decided that social activism was his calling and religion the best means to that end. He was ordained as a minister in February 1948, the year he graduated with a sociology degree at age 19.

In September 1948, King entered the predominately White Crozer Theological Seminary in Upland, Pennsylvania. He read works by great theologians but despaired that no philosophy was complete within itself. Then, hearing a lecture about Indian leader Mahatma Gandhi , he became captivated by his concept of nonviolent resistance. King concluded that the Christian doctrine of love, operating through nonviolence, could be a powerful weapon for his people.

In 1951, King graduated at the top of his class with a Bachelor of Divinity degree. In September of that year, he enrolled in doctoral studies at Boston University's School of Theology.

While in Boston, King met Coretta Scott , a singer studying voice at the New England Conservatory of Music. While King knew early on that she had all the qualities he desired in a wife, initially, Coretta was hesitant about dating a minister. The couple married on June 18, 1953. King's father performed the ceremony at Coretta's family home in Marion, Alabama. They returned to Boston to complete their degrees.

King was invited to preach in Montgomery, Alabama, at the Dexter Avenue Baptist Church, which had a history of civil rights activism. The pastor was retiring. King captivated the congregation and became the pastor in April 1954. Coretta, meanwhile, was committed to her husband's work but was conflicted about her role. King wanted her to stay home with their four children: Yolanda, Martin, Dexter, and Bernice. Explaining her feelings on the issue, Coretta told Jeanne Theoharis in a 2018 article in The Guardian , a British newspaper:

“I once told Martin that although I loved being his wife and a mother, if that was all I did I would have gone crazy. I felt a calling on my life from an early age. I knew I had something to contribute to the world.”

And to a degree, King seemed to agree with his wife, saying he fully considered her a partner in the struggle for civil rights as well as on all other issues with which he was involved. Indeed, in his autobiography, he stated:

"I didn't want a wife I couldn't communicate with. I had to have a wife who would be as dedicated as I was. I wish I could say that I led her down this path, but I must say we went down it together because she was as actively involved and concerned when we met as she is now."

Yet, Coretta felt strongly that her role, and the role of women in general in the civil rights movement, had long been "marginalized" and overlooked, according to The Guardian . As early as 1966, Corretta wrote in an article published in the British women's magazine New Lady:

“Not enough attention has been focused on the roles played by women in the struggle….Women have been the backbone of the whole civil rights movement.…Women have been the ones who have made it possible for the movement to be a mass movement.”

Historians and observers have noted that King did not support gender equality in the civil rights movement. In an article in The Chicago Reporter , a monthly publication that covers race and poverty issues, Jeff Kelly Lowenstein wrote that women "played a limited role in the SCLC." Lowenstein further explained:

"Here the experience of legendary organizer Ella Baker is instructive. Baker struggled to have her voice heard...by leaders of the male-dominated organization. This disagreement prompted Baker, who played a key role in the formation of the  Student Nonviolent Coordinating Committee , to counsel young members like John Lewis to retain their independence from the older group. Historian Barbara Ransby wrote in her 2003 biography of Baker that the SCLC ministers were 'not ready to welcome her into the organization on an equal footing' because to do so 'would be too far afield from the gender relations they were used to in the church.'"

Montgomery Bus Boycott

When King arrived in Montgomery to join the Dexter Avenue church, Rosa Parks , secretary of the local NAACP chapter, had been arrested for refusing to relinquish her bus seat to a White man. Parks' December 1, 1955, arrest presented the perfect opportunity to make a case for desegregating the transit system.

E.D. Nixon, former head of the local NAACP chapter, and the Rev. Ralph Abernathy, a close friend of King, contacted King and other clergymen to plan a citywide bus boycott. The group drafted demands and stipulated that no Black person would ride the buses on December 5.

That day, nearly 20,000 Black citizens refused bus rides. Because Black people comprised 90% of the passengers, most buses were empty. When the boycott ended 381 days later, Montgomery's transit system was nearly bankrupt. Additionally, on November 23, in the case of Gayle v. Browder , the U.S. Supreme Court ruled that "Racially segregated transportation systems enforced by the government violated the Equal Protection Clause of the Fourteenth Amendment," according to Oyez, an online archive of U.S. Supreme Court cases operated by the Illinois Institute of Technology's Chicago-Kent College of Law. The court also cited the landmark case of Brown v. Board of Education of Topeka , where it had ruled in 1954 that "segregation of public education based solely on race (violates) the Equal Protection Clause of the Fourteenth Amendment," according to Oyez. On December 20, 1956, the Montgomery Improvement Association voted to end the boycott.

Buoyed by success, the movement's leaders met in January 1957 in Atlanta and formed the Southern Christian Leadership Conference to coordinate nonviolent protests through Black churches. King was elected president and held the post until his death.

Principles of Nonviolence

In early 1958, King's first book, "Stride Toward Freedom," which detailed the Montgomery bus boycott, was published. While signing books in Harlem, New York, King was stabbed by a Black woman with a mental health condition. As he recovered, he visited India's Gandhi Peace Foundation in February 1959 to refine his protest strategies. In the book, greatly influenced by Gandhi's movement and teachings, he laid six principles, explaining that nonviolence:

Is not a method for cowards; it does resist : King noted that "Gandhi often said that if cowardice is the only alternative to violence, it is better to fight." Nonviolence is the method of a strong person; it is not "stagnant passivity."

Does not seek to defeat or humiliate the opponent, but to win his friendship and understanding : Even in conducting a boycott, for example, the purpose is "to awaken a sense of moral shame in the opponent" and the goal is one of "redemption and reconciliation," King said.

Is directed against forces of evil rather than against persons who happen to be doing the evil: "It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil," King wrote. The fight is not one of Black people versus White people, but to achieve "but a victory for justice and the forces of light," King wrote.

Is a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back: Again citing Gandhi, King wrote: "The nonviolent resister is willing to accept violence if necessary, but never to inflict it. He does not seek to dodge jail. If going to jail is necessary, he enters it 'as a bridegroom enters the bride’s chamber.'"

Avoids not only external physical violence but also internal violence of spirit: Saying that you win through love not hate, King wrote: "The nonviolent resister not only refuses to shoot his opponent, but he also refuses to hate him."

Is based on the conviction that   the universe is on the side of justice: The nonviolent person "can accept suffering without retaliation" because the resister knows that "love" and "justice" will win in the end.

Buyenlarge / Contributor / Getty Images

In April 1963, King and the SCLC joined Rev. Fred Shuttlesworth of the Alabama Christian Movement for Human Rights in a nonviolent campaign to end segregation and force Birmingham, Alabama, businesses to hire Black people. Fire hoses and vicious dogs were unleashed on the protesters by “Bull” Connor's police officers. King was thrown into jail. King spent eight days in the Birmingham jail as a result of this arrest but used the time to write "Letter From a Birmingham Jail," affirming his peaceful philosophy.

The brutal images galvanized the nation. Money poured in to support the protesters; White allies joined demonstrations. By summer, thousands of public facilities nationwide were integrated, and companies began to hire Black people. The resulting political climate pushed the passage of civil rights legislation. On June 11, 1963, President John F. Kennedy drafted the Civil Rights Act of 1964 , which was signed into law by President Lyndon Johnson after Kennedy's assassination. The law prohibited racial discrimination in public, ensured the "constitutional right to vote," and outlawed discrimination in places of employment.

March on Washington

CNP / Hulton Archive / Getty Images

Then came the March on Washington, D.C .,  on August 28, 1963. Nearly 250,000 Americans listened to speeches by civil rights activists, but most had come for King. The Kennedy administration, fearing violence, edited a speech by John Lewis of the Student Nonviolent Coordinating Committee and invited White organizations to participate, causing some Black people to denigrate the event. Malcolm X labeled it the “farce in Washington."

Crowds far exceeded expectations. Speaker after speaker addressed them. The heat grew oppressive, but then King stood up. His speech started slowly, but King stopped reading from notes, either by inspiration or gospel singer Mahalia Jackson shouting, “Tell 'em about the dream, Martin!”

He had had a dream, he declared, “that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” It was the most memorable speech of his life.

Nobel Prize

King, now known worldwide, was designated Time magazine's “Man of the Year” in 1963. He won the Nobel Peace Prize the following year and donated the $54,123 in winnings to advancing civil rights.

Not everyone was thrilled by King's success. Since the bus boycott, King had been under scrutiny by FBI director J. Edgar Hoover. Hoping to prove King was under communist influence, Hoover filed a request with Attorney General Robert Kennedy to put him under surveillance, including break-ins at homes and offices and wiretaps. However, despite "various kinds of FBI surveillance," the FBI found "no evidence of Communist influence," according to The Martin Luther King, Jr. Research and Education Institute at Stanford University.

In the summer of 1964, King's nonviolent concept was challenged by deadly riots in the North. King believed their origins were segregation and poverty and shifted his focus to poverty, but he couldn't garner support. He organized a campaign against poverty in 1966 and moved his family into one of Chicago's Black neighborhoods, but he found that strategies successful in the South didn't work in Chicago. His efforts were met with "institutional resistance, skepticism from other activists and open violence," according to Matt Pearce in an article in the Los Angeles Times , published in January 2016, the 50th anniversary of King's efforts in the city. Even as he arrived in Chicago, King was met by "a line of police and a mob of angry white people," according to Pearce's article. King even commented on the scene:

“I have never seen, even in Mississippi and Alabama, mobs as hateful as I’ve seen here in Chicago. Yes, it’s definitely a closed society. We’re going to make it an open society.”

Despite the resistance, King and the SCLC worked to fight "slumlords, realtors and Mayor Richard J. Daley’s Democratic machine," according to the Times . But it was an uphill effort. "The civil rights movement had started to splinter. There were more militant activists who disagreed with King’s nonviolent tactics, even booing King at one meeting," Pearce wrote. Black people in the North (and elsewhere) turned from King's peaceful course to the concepts of Malcolm X.

King refused to yield, addressing what he considered the harmful philosophy of Black Power in his last book, "Where Do We Go from Here: Chaos or Community?" King sought to clarify the link between poverty and discrimination and to address America's increased involvement in Vietnam, which he considered unjustifiable and discriminatory toward those whose incomes were below the poverty level as well as Black people.

King's last major effort, the Poor People's Campaign, was organized with other civil rights groups to bring impoverished people to live in tent camps on the National Mall starting April 29, 1968.

Earlier that spring, King had gone to Memphis, Tennessee, to join a march supporting a strike by Black sanitation workers. After the march began, riots broke out; 60 people were injured and one person was killed, ending the march.

On April 3, King gave what became his last speech. He wanted a long life, he said, and had been warned of danger in Memphis but said death didn't matter because he'd "been to the mountaintop" and seen "the promised land."

On April 4, 1968, King stepped onto the balcony of Memphis' Lorraine Motel. A rifle bullet tore into his face . He died at St. Joseph's Hospital less than an hour later. King's death brought widespread grief to a violence-weary nation. Riots exploded across the country.

Win McNamee / Getty Images

King's body was brought home to Atlanta to lie at Ebenezer Baptist Church, where he had co-pastored with his father for many years. At King's April 9, 1968, funeral, great words honored the slain leader, but the most apropos eulogy was delivered by King himself, via a recording of his last sermon at Ebenezer:

"If any of you are around when I meet my day, I don't want a long funeral...I'd like someone to mention that day that Martin Luther King Jr. tried to give his life serving others...And I want you to say that I tried to love and serve humanity."

King had achieved much in the short span of 11 years. With accumulated travel topping 6 million miles, King could have gone to the moon and back 13 times. Instead, he traveled the world, making over 2,500 speeches, writing five books, and leading eight major nonviolent efforts for social change. King was arrested and jailed 29 times during his civil rights work, mainly in cities throughout the South, according to the website Face2Face Africa.  

King's legacy today lives through the Black Lives Matter movement, which is physically nonviolent but lacks Dr. King's principle on "the internal violence of the spirit" that says one should love, not hate, their oppressor. Dara T. Mathis wrote in an April 3, 2018, article in The Atlantic, that King's legacy of "militant nonviolence lives on in the pockets of mass protests" of the Black Lives Matter movement throughout the country. But Mathis added:

"Conspicuously absent from the language modern activists use, however, is an appeal to America’s innate goodness, a call to fulfill the promise set forth by its Founding Fathers."

And Mathis further noted:

"Although Black Lives Matter practices nonviolence as a matter of strategy, love for the oppressor does not find its way into their ethos."

In 1983, President Ronald Reagan created a national holiday to celebrate the man who did so much for the United States. Reagan summed up King's legacy with these words that he gave during a speech dedicating the holiday to the fallen civil rights leader:

"So, each year on Martin Luther King Day, let us not only recall Dr. King, but rededicate ourselves to the Commandments he believed in and sought to live every day: Thou shall love thy God with all thy heart, and thou shall love thy neighbor as thyself. And I just have to believe that all of us—if all of us, young and old, Republicans and Democrats, do all we can to live up to those Commandments, then we will see the day when Dr. King's dream comes true, and in his words, 'All of God's children will be able to sing with new meaning,...land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring.'"

Coretta Scott King, who had fought hard to see the holiday established and was at the White House ceremony that day, perhaps summed up King's legacy most eloquently, sounding wistful and hopeful that her husband's legacy would continue to be embraced:

"He loved unconditionally. He was in constant pursuit of truth, and when he discovered it, he embraced it. His nonviolent campaigns brought about redemption, reconciliation, and justice. He taught us that only peaceful means can bring about peaceful ends, that our goal was to create the love community.
"America is a more democratic nation, a more just nation, a more peaceful nation because Martin Luther King, Jr., became her preeminent nonviolent commander."

Additional References

  • Abernathy, Ralph David. "And the Walls Came Tumbling Down: An Autobiography." Paperback, Unabridged edition, Chicago Review Press, April 1, 2010.
  • Branch, Taylor. "Parting the Waters: America in the King Years 1954-63." America in the King Years, Reprint edition, Simon & Schuster, November 15, 1989.
  • Brown v. Board of Education Topeka . oyez.org.
  • “ Federal Bureau of Investigation (FBI) .”  The Martin Luther King, Jr., Research and Education Institute , 21 May 2018.
  • Gayle v. Browder . oyez.org.
  • Garrow, David. "Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference." Paperback, Reprint edition, William Morrow Paperbacks, January 6, 2004.
  • Hansen, Drew. " Mahalia Jackson and King's Improvisation . ” The New York Times, Aug. 27, 2013.
  • Lowenstein, Jeff Kelly. “ Martin Luther King Jr., Women, and the Possibility of Growth .”  Chicago Reporter , 21 Jan. 2019.
  • McGrew, Jannell. “ The Montgomery Bus Boycott: They Changed the World .
  • “Principles of Nonviolent Resistance By Martin Luther King Jr.”  Resource Center for Nonviolence , 8 Aug. 2018.
  • “ Remarks on Signing the Bill Making the Birthday of Martin Luther King, Jr., a National Holiday .”  Ronald Reagan , reaganlibrary.gov/archive.
  • Theoharis, Jeanne. “' I Am Not a Symbol, I Am an Activist': the Untold Story of Coretta Scott King .”  The Guardian , Guardian News and Media, 3 Feb. 2018.
  • X, Malcolm. "The Autobiography of Malcolm X: As Told to Alex Haley." Alex Haley, Attallah Shabazz, Paperback, Reissue edition, Ballantine Books, November 1992.

Michael Eli Dokos. “ Ever Knew Martin Luther King Jr. Was Arrested 29 Times for His Civil Rights Work? ”  Face2Face Africa , 23 Feb. 2020.

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  • Organizations of the Civil Rights Movement
  • The Assassination of Martin Luther King Jr.
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  • Birmingham Campaign: History, Issues, and Legacy
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The King Center

About Dr. Martin Luther King, Jr.

Dr. king jr..

Dr. Martin Luther King

Drawing inspiration from both his Christian faith and the peaceful teachings of Mahatma Gandhi, Dr. King led a nonviolent movement in the late 1950s and ‘ 60s to achieve legal equality for African-Americans in the United States. While others were advocating for freedom by “any means necessary,” including violence, Martin Luther King, Jr. used the power of words and acts of nonviolent resistance, such as protests, grassroots organizing, and civil disobedience to achieve seemingly-impossible goals. He went on to lead similar campaigns against poverty and international conflict, always maintaining fidelity to his principles that men and women everywhere, regardless of color or creed, are equal members of the human family.

Dr. King’s “I Have a Dream” speech, Nobel Peace Prize lecture and “Letter from a Birmingham Jail” are among the most revered orations and writings in the English language. His accomplishments are now taught to American children of all races, and his teachings are studied by scholars and students worldwide. He is the only non-president to have a national holiday dedicated in his honor and is the only non-president memorialized on the Great Mall in the nation’s capital. He is memorialized in hundreds of statues, parks, streets, squares, churches and other public facilities around the world as a leader whose teachings are increasingly-relevant to the progress of humankind.

Some of Dr. King’s Most Important Achievements

martin luther king jr. day quotes & assassination biography

In 1957 , Dr. King was elected president of the Southern Christian Leadership Conference (SCLC), an organization designed to provide new leadership for the now burgeoning civil rights movement. He would serve as head of the SCLC until his assassination in 1968, a period during which he would emerge as the most important social leader of the modern American civil rights movement.

In 1963 , he led a coalition of numerous civil rights groups in a nonviolent campaign aimed at Birmingham, Alabama, which at the time was described as the “most segregated city in America.” The subsequent brutality of the city’s police, illustrated most vividly by television images of young blacks being assaulted by dogs and water hoses, led to a national outrage resulting in a push for unprecedented civil rights legislation. It was during this campaign that Dr. King drafted the “Letter from a Birmingham Jail,” the manifesto of Dr. King’s philosophy and tactics, which is today required-reading in universities worldwide.

Later in 1963 , Dr. King was one of the driving forces behind the March for Jobs and Freedom, more commonly known as the “March on Washington,” which drew over a quarter-million people to the national mall. It was at this march that Dr. King delivered his famous “I Have a Dream” speech, which cemented his status as a social change leader and helped inspire the nation to act on civil rights. Dr. King was later named Time magazine’s “Man of the Year.”

martin luther king jr. day quotes & assassination biography

Also in 1964 , partly due to the March on Washington, Congress passed the landmark Civil Rights Act, essentially eliminating legalized racial segregation in the United States. The legislation made it illegal to discriminate against blacks or other minorities in hiring, public accommodations, education or transportation, areas which at the time were still very segregated in many places.

The next year, 1965 , Congress went on to pass the Voting Rights Act, which was an equally-important set of laws that eliminated the remaining barriers to voting for African-Americans, who in some locales had been almost completely disenfranchised. This legislation resulted directly from the Selma to Montgomery, AL March for Voting Rights lead by Dr. King.

Between 1965 and 1968, Dr. King shifted his focus toward economic justice – which he highlighted by leading several campaigns in Chicago, Illinois – and international peace – which he championed by speaking out strongly against the Vietnam War. His work in these years culminated in the “Poor Peoples Campaign,” which was a broad effort to assemble a multiracial coalition of impoverished Americans who would advocate for economic change.

Dr. Martin Luther King, Jr.’s less than thirteen years of nonviolent leadership ended abruptly and tragically on April 4th, 1968 , when he was assassinated at the Lorraine Motel in Memphis, Tennessee. Dr. King’s body was returned to his hometown of Atlanta, Georgia, where his funeral ceremony was attended by high-level leaders of all races and political stripes.

  • For more information regarding the Transcription of the King Family Press Conference on the MLK Assassination Trial Verdict December 9, 1999, Atlanta, GA. Click Here
  • For more information regarding the Civil Case: King family versus Jowers. Click here .
  • Later in 1968, Dr. King’s wife, Mrs. Coretta Scott King, officially founded the Martin Luther King, Jr. Center for Nonviolent Social Change, which she dedicated to being a “living memorial” aimed at continuing Dr. King’s work on important social ills around the world.

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Dr. Martin Luther King Jr. quotes: Remembering the civil rights leader with his own words

"Injustice anywhere is a threat to justice everywhere."

KGO logo

NEW YORK -- Dr. Martin Luther King, Jr. Day was assassinated on April 4, 1968. Now, more than half a century after his death, we take a look back at inspiring quotes from the civil rights leader in honor of his legacy.

"Injustice anywhere is a threat to justice everywhere." (Letter from Birmingham City Jail)

"We must use time creatively, in the knowledge that the time is always ripe to do right." (Letter from Birmingham City Jail)

"The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy." ( 1963 book Strength to Love )

"Oh, there will be a day, the question won't be, 'How many awards did you get in life?' Not that day ... The question that day will not be, 'What kind of automobile did you have?' On that day the question will be, 'What did you do for others?'" ( "The Three Dimensions of a Complete Life" sermon )

"I have decided to stick with love. Hate is too great a burden to bear." ( Where Do We Go From Here, 1967 )

martin luther king jr. day quotes & assassination biography

"If a man hasn't discovered something he will die for, he isn't fit to live." (Preview of the "Dream" at Detroit March)

"As long as there is poverty in this world, no man can be totally rich even if he has a billion dollars." ("The American Dream")

"Civilization and violence are antithetical concepts." ( Nobel Prize Acceptance Speech )

"Everybody can be great ... because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and verb agree to serve. You only need a heart..." ("The Drum Major Instinct," Ebenezer Baptist Church)

"Somewhere we must come to see that human progress never rolls in on the wheels of inevitability. It comes through the tireless efforts and persistent work of dedicated individuals..." ( Oberlin College Commencement )

"If you can't fly, run; if you can't run, walk; if you can't walk, crawl; but by all means keep moving." ( "Keep Moving from this Mountain" address )

ABC News contributed to this report.

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Dr. Martin Luther King Jr. quotes: Remembering the civil rights leader with his own words

"Injustice anywhere is a threat to justice everywhere."

KFSN logo

NEW YORK -- Dr. Martin Luther King, Jr. Day was assassinated on April 4, 1968. Now, more than half a century after his death, we take a look back at inspiring quotes from the civil rights leader in honor of his legacy.

"Injustice anywhere is a threat to justice everywhere." (Letter from Birmingham City Jail)

"We must use time creatively, in the knowledge that the time is always ripe to do right." (Letter from Birmingham City Jail)

"The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy." ( 1963 book Strength to Love )

"Oh, there will be a day, the question won't be, 'How many awards did you get in life?' Not that day ... The question that day will not be, 'What kind of automobile did you have?' On that day the question will be, 'What did you do for others?'" ( "The Three Dimensions of a Complete Life" sermon )

"I have decided to stick with love. Hate is too great a burden to bear." ( Where Do We Go From Here, 1967 )

martin luther king jr. day quotes & assassination biography

"If a man hasn't discovered something he will die for, he isn't fit to live." (Preview of the "Dream" at Detroit March)

"As long as there is poverty in this world, no man can be totally rich even if he has a billion dollars." ("The American Dream")

"Civilization and violence are antithetical concepts." ( Nobel Prize Acceptance Speech )

"Everybody can be great ... because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and verb agree to serve. You only need a heart..." ("The Drum Major Instinct," Ebenezer Baptist Church)

"Somewhere we must come to see that human progress never rolls in on the wheels of inevitability. It comes through the tireless efforts and persistent work of dedicated individuals..." ( Oberlin College Commencement )

"If you can't fly, run; if you can't run, walk; if you can't walk, crawl; but by all means keep moving." ( "Keep Moving from this Mountain" address )

ABC News contributed to this report.

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Martin Luther King Jr.’s Original New York Times Obituary

The obituary, which was published on April 5, 1968, celebrated the Rev. Dr. Martin Luther King Jr. as a prophet of a crusade for racial equality and a voice of anguish for millions of people.

martin luther king jr. day quotes & assassination biography

By Murray Schumach

This obituary was originally published on April 5, 1968.

To many millions of American Negroes, the Rev. Dr. Martin Luther King Jr. was the prophet of their crusade for racial equality. He was their voice of anguish, their eloquence in humiliation, their battle cry for human dignity. He forged for them the weapons of nonviolence that withstood and blunted the ferocity of segregation.

And to many millions of American whites, he was one of a group of Negroes who preserved the bridge of communication between races when racial warfare threatened the United States in the nineteen-sixties, as Negroes sought the full emancipation pledged to them a century before by Abraham Lincoln.

To the world Dr. King had the stature that accrued to a winner of the Nobel Peace Prize, a man with access to the White House and the Vatican; a veritable hero in the African states that were just emerging from colonialism.

Between Extremes

In his dedication to non-violence, Dr. King was caught between white and Negro extremists as racial tensions erupted into arson, gunfire and looting in many of the nation’s cities during the summer of 1967.

Militant Negroes, with the cry of, “burn, baby burn,” argued that only by violence and segregation could the Negro attain self-respect, dignity and real equality in the United States.

Floyd B. McKissick, when director of the Congress of Racial Equality, declared in August of that year that it was a “foolish assumption to try to sell nonviolence to the ghettos.”

And white extremists, not bothering to make distinctions between degrees of Negro militancy, looked upon Dr. King as one of their chief enemies.

At times in recent months, efforts by Dr. King to utilize nonviolent methods exploded into violence.

Violence in Memphis

Last week, when he led a protest march through downtown Memphis, Tenn., in support of the city’s striking sanitation workers, a group of Negro youths suddenly began breaking store windows and looting, and one Negro was shot to death.

Two days later, however, Dr. King said he would stage another demonstration and attributed the violence to his own “miscalculation.”

At the time he was assassinated in Memphis, Dr. King was involved in one of his greatest plans to dramatize the plight of the poor and stir Congress to help Negroes.

He called this venture the “Poor People’s Campaign.” It was to be a huge “camp-in” either in Washington or in Chicago during the Democratic National Convention.

In one of his last public announcements before the shooting, Dr. King told an audience in a Harlem church on March 26:

“We need an alternative to riots and to timid supplication. Nonviolence is our most potent weapon.”

His strong beliefs in civil rights and nonviolence made him one of the leading opponents of American participation in the war in Vietnam. To him the war was unjust, diverting vast sums away from programs to alleviate the condition of the Negro poor in this country. He called the conflict “one of history’s most cruel and senseless wars.” Last January he said:

“We need to make clear in this political year, to Congressmen on both sides of the aisle and to the President of the United States that we will no longer vote for men who continue to see the killing of Vietnamese and Americans as the best way of advancing the goals of freedom and self- determination in Southeast Asia.”

Object of Many Attacks

Inevitably, as a symbol of integration, he became the object of unrelenting attacks and vilification. His home was bombed. He was spat upon and mocked. He was struck and kicked. He was stabbed, almost fatally, by a deranged Negro woman. He was frequently thrown into jail. Threats became so commonplace that his wife could ignore burning crosses on the lawn and ominous phone calls. Through it all he adhered to the creed of passive disobedience that infuriated segregationists.

The adulation that was heaped upon him eventually irritated some Negroes in the civil rights movement who worked hard, but in relative obscurity. They pointed out — and Dr. King admitted — that he was a poor administrator. Sometimes, with sarcasm, they referred to him, privately, as “De Lawd.” They noted that Dr. King’s successes were built on the labors of may who had gone before him, the noncoms and privates of the civil rights army who fought without benefit of headlines and television cameras.

The Negro extremists he criticized were contemptuous of Dr. King. They dismissed his passion for nonviolence as another form of servility to white people. They called him an “Uncle Tom,” and charged that he was hindering the Negro struggle for equality.

Dr. King’s belief in nonviolence was subjected to intense pressure in 1966, when some Negro groups adopted the slogan “black power” in the aftermath of civil rights marches into Mississippi and race riots in Northern cities. He rejected the idea, saying:

“The Negro needs the white man to free him from his fears. The white man needs the Negro to free him from his guilt. A doctrine of black supremacy is as evil as a doctrine of white supremacy.”

The doctrine of “black power” threatened to split the Negro civil rights movement and antagonize white liberals who had been supporting Negro causes, and Dr. King suggested “militant nonviolence” as a formula for progress with peace.

At the root of his civil rights convictions was an even more profound faith in the basic goodness of man and the great potential of American democracy. These beliefs gave to his speeches a fervor that could not be stilled by criticism.

Scores of millions of Americans — white as well as Negro — who sat before television sets in the summer of 1963 to watch the awesome march of some 200,000 Negroes on Washington were deeply stirred when Dr. King, in the shadow of the Lincoln Memorial, said:

“Even though we face the difficulties of today and tomorrow, I still have a dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident that all men are created equal.’”

And all over the world, men were moved as they read his words of Dec. 10, 1964, when he became the third member of his race to receive the Nobel Peace Prize.

Insistent on Man’s Destiny

“I refuse to accept the idea that man is mere flotsam and jetsam in the river of life which surrounds him,” he said. “I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality.

“I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of thermonuclear destruction. I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant.”

For the poor and unlettered of his own race, Dr. King spoke differently. There he embraced the rhythm and passion of the revivalist and evangelist. Some observers of Dr. King’s technique said that others in the movement were more effective in this respect. But Dr. King had the touch, as he illustrated in a church in Albany, Ga., in 1962:

“So listen to me, children: Put on your marching shoes; don’cha get weary; though the path ahead may be dark and dreary; we’re walking for freedom, children.”

Or there was the meeting in Gadsen, Ala., late in 1963, when he displayed another side of his ability before an audience of poor Negroes. It went as follows:

King: I hear they are beating you.

Audience: Yes, yes.

King: I hear they are cursing you.

King: I hear they are going into your homes and doing nasty things and beating you.

King: Some of you have knives, and I ask you to put them up. Some of you have arms, and I ask you to put them up. Get the weapon of non-violence, the breastplate of righteousness, the armor of truth, and just keep marching.”

It was said that so devoted was his vast following that even among illiterates he could, by calm discussion of Platonic dogma, evoke deep cries of “Amen.”

Dr. King also had a way of reducing complex issues to terms that anyone could understand. Thus, in the summer of 1965, when there was widespread discontent among Negroes about their struggle for equality of employment, he declared:

“What good does it do to be able to eat at a lunch counter if you can’t buy a hamburger.”

The enormous impact of Dr. King’s words was one of the reasons he was in the President’s Room in the Capitol on Aug. 6, 1965, when President Johnson signed the Voting Rights Act that struck down literacy tests, provided Federal registrars to assure the ballot to unregistered Negroes and marked the growth of the Negro as a political force in the South.

Backed by Organization

Dr. King’s effectiveness was enhanced and given continuity by the fact that he had an organization behind him. Formed in 1960, with headquarters in Atlanta, it was called the Southern Christian Leadership Conference, familiarly known as SLICK. Allied with it was another organization formed under Dr. King’s sponsorship the Student Nonviolent Coordinating Committee, often referred to as SNICK.

These two organizations reached the country, though their basic strength was in the South. They brought together Negro clergymen, businessmen, professional men and students. They raised the money and planned the sit-ins, the campaigns for Negro vote registration, the demonstrations by which Negroes hacked away at segregationist resistance, lowering the barriers against Negroes in the political, economic and social life of the nation.

This minister, who became the most famous spokesman for Negro rights since Booker T. Washington, was not particularly impressive in appearance. About 5 feet 8 inches tall, he had an oval face with almond-shaped eyes that looked almost dreamy when he was off the platform. His neck and shoulders where heavily muscled, but his hands were almost delicate.

Speaker of Few Gestures

There was little of the rabblerouser in his oratory. He was not prone to extravagant gestures or loud peroration. His baritone voice, though vibrant, was not that of a spellbinder. Occasionally, after a particular telling sentence, he would tilt his head a bit and fall silent as though waiting for the echoes of his thought to spread through the hall, church or street.

In private gatherings, Dr. King lacked that laughing gregariousness that often makes for popularity. Some thought he was without a sense of humor. He was not a gifted raconteur. He did not have the flamboyance of a Representative Adam Clayton Powell Jr. or the cool strategic brilliance of Roy Wilkins, head of the National Association for the Advancement of Colored People.

What Dr. King did have was an instinct for the right moment to make his moves. Some critics looked upon this as pure opportunism. Nevertheless, it was this sense of timing that raised him in 1955, from a newly arrived minister in Montgomery, Ala., with his first church, to a figure of national prominence.

Bus Boycott in Progress

Negroes in that city had begun a boycott of buses to win the right to sit where they pleased instead of being forced to move to the rear of buses, in Southern tradition or to surrender seats to white people when a bus was crowded.

The 381-day boycott by Negroes was already under way when the young pastor was placed in charge of the campaign. It has been said that one of the reasons he got the job was because he was so new in the area he had not antagonized any of the Negro factions. Even while the boycott was under way, a board of directors handled the bulk of administrative work.

However, it was Dr. King who dramatized the boycott with his decision to make it the testing ground, before the eyes of the nation, of his belief in the civil disobedience teachings of Thoreau and Gandhi. When he was arrested during the Montgomery boycott, he said:

“If we are arrested every day, if we are exploited every day, if we are trampled over every day, don’t ever let anyone pull you so low as to hate them. We must use the weapon of love. We must have compassion and understanding for those who hate us. We must realize so many people are taught to hate us that they are not totally responsible for their hate. But we stand in life at midnight; we are always on the threshold of a new dawn.”

Home Bombed in Absence

Even more dramatic, in some ways, was his reaction to the bombing of his home during the boycott. He was away at the time and rushed back fearful for his wife and children. They were not injured. But when he reached the modest house, more than a thousand Negroes had already gathered and were in an ugly mood, seeking revenge against the white people. The police were jittery. Quickly, Dr. King pacified the crowd and there was no trouble.

Dr. King was even more impressive during the “big push” in Birmingham, which began in April, 1963. With the minister at the limelight, Negroes there began a campaign of sit-ins at lunch counters, picketing and protest marches. Hundreds of children, used in the campaign, were jailed.

The entire world was stirred when the police turned dogs on the demonstrators. Dr. King was jailed for five days. While he was in prison he issued a 9,000-word letter that created considerable controversy among white people, alienating some sympathizers who thought Dr. King was being too aggressive.

Moderates Called Obstacles

In the letter he wrote:

“I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizens Counciler or the Ku Klux Klanner, but the white moderate who is more devoted to order than to justice; who prefers a negative peace, which is the absence of tension, to a positive peace, which is the presence of justice.”

Some critics of Dr. King said that one reason for this letter was to answer Negro intellectuals, such as the wrier James Baldwin, who were impatient with Dr. King’s belief in brotherhood. Whatever the reasons, the role of Dr. King in Birmingham added to his stature and showed that his enormous following was deeply devoted to him.

He demonstrated this in a threatening situation in Albany, Ga., after four Negro girls were killed in the bombing of a church. Dr. King said at the funeral:

“In spite of the darkness of this hour, we must not despair. We must not lose faith in our white brothers.”

As Dr. King’s words grew more potent and he was invited to the White House by Presidents Kennedy and Johnson, some critics — Negroes as well as white — noted that sometimes, despite all the publicity he attracted, he left campaigns unfinished or else failed to attain his goals.

Dr. King was aware of this. But he pointed out, in 1964, in St Augustine, Fla., one of the toughest civil rights battlegrounds, that there were important intangibles.

“Even if we do not get all we should,” he said, “movements such as this tend more and more to give a Negro the sense of self-respect that he needs. It tends to generate courage in Negroes outside the movement. It brings intangible results outside the community where it is carried out. There is a hardening of attitudes in situations like this. But other cities see and say: ‘We don’t want to be another Albany or Birmingham,’ and they make changes. Some communities, like this one, had to bear the cross.”

It was in this city that Negroes marched into the fists of the mob singing: “We love everybody.”

Conscious of Leading Role

There was no false modesty in Dr. King’s self appraisal of his role in the civil rights movement.

“History,” he said, “has thrust me into this position. It would be both immoral and a sign of ingratitude if I did not face my moral responsibility to do what I can in this struggle.”

Another time he compared himself to Socrates as one of “the creative gadflies of society.”

At times he addressed himself deliberately to the white people of the nations. Once, he said:

“We will match your capacity to inflict suffering with our capacity to endure suffering. We will meet your physical force with soul force. We will not hate you, but we cannot in all good conscience obey your unjust laws … We will soon wear you down by our capacity to suffer. And in winning our freedom we will so appeal to your heart and conscience that we will win you in the process.”

The enormous influence of Dr. King’s voice in the turbulent racial conflict reached into New York in 1964. In the summer of that year racial rioting exploded in New York and in other Northern cities with large Negro populations. There was widespread fear that the disorders, particularly in Harlem, might set of unprecedented racial violence.

At this point Dr. King became one of the major intermediaries in restoring order. He conferred with Mayor Robert F. Wagner and with Negro leaders. A statement was issued, of which he was one of the signers, calling for “a broad curtailment if not total moratorium on mass demonstrations until after Presidential elections.”

The following year, Dr. King was once more in the headlines and on television — this time leading a drive for Negro voter registration in Selma, Ala. Negroes were arrested by the hundreds. Dr. King was punched and kicked by a white man when, during this period of protest, he became the first Negro to register at a century-old hotel in Selma.

Martin Luther King Jr. was born Jan. 15, 1929, in Atlanta on Auburn Avenue. As a child his name was Michael Luther King and so was his father’s. His father changed both their names legally to Martin Luther King in honor of the Protestant reformer.

Auburn Avenue is one of the nation’s most widely known Negro sections. Many successful Negro business or professional men have lived there. The Rev. Martin Luther King Sr. was pastor of the Ebenezer Baptist Church at Jackson Street and Auburn Avenue.

Young Martin went to Atlanta’s Morehouse College, a Negro institution whose students acquired what was sometimes called the “Morehouse swank.” The president of Morehouse, Dr. B. E. Mays, took a special interest in Martin, who had decided, in his junior year, to be a clergyman.

He was ordained a minister in his father’s church in 1947. It was in this church he was to say, some years later:

“America, you’re strayed away. You’ve trampled over 19 million of your brethren. All men are created equal. Not some men. Not white men. All men. America, rise up and come home.”

Before Dr. King had his own church he pursued his studies in the integrated Crozier Theological Seminary, in Chester, Pa. He was one of six Negroes in a student body of about a hundred. He became the first Negro class president. He was named the outstanding student and won a fellowship to study for a doctorate at the school of his choice. The young man enrolled at Boston College in 1951.

For his doctoral thesis he sought to resolve the differences between the Harvard theologian Paul Tillich and the neo-naturalist philosopher Henry Nelson Wieman. During this period he took courses at Harvard, as well.

While he was working on his doctorate he met Coretta Scott, a graduate of Antioch College, who was doing graduate work in music. He married the singer in 1953. They had four children, Yolanda, Martin Luther King 3d, Dexter Scott and Bernice.

In 1954, Dr. King became pastor of the Dexter Avenue Baptist Church in Montgomery, Ala. At that time few of Montgomery’s white residents saw any reason for a major dispute with the city’s 50,000 Negroes. They did not seem to realize how deeply the Negroes resented segregated seating on buses, for instance.

Revolt Begun by Woman

On Dec. 1, 1955, they learned, almost by accident. Mrs. Rosa Parks, a Negro seamstress, refused to comply with a bus driver’s order to give up her seat to a white passenger. She was tired, she said. Her feet hurt from a day of shopping.

Mrs. Parks had been a local secretary for the National Association for the Advancement of Colored People. She was arrested, convicted of refusing to obey the bus conductor and fined $10 and costs, a total of $14. Almost as spontaneous as Mrs. Parks’s act was the rallying of many Negro leaders in the city to help her.

From a protest begun over a Negro woman’s tired feet Dr. King began his public career.

In 1959, Dr. King and his family moved back to Atlanta, where he became a co-pastor, with his father, of the Ebenezer Baptist Church.

As his fame increased, public interest in his beliefs led him to write books. It was while he was autographing one of these books, “Stride Toward Freedom,” in a Harlem department store that he was stabbed by a Negro woman.

It was in these books that he summarized, in detail, his beliefs as well as his career. Thus, in “Why We Can’t Wait,” he wrote:

“The Negro knows he is right. He has not organized for conquest or to gain spoils or to enslave those who have injured him. His goal is not to capture that which belongs to someone else. He merely wants, and will have, what is honorably his.”

The possibility that he might someday be assassinated was considered by Dr. King on June 5, 1964, when he reported, in St. Augustine, Fla., that his life had been threatened. He said:

“Well, if physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.”

Martin Luther King, Jr.

martin luther king jr. day quotes & assassination biography

  • Occupation: Civil Rights Leader
  • Born: January 15, 1929 in Atlanta, GA
  • Died: April 4, 1968 in Memphis, TN
  • Best known for: Advancing the Civil Rights Movement and his "I Have a Dream" speech

martin luther king jr. day quotes & assassination biography

  • King was the youngest person to be awarded the Nobel Peace Prize in 1964.
  • Martin Luther King, Jr. Day is a national holiday.
  • At the Atlanta premier of the movie Gone with the Wind , Martin sang with his church choir.
  • There are over 730 streets in the United States named after Martin Luther King, Jr.
  • One of his main influences was Mohandas Gandhi who taught people to protest in a non-violent manner.
  • He was awarded the Congressional Gold Medal and the Presidential Medal of Freedom.
  • The name on his original birth certificate is Michael King. This was a mistake, however. He was supposed to be named after his father who was named for Martin Luther, the leader of the Christian reformation movement.
  • He is often referred to by his initials MLK.
  • Listen to a recorded reading of this page:
  • Civil Rights Timeline
  • African-American Civil Rights Timeline
  • Magna Carta
  • Bill of Rights
  • Emancipation Proclamation
  • Glossary and Terms

James Earl Ray

James Earl Ray is infamous for assassinating civil rights leader Martin Luther King Jr. in 1968.

james earl ray

Quick Facts

Early years, martin luther king jr. assassination, innocent or guilty, who was james earl ray.

A confirmed racist and small-time criminal, James Earl Ray began plotting the assassination of revered civil rights leader Martin Luther King Jr. in early 1968. He shot and killed King in Memphis on April 4, 1968. Ray confessed to the crime the following March and was sentenced to 99 years in prison. After his sentencing, Ray recanted his confession and maintained his innocence until his death in prison on April 23, 1998, at age 70.

FULL NAME: James Earl Ray BORN: March 10, 1928 DIED: April 23, 1998 BIRTHPLACE: Alton, Illinois SPOUSE: Anna Sandu (1978-1992) ASTROLOGICAL SIGN: Pisces

James Earl Ray was born on March 10, 1928, in Alton, Illinois, was the eldest of George and Lucille Ray's nine children. The Rays struggled to make ends meet, and as a consequence, the family moved several times during the early part of Ray's childhood.

A part of his life was shaped by tragedy. In 1935 the family suddenly left Alton and relocated to Ewing, Missouri, after police had started looking for Ray's father on a forgery charge. Two years later, his young sister Marjorie, died in a fire after playing with matches and accidentally catching herself on fire.

At the age of 16, Ray left his parents and returned to Alton, where he moved in with his grandmother and landed work in the dye room of the International Shoe Tannery.

After getting laid off in 1945, Ray enlisted in the Army, eventually getting stationed in West Germany. But he found it difficult to adapt to the military's strict codes of conduct. He was charged with drunkenness and breaking arrest, before getting discharged for ineptness and lack of adaptability in 1948.

Ray's life outside the Army proved even less stable. After returning to Alton and moving back in with his grandmother, he blazed through a number of odd jobs. In 1949 he left for Los Angeles, where in October of that year police arrested him for robbing a cafe. He was sentenced to 90 days in prison, but the lockup did little to reform him.

Over the next several years, Ray embarked on a number of small crimes, serving various jail times. The most serious of those came in 1959, when Ray, on parole for an earlier theft, robbed two St. Louis grocery stores, as well as another in Alton. In March 1960 Ray started a 20-year sentence for the crimes.

Housed at the Missouri State Penitentiary, Ray managed to escape the facility in 1967. He at first fled to Canada but, unable to get on a ship and flee overseas, he returned to the U.S. and made his way to first Alabama, then Mexico, and later Los Angeles.

Whatever the exact details were that led him to Memphis in April 1968, Ray rented a room at a rooming house under the name Eric Starvo Galt, near the Lorraine Motel, where King was staying.

On April 4, 1968, Ray stood in the bathtub of the bathroom, balanced his rifle on a window ledge and shot King as the civil rights leader was standing on a balcony outside of his motel room. After shooting King, Ray immediately fled, setting off a manhunt that would last more than two months and cover five countries. At the time, it was said to be the FBI's most expensive and biggest investigation in its history.

Finally, on July 19, 1968, the FBI caught up with Ray in London and extradited him to the United States. Ray pleaded guilty to the murder, something he'd spend the rest of his life trying to reverse, and was sentenced to 99 years in prison.

James Earl Ray

Exactly what led Ray to kill King continues to be a source of debate, as does his role in the murder. Evidence does suggest that Ray had little stomach for the integration policies that were sweeping the country. In addition to his segregationist beliefs, he also saw a big payday, some historians have said, in killing Black leaders like H. Rap Brown, Stokely Carmichael and, of course, King.

In the years following Ray's arrest, questions arose about his exact involvement in King's murder. Ray himself countered that he was not the only one involved in the crime. He insisted that a man he'd met in Canada, who went by the name of Raoul, had orchestrated the murder and ultimately shot King.

Later, in the early 1990s, he suggested a conspiracy involving the government had been behind the assassination. Even a 1978 special congressional committee said there was the "likelihood" that Ray did not act alone.

Toward the end of his life, Ray, whose sentence had been extended to 100 years after he escaped from prison in 1977, had the support of an unexpected ally: the King family. Not long before Ray's death, Dexter King, Dr. King's son, visited the man presumed to be his father's killer. Ray, who was feeble and sick from hepatitis C, was asked by King about his involvement in the assassination. "I had nothing to do with killing your father," Ray said. "I believe you," Dexter responded and shook his hand.

Ray met Anna Sandhu in 1977. A courtroom artist, Sandhu drew Ray during his trial for a prison escape attempt. The two married in 1978 and divorced in 1992.

Ray died at Columbia Nashville Memorial Hospital in Nashville, Tennessee, on April 23, 1998. Ray had been treated for liver disease over the years and according to the Tennessee Department of Correction, he died from that and kidney failure.

  • I had nothing to do with killing [Dr. Martin Luther King Jr.].
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  2. Statement on the 50th Anniversary of the Assassination of Dr. Martin

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  3. 20 Most Inspiring Martin Luther King Jr. Quotes

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  4. Historic photos of the assassination of the Rev. Martin Luther King Jr

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