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Speech on My Family – My Family Speech in English for Children and Students

February 17, 2022 by Study Mentor 12 Comments

The best gift God has given to all living beings on earth is a family. Getting a happy family is a blessing because not everyone in the world has it. The pleasure of living with your parents, fighting over petty with your siblings can just make you smile the moment you think about it.

My family has always supported me without any claim, from the moral teachings to love and support. For me, my family is like a strong pillar on which I can rely blindly whenever I need support. My family is always there to inspire and support me to overcome all life challenges and accomplish things. A relation is a unique kind of love that gives you all the lessons you need to live a healthy lifestyle.

My family is one of the world’s craziest families. We ‘re four members, my mother, my father, my younger brother, and me. While my dad is the one who works for a living, my mom is the boss of the house. My dad is a humble person. He doesn’t scold us. But, just the opposite, our mother. She needs us to remain vigilant, and she quite often scolds us.

I have a wonderful family, and I love every member of my family.
My family is made up of four members- father, mother, brother, and myself.
My dad is an engineer, and my mother, by profession, is a school teacher.
Every member of my family loves, respects, and cares for one another.
My family goes there once every two weeks for a picnic.
After dinner each night, we all like to spend time with each other.
My family has taught me strong lessons about our love, solidarity, and cooperation.

Table of Contents

Why family is important?

Families are wealth, which not everyone is lucky enough to have. Sometimes, those who have don’t value this gift. Families are important because they assist in our development. They grow us all into a full-fledged human with individual identity. They always offer us a sense of comfort and a safe place to flourish within. We learn to socialize and develop our intellect through our families. Studies demonstrate that people who live with their families tend to be happier than those who live alone. In times of trouble, they serve as your pillar.

When the entire world questions you, families are the only ones who believe in you. Similarly, they ‘re the first to cheer you up when you’re down and out. Having a supportive family by your side is a great blessing. In ups and downs, my family has always been at my side. They taught me how to be a better human being. I will be grateful to my family forever for what they did to me. Without them, I can’t imagine my life. They are my first instructors and friends.

The atmosphere in my family

We have a peaceful environment at home. After school, we spent our time studying, playing and watching TV, which our mother certainly doesn’t like. Like other partners, my mum and father rarely fight. In reality, as soon as we see an argument coming up, one of them just withdraws, and a heated debate between them is just rare to see. That’s what I like most about them because I feel my parents are so sweet. It is just my brother and me who enjoy competing with each other.

However, we know that it is truly our love for one another that holds us together behind those battles. I just enjoy spending time at home with my parents and my brother. I feel like how bad it will be when we go on with our professional lives tomorrow, and we won’t be able to spend a lot of time together.

My family values

My family values are what I care so much about because they have made me what I am today, and I intend to pass on these great values in the future to my children. Every family has those things, acts, and values that they hold in high regard and so much appreciation

My Family Values include –

This is a strongly secured concept within my family. Since my childhood, my family has made me learn how to be honest and the benefits that lie inside

My mom believes that if the world and everyone in it shows love and kindness to each other, there will be no hatred, and wars will be wiped out.

This is a concept passed down in my family from generation to generation. My dad would say the best legacy you can give a child is education.

I don’t want to be wrongly addressed and give the wrong impression. So, the way we dress and our appearance matters a lot to us.

Why do I love my family?

My father is the world’s best father. I am looking a lot at my father because I want to take a lot of his habits and make them mine. He taught me to be satisfied with everything that I have. My mum is the world’s greatest chef. Without my mum, I don’t know where I will be today. I owe her quite a deal.

My brother is one of the greatest presents that I’ve received. He is the last kid, so if you know what I mean, this gives him the potential to be irritating.

Each family has one thing or the other, which they hold in high regard and continue to pass from one generation to another. That is what makes a family a single group not because blood binds us but because we share the same beliefs. We always have one reason to love our family. I love my family because it’s the best gift I’ve ever been able to ask for and the fact they’ve been there for me through the good, bad, and fun times. They are a complete word for me. They are always to support me during my tough times.

My Family Speech – Essay 2

Good morning/afternoon to everyone.

My name is John and I am here to present a speech on ‘ My Family ’. I love my family. I have my father , mother and a younger sister in my family. They take great care of me. A family is the most important and complete unit of a society.

This requires a lot of effort into building relationships with everyone belonging to your family. And I’m so glad to acknowledge the great support and affection I derive from my family that builds me up as a unique creation of God and encourages me to follow my dreams and passions.

Father is the head of the family and he is supposed to lead everyone because we all look up to him. My father is a much disciplined man. Henceforth, he wants to keep us all in strict discipline.

‘Early to bed, early to rise makes a person healthy, wealthy and wise’

And that’s kind of the principle of our family. My daddy makes us go to sleep early and wakes us up early. Sometimes, very early! Although it seems so disruptive at the moment when I can’t get to be lazy sometimes but I know that he does it for our good and I respect him for that.

My daddy is my role model . He is more special to me than Superman and Spiderman because he can do what no one can. His sweet affection is so dearly communicated while we sit every night at the dinner table and talk about our day. My daddy also taught me to pray.

So whenever I am afraid I close my eyes and pray to God and I feel peace in my heart. Well, yes I am very naughty and I get spankings from him sometimes. Like, when I disturb him during work hours or I disrespectfully yell at people. He teaches me to respect my elders.

He initiates me into things I don’t understand. He always pushes me to work harder, to go an extra mile even when I don’t think I can, I do it anyway! He always emphasizes the importance of education.

He makes me believe that I have powerful capabilities and I dream to be a very wonderful, successful and brave person as he is, full of integrity. He tells me every day how much he loves me and I’m ever thankful for him.

My mother is my favourite. She is the sweetest person on earth. She doesn’t scold me much; instead she even saves me from daddy’s spankings sometimes because she’s very kind. She is also very beautiful. She doesn’t go out for work because she has to take care of my younger sister.

She takes out time for me every day no matter how tired she is and helps me with my homework and talks about a whole lot of sensible things that teach me to be a person of strong moral character. She is a wise woman. Unlike many others, she is a good steward and she likes to spend her money very wisely.

She maintains order in the house and makes our house look so beautiful. Although sometimes when I leave my room so messed up she scolds me but then she cleans it and makes it so tidy that I’m hardly able to recognize it any more. She makes me so happy that sometimes I dance around to show off me elegance and she joins me.

Little things like that make my heart rejoice and make my day. She cooks the most delicious food in the world. I dread those days when I will have to leave my home someday to go away for studies; I don’t know how I will survive without her. She is God’s most wonderful gift to me.

My younger sister has not started school yet but she’s very mischievous just as I am. We are kind of click together. Sometimes I playfully irritate her and she cries to mummy and then I feel bad. So I try to take good care of her too.

I love my family very much and I’m so grateful for my parents.

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Speech On My Family for School Students and Children

Table of Contents

Speech On My Family: My family – a small yet significant word that encapsulates a world of love, support, and shared experiences. In the journey of life, our family is often our first and most enduring connection. It’s a sanctuary where we find comfort, a source of strength during challenges, and a repository of cherished memories. In this blog, we are going to explore the beautiful concept of family and share a heartfelt important speech topic . Whether you need a short speech for your class, a longer one for a special occasion, or simply want to express the significance of your family, you’ll find inspiration here. Join us as we explore the love, unity, and cherished moments that define the bond we share with our families.

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Speech On My Family for School Students and Children

Long and Short Speech on My Family

Whether you are looking for a short speech about family love, a speech about family, or want to speak a few lines on my family, this blog will guide you through it all. Here we have provided a few sample speeches on family that include 5 minute speech about family, 3-minute speech about family, 2 minute speech on my family, and 1 minute speech about family.

Short 1 Minute Speech about Family

Ladies and gentlemen,

Good [morning/afternoon/evening],

In this brief moment, I want to share with you the essence of my family.

My family is my anchor, my safe haven, and my biggest cheerleader. It consists of my parents, my siblings, and me. We are a close-knit unit, always there for each other.

Our family is built on a strong foundation of love, trust, and support. We celebrate each other’s successes and stand together during tough times. My parents are our guiding stars, imparting wisdom and values that shape our lives.

Together, we create cherished memories through family dinners, outings, and simple moments of togetherness. In this world of constant change, my family is my constant, my source of comfort, and my greatest blessing.

Thank you for your attention.

2-Minute Short Speech on My Family 250 words

Today, I stand before you to share a glimpse of the most important part of my life—my family.

My family is like a small universe within itself. It consists of my parents, my siblings, and me. We live together, support each other, and create beautiful memories together.

I want to tell you why family means the world to me in just a couple of minutes. First and foremost, my family is my source of love and encouragement. When I achieve something, no matter how small, their smiles and cheers are my biggest rewards. When I face challenges, they stand by me, providing the strength and support I need to overcome them.

My parents are the guiding stars of our family. They work hard to provide for us, to make sure we have everything we need, and to teach us valuable life lessons. My siblings are my closest friends. We share our dreams, our secrets, and our laughter. We also have our fair share of disagreements, but in the end, we know that family is forever.

In this fast-paced world, spending quality time with family is precious. We enjoy simple things together like family dinners, movie nights, and vacations. These moments create lasting bonds and unforgettable memories.

In conclusion, my family is not just a group of people I live with; they are my pillars of strength, my source of joy, and my greatest treasure. They have taught me the true meaning of love, support, and togetherness. I am proud to belong to my family, and I am thankful for their presence in my life.

Thank you for listening.

3 Minute Speech on My Family 200 to 250 words

“Dear friends and honored guests,

Today, I want to take you on a journey into the heart of my family—a journey filled with love, laughter, and cherished moments.

We are a family of [mention number of family members], and each member plays a unique and special role in our family dynamics. My parents have always been my guiding stars. My [father/mother] is a [mention profession], and my [father/mother] is a [mention profession]. Their dedication to their work and family has set a remarkable example for me.

I have [mention number of siblings] siblings, and they are not just my family; they are my partners in adventure. We share our dreams, our aspirations, and our unwavering support for each other. Our home is always filled with laughter and love.

Our family values are the compass that guides us. We hold dear the values of [mention values], and my parents have always emphasized the importance of family values in our lives.

In our family, we have traditions that strengthen our bonds. We have [mention family traditions, like dinners or outings] that create beautiful memories and remind us of the importance of togetherness.

One of the most beautiful aspects of my family is the support we offer each other’s dreams. My parents have always encouraged me to pursue my interests and excel in my studies. Their unwavering belief in me has given me the confidence to face any challenge.

In conclusion, my family is my sanctuary. They are my source of inspiration, my source of strength, and my greatest blessings. I am proud and grateful to belong to this incredible family.

Also Read: My Family Essay for Students and Children

5-Minute Speech about Family 350 to 400 words

Today, I have the privilege of sharing with you a more in-depth perspective on the topic that is closest to my heart—my family.

When we talk about family, we often think of our immediate relatives, those we live with and share our daily lives. But family extends far beyond that. It encompasses our parents, siblings, grandparents, aunts, uncles, cousins, and even close friends who become a part of our lives.

Family is not just about blood relations; it’s about the bond we share. It’s about the love, support, and care we offer and receive in return. In my family, this bond is unbreakable.

My parents are the foundation of our family. They have taught me values, morals, and the importance of hard work . They have sacrificed so much to provide us with a comfortable life and the best possible education. Their love is unwavering, and I can always count on their guidance.

My siblings are my confidants and partners in crime. We share our dreams, our fears, and our secrets. They are my constant companions, and together we have created a treasure trove of memories.

Grandparents bring with them a wealth of wisdom and experience. They connect us to our roots and traditions. Their stories and advice are like gems that we cherish. In my family, we celebrate both our triumphs and our failures. We know that it’s okay to make mistakes because that’s how we learn and grow. We support each other’s aspirations and encourage one another to pursue our passions.

Family time is sacred. Whether it’s gathering around the dinner table, going on vacations, or simply spending a lazy Sunday together, these moments are the threads that weave our family tapestry. They create lasting memories and strengthen our bonds.

The love and support of family have been my greatest assets. They have taught me to be compassionate, empathetic, and resilient. They have shown me that family is not just a word; it’s an emotion, a sanctuary, and a lifelong commitment.

In conclusion, I am incredibly fortunate to have the family that I do. They are my foundation, my source of strength, and my greatest treasure. Through thick and thin, we stand together, and I wouldn’t have it any other way.

My Family FAQ’s

How do i write a speech about my family.

To write a speech about your family, start by describing who your family members are, their roles in your life, shared experiences, values, and the impact they've had on shaping who you are.

What is a family in 10 lines?

A family is a bond of love, trust, and support. It's a circle of relatives sharing laughter, tears, and memories. It's a source of comfort, guidance, and strength. Families celebrate successes, endure hardships, and grow together. They offer unwavering love, understanding, and a sense of belonging.

How do you introduce your family in a speech?

You can introduce your family by mentioning each member, their relationship to you, their personalities, shared experiences, and the significance of their presence in your life.

What are the positive effects of family?

Families provide emotional support, love, and a sense of belonging. They nurture personal growth, teach values, and offer a sense of security. Strong family bonds foster communication skills, resilience, and overall well-being.

Why is family important during hard times?

During tough times, families offer comfort, understanding, and a support system. They provide emotional strength, help overcome challenges, and offer a sense of stability and hope.

How does family make you happy?

Families create a sense of joy by providing love, companionship, and shared experiences. They offer a support network, create memories, and provide a sense of purpose and fulfillment.

Of Dead Cats and Dead People: How Family History Can Save the World

Associate Professor, Department of History

July 18, 2017

I am going to tell you two stories today: a short one about dead cats and a long one about dead people.

First, dead cats. Now, I know you might be tired of so many talks beginning with stories about dead cats, but bear with me.

My parents’ views on pets—cats or otherwise—could not have been more different. My mother grew up in a household that didn’t allow animals in the house; my dad grew up in a home where pets, at one point even including a monkey, were allowed inside. Over their sixty-some-odd years of marriage, my parents struck a bit of a compromise about pets in our home. Smaller cage-bound animals such as hamsters, snakes, frogs, toads, and fish were allowed inside, but larger animals such as cats, dogs, and any animal destined to become dinner stayed in the garage, the doghouse, or the chicken coop. Dogs were confined, but cats were free to roam. Well, they were free to roam as long as I didn’t pick them up and dress them in my dolls’ clothing—a fate most of them contemplated with a mixture of trepidation and resignation.

When I was very young, we lived on a busy intersection with constant traffic. The combination of this location and the pet policy meant that cats—and there seemed to be an endless parade of them that somehow ended up at our house—rarely died of old age. I liked the cats and mourned their loss, and at some point I began to memorize the names and faces of all the cats who had lived, loved, and then shuffled off their mortal coils at our house. Eventually I was unable to keep all of the memories and names straight, and, concerned, I asked my mom whether all those cats would meet us in heaven and whether they would recognize us and we them. She assured me that they would—that the cats would remember me and I them. Forever.

Now, the impact of that story isn’t so much about the cats, but it is about my mother’s assurances that relationships last, much like photographs of the two of us have lasted far beyond the moments they captured. Relationships are durable and meaningful—even beyond death. This idea was central to my childhood. As the youngest of nine children, I arrived after three of my four grandparents, a handful of cousins, and my brother had died. Knowing that death would not forever prevent me from knowing those people was deeply comforting and grounding.

In a way, that early understanding about relationships has shaped my professional pursuits. I have spent my entire adult life studying relationships, particularly family relationships, and the power they have—for good or ill—to shape social, economic, religious, political, material, and emotional possibilities and realities. My research focuses mostly on eighteenth-century England. This means I study dead people and what they can teach us. As Thomas W. Laqueur put it:

The history . . . of the dead is a history of how they dwell in us—individually and communally. It is a history of how we imagine them to be, how they give meaning to our lives. . . . It is a history . . . of how we invest the dead . . . with meaning. 1

My research has taught me much about the meaning found in social and familial relationships in the past and today as well as about their undervalued potential to positively influence society and afford solutions for vexing problems.

Dead People

So let me talk about some of those dead people. I am going to begin with the story of a particular dead person: William Dade. He was born in late 1740 or early 1741 in Yorkshire in northern England. His parents, who married in their early thirties, already had three children when William was born. 2 His father was the local vicar and had a handful of additional livings (or parishes that supplied his employment and income), so William and his siblings—a sister and two brothers—were raised in the relative comfort that typified the genteel “middling sort” of England, as the phrase went. 3

William was educated in Yorkshire schools, which required him to live away from home for long stretches of the year. Once they reached their late teens, both William and his eldest brother, Thomas, followed their father’s path—first to the University of Cambridge and then into the church. 4 Their mother died when William was twelve, and their father died when William was eighteen, around the time he entered Cambridge. Two years later their brother John died at age twenty-two and was buried alongside their parents in the parish church where their father had been vicar. A monument to their collective memory, likely commissioned by William and his surviving siblings, hangs in the church to this day. 5

At the time of his father’s death, Thomas, twenty-four and single, had been ordained, and his sister, twenty-three-year-old Mary, who was also single, presumably lived with him—or perhaps with William, who left Cambridge that same year. Within two years William had his own living in the city of York, when he was only twenty-two.

So far, this a rather unremarkable story of an eighteenth-century English family. Their parents’ marrying in their early thirties was not unusual for those who came of age in the early 1700s. On average women married at age twenty-six and men at age twenty-eight in that period. 6 It was not unusual for children to die before their parents, though it was more common for them to die in infancy or in childhood than in young adulthood, as in William’s brother’s case. In some places a third or more of children did not survive to see their tenth birthday. 7

Children of most classes, no matter their wealth, left home for employment or schooling in their mid-teens, as the Dade brothers did. 8 This included most young women—though not usually women of the gentry or aristocracy. That the Dade siblings were not married in their mid-twenties was also not unusual for their cohort, which also coincided with large numbers of people who never married—somewhere between 15 to 20 percent in the middle of the eighteenth century. (For comparison, current UK statistics suggest that as little as 4 percent and perhaps no more than 9 percent of the population never marries or partners. 9 )

That the brothers followed their father’s occupational path into the church is similarly unremarkable: between a quarter and a third of eighteenth-century English clergymen were the sons of clergy. This was typical of the eighteenth century, in which were perpetuated—often with great vigor—socioeconomic distinctions and inequalities. 10

Also, typically, sibling relationships were important, including to the Dade family. Their parents’ marrying later and dying relatively young meant that, for the Dade siblings—and for many people in this period—siblinghood was the most central and durable family relationship. People depended on siblings for a host of material, social, and emotional supports. Siblings were close, or not, in ways that might look familiar to you. These relationships had great solidarity and great power that few other relationships did. 11

They continue to have great power and influence today. If you ever search for photos of siblings on Google, you will find an array of images of siblings who, even as adults, are dressed in matching outfits—a tradition not usually practiced beyond athletic teams. Let’s just say that if any other adult suggested that you wear matching outfits, get matching haircuts, and have your picture taken, the happiness depicted in some of these photos would not be the likely outcome.

Like they are today, eighteenth-century siblings were lifelong, but unlike today, they were often on their own at the center of family relationships. Siblings came before spouses and children—who arrived late in life, if they arrived at all—and they outlasted parents who often died before all of their children reached age thirty.

These relationships weren’t perfect; siblings fought and struggled with each other. Like it is for some of you and your siblings, it was not always easy for siblings to navigate a relationship that they did not choose but which was freighted with so many lifelong expectations. As one eighteenth-century man wrote to his brother:

Three wise words from your lips made me think you an inhabitant of another country. . . . You have the art to set me at a distance by three words when I am with you, and to draw me to you at a hundred miles off by the same method. 12

To return to William Dade, his story to this point—his late twenties—was unremarkable and like thousands of others. But in 1770, as he entered his thirties, William made a remarkable decision. He decided that Church of England parish registers should contain more information than they typically did. He wanted, in his words, to improve “the imperfect method hitherto generally pursued.” 13 If you think that doesn’t sound all that earth-shattering, just be patient with me, because this was an astounding development—a development with untapped potential to better the world today.

Dade’s Parish Records

First I need to put William Dade’s parish registers into a bit of context. English church registers began after Henry VIII’s break with Rome and the establishment of the Church of England in the 1530s. From then until the eighteenth century, entries for baptisms, marriages, and burials typically had limited information. Baptism records might record only the name of the child, the date of the baptism, and the name of the child’s father. Compared to continental registers, for example, English registers contained paltry information. For comparison, a Spanish record from 1764 contains not only the child’s and father’s names but also the mother’s (including her original, or maiden, name), both sets of grandparents’, and the godparents’ names. 14 Even in the first half of the eighteenth-century, English registers became only marginally better: mother’s first names, for example, were increasingly included. Sometimes extra bits and pieces might be included, such as the birthdate of the child or the occupation of the father.

William Dade himself benefited from an unusually detailed entry for his christening. Because his father was a vicar, the priest who christened William in a different parish took the time to include William’s father’s occupation and residence, but his mother was not named.

Dade followed common practice when he first became a curate, and he recorded the limited information that other parish priests did. But then in 1770 he began to record more information, such as the father’s occupation, residence, and family connections. He also encouraged other vicars and rectors to follow suit. Some did, but the real boost to his scheme came when the archbishop of York encouraged the practice throughout the diocese in 1777. Some vicars obeyed, many did not, and many resented it and gave up after a short time. William’s brother Thomas might have been in one of those latter groups, as the registers in his parishes show no such effort to record additional information.

Dade was also interested in local history—but that interest seems to have come later than did his scheme to improve parish registers. It was perhaps his exposure to the old records stored in parish churches that inspired his interest in historical research. He was inducted into the Society of Antiquaries in 1783, and he began two books: one detailing the local history of Holderness, where he had attended school as a boy, and the other listing the births, marriages, and deaths of prominent people. 15

It wasn’t recording extra information or being a better record-keeper that set Dade apart—other clergy had similar inclinations. 16 For Dade, the switch to record more information did not come from a historical interest or passion for the past so much as it came from a concern for the future. As he wrote in the register when he began his efforts, “This scheme if properly put in execution will afford much clearer intelligence to the researches of posterity than the imperfect method hitherto generally pursued.” 17 He reasoned that families in the future would want to know more about the past, particularly their personal past. What motivated him were future people and their needs; Dade was thinking of how his actions would echo beyond his lifetime into strangers’ lives.

At its heart, this is what Ari Wallach, in a recent TED talk, described as “transgenerational thinking.” 18 Wallach referred to an ethic that thinks beyond one’s own comfort and considers how actions ripple into the future, long beyond an individual lifespan.

Two Aspects of Human Instinct

Implicit in Dade’s actions and Wallach’s argument are two aspects of human instinct: first, the ability to think about, imagine, and plan for the future, and second, the impulse and capacity to think of strangers—to think beyond ourselves. The ability to plan for the future and to think about how today’s actions will shape tomorrow is unique to humans. 19 It is an ability that separates us from all other living creatures.

Psychologist Daniel Gilbert nicely summed it up by saying, “We think about the future in a way that no other animal can, does, or ever has, and this simple, ubiquitous, ordinary act is a defining feature of our humanity.” According to Gilbert, no chimpanzee “weeps at the thought of growing old alone, or smiles as it contemplates its summer vacation, or turns down a Fudgsicle because it already looks too fat in shorts.” 20 Only we have that honor—even though we aren’t always very good at using that skill to best serve ourselves and others.

We have another distinguishing characteristic that has great power, though we don’t always use it powerfully or for good either: the ability to cooperate with strangers and to act in their best interest even in contradiction of our own interests. In fact, the ability to act cooperatively and even altruistically is one of the greatest achievements of humanity. Evolutionary biologists remark on this and assert that we are literally built to cooperate with others—not just with those we know or are related to but with innumerable strangers. 21 And it isn’t just cooperation; humans have evolved a unique capacity to care about and have compassion for strangers—to take responsibility for strangers. 22 We are built, in other words, to belong to one another.

In fact, without this ability, we could not form effective groups much larger than 150 people, but with this ability we harness the power of millions and billions. In such large groups, when we ignore this capacity for caring, then suicide, addiction, unhappiness, and avariciousness expand. But when we act on this impulse, large groups of humans are capable of—and are biologically built for—great goodness. 23 I don’t think I need to detail the ways in which we have clearly not fully tapped into this goodness. Though we are built for compassion, for care, and for love, we are also—in King Benjamin’s formulation—fallen, weak, incapable of acting on our best instincts, and enemies to all our best, even divine, impulses. 24 But the fact remains that we are built to cooperate with and belong to not just our kin but to all humanity. 25

Atheists, philosophers, historians, podcasters, Holocaust survivors, writers, therapists, military veterans, ministers, and psychologists concur with biologists: building lasting relationships and connections with other people is the only way to live happy and meaningful lives. Author and atheist Alain de Botton, whose essay on marriage relationships was the most-read article on the New York Times website in 2016; On Being podcast host Krista Tippett; concentration camp survivor Viktor Frankl; Christian social worker Brené Brown; war veteran and journalist Sebastian Junger; historian of Mormon theology Samuel Brown; Congregationalist historian and archivist Margaret Bendroth; Methodism’s founder John Wesley; and BYU’s own psychology professor Brent Slife do not, on the surface, seem to have much in common. But they all landed in the same spot: asserting that building relationships with others, loving others, is the most important work of humanity—not the byproduct but the purpose of life. In Slife’s words at a recent forum, loving others must be “an end, not . . . a means.” 26 And in John Wesley’s words, “The gospel of Christ knows of no religion but social; no holiness but social holiness.” 27

Genealogical Consciousness

This winding through fields decidedly not related to my research, experience, and training may seem like a long sidetrack, but it demonstrates that when William Dade stated his reasons for adding more information to parish registers, he tapped into the apparently universal human ability to think about the future and the inclination to belong and connect. In that respect, he may not have been so exceptional, as his actions are ones that we could replicate. But it was his combination of these two human behaviors that made him exceptional. The social scientists, authors, and journalists I listed have emphasized the importance of relationships or have discussed the ability to plan for the future, but Dade did both simultaneously. He was thinking about relationships across time— across vast stretches of time—and he was thinking beyond the barrier of personal acquaintance to encompass strangers.

Many people before him thought about their famous ancestors or about their posterity or about enforcing rules of who constituted sufficiently illustrious ancestors and sufficiently legitimate posterity. Dade, on the other hand, stitched together his interest in the past to the lived, daily lives of the people whose details filled the books he kept and then stitched that to the concerns and desires of future strangers. That is not just transgenerational thinking; that is what I call genealogical consciousness. Genealogical consciousness is an ethic, a moral way of behaving based on seeing oneself and one’s actions as inextricably linked with past, present, and future people’s lives and hopes. Hoping future genealogists would have “clearer intelligence” in their research doesn’t sound like much of a gift, but the real power in Dade’s actions is that he considered himself and all those future strangers to be connected—and he could do something for them, something that came with no possibility of reward for himself, something they would be grateful for. He saw them, frankly, as people, not as objects, not as abstractions, not as something unimportant to himself.

Genealogical consciousness means seeing how past, present, and future are connected—again not in an abstract sense but in the lived reality of actual thinking and feeling people—and how they and we are connected over time and space. This echoes an idea from Margaret Bendroth, the archivist at the Congregational Library:

Instead of defining ourselves through associations with once-famous people, or taking our ancestors too lightly by assuming they were not as complex as we are, we should want an encounter with the past that will challenge and deepen [us]. 28

Similarly, we need an encounter with the future that challenges and deepens us.

A Need to Be Remembered

Most humans want to be remembered, to leave something that lasts beyond their lifespan, no matter the scale of that remembrance. In the words of Umberto Eco, “We [make] lists because we don’t want to die.” 29 Indeed, what are the book of Chronicles and all the pyramids, tombs, and masses for the dead if not hopeful expressions that we will be remembered? What else would have motivated the builder of my home in 1951 to write his name on plaster that was about to be canvassed and painted over, if not some vestigial hope that the recording of his name would grant him a measure of immortality that the bricks he used and the walls he built could not?

But Dade wasn’t thinking of himself; he wasn’t clamoring to be remembered. He was thinking of, well, us—of future strangers whom he would never know and of our need to belong and be connected to something larger and longer-lasting than ourselves.

The posterity William Dade imagined appreciating his efforts was not his own. He remained childless until his death in 1790, as did his sister, who died in 1782, and his remaining brother, who died in 1806. 30 The detailed forms Dade created and which recorded his and his sister’s deaths versus the sloppy but more typical account of his brother’s burial show that Dade’s innovation had limited reach. He and his family passed into obscurity. In fact, despite his importance to English genealogy, his family did not appear as a group on either of the two largest collections of online family trees until this summer, when in researching this talk I organized and grouped together the Dade family files on FamilySearch’s family tree.

It wasn’t just the knowledge of Dade’s family that died out. Despite additional Church of England clergy adopting Dade’s pattern, his remarkable idea did not survive long. The practice largely disappeared after 1813, when regulations about Church of England registers changed. Parish registers were then required to be kept in preprinted books that limited the flexibility that had allowed Dade to think of registers more expansively. Some vicars continued to squeeze the extra bits of information into the printed boxes, even into the 1840s. But the practice largely disappeared, never to return. And other than the people who research their ancestors in these records, no one knows about William Dade anymore—well, except now all of you.

But all was not lost for genealogical consciousness. Joseph Smith, Wilford Woodruff, and Susa Young Gates took their personal religious and spiritual experiences and used them to think about all of humanity across all time and about our connections to one another and to God. 31

Susa Young Gates

We should pause here and recognize Susa Young Gates’s remarkable work, which is often less well known than Joseph Smith’s or Wilford Woodruff’s. Prominent in late-nineteenth-century and early-twentieth-century Mormon leadership, central to the creation of the Young Woman’s Journal and the Relief Society Magazine, and active in the struggle for women’s suffrage, Gates was also passionate about genealogy. In the 1890s she collected information from living relatives and traveled to archives in the East to conduct research.

In 1902 she fell seriously ill and received a blessing. In the blessing she was told that she would continue to perform temple work but that she would also “do a greater work than [she had] ever done before.” 32 Her understanding of this blessing turned her from someone acquiring genealogical knowledge for herself and her family to someone deeply committed to genealogical consciousness. She wrote that while she had already been interested in temple work, she now “felt that I must do something more, something to help all the members of the Church.” 33 After this, Gates became a formidable force in genealogical efforts for others.

Though the Church had established the Genealogical Society of Utah (GSU) (now the Family History Department of the Church) in 1894 and had genealogical libraries housed at temples, there was no Church-wide effort for genealogical education and training at the turn of the twentieth century. Gates worked with the GSU, published genealogical articles, worked to improve the indexing of temple ordinances, founded the Daughters of Utah Pioneers, wrote genealogy lessons, wrote the first genealogical how-to manual in the United States in 1912, and made family history work central to the work of the Relief Society. She did this for two decades, until the Church gradually assumed greater involvement and centralization of genealogical efforts after the 1920s—which was her hoped-for goal all along.

Gates’s perseverance is partly attributed to her strength of character, but I would assert that it was powered by genealogical consciousness—a power that came when she felt called to do something more to benefit people beyond her own kin.

Genealogical Knowledge and Identity

So what is genealogical consciousness for us? Some would claim that a largely Mormon audience is full of genealogical consciousness, but I want to push that idea a bit further and assert that a largely Mormon audience is full of genealogical knowledge and perhaps even a genealogically based identity, but those aren’t the same as genealogical consciousness. Genealogical consciousness brings along with it an empathetic wisdom that knowledge alone cannot possess.

For me, genealogical knowledge is intriguing and thrilling. I have been filling out pedigree charts since I learned to write, and finding genealogical information is satisfying and exciting on its own terms. I dare say some of you find it equally satisfying and exciting—probably about 2 to 5 percent of you (if my ward’s statistics on family history work are typical). And while that group can and should expand—which is, frankly, what my colleagues and I who teach family history majors hope will happen—it is unlikely that it will ever be the majority of people.

The good news is that though a passionate interest in gathering genealogical knowledge itself is far from widespread, a much larger group is interested in what genealogy can do for them and their families. For example, it is estimated that a third of adults in the United Kingdom have been online to look for their ancestors. 34 Most argue that this prevalent interest comes from genealogy’s ability to give people a sense of identity. Undoubtedly, the focus on identity is the current obsession in Western genealogy, in the marketing schemes of the three-billion-dollar-a-year genealogical industry, and even in some aspects of Mormon genealogical practice.

But William Dade and Susa Young Gates didn’t stop with personal identity. Finding an anchor for identity is valuable because it gives a sense of roots in a time that feels rootless—even replacing religion, in one Englishman’s estimation, as something one can believe in. 35 But on its own, the search for identity can bring only partial belonging.

Rattling on about “endless genealogies” in order to prove our special status is not only a tedious thing to do; it is, if we take Paul literally, a destructive practice. 36 And the Savior Himself warned that being Abraham’s seed was as meaningless as being a rock if it was not accompanied by a humbler way of living. 37

If genealogy stops with individual identity, it will never fully jettison its exclusionary tendencies. Genealogy’s historical association with elitist and racist claims shows that it is too easy to slip into tribalism, eugenics, racism, rabid isolationist nationalism, and us-versus-them-ism. If we focus solely on our own identity, it is easy to myopically think that only our ancestors matter. We become all “manner of -ites,” to borrow a phrase. 38 A genealogical understanding based solely on personal identity inevitably leads to excluding others’ identities, whether they are based in race, gender, ethnicity, sexuality, DNA, nationality, or any other category. Genealogical consciousness, on the other hand, doesn’t just avoid these pitfalls; it prevents them. It has the power to obliterate them, to completely dissolve the destructive boundaries between us and them, to starkly remind us that there is no “them” and that there is only “us,” and to pull people together despite differences.

If instead we see genealogical knowledge and even identity as tools, as means to an end, then we are on the way to genealogical consciousness. We often reverse this, prizing knowledge over the wisdom of consciousness. We race to find more names and make the consumption of more information more important than getting to know those who held the names we seek. This is meaningless and exhausting as we chase after ever more elusive proof of our righteous genealogical knowledge, as we constantly learn but never come to a knowledge of the truth. 39 We tire ourselves endlessly in the doing and miss the opportunity to become, thinking we can save getting to know them for “later.” But getting to know them is the point. It is where the real power lies—not the other way around. To quote from Philippians, “If . . . there is . . . any consolation from love” or “any compassion and sympathy” in Christ, we need to also find them in one another. We should “do nothing from selfish ambition or conceit, but in humility regard others as better than [ourselves].” 40

True Genealogical Consciousness

Genealogical consciousness goes beyond mere knowledge or pursuit of personal or group identity. Instead it makes us stop to consider and to reckon both with others’ lives and choices and with our own. We can also imagine our shared humanity with people in the past and the choices they confronted.

I remember sitting in an English archive reading the papers of the Travell family. One day, while reading Anne Travell’s diary from August 1780, I discovered that her “dear sister[-in-law] and friend” Martha had died suddenly at the age of forty-one. 41 I teared up, mourning the loss of Martha. I stopped myself when I realized that everyone from 1780 is dead. But then as I considered my response further, I realized I was not shedding tears for Martha’s death as much as I was for the pain her death had caused her family and friends. Anne wrote that she spent the rest of that evening writing twenty “dreadful” letters informing friends and family of Martha’s death. 42 I could imagine how dreadful that was, and I could imagine the pain of losing a lifelong friend and a much-loved sister-in-law—a person I too had grown to love as I had read her letters. I further considered what a devastating blow it would be to me to lose a sibling or a sibling-in-law. It was as if, in that moment, time and distance between Anne and me collapsed and virtually disappeared, replaced with a brief moment of connection and empathy.

If, like Dade, we pause to consider the long-since dead, we can pivot to considering present and future relationships. As Margaret Bendroth put it:

The choice is not to load our ancestors down with honors or run away from them as fast as we can—our . . . faith requires us to take the past seriously and to receive its people warmly and wisely. It requires us to be generous, and in a fundamental way truly inclusive. 43

I would say it doesn’t stop there. Because developing genealogical consciousness requires that we think about strangers in the past, it develops the possibility of thinking about strangers in the present and strangers in the future and about how our relationships and actions will last beyond death and echo into future strangers’ lives. In doing so, genealogical consciousness makes heavy demands: it demands that we act more compassionately and more Christlike.

In conclusion, I am going to explain my title. As a historian of the eighteenth century, I have grown accustomed to the long, narrative titles typically used by that century’s authors. And as a lover of fine children’s literature, I am amused by E. L. Konigsburg’s title of one of my favorite children’s books: Jennifer, Hecate, Macbeth, William McKinley, and Me, Elizabeth .

But while those facts explain the long, narrative style of my title, they don’t explain the content. And they certainly don’t explain the dead cats. Why didn’t I just entitle the talk “Developing a Genealogical Consciousness,” since that’s the point of the talk? I did not title it that because I had the suspicion—backed by decades of personal experience—that if any words resembling genealogy or family history were used to describe something to be presented to an audience of Latter-day Saints, attendance would either be virtually nonexistent or would consist entirely of those already seriously, passionately, and rabidly interested in family history. And as much as I love that latter group—and in fact count myself among them—I wanted to reach an audience of people who might not think they have anything to learn about the reasons for genealogical pursuits or who feel guilty or overwhelmed when the words family history are uttered. I did not want to burden that group any further; I wanted to offer an additional perspective or alternative approach.

Our shared theology is replete with genealogical consciousness and its potential to create meaningful change for the better. As Patrick Q. Mason has put it:

This [Mormon] image of being knit together, with the children of God in all our diversity inextricably and intricately interwoven, is at the heart of Mormonism’s social ideal. It reflects a life-affirming theology predicated on the notion that the entire family of God can and will be eternally bound together—that heaven is less about where we are than who we are with and the quality of our relationships. 44

Genealogical consciousness is merely a label meant to underscore that relationships with other people in the past, present, and future are durable—built for the eternities—and that from them we can access previously untapped mines of divine power. Simply put, we cannot afford to treat genealogy the way we have—as something, to quote an acquaintance of mine, “that dude in the Third Ward does” or as something that is satisfied by producing stacks and stacks of temple names in order to show them off or to rattle off numbers during Sunday School to impress or guilt others. If that is why we do it, then doing so is the only reward we will ever have.

More than something that that dude in the Third Ward or your great aunt does, genealogical consciousness is a way of being, a way of thinking about your place within and responsibility to the generations surrounding you. It holds a promise to erode racism and sexism; to reduce to rubble centuries of hatred and discrimination; to bind us together when all other ways of connecting only seem to drive us ever farther apart; and to take our instinct to belong, shatter its tribal proclivities, and replace them with inclinations to Zion. If Elijah was meant to return in order to save the world from being an utter waste, then there is more for us to do with the manifestation of the Spirit that bears his name.

1. Thomas W. Laqueur, The Work of the Dead: A Cultural History of Mortal Remains (Princeton: Princeton University Press, 2015), 17; see Peter LLC, “ Naming the Dead ,” By Common Consent (blog), 27 June 2017, bycommonconsent.com/2017/06/27/naming-the-dead .

2. See baptism of Thomas Dade, 22 September 1736, Yorkshire, bishop’s transcripts of baptisms, Church of England, Rillington, Borthwick Institute for Archives, findmypast.co.uk ; baptism of Mary Dade, 12 October 1737, Yorkshire bishop’s transcripts of baptisms, Church of England, Rillington, Borthwick Institute for Archives, findmypast.co.uk; baptism of John Dade, 6 February 1740, Yorkshire bishop’s transcripts, Church of England, St. Michael-le-Belfry, York, FHL film 7574348; baptism of William Dade, 26 January 1741, Yorkshire, bishop’s transcripts of baptisms, Church of England, Burton Agnes, Borthwick Institute for Archives, findmypast .co.uk.

3. W. M. Jacob, The Clerical Profession in the Long Eighteenth Century 1680–1840 (Oxford: Oxford University Press, 2007), 39.

4. See entries for Thomas Dade and William Dade in J. A. Venn, comp., Alumni Cantabrigienses, part 2, from 1752 to 1900, vol. 2 (Cambridge: University Press, 1944), 210; also available at ancestry.co.uk .

5. See “ Rev. Thomas Dade ,” St. Martin’s Church, Burton Agnes, Yorkshire, England, memorial #102828684, findagrave.com/cgi-bin/fg.cgi?page =gr&GRid=102828684 .

6. See Amy M. Froide, Never Married: Singlewomen in Early Modern England (Oxford: Oxford University Press, 2005), 2.

7. See Joanne Bailey, Parenting in England 1760–1830: Emotion, Identity, and Generation (Oxford: Oxford University Press, 2012), 39.

8. See Patrick Wallis, Cliff Webb, and Chris Minns, “Leaving Home and Entering Service: The Age of Apprenticeship in Early Modern London,” Continuity and Change 25, no. 3 (December 2010): 377–404.

9. I arrived at the 4 to 9 percent figure by using the UK Office for National Statistics 2014 report, specifically, “Marital Status by Age Group (Age 16 and Over), 2014,” which covered England and Wales. For those over the age of seventy-five, 4 to 4.6 percent were listed as single. For those between the ages of fifty-five and sixty-five, 8 to 10.4 percent were listed as single. If most of that latter group remains unmarried the rest of their lives (which is the most likely trajectory), then the percentage of those never marrying or partnering will inch up closer to 9 percent. (See “ Population Estimates by Marital Status and Living Arrangements , England and Wales: 2002 to 2014,” Office for National Statistics, 8 July 2015, ons.gov.uk/peoplepopulationandcommunity/populationandmigration/populationestimates/bulletins/populationestimatesbymaritalstatusandlivingarrangements/2015-07-08 ).

10. See Jacob, The Clerical Profession , 38–41.

11. See Leonore Davidoff, Thicker Than Water: Siblings and Their Relations, 1780–1920 (Oxford: Oxford University Press, 2012); also Amy Harris, Siblinghood and Social Relations in Georgian England: Share and Share Alike (Manchester: Manchester University Press, 2012).

12. George Cumberland to Richard Cumberland, 18 October 1778, in The Cumberland Letters: Being the Correspondence of Richard Dennison Cumberland and George Cumberland Between the Years 1771 and 1784, ed. Clementina Black (London: Martin Secker, 1912), 214.

13. William Dade, St. Helen’s, York, parish register, 1770; cited in FamilySearch Wiki, s.v. “ Dade parish registers ,” familysearch.org/wiki/en/Dade_parish_registers .

14. See Pasquala Francisca Jacinta Alarcon Y Briz, 11 September 1764, baptism, “España, Diócesis de Albacete, registros parroquiales, 1504–1979,” FamilySearch.org ; citing Nuestra Señora de la Asunción, Jorquera, Albacete, Spain, Archivo Histórico de Archidiócesis de Albacete, Albacete (Albacete Archdiocese Historical Archives, Albacete); FHL microfilm 1,279,590.

15. See William Joseph Sheils, “Dade, William (bap. 1741, d. 1790),” Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004–16), oxforddnb.com .

16. See Ackworth, Yorkshire, parish registers kept by Timothy Lee, 1744–77, West Yorkshire Archive Service, Wakefield, Yorkshire, D 77/3, in “West Yorkshire, England, Church of England Baptisms, Marriages and Burials, 1512–1812,” ancestry.com .

17. Dade, St. Helen’s, York, parish register; cited in FamilySearch Research Wiki, s.v. “Dade parish registers.”

18. Ari Wallach, “ Three Ways to Plan for the (Very) Long Term ,” Tedx Mid-Atlantic talk, October 2016, ted.com/talks/ari_wallach_3_ways_to_plan_for_the_very_long_term .

19. See Daniel Gilbert, Stumbling on Happiness (New York: Knopf, 2006), 21–25.

20. Gilbert, Stumbling on Happiness , 4.

21. See Yuval Noah Harari, Sapiens: A Brief History of Humankind (New York: Harper, 2015), 25, 38.

22. See Sebastian Junger, Tribe: On Homecoming and Belonging (New York: Twelve, 2016), xvi.

23. See Junger, Tribe , 25–27.

24. See Mosiah 2–4 .

25. See Dacher Keltner, Born to Be Good: The Science of a Meaningful Life (New York: W. W. Norton, 2009); also Christopher Bergland, “ The Evolutionary Biology of Altruism ,” The Athlete’s Way (blog), Psychology Today, 25 December 2012, psychologytoday.com/blog/the-athletes-way /201212/the-evolutionary-biology-altruism .

26. Brent D. Slife, “ The Experience of Love and the Limitations of Psychological Explanation ,” BYU forum address, 16 May 2017.

27. John Wesley and Charles Wesley, Hymns and Sacred Poems (London: Strahan, 1743), preface, page v. My thanks to Rachel Cope, who exposed me to this line of Methodist thinking.

28. Margaret Bendroth, The Spiritual Practice of Remembering (Grand Rapids, Michigan: Eerdmans, 2013), 10.

29. Umberto Eco, from an interview with Suzanne Beyer and Lothar Gorris, “ We Like Lists Because We Don’t Want to Die ,” Spiegel Online, 11 November 2009, spiegel.de/international/zeitgeist/spiegel-interview-with-umberto-eco-we-like-lists-because-we-don-t-want-to-die-a-659577.html ; quoted in Laqueur, Work of the Dead , 374.

30. See death of William Dade, 26 July 1790, Yorkshire burials transcription, Church of England, Barmston, East Riding Archives and Local Studies Service, PE6/4, findmypast.co.uk ;death of Mary Dade, 20 April 1782, Yorkshire burials transcription, Church of England, St. Mary Castlegate, Borthwick Institute for Archives, PR Y/MC 138, findmypast.co.uk ; burial of Thomas Dade, 24 November 1806, Yorkshire burials transcription, Church of England, Burton Agnes, East Riding Archives and Local Studies Service, PE60/2, findmypast.co.uk .

31. See Richard E. Turley Jr., “ The Latter-day Saint Doctrine of Baptism for the Dead ,” BYU family history fireside, 9 November 2001, cfhg.byu.edu/pdf/firesides/2001-11-09.pdf .

32. “Susa Young Gates,” Utah Genealogical and Historical Magazine 24, no. 3 (July 1933): 98; cited in Lisa Olsen Tait, “ Susa Young Gates and the Vision of the Redemption of the Dead: D&C 138 ,” Church History: Revelations in Context, 14 August 2015, history.lds.org/article/susa-young-gates-vision-of-redemption?lang=eng .

33. “Susa Young Gates,” 99; also in Tait, “Susa Young Gates.”

34. See Deborah Cohen, Family Secrets: Shame and Privacy in Modern Britain (Oxford: Oxford University Press, 2013), 258.

35. See Cohen, Family Secrets , 264.

36. 1 Timothy 1:4 ; see Titus 3:9 .

37. See Matthew 3:9 ; John 8:33 .

38. 4 Nephi 1:17 .

39. See 2 Timothy 3:7 .

40. Philippians 2:1 , 3 (New Revised Standard Version).

41. Anne Travell, day book, 27 August 1780, Lloyd-Baker Family of Hardwicke Court Collection, Gloucestershire Archives, D4582/4/17.

42. Travell, day book, 27 August 1780.

43. Bendroth, The Spiritual Practice , 97.

44. Patrick Q. Mason, Planted: Belief Belonging in an Age of Doubt (Salt Lake City: Deseret Book, 2015), 171.

See the complete list of abbreviations here

Amy Harris, BYU associate professor of history, delivered this forum address on July 18, 2017.

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Subject: My family

Let me tell you about my family. I live with my mum, my dad and my big sister. We live in California. My mum’s name is Carmen. She’s Mexican and she speaks English and Spanish. She’s a Spanish teacher. She’s short and slim, she’s got long, brown hair and brown eyes. My dad’s name is David. He’s American. He’s tall and a little fat! He’s got short brown hair and blue eyes. He works in a bank. My sister Shania is 14 and she loves listening to music. She listens to music all the time! She’s got long brown hair and green eyes, like me. I’ve got long hair too. We’ve got a pet dog, Brandy. He’s black and white and very friendly.

Write soon and tell me about your family.

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My Family Speech in English - 10 Lines, Short and Long Speech

When we say or hear the word family, it refers to a special bond shared by the people among themselves. A family is a place where we can feel love, care, satisfaction, etc. They are the most important people in our life and are irreplaceable and their value can’t be compared with anything. From birth till death it is the most precious and treasured thing in the world. Family is the fundamental unit of this society. Family is the one that gives us unconditional love. In times of difficulties, family is the one that always stands by your side unconditionally. I can always count on my family in any problem, they are the one who taught me and guided me in my life. Family is really a blessing for everyone and it’s wonderful to have it.

10-Lines On My Family Speech

Short speech on my family, long speech on my family, importance of family.

My Family Speech in English - 10 Lines, Short and Long Speech

Family is the one that teaches us to speak, to walk, to make difference between right or wrong, etc.

Family members take care of each other in times of sickness, and difficulties.

Family guides us to walk on the correct path and stops us from doing anything wrong.

They scold us whenever we make mistakes for our own good.

They sacrificed their desires to fulfill our demands.

They will always stand by your side and you will always feel safe with them.

Even in life threatening situations they will always prioritize us over themselves.

They always choose the best for us since birth like best doctor, teacher, school, college and almost everything.

They are our first teacher and our friend in our lives.

They work tirelessly for our sake.

Family is the best gift that we can ask for from God. I treasure my family with my whole heart. I have a very loving and caring family. I live in a joint family and every day is wonderful just being with them. The kind of affection and love and affection that we got from our family can’t be put into words. We get our strength from our family and they are the backbone of our life.

Childhood is a time to bond with our family, but as we get older and become adults, our hectic schedules can often cause those feelings to disappear. We feel restricted in the family environment since we are heavily impacted by western culture and civilisation. But we must understand that when adversity strikes, our families are what keep us going. Money is transient, but our family's love is everlasting. The family should be everything to us. But only if we live together does it continue to be a family. The family's ideals are fulfilled when the members remain close and comprehend one another through good and bad times. Families eat together, laugh together, and create memories while sharing both joy and sorrow.

Therefore, we must uphold our family values wherever we go. It influences who we are and sets us out from the herd. We should never compromise family values and their significance as we age.

In our country family is the most essential thing that can’t be measured in terms of any value. God's greatest gift to all living things on earth, including people, is a family. A person cannot be whole and happy without their family and their affection. A family is a group of people with whom you may share both happy and sad moments. Family is there for you in the most trying times. You may not find the warmth and love you need anywhere else than in your family.

It’s difficult to remember everything that our family has been doing for us because everything that we have today is because of our family. They are the ones who looked after us when we were young and no matter how much we grow up we will be young in their eyes. When we can’t walk properly they are the one who hold our hands and give us confidence and tell us that we are not alone. They are the ones who play with us when we don’t have friends. We depend on our family for almost everything. They take care of everything that we need in our daily lives. No matter what the situation is, they will always be there to help you in your difficult times.

Family As Safety Clause

In addition to the physical, mental, and intellectual development of a person's character, a family offers protection against external dangers and evils, meaning that a person is shielded from all types of external failures within their own family. All of our needs and wishes are fulfilled by the family, which also provides a safe atmosphere for us. Despite coming from a middle-class household, my parents do their utmost to accommodate all of my and my siblings' demands.I feel more connected to my family as a result of the love my extended family has for me, and it also makes me more aware of my duties to my own family. During their difficult time, every member of the family experiences difficulties together.

Pillars of Strength

In good times and bad, our family has always been by our side. We have never felt weak in our life because our family keeps on giving us strength. They are always ready to cross any line when it comes to our security without even thinking about themselves. Family members always backed each other and overcame any difficult situation. Their strength lies in unity and they share a special bond that has formed with love and trust.

I was born in a joint family and we live together. The kind of person I am today is because of my family. They are an integral part of my life. My family always taught me to be a good person and guided me to the path of an honest person. Whenever I make mistakes they scold me. At first I used to get angry at them but now when I look back I get why they scold me. Whenever I had a hard time my family seemed to be more worried than me. Honestly I can’t express how wonderful it is to have a family. I have a younger sister and an elder sister and we used to fight a lot and somehow that feels great and my family used to laugh at us for being silly. I am a college student now and I live in a hostel and everyday I miss my family. No matter where we go in our lives, in the end we will return to our family because that’s the place we truly belong.

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Welcome speech

Welcome to the family speeches

By: Susan Dugdale | Last modified: 04-23-2021

- a wedding or engagement welcome speech template

Here's a handy template to use if you've been asked to make a speech welcoming a newcomer into your family. Perhaps the bride or groom at a wedding reception. Or maybe one or other of the happy pair at their engagement party.

It ticks off the main requirements of this type of welcome speech very effectively.

These are to make the person(s) you're giving the speech to:

feel at home,
at ease and,

Image: portrait of a family at dinner. Text: how to give a speech to welcome someone new to your family.

Short, simple and sincere

The speech also sticks to the SSS rule: short, simple and sincere.

Nobody really appreciates a lengthy, shapeless ramble - a meandering tour through family stories, or thoughts delivered randomly, as they occur, without real consideration.

If you've ever sat through ''a few words'' that rapidly multiplied to become an extended monologue, you'll know what I mean. It's an audience endurance test and often embarrassing.

That's an example of what you don't want to do.

Your words extend a hand of friend and kinship on behalf of your immediate and extended family. Keep them brief, on track and, deliver them with a smile.

Sample welcome speech template

- adapt it for a wedding or an engagement party .

There's room to personalize the speech with a couple of succinct stories to fit the occasion or you could just leave it as it is.

If you don't add anything, the speech is about one and a half minutes long.

To hear the speech play the video

The voice you're hearing belongs to me, Susan.

Mary {Replace the name Mary with the name of the person you are welcoming} - welcome to the family!

Family, tribe, clan, kin, group - call it what you will: it's us - all of us!

We're mothers, fathers, uncles, aunts, brothers, sisters, cousins, 3rd cousins, even 53rd cousins, old and young, generations of us, linked together through shared DNA and history.

Look around. The faces smiling back at you are now your people too.

And you thought you were just marrying Dean {Replace the name Dean with the right one} didn't you?

We are the bonus prize!

But seriously, we're delighted that Dean {Change the name to the right one.} had the good sense to choose you to marry.

Over the time leading up to today we've seen you are so right for each other.

{This is the place to insert a couple of examples or stories illustrating how good these two are together.}

Now we look forward to supporting you both, and sharing your lives through the many years ahead.

On behalf of us all; we're honored that you're now one of us.

Rehearse your speech

To be truly effective when you deliver your speech you need to rehearse it.

It needs to be said aloud many times so that you get the flow of it, and can deliver it confidently.

Please don't be tempted to give the speech without practicing it, particularly if you're unused to public speaking. You create so much extra stress for yourself, and that pressure can cause embarrassing slip ups, which will make it worse.

Image: person standing on a stage. Text: About rehearsing a speech.

I've got all the information you need to deliver your speech really well. You'll find it here: how to rehearse your speech .

How to deal with public speaking nerves

If you're nervous about public speaking I've many suggestions I know will help.

The best place to start is here: 14 ways to manage public speaking fear

You'll find out how to breathe properly to minimize stress and maximize your voice, how to use your imagination effectively, and more.

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3 Minute Speech on Family in English for Students

Good morning. Today I am going to share my views on the topic “Family”.

The family is one of nature’s masterpieces. Family is not an important thing but everything. Family means putting your arms around each other and being there always.

Family is a group of people who are related by blood or heritage. They are linked not only by blood but also by compassion, love, and support.

It is God’s greatest gift to all living beings on earth including human beings. A person without family and its love is never complete and happy. A family is one with whom you can share all your joys and sorrows. Family stands by you at the toughest situations in life.

A person’s character and personality are shaped by his or her family. They are people whom we trust and love unconditionally. Family teaches us valuable lessons about life, and how to be a generous person and a good citizen.

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Family Tree Dictation

Tags: beginner , family , kids

In the Family Tree Dictation ESL activity, students have to draw a family tree based only on the description of their partner.

If they haven’t already done it in a previous activity (e.g. Family Tree ), students will first need to draw their own family tree in their notebook.

Assign each student a partner who doesn’t already know their family tree. Sit the partners opposite each other.

Students describe their family tree to their partner. The partner has to draw that family tree in their notebook.
However, the partner cannot at any point look at the original family tree. They have to try and draw it using only what they hear.
Encourage the student listening to use questions to ensure their information is complete. For example, Do you have any cousins?
When they have finished, they compare the original tree and their drawing to see how similar they are.
The students swap roles and repeat.

Target Language

The Family Tree Dictation ESL activity is a great way to practise speaking and listening with family vocabulary. It is ideal as an extension for beginner students after they draw their own family tree, and is often a better choice for adult students than the full Family Tree project .

Got a picture or video of this activity in action? How about snapping one next time you use it? We'd love to showcase your submissions- find out more here .

Vocabulary Image Generator

Common tags, follow eslactive.

Create a Family Tree With Your Kids: An Exciting Way to Teach Your Family History

C hildren can be hard to impress these days. It’s sometimes difficult to find a common interest that parents and kids can share–and one that will keep kids engaged. But learning about their family’s history is one way kids and parents can connect while having fun.

Believe it or not, learning their family’s story can make a tremendous difference in establishing a little ones’ self-identity. So, how can we get our kids to WANT to learn about the ones who came before them? Create a family tree !

A family tree project is cross between an art and a history project that will help you tell the story of your family in an engaging way. Don’t quite know how to make a family tree? Then let’s dive into our little how-to.

TEACH YOUR KIDS ABOUT THEIR HISTORY WITH A FAMILY TREE PROJECT

Gather all the information.

Begin your family tree project by making a list of all the relatives you want to feature on your family tree. Go as far into the past as you can.

If you get stuck and can’t go back any further, ask your older relatives to share whatever names they still remember.

If you want to dig even deeper, there are all kinds of genealogy websites that can provide you with information about your lineage.

DRAFT YOUR TREE

Once you have all the names and the date written down, it’s time to draft your family tree.

Pencil in your tree, and see how many generations back you can go. Decide whether you are going to include just the names and dates of births–or is there room to write about your relatives’ greatest achievements or interesting trivia about them?

Your draft may give you a hint about the size of your project and the materials you should use.

PREPARE THE PHOTOS

Now that you have a general idea of the size of your family tree project and all the names you’ll be including, it’s time to see if you have photos of your relatives. Scout your old photo albums and ask your family members.

Don’t get discouraged if these old images have succumbed to age and improper handling. Luckily, you can fix all those cracks, stains, and creases. You can learn how to restore old photos in a few simple steps. With just a bit of your time, your images will be in tip top condition and ready to be featured on your family tree.

GATHER THE MATERIALS

So now you have the idea, the photos, and a plan. All that is left are the materials. There is no perfect solution for what type of family tree to make.

Some people prefer to draw it on a large piece of paper or cardstock, or you could make a book. Go with whatever you feel more comfortable with, and then get all the materials ready.

CRAFT YOUR FAMILY TREE

And here’s the moment we’ve been waiting for. It’s time to get down to business. Assign a task for each family member.

Your kids can be in charge of cutting out the restored images and whoever has the best handwriting can write down the names, dates of birth, and whatever information you decide to feature on your family tree.

The most important thing is that you do it all together, and reminisce about the people you had the pleasure to know while you work.

SHARE YOUR PROJECT

Since your family tree isn’t a just home decor or a poster, but a journey into your family’s foundation, make sure that all your loved ones get a chance to see it.

If some of your relatives live far away, take a photo of your project, and send it to them. Just don’t store your family tree away in a closet and forget about it. All of your hard work was meant to be seen and appreciated. After all, it contains the history of your family.

And, there you have it. This is how you can create a family tree and spend some truly meaningful time with your loved ones.

So gather your family on a cozy evening, and dive deep into the history of your family. Working on a family tree project is a great way to learn about your family's past, relive old memories, and create new ones.

________________

Create a Family Tree With Your Kids: An Exciting Way to Teach Your Family History first appeared on MomsWhoSave.com .

A family tree project is cross between an art and a history project that will help you tell the story of your family in an engaging way. Don’t quite know how to make a family tree? Then let’s dive into our little how-to.

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We help individuals develop motor speech, communication, feeding and social skills.

Children need communication, play and social skills to be a successful part of their community and families. At Family Tree, speech therapy is focused on helping children improve relationships and enhance academic success by developing their communication, language, social and reading skills. Speech therapy also understands that behavior is communication and seeks to help families and children understand what their behavior is communicating during difficult situations. We understand the mistaken goals of their behavior and provide communication strategies and parent coaching suggestions that heal and foster improvements in relationships. Check out our podcast on our Speech, Language and Communication to learn more!

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We use a developmental play based approach as our framework while utilizing the following therapy protocols to assist us in making a positive change for your family:

Some of these programs include:.

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Speech on Importance of Trees in Our Lives

Introduction

Trees have provided us with two of life's necessities, food, and oxygen, since the beginning. They offered additional necessities, such as shelter, medication, and instruments, as we developed. Today, their importance continues to increase, and as their function expands to meet the needs generated by our modern lifestyles, more benefits of trees are being discovered. Here we have provided both long and short Speech On the Importance Of Trees In Our Life. The article also includes 10 lines for Importance Of Trees In Our Life Speech.

Long Speech on Importance of Trees in Human Life in English

Greetings to each one of you present here. Today I stand in front of you to deliver a Speech On The Importance Of Trees In Our Life.

Trees are a significant component of any society. Our paths, parks, playgrounds, and backyards are lined with trees that create a calm atmosphere that is aesthetically pleasing. By introducing natural elements and wildlife ecosystems into urban environments, trees improve our quality of life.

The heat island effect caused by pavement and commercial buildings is reduced by using trees in cities to deflect the sunlight. By removing dust and absorbing other contaminants such as carbon monoxide, sulphur dioxide, and nitrogen dioxide, the trees, shrubs, and turf even filter air.

By supplying oxygen, enhancing air quality, climate improvement, water protection, soil preservation, and encouraging biodiversity, trees contribute to their environment. Via moderating the effects of the sun, rain, and wind, they control the climate. By offering a screen from harsh wind, trees often maintain warmth. They protect us from the downfall of rain, sleet, and hail, in addition to affecting wind speed and direction.

Trees also lower air temperatures and, by maintaining low levels of carbon dioxide, reduce the heat intensity of the greenhouse effect. Both above and below ground, for both the eco-systems in which they live, trees are important. Far-reaching roots retain soil and prevent erosion. Trees absorb and accumulate rainwater during storms, which reduces runoff and sediment deposits. This helps to recharge the groundwater supply, prevents pollutants from being transported into waterways, and prevents floods. Fallen leaves make excellent soil-enriching compost. Many species consume leaves for nourishment, including elephants, koalas, and giraffes. Flowers are eaten by monkeys, and a favourite of birds, bats, and many insects is nectar. Animals also consume most of the same fruit that we enjoy. This allows seeds to be spread over long distances.

Trees throughout our existence have helped and sustained our life. They have a wide range of uses that are practical and commercial. Wood was the very first fuel and is still used by around half of the world's population for cooking and heating. Trees provide wood for the construction of homes, the manufacturing of furniture, machinery, sports equipment, and thousands of household items. To make paper, wood pulp is used.

So, if the trees do a lot for us, then taking care of their upkeep and giving them proper sunshine, water and shade becomes our job. In aid of our environment, let's take a pledge to grow more trees.

Short Importance of Trees in Our Life Speech

Today I am here to share my views on the Importance of Trees in Our lives. I can confidently assume that the value of trees is the same as that of our families in our lives. There is no question that trees are an essential source of oxygen and work as natural air filters.

Besides this, for humans, birds, and animals, are the source of fruits and vegetables. They also shelter birds and are like an object to play with, for monkeys, birds, and kids. For our ecosystem and our meaningful lives, trees are very valuable.

Trees are the greatest gift to life on earth. Much has already been said about this and I want to reiterate the fact that by closing carbon dioxide in their roots, woods, and leaves, the trees serve as carbon sinks. In our climate, this carbon is not so abundant, which can destroy it. Trees act as windmills.

The trees planted on the edge actually serve as a windbreaker during cold and windy weather conditions. An airflow will reduce the heating bills of our house to a great degree by up to 30 percent and reduce snow droplets effectively. The soil is preserved by the roots of the trees and their leaves break the power of the air and reduce the impact of rain on the soil.

Thus, trees face soil erosion, hold rainwater, and keep an eye on sediment deposits and water runoff during storms. Ultimately, I just want to conclude that trees are good for humanity and that they are the true protectors of humanity. They nourish us and our lives are maintained. We should therefore ensure their protection and put them in abundance.

10 Lines for Speech on Importance of Trees in Human Life in English

Trees are the pillars for sustaining life on earth.

Trees consume carbon dioxide and, by photosynthesis, emit oxygen.

By holding the soil to its roots, also assists in reducing soil erosion.

Trees absorb atmospheric carbon and store it in their wood and bark, thus slowing the rate of global warming.

Forests contribute to the growth of wildlife and provide refuge for thousands of animals, including humans.

Trees supply fruit, a food source for birds, animals, and humans.

They are also the key source of raw materials for the timber and paper industries.

There are also medicinal properties in many trees and they are used in the healthcare industry.

They shield us from harmful UV rays, which can cause skin cancer.

We are safeguarding the lives of our future generations by planting trees.

Tree Importance and Value

Trees have provided humanity with two of life's necessities, food, and oxygen, from the beginning. They offered additional requirements like shelter, medicine, and tools as humanity progressed. Today, their importance is increasing, and new advantages of trees are being found as their function extends to meet the demands of our contemporary lifestyles.

Community and Social Importance

Trees are an essential feature of every society. Trees surround our streets, parks, playgrounds, and backyards, creating a tranquil, visually beautiful atmosphere. Trees improve our quality of life by introducing natural features and animal habitats into urban areas. During outdoor activities, we congregate beneath the cool shade they give with family and friends. Many communities also have very ancient trees that act as historic markers and a source of community pride. The use of trees to deflect sunlight in cities minimises the heat island effect created by pavement and commercial buildings.

Ecological and Environmental Importance

Trees benefit the environment by producing oxygen, improving air quality, reducing climate change, saving water, maintaining soil, and providing habitat for wildlife. Trees absorb carbon dioxide and create oxygen during the photosynthesis process. "One acre of forest absorbs six tonnes of carbon dioxide and emits four tonnes of oxygen," according to the United States Department of Agriculture. This is enough to fulfil the requirements of 18 individuals for a year." Trees, bushes, and turf also filter the air by absorbing pollutants such as carbon monoxide, sulphur dioxide, and nitrogen dioxide. Rain washes harmful particles to the ground after trees intercept them.

Trees influence climate by reducing the impacts of the sun, rain, and wind. In the summer, leaves absorb and screen the sun's radiant energy, keeping things cool. Trees can help to keep heat in by acting as a windbreak. They not only influence wind speed and direction, but they also protect us from rain, sleet, and hail. By maintaining low levels of carbon dioxide, trees help lower air temperature and lessen the heat intensity of the greenhouse effect.

Trees are vital to the eco-systems in which they live, both above and below ground. Long-reaching roots help to keep soil in place and prevent erosion. Trees absorb and retain rainwater, reducing runoff and sediment accumulation after storms. This helps recharge the groundwater supply, inhibits chemical transmission into streams, and avoids flooding. Fallen leaves produce great compost that improves soil fertility.

Many animals, including elephants, koalas, and giraffes, feed on leaves. Monkeys consume flowers, and nectar is a favourite of birds, bats, and many insects. Animals consume a lot of the same fruits that people do. This technique aids in the dispersal of seeds across long distances. Of course, trees are home to hundreds of living animals. Many species, such as birds and squirrels, are kept safe from predators by leaf-covered branches.

Trees help chronicle your family's history as they grow and develop with you and your children. We frequently form emotional attachments to the trees we plant or get particularly attracted to the ones we see every day. The hundreds of groups and organisations around the country that go to considerable efforts to conserve and save exceptionally large or historic trees from the perils of contemporary development demonstrate these deep relationships. How many of your early memories involve trees in your backyard or in your old neighbourhood? A specific tree's emotive significance is just incalculable.

Commercial and Practical Value

Throughout human existence, trees have supported and maintained life. They have a wide range of practical and commercial applications. Wood was the earliest fuel, and it is still used for cooking and heating by almost half of the world's population. Timber from trees is used to make building materials, furniture, tools, athletic equipment, and hundreds of household products. Paper is made from wood pulp.

Economic Value and Property Value

Individual trees and shrubs have value and contribute to savings, but it is the combined influence of a well-maintained landscape that has the biggest economic impact and affects property value. Energy cost savings provide direct economic advantages. When a tree serves as a windbreak, cooling expenses are decreased and heating expenditures are reduced. "Trees correctly positioned around buildings may cut air conditioning demands by 30 percent and save 20-50 percent in energy required for heating," according to the USDA Forest Service.

FAQs on Speech on Importance of Trees in Our Lives

1. Where can I get helpful study materials?

Everything you need may be found on the Vedantu app or website. These materials are prepared by experts in the subject, and the information is accurate and dependable. Students will be able to obtain revision notes, important questions, question papers, and much more! There are no fees or costs associated with these study resources. All students need to do is sign in, and then they can download everything they want in pdf format. You may benefit from these free tools, which will undoubtedly help you ace your tests.

2. Why is it necessary to learn from the NCERT book?

NCERT texts are recommended by the CBSE board. These books adhere to the most recent CBSE syllabus. As a result, these books are sufficient for preparation for examinations. It discusses things in a simple and straightforward manner. When it comes to improving your basics, these texts are the finest. It has a plethora of solved examples and activities that aid in a student's learning. The exam paper will be nearly entirely based on the NCERT textbook. As a result, pupils are recommended to extensively study the NCERT text.

3. What Is the Importance of Trees?

Trees are an essential component of the ecosystem; they serve to maintain equilibrium while also providing a vital supply of numerous commodities such as lumber, medicine, shelter, raw materials, and so on. Furthermore, trees provide a natural habitat for many animals, which is why animals frequently infringe on human territory when forests are destroyed.

Social Worth- Trees have historically been worshipped or given cultural importance. Many trees are considered sacred, particularly in India, because of their use or connection to old Indian myths. Other cultures have used artworks and sculptures to symbolize trees and their greenery. Furthermore, some cultures see trees as potent symbols of life, death, and rebirth.

4. What is the value of Trees?

Trees are one of the most valuable natural resources on the planet. It is also a critical component of the ecology since many animals rely only on trees for food and refuge. Trees also supply us with materials, some of which are critical to our life. Trees historically provided humans with firewood, which was essential for cooking and warmth. Some of our predecessors lived in woodlands where temperatures often dropped below freezing. Sticks, twigs, and branches from trees were the difference between life and death in many scenarios.

Even now, many portions of India and the rest of the globe lack access to gas and electricity. As a result, these people continue to utilize firewood for cooking and other uses.

5. Explain the personal and spiritual value of trees?

We like trees because they are both beautiful and magnificent. There are no two alike. Different species exhibit an almost infinite range of shapes, patterns, textures, and brilliant colours. Individual trees also change look throughout the year as the seasons change. Trees have a monument-like character due to their strength, long longevity, and regal grandeur. Most of us have a nice, calm, and comfortable reaction to the presence of trees. Many individuals, in fact, plant trees as living mementos to life-changing events.

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