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Essays on 1984

Hook examples for "1984" essays, the dystopian warning hook.

Open your essay by discussing George Orwell's "1984" as a prophetic warning against totalitarianism and government surveillance. Explore how the novel's themes are eerily relevant in today's world.

The Orwellian Language Hook

Delve into the concept of Newspeak in "1984" and its parallels to modern language manipulation. Discuss how the novel's portrayal of controlled language reflects real-world instances of propaganda and censorship.

Big Brother is Watching Hook

Begin with a focus on surveillance and privacy concerns. Analyze the omnipresent surveillance in the novel and draw connections to contemporary debates over surveillance technologies, data privacy, and civil liberties.

The Power of Doublethink Hook

Explore the psychological manipulation in "1984" through the concept of doublethink. Discuss how individuals in the novel are coerced into accepting contradictory beliefs, and examine instances of cognitive dissonance in society today.

The Character of Winston Smith Hook

Introduce your readers to the protagonist, Winston Smith, and his journey of rebellion against the Party. Analyze his character development and the universal theme of resistance against oppressive regimes.

Technology and Control Hook

Discuss the role of technology in "1984" and its implications for control. Explore how advancements in surveillance technology, social media, and artificial intelligence resonate with the novel's themes of control and manipulation.

The Ministry of Truth Hook

Examine the Ministry of Truth in the novel, responsible for rewriting history. Compare this to the manipulation of information and historical revisionism in contemporary politics and media.

Media Manipulation and Fake News Hook

Draw parallels between the Party's manipulation of information in "1984" and the spread of misinformation and fake news in today's media landscape. Discuss the consequences of a distorted reality.

Relevance of Thoughtcrime Hook

Explore the concept of thoughtcrime and its impact on individual freedom in the novel. Discuss how society today grapples with issues related to freedom of thought, expression, and censorship.

1984 Tone Analysis

Invasion of privacy in 1984, made-to-order essay as fast as you need it.

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1984 Tom Parsons Character Analysis

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1984 by George Orwell: Literary Devices to Portray Government Controlling Its Citizens

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A World Without Love: The Ramifications of an Affectionless Society in 1984

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8 June 1949, George Orwell

Novel; Dystopia, Political Fiction, Social Science Fiction Novel

Winston Smith, Julia, O'Brien, Aaronson, Jones, and Rutherford, Ampleforth, Charrington, Tom Parsons, Syme, Mrs. Parsons, Katharine Smith

Since Orwell has been a democratic socialist, he has modelled his book and motives after the Stalinist Russia

Power, Repressive Behaviors, Totalitarianism, Mass Surveillance, Human Behaviors

The novel has brought up the "Orwellian" term, which stands for "Big Brother" "Thoughtcrime" and many other terms that we know well. It has been the reflection of totalitarianism

1984 represents a dystopian writing that has followed the life of Winston Smith who belongs to the "Party",which stands for the total control, which is also known as the Big Brother. It controls every aspect of people's lives. Is it ever possible to go against the system or will it take even more control. It constantly follows the fear and oppression with the surveillance being the main part of 1984. There is Party’s official O’Brien who is following the resistance movement, which represents an alternative, which is the symbol of hope.

Before George Orwell wrote his famous book, he worked for the BBC as the propagandist during World War II. The novel has been named 1980, then 1982 before finally settling on its name. Orwell fought tuberculosis while writing the novel. He died seven months after 1984 was published. Orwell almost died during the boating trip while he was writing the novel. Orwell himself has been under government surveillance. It was because of his socialist opinions. The slogan that the book uses "2 + 2 = 5" originally came from Communist Russia and stood for the five-year plan that had to be achieved during only four years. Orwell also used various Japanese propaganda when writing his novel, precisely his "Thought Police" idea.

“Who controls the past controls the future. Who controls the present controls the past.” “But if thought corrupts language, language can also corrupt thought.” “Being in a minority, even in a minority of one, did not make you mad. There was truth and there was untruth, and if you clung to the truth even against the whole world, you were not mad.” “Confession is not betrayal. What you say or do doesn't matter; only feelings matter. If they could make me stop loving you-that would be the real betrayal.” “Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.” "But you could not have pure love or pure lust nowadays. No emotion was pure, because everything was mixed up with fear and hatred."

The most important aspect of 1984 is Thought Police, which controls every thought. It has been featured in numerous books, plays, music pieces, poetry, and anything that has been created when one had to deal with Social Science and Politics. Another factor that represents culmination is thinking about overthrowing the system or trying to organize a resistance movement. It has numerous reflections of the post WW2 world. Although the novella is graphic and quite intense, it portrays dictatorship and is driven by fear through the lens of its characters.

This essay topic is often used when writing about “The Big Brother” or totalitarian regimes, which makes 1984 a flexible topic that can be taken as the foundation. Even if you have to write about the use of fear by the political regimes, knowing the facts about this novel will help you to provide an example.

1. Enteen, G. M. (1984). George Orwell And the Theory of Totalitarianism: A 1984 Retrospective. The Journal of General Education, 36(3), 206-215. (https://www.jstor.org/stable/27797000) 2. Hughes, I. (2021). 1984. Literary Cultures, 4(2). (https://journals.ntu.ac.uk/index.php/litc/article/view/340) 3. Patai, D. (1982). Gamesmanship and Androcentrism in Orwell's 1984. PMLA, 97(5), 856-870. (https://www.cambridge.org/core/journals/pmla/article/abs/gamesmanship-and-androcentrism-in-orwells-1984/F1B026BE9D97EE0114E248AA733B189D) 4. Paden, R. (1984). Surveillance and Torture: Foucault and Orwell on the Methods of Discipline. Social Theory and Practice, 10(3), 261-271. (https://www.pdcnet.org/soctheorpract/content/soctheorpract_1984_0010_0003_0261_0272) 5. Tyner, J. A. (2004). Self and space, resistance and discipline: a Foucauldian reading of George Orwell's 1984. Social & Cultural Geography, 5(1), 129-149. (https://www.tandfonline.com/doi/abs/10.1080/1464936032000137966) 6. Kellner, D. (1990). From 1984 to one-dimensional man: Critical reflections on Orwell and Marcuse. Current Perspectives in Social Theory, 10, 223-52. (https://pages.gseis.ucla.edu/faculty/kellner/essays/from1984toonedimensional.pdf) 7. Samuelson, P. (1984). Good legal writing: of Orwell and window panes. U. Pitt. L. Rev., 46, 149. (https://heinonline.org/HOL/LandingPage?handle=hein.journals/upitt46&div=13&id=&page=) 8. Fadaee, E. (2011). Translation techniques of figures of speech: A case study of George Orwell's" 1984 and Animal Farm. Journal of English and Literature, 2(8), 174-181. (https://academicjournals.org/article/article1379427897_Fadaee.pdf) 9. Patai, D. (1984, January). Orwell's despair, Burdekin's hope: Gender and power in dystopia. In Women's Studies International Forum (Vol. 7, No. 2, pp. 85-95). Pergamon. (https://www.sciencedirect.com/science/article/abs/pii/0277539584900621) 10. Cole, M. B. (2022). The Desperate Radicalism of Orwell’s 1984: Power, Socialism, and Utopia in Dystopian Times. Political Research Quarterly, 10659129221083286. (https://journals.sagepub.com/doi/abs/10.1177/10659129221083286)

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Doublethink Is Stronger Than Orwell Imagined

What 1984 means today

No novel of the past century has had more influence than George Orwell’s 1984 . The title, the adjectival form of the author’s last name, the vocabulary of the all-powerful Party that rules the superstate Oceania with the ideology of Ingsoc— doublethink , memory hole , unperson , thoughtcrime , Newspeak , Thought Police , Room 101 , Big Brother —they’ve all entered the English language as instantly recognizable signs of a nightmare future. It’s almost impossible to talk about propaganda, surveillance, authoritarian politics, or perversions of truth without dropping a reference to 1984. Throughout the Cold War, the novel found avid underground readers behind the Iron Curtain who wondered, How did he know?

It was also assigned reading for several generations of American high-school students. I first encountered 1984 in 10th-grade English class. Orwell’s novel was paired with Aldous Huxley’s Brave New World , whose hedonistic and pharmaceutical dystopia seemed more relevant to a California teenager in the 1970s than did the bleak sadism of Oceania. I was too young and historically ignorant to understand where 1984 came from and exactly what it was warning against. Neither the book nor its author stuck with me. In my 20s, I discovered Orwell’s essays and nonfiction books and reread them so many times that my copies started to disintegrate, but I didn’t go back to 1984 . Since high school, I’d lived through another decade of the 20th century, including the calendar year of the title, and I assumed I already “knew” the book. It was too familiar to revisit.

Read: Teaching ‘1984’ in 2016

So when I recently read the novel again, I wasn’t prepared for its power. You have to clear away what you think you know, all the terminology and iconography and cultural spin-offs, to grasp the original genius and lasting greatness of 1984 . It is both a profound political essay and a shocking, heartbreaking work of art. And in the Trump era , it’s a best seller .

The Ministry of Truth: The Biography of George Orwell’s 1984 , by the British music critic Dorian Lynskey, makes a rich and compelling case for the novel as the summation of Orwell’s entire body of work and a master key to understanding the modern world. The book was published in 1949, when Orwell was dying of tuberculosis , but Lynskey dates its biographical sources back more than a decade to Orwell’s months in Spain as a volunteer on the republican side of the country’s civil war. His introduction to totalitarianism came in Barcelona, when agents of the Soviet Union created an elaborate lie to discredit Trotskyists in the Spanish government as fascist spies.

Left-wing journalists readily accepted the fabrication, useful as it was to the cause of communism. Orwell didn’t, exposing the lie with eyewitness testimony in journalism that preceded his classic book Homage to Catalonia —and that made him a heretic on the left. He was stoical about the boredom and discomforts of trench warfare—he was shot in the neck and barely escaped Spain with his life—but he took the erasure of truth hard. It threatened his sense of what makes us sane, and life worth living. “History stopped in 1936,” he later told his friend Arthur Koestler, who knew exactly what Orwell meant. After Spain, just about everything he wrote and read led to the creation of his final masterpiece. “History stopped,” Lynskey writes, “and Nineteen Eighty-Four began.”

The biographical story of 1984 —the dying man’s race against time to finish his novel in a remote cottage on the Isle of Jura , off Scotland—will be familiar to many Orwell readers. One of Lynskey’s contributions is to destroy the notion that its terrifying vision can be attributed to, and in some way disregarded as, the death wish of a tuberculosis patient. In fact, terminal illness roused in Orwell a rage to live—he got remarried on his deathbed—just as the novel’s pessimism is relieved, until its last pages, by Winston Smith’s attachment to nature, antique objects, the smell of coffee, the sound of a proletarian woman singing, and above all his lover, Julia. 1984 is crushingly grim, but its clarity and rigor are stimulants to consciousness and resistance. According to Lynskey, “Nothing in Orwell’s life and work supports a diagnosis of despair.”

Lynskey traces the literary genesis of 1984 to the utopian fictions of the optimistic 19th century—Edward Bellamy’s Looking Backward (1888); the sci-fi novels of H. G. Wells, which Orwell read as a boy—and their dystopian successors in the 20th, including the Russian Yevgeny Zamyatin’s We (1924) and Huxley’s Brave New World (1932). The most interesting pages in The Ministry of Truth are Lynskey’s account of the novel’s afterlife. The struggle to claim 1984 began immediately upon publication, with a battle over its political meaning. Conservative American reviewers concluded that Orwell’s main target wasn’t just the Soviet Union but the left generally. Orwell, fading fast, waded in with a statement explaining that the novel was not an attack on any particular government but a satire of the totalitarian tendencies in Western society and intellectuals: “The moral to be drawn from this dangerous nightmare situation is a simple one: Don’t let it happen. It depends on you .” But every work of art escapes the artist’s control—the more popular and complex, the greater the misunderstandings.

Lynskey’s account of the reach of 1984 is revelatory. The novel has inspired movies, television shows, plays, a ballet, an opera, a David Bowie album , imitations, parodies, sequels, rebuttals, Lee Harvey Oswald, the Black Panther Party, and the John Birch Society. It has acquired something of the smothering ubiquity of Big Brother himself: 1984 is watching you. With the arrival of the year 1984, the cultural appropriations rose to a deafening level. That January an ad for the Apple Macintosh was watched by 96 million people during the Super Bowl and became a marketing legend. The Mac, represented by a female athlete, hurls a sledgehammer at a giant telescreen and explodes the shouting face of a man—oppressive technology—to the astonishment of a crowd of gray zombies. The message: “You’ll see why 1984 won’t be like ‘1984.’ ”

The argument recurs every decade or so: Orwell got it wrong. Things haven’t turned out that bad. The Soviet Union is history. Technology is liberating. But Orwell never intended his novel to be a prediction, only a warning. And it’s as a warning that 1984 keeps finding new relevance. The week of Donald Trump’s inauguration, when the president’s adviser Kellyanne Conway justified his false crowd estimate by using the phrase alternative facts , the novel returned to the best-seller lists. A theatrical adaptation was rushed to Broadway. The vocabulary of Newspeak went viral. An authoritarian president who stood the term fake news on its head, who once said, “What you’re seeing and what you’re reading is not what’s happening,” has given 1984 a whole new life.

What does the novel mean for us? Not Room 101 in the Ministry of Love, where Winston is interrogated and tortured until he loses everything he holds dear. We don’t live under anything like a totalitarian system. “By definition, a country in which you are free to read Nineteen Eighty-Four is not the country described in Nineteen Eighty-Four ,” Lynskey acknowledges. Instead, we pass our days under the nonstop surveillance of a telescreen that we bought at the Apple Store, carry with us everywhere, and tell everything to, without any coercion by the state. The Ministry of Truth is Facebook, Google, and cable news. We have met Big Brother and he is us.

Trump’s election brought a rush of cautionary books with titles like On Tyranny , Fascism: A Warning , and How Fascism Works . My local bookstore set up a totalitarian-themed table and placed the new books alongside 1984 . They pointed back to the 20th century—if it happened in Germany, it could happen here—and warned readers how easily democracies collapse. They were alarm bells against complacency and fatalism—“ the politics of inevitability ,” in the words of the historian Timothy Snyder, “a sense that the future is just more of the present, that the laws of progress are known, that there are no alternatives, and therefore nothing really to be done.” The warnings were justified, but their emphasis on the mechanisms of earlier dictatorships drew attention away from the heart of the malignancy—not the state, but the individual. The crucial issue was not that Trump might abolish democracy but that Americans had put him in a position to try. Unfreedom today is voluntary. It comes from the bottom up.

We are living with a new kind of regime that didn’t exist in Orwell’s time. It combines hard nationalism—the diversion of frustration and cynicism into xenophobia and hatred—with soft distraction and confusion: a blend of Orwell and Huxley, cruelty and entertainment. The state of mind that the Party enforces through terror in 1984 , where truth becomes so unstable that it ceases to exist, we now induce in ourselves. Totalitarian propaganda unifies control over all information, until reality is what the Party says it is—the goal of Newspeak is to impoverish language so that politically incorrect thoughts are no longer possible. Today the problem is too much information from too many sources, with a resulting plague of fragmentation and division—not excessive authority but its disappearance, which leaves ordinary people to work out the facts for themselves, at the mercy of their own prejudices and delusions.

During the 2016 U.S. presidential campaign, propagandists at a Russian troll farm used social media to disseminate a meme: “ ‘The People Will Believe What the Media Tells Them They Believe.’  — George Orwell.” But Orwell never said this. The moral authority of his name was stolen and turned into a lie toward that most Orwellian end: the destruction of belief in truth. The Russians needed partners in this effort and found them by the millions, especially among America’s non-elites. In 1984 , working-class people are called “proles,” and Winston believes they’re the only hope for the future. As Lynskey points out, Orwell didn’t foresee “that the common man and woman would embrace doublethink as enthusiastically as the intellectuals and, without the need for terror or torture, would choose to believe that two plus two was whatever they wanted it to be.”

We stagger under the daily load of doublethink pouring from Trump, his enablers in the Inner Party, his mouthpieces in the Ministry of Truth, and his fanatical supporters among the proles. Spotting doublethink in ourselves is much harder. “To see what is in front of one’s nose needs a constant struggle,” Orwell wrote . In front of my nose, in the world of enlightened and progressive people where I live and work, a different sort of doublethink has become pervasive. It’s not the claim that true is fake or that two plus two makes five. Progressive doublethink—which has grown worse in reaction to the right-wing kind—creates a more insidious unreality because it operates in the name of all that is good. Its key word is justice —a word no one should want to live without. But today the demand for justice forces you to accept contradictions that are the essence of doublethink.

For example, many on the left now share an unacknowledged but common assumption that a good work of art is made of good politics and that good politics is a matter of identity. The progressive view of a book or play depends on its political stance, and its stance—even its subject matter—is scrutinized in light of the group affiliation of the artist: Personal identity plus political position equals aesthetic value. This confusion of categories guides judgments all across the worlds of media, the arts, and education, from movie reviews to grant committees. Some people who register the assumption as doublethink might be privately troubled, but they don’t say so publicly. Then self-censorship turns into self-deception, until the recognition itself disappears—a lie you accept becomes a lie you forget. In this way, intelligent people do the work of eliminating their own unorthodoxy without the Thought Police.

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Orthodoxy is also enforced by social pressure, nowhere more intensely than on Twitter, where the specter of being shamed or “canceled” produces conformity as much as the prospect of adding to your tribe of followers does. This pressure can be more powerful than a party or state, because it speaks in the name of the people and in the language of moral outrage, against which there is, in a way, no defense. Certain commissars with large followings patrol the precincts of social media and punish thought criminals, but most progressives assent without difficulty to the stifling consensus of the moment and the intolerance it breeds—not out of fear, but because they want to be counted on the side of justice.

This willing constriction of intellectual freedom will do lasting damage. It corrupts the ability to think clearly, and it undermines both culture and progress. Good art doesn’t come from wokeness, and social problems starved of debate can’t find real solutions. “Nothing is gained by teaching a parrot a new word,” Orwell wrote in 1946. “What is needed is the right to print what one believes to be true, without having to fear bullying or blackmail from any side.” Not much has changed since the 1940s. The will to power still passes through hatred on the right and virtue on the left.

1984 will always be an essential book, regardless of changes in ideologies, for its portrayal of one person struggling to hold on to what is real and valuable. “Sanity is not statistical,” Winston thinks one night as he slips off to sleep. Truth, it turns out, is the most fragile thing in the world. The central drama of politics is the one inside your skull.

This article appears in the July 2019 print edition with the headline “George Orwell’s Unheeded Warning.”

​When you buy a book using a link on this page, we receive a commission. Thank you for supporting The Atlantic.

George Orwell

Ask litcharts ai: the answer to your questions.

Welcome to the LitCharts study guide on George Orwell's 1984 . Created by the original team behind SparkNotes, LitCharts are the world's best literature guides.

1984: Introduction

1984: plot summary, 1984: detailed summary & analysis, 1984: themes, 1984: quotes, 1984: characters, 1984: symbols, 1984: theme wheel, brief biography of george orwell.

Historical Context of 1984

Other books related to 1984.

• Full Title: Nineteen Eighty-Four: A Novel
• When Written: 1945-49; outline written 1943
• Where Written: Jura, Scotland
• When Published: June 1949
• Literary Period: Late Modernism
• Genre: Novel / Satire / Parable
• Setting: London in the year 1984
• Climax: Winston is tortured in Room 101
• Antagonist: O'Brien
• Point of View: Third-Person Limited

Extra Credit for 1984

Outspoken Anti-Communist. Orwell didn't just write literature that condemned the Communist state of the USSR. He did everything he could, from writing editorials to compiling lists of men he knew were Soviet spies, to combat the willful blindness of many intellectuals in the West to USSR atrocities.

Working Title. Orwell's working title for the novel was The Last Man in Europe .

By George Orwell

'1984' by George Orwell follows Winston Smith as he seeks to fight back, through knowledge and free thought, against the totalitarian Party that rules Oceania and his entire life.

About the Book

Article written by Emma Baldwin

B.A. in English, B.F.A. in Fine Art, and B.A. in Art Histories from East Carolina University.

The novel takes place in the year 1984 in which England has been transformed under a totalitarian superstate known as Oceania. 1984 follows Winston Smith , a mid-level member of the Party. The Party demands the allegiance and adoration of its citizens. But, Winston Smith has escaped the brainwashing that seems to have taken over everyone else’s mind. At the center of the Party is a mysterious figurehead who goes by the name of Big Brother . Winston’s burgeoning interest in the past and his hatred of the Party and its cruel, murderous, and destructive policies lead him to seek out the revolution.

Key Facts about 1984

• Title: Nineteen-Eighty-Four: A Novel,  later republished as  1984. 
• When/where written : Orwell wrote the book in Jura, Scotland from 1945-1949 .
• Published:  June 1949
• Literary Period:  Late Modernism
• Genre: Novel / Dystopian / Science Fiction
• Point-of-View: Third-person omniscient
• Setting: London/Oceania in 1984
• Climax: Torture scene in Room 101 .
• Antagonist: The Party/ O’Brien /Big Brother

George Orwell and 1984

It is for  1984  that George Orwell is best-known. The events of his life led him down a path that allowed him to see the world through a very clear lens. His belief system was well fostered and served to inspire him to write 1984  and Animal Farm ,  as well as other works of fiction and non-fiction that seek to promote democratic socialism over any form of totalitarianism. As a young man, Orwell lived in poverty in London and Paris in order to learn about the darkest parts of society. Unlike most men and women with strongly held beliefs, he stood up for them. When he traveled to Spain to write about the Spanish Civil War he ended up joining a militia in order to fight against fascism and Franco. He was shot in the neck and charged with treason for his efforts. Orwell was well aware of the dangers of totalitarianism and Soviet Communism and knew that the conditions he depicted in both novels could occur anywhere at any time. Today, the books are considered to be a reminder that democracy is not bulletproof. It is possible for our better-governing systems and better selves, to fail.

Books Related to 1984

When George Orwell wrote  1984  dystopian fiction was not the genre that it is today. At the time that he was writing 1984,  there were several wonderful examples of this genre from which he could draw inspiration. Some of these include his mentor Aldous Huxley’s A Brave New World  published in 1932, Yevgeny Zamyatin’s  We  published in 1924, and Jack London’s The Iron Heel . The latter is considered to be the earliest example of the genre, published in 1908.

 Over the decades the genre would grow, becoming one of the most popular amongst readers and writers. Today, there are numerous contemporary examples of novels and short stories that have their origins in George Orwell’s masterpiece. These include books like  The Handmaid’s Tale  by Margaret Atwood,  The Stand by Stephen King,  The Power  by Naomi Alderman,  The Giver  by Lois Lowry, and  The Road  by Cormac McCarthy.

The Lasting Impact of  1984

Today, as anti-democratic, pro-isolationist, and even fascist governments are taking power all over the world, many have turned to Orwell for his knowledge of these systems and the importance of fighting back against them. Totalitarianism is not a thing of the past and luckily we have  1984  as well as Orwell’s other novels and essays to remind us how possible it is to lose our democratic systems of governance.

1984 Quotes 💬

Two of the most prominent themes of ‘1984’ are totalitarianism and the self/mind. They are intertwined, with the former influencing and sometimes overtaking the latter.

1984 Historical Context 📺

‘1984’ was written between the years of 1947-48, only 2-3 years after the end of World War II. This conflict of immense proportions, the outcome of which was critical to the survival of democracy, inspired George Orwell to consider the tenuousness of the people’s rule.

1984 Themes and Analysis 📺

There is a range of themes one should consider when analyzing George Orwell’s novel ‘1984’, such as technology and the past.

1984 Review ⭐

George Orwell opens his stunning novel ‘1948’ novel by telling the reader that the “clocks were striking thirteen”. If this isn’t an opening line for the ages, I don’t know what is.

1984 Character List 📖

There are many characters in George Orwell’s ‘1984’, such as Winston Smith, Julia, O’Brien, and the likes of the Big Brother figure.

1984 Summary 📖

‘1984’ by George Orwell follows Winston Smith, who attempts to fight back against a totalitarian Party that rules Oceania and his entire life.

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by George Orwell

1984 study guide.

In 1984 , George Orwell presents his vision of dystopia, a world consisting of three massive totalitarian states constantly at war with each other and using technological advancements to keep their respective Party members and masses under careful observation and control. Written in 1948 and published in 1949, this novel is often touted as one of the greatest novels written in the English language.

In writing the work, Orwell was influenced and inspired by totalitarian regimes of the time, including Hitler's Nazi Germany and Stalin's Soviet Union. Both regimes glorified their respective leaders as demi-gods and saviors, required the destruction of all individuality in order to promote the Party's needs over the individual's, demanded absolute loyalty from their citizens, and resorted to violence whenever disloyalty was suspected. Moreover, both regimes consistently demonized their enemies, just as the Party and Big Brother do in 1984 , through the Two Minutes Hate, Hate Week, and daily mass propaganda. Other parallels include the Thought Police as a reinvention of the Gestapo, NKVD (People's Comissariat for Internal Affairs), which orchestrated large scale purges and terror, and the Spies and Youth League as a reinvention of the Hitler Youth and the Little Octoberists, which indoctrinated young people to the Party and encouraged them to report disloyalty observed in their elders, even among family members.

The similarities between 1984 's Oceania and Stalin's regime are particularly striking. Like Stalin, the Oceanian government embraces characteristics of both fascist and communist authoritarianism: the former glorifies the wisdom of the leader, and the latter, the infallibility of the Party. We can see both trends in 1984 , where Big Brother (albeit apparently a fictitious entity) is worshipped as a wise and loving leader, and the Party is practically structured around its own supposed infallibility. In addition, many of the particulars of the Oceanian system, such as the Three-Year Plans and the forced labor camps, appear to be thinly veiled allusions to aspects of Stalin's rule. It is even often suggested that Oceania's Big Brother, with his dark hair and heavy mustache, is inspired by the larger-than-life images of Josef Stalin's visage so commonly seen in the Soviet Union.

Orwell's time working with the Indian Imperial Police in Burma introduced him to the shameful activities of the British in the Far East, and appears to have encouraged his exploration of the lives of the urban poor. After returning to Europe, Orwell continued to focus on this subject and began to develop a vague distrust of machine-age capitalist society that later blossomed into a firm adherence to Socialism, bolstered by his time working with the revolutionary Marxist POUM (Partido Obrero de Unificacion Marxista, or Worker's Party of Marxist Unification), the dissident faction of the Spanish Communist party. However, when the Stalin-backed Communists turned on their far-left anarchist allies and labeled POUM pro-fascist, Orwell fled to avoid prison, or worse, death. This experience taught Orwell the danger of abandoning true Socialist revolutionary ideals, and he developed both a fixation on totalitarianism and an abhorrence for Stalinist Communism, both of which are clearly expressed in 1984 . World War II's introduction of totalitarianism through fascist and communist regimes solidified Orwell's hatred of the ideology.

During the war, Orwell was equally unimpressed by his experience in Britain. From 1940-1943, Orwell was employed by the BBC, under the control of the British Ministry of Information, which served as inspiration for Winston's position at the Ministry of Truth, and perhaps for Newspeak. In this capacity, Orwell witnessed the propagation of stories glorifying Britain's triumphs while the British Empire was simultaneously steadily declining. This type of disconnect between reality and the information disseminated to the public clearly makes its way into the novel.

It is unclear to what extent Orwell believed 1984 to be an accurate prediction of the future, but many critics agree that he wrote the book as a warning to modern society of the damage that can come from embracing totalitarian regimes. The novel mourns the loss of personal identity while demonstrating how to effectively rid a person of their independence, particularly through extensive sexual repression and the prohibition of individual thought. Many of the concepts and themes presented in 1984 have steadily made their way into the common vernacular. For instance, the phrase "Big Brother" is often used to refer to the advancement and expansion of technology used to observe and record behavior, such as video cameras placed on city streets and government monitoring of phone and Internet communication. The adjective "Orwellian" is also commonly used to describe such real-world developments reminiscent of 1984 .

Orwell wrote 1984 while seriously ill with tuberculosis, and afterward commented that had he not been so ill, the book might not have been so bleak. To his consternation, after its publication, 1984 was used as propaganda itself, especially by Western forces in post-World War II Germany. Much later, there were many attempts to censor the novel, particularly on the grounds that it contains pro-Communist material and sexual references. The book has also been adapted to both television shows and movies, and has served as inspiration for a variety of other artistic endeavors, such as David Bowie's Diamond Dogs album, which includes a song titled 1984 .

1984 Questions and Answers

The Question and Answer section for 1984 is a great resource to ask questions, find answers, and discuss the novel.

Describe O’Briens apartment and lifestyle. How do they differ from Winston’s?

From the text:

It was only on very rare occasions that one saw inside the dwelling-places of the Inner Party, or even penetrated into the quarter of the town where they lived. The whole atmosphere of the huge block of flats, the richness and...

What was the result of Washington exam

Sorry, I'm not sure what you are asking here.

how is one put into the inner or outer party in the book 1984

The Outer Party is a huge government bureaucracy. They hold positions of trust but are largely responsible for keeping the totalitarian structure of Big Brother functional. The Outer Party numbers around 18 to 19 percent of the population and the...

Study Guide for 1984

1984 study guide contains a biography of George Orwell, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

• 1984 Summary
• Character List

Essays for 1984

1984 essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of 1984 by George Orwell.

• The Reflection of George Orwell
• Totalitarian Collectivism in 1984, or, Big Brother Loves You
• Sex as Rebellion
• Class Ties: The Dealings of Human Nature Depicted through Social Classes in 1984
• 1984: The Ultimate Parody of the Utopian World

Lesson Plan for 1984

• About the Author
• Study Objectives
• Common Core Standards
• Introduction to 1984
• Relationship to Other Books
• Bringing in Technology
• Notes to the Teacher
• Related Links
• 1984 Bibliography

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“ 1984 ” is a novel about totalitarianism and the fate of a single man who tried to escape from an overwhelming political regime. The book was written by the British writer and journalist George Orwell in 1948 and had the Soviet Union as a prototype of the social structure described in it.

Events in the book take place in London, a capital of Airstrip One, which is a province of the state of Oceania. The year is 1984, and the world is engaged in an endless omnipresent war. The political regime called Ingsoc (a misspelled abbreviation for English Socialism) constantly seeks out ways to control the minds and private lives of its citizens. The regime is run by the Party, headed by a half mythical Big Brother. The main protagonist of the novel is Winston Smith, an editor in the Ministry of Truth, which is responsible for propaganda. He has doubts about imposed dogmas that are shared by the majority, and at heart, he hates the Party and the Big Brother.

Winston buys a thick notebook where he writes down his thoughts about the reality that surrounds him. In his world, each step of the individual is controlled by the Thought Police, whose main function is to punish people who think differently from what is contained in the official propaganda. Everyone reports on each other, and even children are taught and encouraged to denounce their parents. Winston knows he commits a crime when he denies the Party’s slogan: “War is Peace. Slavery is Freedom. Ignorance is Strength,” but still he writes in his diary: “Down with the Big Brother.”

At work, Winston recalls recent “Two Minutes Hate” periods of time, when all Party members must gather in special rooms where they watch a short film about Emmanuel Goldstein, the former leader of the Party, who betrayed it and organized the underground movement called the Brotherhood. People are obliged to express hatred towards Goldstein’s image on the screen. During one of these periods, Winston fixates on O’Brien—a member of the most powerful Inner Party. For some reason, Winston imagines that O’Brien could be one of the leaders of the Brotherhood. He wants to talk to him, and he even has a dream in which O’Brien’s voice says: “We shall meet at the place where there is no darkness.”

After the Two Minutes Hate, he received a note from a girl named Julia that reads “I love you.” Julia is a member of the Anti-Sex League, so at first, Winston treats her with mistrust, and he even considers her to be a member of the Thought Police. However, she manages to prove to him that she hates the Party too and they start a love affair. It brings Winston to the thought that they are both doomed, because free romantic relationships between a man and a woman are prohibited. Julia is more optimistic about their situation, because she simply lives in the present moment and does not think about the future. They meet in an old second-hand shop in the Prols’ district—a place where people who have not yet joined the Party life. They seem to be more free and light-hearted than the rest of Airstrip’s One population.

Eventually, Winston and Julia get arrested. They are held separately, tortured, and interrogated. Winston is beaten by jailers and he is forced to confess to various crimes, legitimate and fictional. But still, the physical pain is nothing for him compared to the shock that he experiences when he meets O’Brien and finds that he is a loyal servant of the Big Brother. O’Brien uses a special device that causes incredible pain to “re-educate” Winston, make him love the Big Brother and adopt all the Party’s false dogmas. Winston resists and he declares that despite the fact that, under torture, he has betrayed everything he valued and believed in, there is one person that he is still devoted to: Julia. But here, Orwell depicts the Party’s endless possibilities to monitor the thoughts of each citizen in Oceania. The Party knows exactly what Winston fears most, though it is a secret for Winston himself. O’Brien puts a swarm of rats in front of his victim’s face and, driven to panic and horror, Winston finally cries: “Do it to Julia! Do it to Julia! Not me! Julia! I don’t care what you do to her. Tear her face off and strip her to the bones. Not me! Julia! Not me!”

The novel ends with a description of how Winston is sitting in a cafe, drinking gin. Sometimes he meets Julia occasionally, but they dislike each other now because they know that both of them are traitors. Winston looks at the screen, where an announcer gladly informs everyone that Oceania has won the recent war, and he understands that he now loves the Big Brother. The system managed to break and completely remake Winston.

Orwell, George. 1984 . London: Penguin Books Limited, 2005. Print.

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