presentation in the temple bible verse

Luke 2:22-40 New International Version

Jesus presented in the temple.

22 When the time came for the purification rites required by the Law of Moses, ( A ) Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord” [ a ] ), ( B ) 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” [ b ] ( C )

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. ( D ) He was waiting for the consolation of Israel, ( E ) and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, ( F ) 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised, ( G ) you may now dismiss [ c ] your servant in peace. ( H ) 30 For my eyes have seen your salvation, ( I ) 31 which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.” ( J )

33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: ( K ) “This child is destined to cause the falling ( L ) and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

36 There was also a prophet, ( M ) Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four. [ d ] ( N ) She never left the temple but worshiped night and day, fasting and praying. ( O ) 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. ( P )

39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. ( Q ) 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. ( R )

Luke 2:23 Exodus 13:2,12
Luke 2:24 Lev. 12:8
Luke 2:29 Or promised, / now dismiss
Luke 2:37 Or then had been a widow for eighty-four years.

Cross references

Luke 2:22 : Lev 12:2-8
Luke 2:23 : Ex 13:2, 12, 15; Nu 3:13
Luke 2:24 : Lev 12:8
Luke 2:25 : Lk 1:6
Luke 2:25 : ver 38; Isa 52:9; Lk 23:51
Luke 2:27 : ver 22
Luke 2:29 : ver 26
Luke 2:29 : Ac 2:24
Luke 2:30 : Isa 40:5; 52:10; Lk 3:6
Luke 2:32 : Isa 42:6; 49:6; Ac 13:47; 26:23
Luke 2:34 : S Mt 12:46
Luke 2:34 : Isa 8:14; Mt 21:44; 1Co 1:23; 2Co 2:16; Gal 5:11; 1Pe 2:7, 8
Luke 2:36 : S Ac 21:9
Luke 2:37 : 1Ti 5:9
Luke 2:37 : Ac 13:3; 14:23; 1Ti 5:5
Luke 2:38 : ver 25; Isa 40:2; 52:9; Lk 1:68; 24:21
Luke 2:39 : ver 51; S Mt 2:23
Luke 2:40 : ver 52; Lk 1:80

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Introduction

The Birth of Jesus. 1 * In those days a decree went out from Caesar Augustus * that the whole world should be enrolled. 2 This was the first enrollment, when Quirinius was governor of Syria. 3 So all went to be enrolled, each to his own town. 4 And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, a 5 to be enrolled with Mary, his betrothed, who was with child. b 6 While they were there, the time came for her to have her child, 7 and she gave birth to her firstborn son. * She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. c

8 * Now there were shepherds in that region living in the fields and keeping the night watch over their flock. 9 The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. d 10 The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. 11 * e For today in the city of David a savior has been born for you who is Messiah and Lord. 12 And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” 13 And suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

14 * “Glory to God in the highest f

and on earth peace to those on whom his favor rests.”

The Visit of the Shepherds. 15 When the angels went away from them to heaven, the shepherds said to one another, “Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us.” 16 So they went in haste and found Mary and Joseph, and the infant lying in the manger. 17 When they saw this, they made known the message that had been told them about this child. 18 All who heard it were amazed by what had been told them by the shepherds. 19 And Mary kept all these things, reflecting on them in her heart. 20 Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.

The Circumcision and Naming of Jesus. 21 When eight days were completed for his circumcision, * he was named Jesus, the name given him by the angel before he was conceived in the womb. g

The Presentation in the Temple. 22 * When the days were completed for their purification * according to the law of Moses, they took him up to Jerusalem to present him to the Lord, h 23 just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” i 24 and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord.

25 Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, * and the holy Spirit was upon him. 26 It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. 27 He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, 28 he took him into his arms and blessed God, saying:

29 “Now, Master, you may let your servant go

in peace, according to your word,

30 for my eyes have seen your salvation, j

31 which you prepared in sight of all the peoples,

32 a light for revelation to the Gentiles,

and glory for your people Israel.” k

33 The child’s father and mother were amazed at what was said about him; 34 and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted l 35 (and you yourself a sword will pierce) * so that the thoughts of many hearts may be revealed.” 36 There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, 37 and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. 38 And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. m

The Return to Nazareth. 39 When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. n 40 The child grew and became strong, filled with wisdom; and the favor of God was upon him. o

The Boy Jesus in the Temple. * 41 Each year his parents went to Jerusalem for the feast of Passover, p 42 and when he was twelve years old, they went up according to festival custom. 43 After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. 44 Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, 45 but not finding him, they returned to Jerusalem to look for him. 46 After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, 47 and all who heard him were astounded at his understanding and his answers. 48 When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” * 50 But they did not understand what he said to them. 51 He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. q 52 And Jesus advanced [in] wisdom and age and favor before God and man. r

* [ 2:1 – 2 ] Although universal registrations of Roman citizens are attested in 28 B.C., 8 B.C., and A.D. 14 and enrollments in individual provinces of those who are not Roman citizens are also attested, such a universal census of the Roman world under Caesar Augustus is unknown outside the New Testament. Moreover, there are notorious historical problems connected with Luke’s dating the census when Quirinius was governor of Syria , and the various attempts to resolve the difficulties have proved unsuccessful. P. Sulpicius Quirinius became legate of the province of Syria in A.D. 6–7 when Judea was annexed to the province of Syria. At that time, a provincial census of Judea was taken up. If Quirinius had been legate of Syria previously, it would have to have been before 10 B.C. because the various legates of Syria from 10 B.C. to 4 B.C. (the death of Herod) are known, and such a dating for an earlier census under Quirinius would create additional problems for dating the beginning of Jesus’ ministry ( Lk 3:1 , 23 ). A previous legateship after 4 B.C. (and before A.D. 6) would not fit with the dating of Jesus’ birth in the days of Herod ( Lk 1:5 ; Mt 2:1 ). Luke may simply be combining Jesus’ birth in Bethlehem with his vague recollection of a census under Quirinius (see also Acts 5:37 ) to underline the significance of this birth for the whole Roman world: through this child born in Bethlehem peace and salvation come to the empire.

* [ 2:1 ] Caesar Augustus : the reign of the Roman emperor Caesar Augustus is usually dated from 27 B.C. to his death in A.D. 14. According to Greek inscriptions, Augustus was regarded in the Roman Empire as “savior” and “god,” and he was credited with establishing a time of peace, the pax Augusta , throughout the Roman world during his long reign. It is not by chance that Luke relates the birth of Jesus to the time of Caesar Augustus: the real savior ( Lk 2:11 ) and peace-bearer ( Lk 2:14 ; see also Lk 19:38 ) is the child born in Bethlehem. The great emperor is simply God’s agent (like the Persian king Cyrus in Is 44:28 – 45:1 ) who provides the occasion for God’s purposes to be accomplished. The whole world : that is, the whole Roman world: Rome, Italy, and the Roman provinces.

* [ 2:7 ] Firstborn son : the description of Jesus as firstborn son does not necessarily mean that Mary had other sons. It is a legal description indicating that Jesus possessed the rights and privileges of the firstborn son ( Gn 27 ; Ex 13:2 ; Nm 3:12 – 13 ; 18:15 – 16 ; Dt 21:15 – 17 ). See notes on Mt 1:25 ; Mk 6:3 . Wrapped him in swaddling clothes : there may be an allusion here to the birth of another descendant of David, his son Solomon, who though a great king was wrapped in swaddling clothes like any other infant ( Wis 7:4 – 6 ). Laid him in a manger : a feeding trough for animals. A possible allusion to Is 1:3 LXX.

* [ 2:8 – 20 ] The announcement of Jesus’ birth to the shepherds is in keeping with Luke’s theme that the lowly are singled out as the recipients of God’s favors and blessings (see also Lk 1:48 , 52 ).

* [ 2:11 ] The basic message of the infancy narrative is contained in the angel’s announcement: this child is savior , Messiah , and Lord . Luke is the only synoptic gospel writer to use the title savior for Jesus ( Lk 2:11 ; Acts 5:31 ; 13:23 ; see also Lk 1:69 ; 19:9 ; Acts 4:12 ). As savior, Jesus is looked upon by Luke as the one who rescues humanity from sin and delivers humanity from the condition of alienation from God. The title christos , “Christ,” is the Greek equivalent of the Hebrew māšîaḥ , “Messiah,” “anointed one.” Among certain groups in first-century Palestinian Judaism, the title was applied to an expected royal leader from the line of David who would restore the kingdom to Israel (see Acts 1:6 ). The political overtones of the title are played down in Luke and instead the Messiah of the Lord ( Lk 2:26 ) or the Lord’s anointed is the one who now brings salvation to all humanity, Jew and Gentile ( Lk 2:29 – 32 ). Lord is the most frequently used title for Jesus in Luke and Acts. In the New Testament it is also applied to Yahweh, as it is in the Old Testament. When used of Jesus it points to his transcendence and dominion over humanity.

* [ 2:14 ] On earth peace to those on whom his favor rests : the peace that results from the Christ event is for those whom God has favored with his grace. This reading is found in the oldest representatives of the Western and Alexandrian text traditions and is the preferred one; the Byzantine text tradition, on the other hand, reads: “on earth peace, good will toward men.” The peace of which Luke’s gospel speaks ( Lk 2:14 ; 7:50 ; 8:48 ; 10:5 – 6 ; 19:38 , 42 ; 24:36 ) is more than the absence of war of the pax Augusta ; it also includes the security and well-being characteristic of peace in the Old Testament.

* [ 2:21 ] Just as John before him had been incorporated into the people of Israel through his circumcision, so too this child (see note on Lk 1:57 – 66 ).

* [ 2:22 – 40 ] The presentation of Jesus in the temple depicts the parents of Jesus as devout Jews, faithful observers of the law of the Lord ( Lk 2:23 – 24 , 39 ), i.e., the law of Moses. In this respect, they are described in a fashion similar to the parents of John ( Lk 1:6 ) and Simeon ( Lk 2:25 ) and Anna ( Lk 2:36 – 37 ).

* [ 2:22 ] Their purification : syntactically, their must refer to Mary and Joseph, even though the Mosaic law never mentions the purification of the husband. Recognizing the problem, some Western scribes have altered the text to read “his purification,” understanding the presentation of Jesus in the temple as a form of purification; the Vulgate version has a Latin form that could be either “his” or “her.” According to the Mosaic law ( Lv 12:2 – 8 ), the woman who gives birth to a boy is unable for forty days to touch anything sacred or to enter the temple area by reason of her legal impurity. At the end of this period she is required to offer a year-old lamb as a burnt offering and a turtledove or young pigeon as an expiation of sin. The woman who could not afford a lamb offered instead two turtledoves or two young pigeons, as Mary does here. They took him up to Jerusalem to present him to the Lord : as the firstborn son ( Lk 2:7 ) Jesus was consecrated to the Lord as the law required ( Ex 13:2 , 12 ), but there was no requirement that this be done at the temple. The concept of a presentation at the temple is probably derived from 1 Sm 1:24 – 28 , where Hannah offers the child Samuel for sanctuary services. The law further stipulated ( Nm 3:47 – 48 ) that the firstborn son should be redeemed by the parents through their payment of five shekels to a member of a priestly family. About this legal requirement Luke is silent.

* [ 2:25 ] Awaiting the consolation of Israel : Simeon here and later Anna who speak about the child to all who were awaiting the redemption of Jerusalem represent the hopes and expectations of faithful and devout Jews who at this time were looking forward to the restoration of God’s rule in Israel. The birth of Jesus brings these hopes to fulfillment.

* [ 2:35 ] (And you yourself a sword will pierce) : Mary herself will not be untouched by the various reactions to the role of Jesus ( Lk 2:34 ). Her blessedness as mother of the Lord will be challenged by her son who describes true blessedness as “hearing the word of God and observing it” ( Lk 11:27 – 28 and Lk 8:20 – 21 ).

* [ 2:41 – 52 ] This story’s concern with an incident from Jesus’ youth is unique in the canonical gospel tradition. It presents Jesus in the role of the faithful Jewish boy, raised in the traditions of Israel, and fulfilling all that the law requires. With this episode, the infancy narrative ends just as it began, in the setting of the Jerusalem temple.

* [ 2:49 ] I must be in my Father’s house : this phrase can also be translated, “I must be about my Father’s work.” In either translation, Jesus refers to God as his Father. His divine sonship, and his obedience to his heavenly Father’s will, take precedence over his ties to his family.

a. [ 2:4 ] Mi 5:2 ; Mt 2:6 .

b. [ 2:5 ] 1:27 ; Mt 1:18 .

c. [ 2:7 ] Mt 1:25 .

d. [ 2:9 ] 1:11 , 26 .

e. [ 2:11 ] Mt 1:21 ; 16:16 ; Jn 4:42 ; Acts 2:36 ; 5:31 ; Phil 2:11 .

f. [ 2:14 ] 19:38 .

g. [ 2:21 ] 1:31 ; Gn 17:12 ; Mt 1:21 .

h. [ 2:22 – 24 ] Lv 12:2 – 8 .

i. [ 2:23 ] Ex 13:2 , 12 .

j. [ 2:30 – 31 ] 3:6 ; Is 40:5 LXX; 52:10 .

k. [ 2:32 ] Is 42:6 ; 46:13 ; 49:6 ; Acts 13:47 ; 26:23 .

l. [ 2:34 ] 12:51 ; Is 8:14 ; Jn 9:39 ; Rom 9:33 ; 1 Cor 1:23 ; 1 Pt 2:7 – 8 .

m. [ 2:38 ] Is 52:9 .

n. [ 2:39 ] Mt 2:23 .

o. [ 2:40 ] 1:80 ; 2:52 .

p. [ 2:41 ] Ex 12:24 – 27 ; 23:15 ; Dt 16:1 – 8 .

q. [ 2:51 ] 2:19 .

r. [ 2:52 ] 1:80 ; 2:40 ; 1 Sm 2:26 .

III. THE PREPARATION FOR THE PUBLIC MINISTRY

First Sunday of Christmas (Year B)

The story of Jesus’ presentation in Jerusalem is one of the few stories in the canonical gospels that have to do with Jesus’ childhood.

December 28, 2014

First Reading
Second Reading
Revised Common Lectionary
Narrative Lectionary

Commentary on Luke 2:22-40

Stephen Hultgren

Along with the stories of the circumcision and naming of Jesus (Luke 2:21, January 1 every year), the visit of the magi (Matthew 2:1-12, Epiphany every year), the slaughter of the innocents (Matthew 2:13-23, First Sunday after Christmas in year A), and Jesus in the temple as a twelve-year-old (Luke 2:41-52, First Sunday after Christmas in year C), this story gives one a rare opportunity to preach on Jesus’ childhood on a Sunday.

The scarcity of information about Jesus’ childhood reminds us that the gospels are not biographies, or at least not primarily that. They are kerygmatic narratives — they seek to proclaim the gospel and to undergird and strengthen faith in Christ. The little information that they give us about Jesus’ childhood is not intended, say, to explain the development of his character or personality. It is clear that Luke’s childhood stories seek to make theological points: Jesus was born a Jew among Jews. He came under the law of Moses. And, although he fulfilled the law in honoring his father and mother (Luke 2:51), his ultimate obedience was to his heavenly Father (Luke 2:49; cf. Mark 3:35). As such, our Gospel lesson is easily linked to the epistle reading for the day, where Paul tells us that Jesus was “born of woman” and “born under the law” so that he might redeem those who were under the law (Galatians 4:4-5). (The same link is easily made on January 1, for which the Galatians text is appointed every year.)

The presentation in Jerusalem is motivated by specific requirements of the law of Moses. According to Leviticus 12, after a woman gives birth to a son, she is impure for forty days. At the end of that period, she is to bring an offering to the temple, which the priest offers as a sacrifice, effecting her purification. In addition, Exodus 13:2, 12, 15 state that every first-born male (which “opens the womb”), whether human or animal, “belongs” to the Lord (cf. 34:20). While (clean) animals (Leviticus 27:27) would be sacrificed, first-born sons needed to be redeemed (Exodus 13:12-15). According to Numbers 3:46-51, the redemption involved the payment of five shekels to the priesthood. However, according to another tradition in Numbers 3:11-13; 8:16-18, the tribe of the Levites takes the place of the first-born sons of Israel as the Lord’s possession. Thus the biblical notion of redemption included the idea that the first-born son “belongs” to the Lord in a special way and is dedicated to serve him (as the Levites were also dedicated to serve him).

Luke has apparently taken this old idea of the first-born son being dedicated to God’s service and made it fruitful for his narrative. The Torah contains no requirement that the first-born son be presented at the temple. However, Luke alludes to the story of Samuel. When Hannah, who had no children, prayed to God for a son, she vowed that, if she had a son, she would give him to God for all his days (1 Samuel 1:11). And indeed, after Samuel was born, Hannah brought him to the temple, and he was “lent” to the Lord for life (1 Samuel 1:24-28). It is clear that Mary in Luke takes the role of Hannah (cf. Luke 1:46-55 with 1 Samuel 1:11; 2:1-10) while Jesus takes the role of Samuel (cf. Luke 2:40, 52 with 1 Samuel 2:26). Thus when Joseph and Mary present Jesus to the Lord in Jerusalem, they are in effect dedicating his life to God (no redemption money is given). Jesus will be “holy to the Lord” (Luke 2:23). With these words Luke subtly alters the language of Exodus 13:2, 12 from a command to consecrate ( hagiazein ) the first-born to God to a declaration about Jesus. Luke’s wording is reminiscent of Luke 1:35, where the angel Gabriel tells Mary that her son will be “holy” and will be called the “Son of God,” because he will be conceived by the Holy Spirit. Luke’s wording is perhaps also (though more distantly) reminiscent of other stories that speak of Jesus as a “holy one” with a special relationship to God (e.g., Mark 1:24). The story thus sets the stage for Jesus’ life dedicated fully to his heavenly Father (Luke 2:49).

As noted above, Paul speaks of Jesus as having been born under the law in order to redeem those who were under the law. Instead of being redeemed, Jesus himself will by his death redeem others. This happens when Jesus takes upon himself the curse of the law — indeed, “becomes” the curse (of the law) — by being crucified on the tree (Galatians 3:13). That is the scandal of the cross, by which God saves the world (1 Corinthians 1:21, 23). The idea is, to be sure, more Pauline than Lukan. Yet the scandal of the cross is hinted at in Luke 2:34. Jesus will be the cause of many rising and falling in Israel — he will be both the stone upon which some stumble and the stone of salvation (Romans 9:33; 1 Peter 2:6-8). In any case, Luke’s account certainly gives credence to Paul’s claim. The dedication of Jesus to God at the temple sets Jesus on the way to his work of redemption.

Simeon and Anna appear as devout Jews who are awaiting the fulfillment of God’s promises of consolation and redemption for Israel. These sections of Luke’s story are drenched with the language of Deutero-Isaiah (cf. Isaiah 40:1; 42:6; 49:6, 13; 52:9, 10). Simeon and Anna thus become spokesman and spokeswoman for the salvation and redemption that is to come through Jesus. Simeon gets a glimpse of the salvation that one-day the whole world (“all flesh”) will see (cf. Luke 3:6, Luke’s addition to Mark): forgiveness of sins and deliverance from eternal death (Acts 13:38-39, 46-47). That is the ultimate meaning of Christmas, the incarnation of the Son of God.

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Luke 2:22-24 - The Presentation Of Jesus At The Temple

22 And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord 23 (as it is written in the Law of the Lord, “ Every firstborn male that opens the womb shall be called holy to the Lord ”), 24 and to offer a sacrifice according to what was said in the Law of the Lord, “ A pair of turtledoves or two young pigeons .”

Luke 1:5-25 - The Prediction Of John The Baptist's Birth

Luke 1:57-66 - The Birth Of John The Baptist

Luke 1:67-80 - The Praise And Prophecy Of Zechariah

Luke 2:1-7 - The Birth Of Jesus Christ

Luke 2:8-21 - The Shepherds And The Angels

Luke 2:25-35 - The Prophecy Of Simeon

Luke 2:36-40 - The Testimony Of Anna

Luke 2:41-52 - Jesus In The Temple At Twelve Years Old

Luke 3:1-20 - John The Baptist Begins His Ministry

Luke 3:21-22 - The Baptism Of Jesus

Catholic Daily Readings

Catholic readings, daily reflections, bible verse of the day, healing prayer, morning prayer, saint of the day, feast of the presentation of the lord at the temple – luke 2:22-40, translate to your language.

February 2 2024: Bible Verse of the Day – Feast of the Presentation of the Lord at the Temple, Fifth Day in the Octave of Christmas – Luke 2:22-40

“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” – Luke 2:22-40

Catholic Readings For Today

Feast of the Presentation of the Lord

Fifth Day in the Octave of Christmas

Today’s Morning Prayer

Today’s Bible Verse of the Day Reflections

We celebrate, today, the glorious event of Jesus being presented in the Temple by Mary and Joseph. Simeon, a “righteous and devout” man, had been waiting for this moment throughout his life. The passage above is what he spoke when the moment finally arrived.

This is a profound statement that came from a humble and faith-filled heart. Simeon was saying something like this: “Lord of Heaven and earth, my life is now complete.

I’ve seen Him. I’ve held Him. He is the one. He is the Messiah. There is nothing more I need in life. My life is fulfilled. I am now ready to die. My life has reached its purpose and culmination.”

Simeon, like any other ordinary human being, would have had many experiences in life. He would have had many ambitions and goals.

Many things he worked hard for. So for him to say that he was now ready to “go in peace” simply means that the purpose of his life was fulfilled and that all he has worked for and striven for has come to culmination in this moment.

That’s saying a lot! But it’s really a great witness for us in our daily lives and gives us an example of what we should strive for.

We see in this experience of Simeon that life must be about encountering Christ and fulfilling our purpose in accordance with God’s plan.

For Simeon, that purpose revealed to him through the gift of his faith, was to receive the Christ Child in the temple at His presentation and to then consecrate this Child to the Father in accordance with the law.

What is your mission and purpose in life? It will not be the same as Simeon but it will have similarities. God has a perfect plan for you that He will reveal to you in faith.

This calling and purpose will ultimately be about you receiving Christ in the temple of your heart and then praising and worshiping Him for all to see.

It will take on a unique form in accordance with the will of God for your life. But it will be as significant and important as Simeon’s calling and will be integral to the entire divine plan of salvation for the world.

Reflect, today, upon your own calling and mission in life. Don’t miss your call. Don’t miss your mission.

Continue to listen, anticipate, and act in faith as that plan unfolds so that you, too, may one day rejoice and “go in peace” confident that this calling has been fulfilled.

Prayer: Lord, I am Your servant. I seek Your will. Help me to respond to You in faith and openness and help me to say “Yes” to You so that my life will achieve the purpose for which I was made. I thank You for the witness of Simeon and pray that I, too, will one day rejoice that my life has been fulfilled. Jesus, I trust in You. Amen.

Bible Verse of the Day in Pictures

Presentation of the Lord at the Temple - Luke 2:22-40 - Bible Verse of the Day

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The presentation of Jesus in the temple in Luke 2

The lectionary reading for Epiphany 4 in Year C is Luke 2.22–40 as we celebrate the Presentation of Jesus in the temple in Jerusalem; this is also celebrated as the feast of Candlemas(s) and in many churches it marks the formal end of the Christmas season. (In the Church of England lectionary, we have this reading both for Epiphany 4 and the Presentation, though other versions of the RCL continue reading in Luke 4 for Epiphany 4. In Years A and B, the readings for Epiphany 4 are from Matthew 5 and Mark 1.)

If you are following Luke in the lectionary, this will all feel slightly odd; last week we heard about the beginning of Jesus’ teaching ministry in the synagogue in Nazareth, and have already reflected on the ministry of John the Baptist and Jesus’ own baptism, as well as the miracle in Cana . So this is a step back in the narrative before we move on to the catch of fish in Luke 5 and then loop back again to the temptations of Jesus at the beginning of Lent. It feels a bit like playing gospel narrative hop-scotch!

James Blandford-Baker and I discuss the passage in the video here; below it you can find the usual article discussing the text in detail underneath it.

This section in Luke 2 continues Luke’s unique nativity material; Matthew moves straight from the events surround the birth, including the visit of the Magi and the flight to Egypt, to the ministry of John the Baptist. But, in keeping with first-century expectations of a ‘life’ of a significant person, Luke offers (brief) descriptions of Jesus’ upbringing, including the episode in the temple when he is 12 years old.

The narrative once more includes three characteristic emphases of Luke’s work: the importance of Jewish pious devotion as the context for all that happens; the active role of the Spirit in directing events; and the understanding of Jesus as the fulfilment of eschatological hopes.

1. Jewish pious devotion

The whole narrative section begins and ends with an emphasis on pious devotion in fulfilment of the requirements of the law; the ‘requirement of the law of Moses’ in Luke 2.20 is matched by ‘required by the law of the Lord’ in Luke 2.39. We have already been told that Jesus was circumcised (and named) on the eighth day in the previous verse, and now Luke describes two important acts that follow on, the purification of Mary and the dedication of the child, interleaved as chiasm:

A ‘purification rites’ B ‘present him to the Lord’ B’ ‘as it is written… “every male is to be consecrated..”‘ A’ ‘to offer the sacrifice…’

The regulation cited in the outer theme A–A’ is set out in Lev 12.1–8; a woman who has given birth is ceremonially unclean (which, note, has nothing to do with sin) for different lengths of time (depending on whether the child born is a boy or a girl) in this case, for 33 days, so we are a month on from the date of circumcision. It is often noted in preaching that Mary and Joseph offer the more affordable of the two possible sacrifices as a concession to poverty—but in fact Luke makes nothing of this, and the emphasis is not on this, but on their compliance with the requirements set out in the Law. And we need to beware of projecting our own socio-economic framework on a different culture, where even skilled craftsmen might still be not far from subsistence living. Like other aspects of the birth narrative, this doesn’t really suggest that they were particularly poor ; it just identifies them as ordinary .

The inner theme of Jesus’ presentation comes from the offering and redemption of the first-born sons (and animals) set out in the Exodus narratives. This offering and redemption appears to have two explanations. The first is in connection with the Passover deliverance itself; in Exodus 13.1–16, the firstborn are to be dedicated to and redeemed from the Lord in parallel with the loss of the firstborn of the Egyptians when the angel of death passes over.

This offering of the firstborn is reiterated in Num 18.14–16, though now in the context of the priestly role of the the tribe of Levi. This goes back to the incident of the Golden Calf in Ex 32; whilst those in the other tribes committed idolatry by bowing down to the calf, the tribe of Levi alone kept themselves pure, so that we read in Num 3.11–12 that the tribe of Levi now has this priestly task .

Originally, God intended that the first-born of each Jewish family would be a kohen – i.e. that family’s representative to the Holy Temple. (Exodus 13:1-2, Exodus 24:5 Rashi) But then came the incident of the Golden Calf. When Moses came down from Mount Sinai and smashed the tablets, he issued everyone an ultimatum: “Make your choice – either God or the idol.” Only the tribe of Levi came to the side of God. At that point, God decreed that each family’s first-born would forfeit their “kohen” status – and henceforth all the kohanim would come from the tribe of Levi. (Numbers 3:11-12)

What is striking in Luke’s narrative is that, though Jesus is dedicated to the Lord in the temple, he is not redeemed and thus exempted from priestly service. Like Hannah’s dedication of Samuel in 1 Samuel 1.24–28, Jesus remains dedicated to the Lord, which makes the episode in the temple when Jesus is 12 seem to follow on quite naturally. It also signals that Jesus’ ministry will restore to God’s people their priestly role, an idea that is picked up in Revelation as one of its points of connecting with Luke’s gospel. In Rev 1.5–6, Jesus is the one who has ‘freed us from our sins’ and ‘made us to be a kingdom and priests’ to serve God, taking up the pre-Golden-Calf language of Ex 19.6. In Rev 7.3, God’s people are sealed on their foreheads with the seal of the living God, which turns out in Rev 14.1 to be the name of the lamb and God, and by Rev 22.4 this turns out to be the high-priestly adornment as they do priestly service in the presence of God in the New Jerusalem which is shaped as a cube like a giant Holy of Holies.

The integration of these two rites serves to emphasise Mary and Joseph as pious observant Jews, which has two effects. First, it undoes the common claim that Jesus welcomed the outsider, but rebuked the religious; throughout Luke it is both the religiously observant and the ‘sinner’ who hears the good news. Second, it contributes to a consistent assertion that God honours the devotion of his people, a theme continued in Acts as the early followers of Jesus continue to worship in the temple.

2. The role of the Holy Spirit

The emphasis on pious devotion is interweaved in this passage with the importance of the role of the Spirit, just as it has already been in the case of Mary (humbly devoted and then clothed with the Spirit and power) and will be in Jesus’ temptations (disciplined obedience which leads to being filled with the power of the Spirit).

Simeon is ‘righteous and devout’ ( dikaios kai eulabes ); the term for ‘devout’ here only occurs in Luke’s writings (Acts 2.5, 8.2 and 22.12) but its cognates also occur in Heb 5.7, 11.7 and 12.28 to describe Jesus, Noah and the gathered followers of Jesus in worship. Although the ‘righteous’ are contrasted with the ‘sinners’ Jesus has come to call to repentance, it is clear in Luke (and especially in Matthew) that being ‘righteous’ is a positive quality to be desired and pursued. But along with this, there is a threefold emphasis on the Spirit: the Spirit is ‘upon him’; the Spirit has ‘revealed to him’ that he will see the Messiah; and the Spirit ‘moves him’ to go to the temple at that moment. It is safe to assume that the Spirit has also moved him, like Mary and Zechariah before him, to utter a prophetic oracle often now known by its opening line in Latin translation, the Nunc Dimittis (‘Now you dismiss…’). Given the juxtaposition of pious devotion and the Spirit, it seems fitting that Simeon’s prophetic utterances now finds its place in Anglican pious devotion as part of Night Prayer in Common Worship (previously in Evening Prayer in the BCP).

The description of the prophetess Anna provides a parallel with the description of Simeon, as one of Luke’s many male-female pairs. Her pious devotion is expressed in narrative terms, as she prays and fasts in the temple in her widowhood. The detail on fasting reflects a special interest of Luke; he offers us detail that the other gospels omit, namely that Jewish devotion involved ‘frequent’ fasting (Luke 5.33), and that this took place on two days a week (Luke 18.12) which we know from the Didache happened to be Mondays and Thursdays. Luke makes much of meals and eating, as symbolising messianic rejoicing; as its converse, fasting symbolises both sorry for sin and exile, and a longing for the messiah to come. Thus here is is connected with Anna’s anticipation of the ‘redemption of Jerusalem’ (the city serving as a metonym for the whole nation). Luke doesn’t mention the Spirit explicitly in relation to Anna, but like Simeon she offers a prophetic comment on the child.

We might say that, for Luke, the disciplines of pious devotion form the vessel into which he pours his Spirit, and without the Spirit such a vessel is empty. On the other hand, the work of the Spirit issues in these devotions of discipline, and without such disciplines the work of the Spirit is incomplete.

3. The fulfilment of God’s promise

The statements of both Simeon (recorded in detail) and Anna (offered in summary) are saturated with the theme of the eschatological fulfilment of the promise of God, as have (in their different ways) the first two of the three canticles in this part of the gospel. This theme will be repeated again in both the ministry of John the Baptist and the teaching of Jesus in Nazareth. There are some important things worth noting about the nature of this fulfilment.

First, Simeon follows Mary in seeing God’s promises already fulfilled in the person of Jesus. Where Zachariah, in the Benedictus, retains a future sense, Simeon (with the Magnificat) uses the language of realised salvation. Even though all that was promised has not yet happened, the confidence in the person of Jesus is such that it is as if we already have all the answers to the hopes that we longed for.

Second, this fulfilment is rooted in Scripture . Every line of the Nunc Dimittis echoes one of the promises in Isaiah 40–66.

And the glory of the LORD will be revealed, and all people will see it together. (Is 40.5) I will keep you and will make you to be a covenant for the people and a light for the Gentiles. (Is 42.6) Arise, shine, for your light has come, and the glory of the LORD rises upon you. (Is 60.1)

(See also Is 46.13, 49.6, 52.10 and 56.1).

Thirdly, this biblical pattern of promise is also personally fulfilled . Just as God has promised something to his people, which he now fulfils in Jesus, so God has promised something to Simeon (that he will not die…) which he now fulfils in Simeon’s encounter with Jesus (…until he has seen with his own eyes). The Spirit of God in Simeon has brought the word of God to Simeon, just as the Spirit has brought the word of God to his people in scripture.

Fourth, all these announcements are marked by joy and wonder , as have all the events around Jesus’ birth, both for those bringing the word of disclosure and for those who hear those words. The theme of joy continues to be a significant part of Luke’s account, both in the gospel and in Acts.

Fifth, and in some contrast, they also include warnings of division and pain . This will affect both the nation (‘the rising and falling of many’, Luke 2.34) and the individuals involved, especially Mary herself. The ‘sword that pierces her heart’ (Luke 2.35) might refer to the demotion of Mary in importance for Jesus as she takes second place to the imperative of gospel ministry, but it surely reaches its clearest fulfilment in her witnessing her son’s excruciating death on the cross.

Joel Green, in his NIC commentary on Luke, notes the wide number of themes in this short passage which interconnect with themes already present from the beginning of the third gospel.

There is much to learn from the individuals in the narrative, but if we are going to focus on the most important thing in preaching (not what we must do but what God has already done) we might note in this passage that God honours pious devotion, God sends his Spirit to guide, reveal and speak, and God fulfils all his promises in the person of Jesus.

(The artwork at the top is The Presentation of the Christ Child in the Temple by Philippe de Champaigne , 1648.)

We will look at: t he background to this language in Jewish thinking; Jesus’ teaching in Matthew 24 and Mark 13; t he Rapture—what is it, and does the Bible really teach it; w hat the New Testament says about ‘tribulation’; t he beast, the antichrist, and the Millennium in Rev 20; t he significance of the state of Israel.

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10 thoughts on “The presentation of Jesus in the temple in Luke 2”

Ian, One of the striking aspects concerning Jesus to be found in these early chapters of Luke is the stress on his authority and power : “He will baptise you with the Holy Spirit and with fire” [1:16] ; “Jesus, full of the Holy Spirit —and was led by the Spirit in desert”[4:1]; and “Jesus returned to Galilee in the power of the Spirit —–and he taught in their synagogues, and everyone praised him.” [4:14]. And yet – in Nazareth? They too recognized this authority and power, but if we allow Mark to contribute to this scene, it compliments what Luke is declaiming: “He could not do any miracles there — — he was amazed at their lack if faith” (ESV -“unbelief”) [Mark 6: 5-6]. Jesus did not acquiesce in this atmosphere of outright hostility and venom. He did not try to placate his detractors. On the contrary he went on the offensive (not, I hasten to add, by his attitude and demeanour, but by employing the Tanach to devastating effect)! There are (at least ) two conclusions to be drawn from this:- First, This passage illuminates the forcefulness, the singlemindedness and the refusal to compromise the truth of the Word of God; something that is clearly exhibited, not only in Christ’s preaching/teaching , but in his whole being. Secondly, this encounter begins a train of events (and continued in The Acts) which reveal that being empowered by the Holy Spirit does not neseassarily lead to unalloyed bliss. On the contrary, it led to persecution and death. And it is no different for this generation!

Yes, I would agree with you. I note quite often in the texts on Luke that he specifically makes reference to power, sometimes where the other gospels omit it.

I think this continues through Acts—the apostles exercise a spiritual power which is at odds with the institutional power of the Jewish leaders.

Than you Ian. You put a lot of work into these posts.

Does Jesus not being ‘redeemed’ also point to his sinlessness; there was no need for him to be redeemed?

You speak of Jesus’ priestly role. I agree. Christ acted as a priest but was not formally a priest. Sometimes we lose sight of the book of Hebrews – if Jesus were on earth he would not be a priest. He came from the wrong tribe. And so his priesthood comes through Melchizedek. It functions from heaven as part of his enthronement and his indestructible life.

Your point that all God’s people are now priests is intriguing. We are all kings too. I’m wondering if the Bible comments on the democratising dynamic. Christ has made us a kingdom of priests. Is this the work of the indwelling Spirit that equips us for a priestly role?

Ian Paul – that was a very nice post – many thanks for putting it up and all the work you put into it.

One issue that arises is pious devotion. Some of the things you mention were clearly prescribed in the Pentateuch; they are meticulously following these things, but they belong to the ceremonial law which was fulfilled and no longer plays any role (circumcision, the length of time one is ceremonially unclean after birth, what one is supposed to do at the end of this period, etc …).

Other things don’t seem to fall into this category. Is there any mention in the Pentateuch of fasting, specifically on Mondays and Thursdays?

So I’m wondering – what would constitute `pious devotion’ which is pleasing to God for Christians living in the 21st century? Clearly the Pharisees thought that their rigorous lifestyle corresponded to `pious devotion’, but Jesus only has condemnation for them. So – what should we be doing?

” – the apostles exercise a spiritual power which is at odds with the institutional power of the Jewish leaders”. Absolutely true! However let’s bring this up to date. “In the last days —- there will be times of difficulty ——–“. There will be those who have “the appearance of godliness but denying its power”. Without entering into a debate on the meaning of the last days, we are now witnessing a Westernised Christianity (not least within Anglicanism) which possesses a form of institutional *authority” – but with a growing declivity in *spiritual power* ; a manifestation I would suggest of a desire, among other things, to recreate a Jesus Christ who somehow conforms to the ever present need in some quarters for *relevancy* (conformity?) to secular values; a Jesus, perhaps, who in response to the question ” Is this not Joseph’s son ?” would probably have answered: ” That doesn’t matter really. I’m only here for you”.

Colin – perhaps true where you are. Right now, I’m living in a Catholic country, where the regime panders to the ultra-religious head bangers. They’re certainly not trying to recreate a Jesus Christ who conforms to secular values – quite the opposite.

How does one comment regarding a situation where information regarding the country is non-existent and where the ecclestical information is sparse – except to say that I have a long- standing, working knowledge of a European country with a Catholic majority. As far as I am concerned, what you have presented Jock is the exception; not the rule!

Colin – yes – I think you hit the nail on the head there.

Apologies for giving “ecclesiastical” short shrift!

Colin – absolutely no problem – you’re right about it being the exception. I’d simply prefer not to go any further down that road and give details, since Ian Paul put up a very nice post – and I don’t want to be responsible for taking the comments section `off topic’.

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Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary ; Associate Minister, St Nic's, Nottingham ; Managing Editor, Grove Books ; member of General Synod. Mac user; chocoholic. Tweets at @psephizo

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The Presentation of Jesus

Upon the eighth day following His birth, the Lord was Luke ii. 21. circumcised, and the name Jesus given Him. Forty days after the birth, Mary presented herself with the child Luke ii. 22-38. at the Temple in accordance with the law, and after the presentation returned again to Bethlehem.

The order of events following Christ's birth to the time He went to reside at Nazareth, is much disputed. The chief point of controversy is respecting the time of the visit of the Magi. If this can be determined, the other events may be easily arranged.

An early and current tradition placed the coming of the Magi on the 6th of January, or on the 13th day after His birth. 3 This day was early celebrated as the Feast of the Epiphany, or the manifestation of Christ, and originally had reference to His birth, to the visit of the Magi, and to His baptism. It is now observed both in the Greek and Roman Churches with reference to the latter two events, of which the adoration of the Magi is made most prominent. This is also the case in the English and American Episcopal Churches. But the tradition did not command universal assent. Eusebius and Epiphanius, reasoning from Matt, ii. 16, put the coming of the Magi two years after His birth. And others have thought the 6th January selected for convenience, rather than as having any direct chronological connection with the event. The apocryphal gospel of the birth of Mary puts their coming on the forty-second day, or after the presentation, but some copies on the 13th. 1

If we now ask the grounds upon which, aside from this tradition, the coming of the wise men is placed so soon after the birth, and before the presentation in the Temple, the more important are these: first, that the words Tov 8c Irjcrov yevvrjOevTos, " Now when Jesus was born," (Matt. ii. 1,) imply that the one event speedily followed the other, the participle being in the aoristandnot in the perfect; second, that directly after the presentation Jesus went with His parents to Nazareth, (Luke ii. 39,) and that therefore the presentation must have been preceded by their visit; third, that at the coming of the Magi Herod first heard of the birth of Jesus, but if the presentation at the Temple had previously taken place, he must have heard of it, as it had been made public by Anna, (Luke ii. 38.) But none of these reasons is decisive. There is nothing, as asserted, in the use of ytvvYjOevTos, " now when Jesus was born," that proves that they came so soon as He was born, or that an interval of two months may not have elapsed. 2 The opinion of many of the fathers that they found Him still in the manger, or stall, in spelunca ilia qua natus est, may be true, if the manger was in a cave in the rear of the house. (See Matt. ii. 11.) The statement of Luke, that " when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth," has often been interpreted as affirming that they went directly from the temple to Nazareth without any return to Bethlehem. 1 But this interpretation is arbitrary. It is apparent that Luke does not design to give a full history of Christ's infancy. He says nothing of the Magi, of the murder of the children, of the flight into Egypt. Whatever may have been the motive of this omission, which Alford, in common with many German critics, ascribes to ignorance, nothing can be inferred from it to the impugning of Matthew's accuracy. His statement respecting the return to Galilee is general, and does not imply any strict chronological connection. Elsewhere in Luke like instances occur, as in iv. 14, where Jesus is said to have " returned in the power of the Spirit into Galilee," whence it would appear that this return followed immediately upon the temptation ; yet we know that an interval of several months must have elapsed. It is the fact that His childhood was.passed at Nazareth, which Luke brings prominently forward, not the precise time when He went thither, which w^as unimportant. It is not inconsistent with his language that Jesus should have returned to Bethlehem from the Temple, an afternoon walk of two hours, and have gone thence to Nazareth by way of Egypt, though had we this gospel alone, we could not infer this. Besides, it is apparent from Matthew's narrative (ii. 22-3) that Joseph did not design upon his return from Egypt to go to Galilee, and went thither only by express divine direction. Plainly he looked upon Bethlehem, not Nazareth, as the proper home of the child who should be the heir of David. 2 And finally the fact that Anna " spoke of Him to all them that looked for redemption in Jerusalem," by no means shows that her words came to the ears of Herod.

Those who thus place the visit of the Magi before the purification of Mary and the presentation of Jesus, are by no means agreed as to the time of the latter events. If the visit of the Magi was on the thirteenth day after His birth, and the murder of the children and the flight into Egypt took place immediately after, the purification must have been delayed till the return, and so in any event after the legal time on the fortieth day. 1 To avoid this, some suppose that, although the suspicions of Herod had been aroused by the inquiries of the Magi, yet he took no active measures for the destruction of the child, till the rumor of what had taken place at the Temple at the time of the presentation (Luke ii. 27-38) reaching his ears, stirred him up to give immediate order for the murder of the children. 2 Others still, making the departure to Nazareth to have immediately followed the purification, are compelled to make Nazareth, not Bethlehem, the starting point of the flight into Egypt. 3

The obvious difficulties connected with this traditional view of the coming of the wise men on the thirteenth day after the Lord's birth, have led most in modern times to put it after the purification on the fortieth day. Some, who hold that Jesus went immediately after that event to Nazareth, suppose that after a short sojourn there He returned to Bethlehem, and there was found by the wise men. 4 But most who put the purification upon the fortieth day, make the visit of the Magi to have shortly followed, and prior to any departure to Nazareth. 5 And this order seems best to harmonize the scripture narratives. The language of Lukeii. 22, compared with v. 21, plainly intimates that as the circumcision took place on the eighth, or legal day, so did the presentation on the fortieth. Till this day, the mother was regarded as unclean, and was to abide at home, and it is therefore very improbable that the adoration of the Magi, and especially the flight into Egypt, should have previously taken place. Doubtless, in case of necessity, all the legal requisitions could have been set aside, but this necessity is not proved in this case to have existed. That the purification was after the return from Egypt, is inconsistent with Matthew's statements, (ii. 22), that after Joseph had heard that Archelaus was reigning in Judea, he was afraid to go thither. If, then, he dare not even enter the king's territory, how much less would he dare to go to Jerusalem, and enter publicly into the temple. The conjecture of some, 1 that Archelaus was then absent at Rome, is wholly without historic proof.

1 Friedlieb, Bucher. a Augustine, Sepp, Alford. 3 Maldonati.

4 Epiphanius, and now Jarvis, and Patritius. 6 Robinson, Teschendorf, Wieseler, Lichtenstein.

That Matthew puts the flight into Egypt in immediate connection with the departure of the Magi, (ii. 13.) is plain. 2 No interval could have elapsed after their departure, for it is said, v. 14, that he " took the young child and His mother by night, and departed into Egypt." He went so soon as the angel appeared to him, apparently the same night. We cannot then place the history of the purification after their departure, and before the flight into Egypt, as is done by Calvin and many. Nor could Herod, after his jealousy had been aroused by the inquiries of the Magi after the new-born King of the Jews, have waited quietly several weeks till the events at the purification awakened his attention anew. He doubtless acted here with that decision that characterized all his movements, and seeing himself mocked by the wise men, took instant measures for the destruction of the child.

The fact that Mary offered the offering of the poor, (Luke ii. 24,) may be mentioned as incidentally confirming this view; for if she had received previously the gifts of the Magi, particularly the gold, we may suppose that she would have used it to provide a better offering. 1

We thus trace a threefold adoration of Christ: 1st, that of the shepherds; 2d, that of Simeon and Anna ; 3d, that of the Magi; or a twofold adoration of the Jews, and then the adoration of the heathen.

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59 Bible Verses about Jesus In The Temple

Luke 2:41-52 esv / 8 helpful votes helpful not helpful.

Now his parents went to Jerusalem every year at the Feast of the Passover. And when he was twelve years old, they went up according to custom. And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, and when they did not find him, they returned to Jerusalem, searching for him. ...

Luke 2:41 ESV / 5 helpful votes Helpful Not Helpful

Now his parents went to Jerusalem every year at the Feast of the Passover.

Luke 2:1-52 ESV / 5 helpful votes Helpful Not Helpful

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. ...

Mark 6:1-13 ESV / 5 helpful votes Helpful Not Helpful

He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. ...

Romans 5:1-8:39 ESV / 4 helpful votes Helpful Not Helpful

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. ...

John 7:28 ESV / 4 helpful votes Helpful Not Helpful

So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.

Luke 2:49 ESV / 4 helpful votes Helpful Not Helpful

And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”

Luke 2:21-38 ESV / 4 helpful votes Helpful Not Helpful

And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. ...

Matthew 12:46-50 ESV / 4 helpful votes Helpful Not Helpful

While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”

Matthew 1:18-25 ESV / 4 helpful votes Helpful Not Helpful

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: ...

Micah 5:2 ESV / 4 helpful votes Helpful Not Helpful

But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.

Revelation 4:1-5:14 ESV / 3 helpful votes Helpful Not Helpful

After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, ...

Revelation 2:1-3:22 ESV / 3 helpful votes Helpful Not Helpful

“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. ...

Philippians 2:7 ESV / 3 helpful votes Helpful Not Helpful

But emptied himself, by taking the form of a servant, being born in the likeness of men.

Isaiah 11:3 ESV / 3 helpful votes Helpful Not Helpful

And his delight shall be in the fear of the Lord . He shall not judge by what his eyes see, or decide disputes by what his ears hear,

Revelation 1:1-20 ESV / 2 helpful votes Helpful Not Helpful

The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood ...

Galatians 3:17 ESV / 2 helpful votes Helpful Not Helpful

This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

Galatians 3:14 ESV / 2 helpful votes Helpful Not Helpful

So that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

Romans 8:3 ESV / 2 helpful votes Helpful Not Helpful

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

Luke 22:1-71 ESV / 2 helpful votes Helpful Not Helpful

Now the Feast of Unleavened Bread drew near, which is called the Passover. And the chief priests and the scribes were seeking how to put him to death, for they feared the people. Then Satan entered into Judas called Iscariot, who was of the number of the twelve. He went away and conferred with the chief priests and officers how he might betray him to them. And they were glad, and agreed to give him money. ...

Luke 15:8-10 ESV / 2 helpful votes Helpful Not Helpful

“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

Luke 12:1-59 ESV / 2 helpful votes Helpful Not Helpful

In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! ...

Luke 11:28 ESV / 2 helpful votes Helpful Not Helpful

But he said, “Blessed rather are those who hear the word of God and keep it!”

Luke 10:16 ESV / 2 helpful votes Helpful Not Helpful

“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

Luke 10:1-42 ESV / 2 helpful votes Helpful Not Helpful

After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ ...

Luke 5:1-39 ESV / 2 helpful votes Helpful Not Helpful

On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” ...

Luke 2:39-52 ESV / 2 helpful votes Helpful Not Helpful

And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. And the child grew and became strong, filled with wisdom. And the favor of God was upon him. Now his parents went to Jerusalem every year at the Feast of the Passover. And when he was twelve years old, they went up according to custom. And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, ...

Luke 2:39 ESV / 2 helpful votes Helpful Not Helpful

And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth.

Luke 2:1-7 ESV / 2 helpful votes Helpful Not Helpful

Luke 1:39-56 esv / 2 helpful votes helpful not helpful.

In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? ...

Luke 1:28 ESV / 2 helpful votes Helpful Not Helpful

And he came to her and said, “Greetings, O favored one, the Lord is with you!”

Luke 1:26-38 ESV / 2 helpful votes Helpful Not Helpful

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. ...

Mark 13:1-37 ESV / 2 helpful votes Helpful Not Helpful

And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. ...

Mark 10:1-52 ESV / 2 helpful votes Helpful Not Helpful

And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. ...

Mark 5:1-43 ESV / 2 helpful votes Helpful Not Helpful

They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. ...

Matthew 25:6 ESV / 2 helpful votes Helpful Not Helpful

But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’

Matthew 23:28 ESV / 2 helpful votes Helpful Not Helpful

So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

Matthew 23:27 ESV / 2 helpful votes Helpful Not Helpful

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness.

Matthew 23:15 ESV / 2 helpful votes Helpful Not Helpful

Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

Matthew 13:53-58 ESV / 2 helpful votes Helpful Not Helpful

And when Jesus had finished these parables, he went away from there, and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” ...

Matthew 2:5 ESV / 2 helpful votes Helpful Not Helpful

They told him, “In Bethlehem of Judea, for so it is written by the prophet:

Matthew 2:4 ESV / 2 helpful votes Helpful Not Helpful

And assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.

Matthew 2:1-12 ESV / 2 helpful votes Helpful Not Helpful

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet: ...

Malachi 3:1 ESV / 2 helpful votes Helpful Not Helpful

“Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.

Ezekiel 34:23 ESV / 2 helpful votes Helpful Not Helpful

And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.

Ezekiel 34:22 ESV / 2 helpful votes Helpful Not Helpful

I will rescue my flock; they shall no longer be a prey. And I will judge between sheep and sheep.

Isaiah 53:2 ESV / 2 helpful votes Helpful Not Helpful

For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.

Isaiah 53:1-12 ESV / 2 helpful votes Helpful Not Helpful

Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. ...

Isaiah 50:8 ESV / 2 helpful votes Helpful Not Helpful

He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me.

Isaiah 50:7 ESV / 2 helpful votes Helpful Not Helpful

But the Lord God helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame.

Isaiah 7:14 ESV / 2 helpful votes Helpful Not Helpful

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.

Psalm 111:10 ESV / 2 helpful votes Helpful Not Helpful

The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

Psalm 51:1-19 ESV / 2 helpful votes Helpful Not Helpful

To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. ...

Nehemiah 8:18 ESV / 2 helpful votes Helpful Not Helpful

And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.

Nehemiah 8:17 ESV / 2 helpful votes Helpful Not Helpful

And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing.

1 Samuel 16:7 ESV / 2 helpful votes Helpful Not Helpful

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

Deuteronomy 18:18 ESV / 2 helpful votes Helpful Not Helpful

I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.

Deuteronomy 1:17 ESV / 2 helpful votes Helpful Not Helpful

You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.’

Genesis 19:1-38 ESV / 2 helpful votes Helpful Not Helpful

The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth and said, “My lords, please turn aside to your servant's house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” ...

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A meditative guide to the Presentation of Jesus in the Temple

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When reading the Bible, many scenes are described very briefly, with very few details. This makes it relatively easy to pass over an important event quickly, missing the depth of the symbolism hidden in the story.

One of the best things we can do is slowly read the Bible, chewing on every word and even placing ourselves into the scene. When we do this with our imagination, we can discover spiritual truths that we didn’t expect to find.

Here is a meditative guide to the event of Jesus’ presentation in the Temple, as laid out in The little book of the most holy child Jesus . It presents a beautiful meditation, allowing us time to think about every aspect of the biblical event and allow God’s grace to invade our hearts.

Let us enter the Temple of Jerusalem. The one great house of the true God in all the earth. Bright and rich with gold and colour and curious work. The house of prayer, the one place of sacrifice. The great altar of God stands there. Crowds pass to and fro to bring their offerings or to join in the never-ending worship. Unheeded through the crowds—unheeded because so lowly and quiet—a pair go up to the place of offering. A maiden bearing in her arms a Babe. By her side a staid and thoughtful man. They are Mary and Joseph, and they bring the little Jesus into the Temple. No longer the gloomy cave. The Holy Child and His parents pass through the crowds in the stately courts of the Temple, their hearts overflowing with joy and peace; but so quiet and of such low estate are they, that none seem to notice them. Yet that Babe is the Lord of the Temple, Lord of heaven and earth, of all creation. Heaven itself cannot contain His glory, nor countless angels worship Him enough or sound the praises due to Him. It is His will to be offered thus for the love of us, with all His glory hidden, in His Temple on earth. It is His will because it is the will of the Father who has loved us with an everlasting love. The crowds know not, as they press by, that it is their Savior and God. Yet Mary, whose only thought is to do the will of her Son, knows that she is offering a gift beyond all price, at once her first-born Son and her God. Aged Simeon, the holy servant of God, for years and years has come daily to the Temple with the hope of seeing this holy Babe. He was told by the Holy Spirit that he should not die before he had this great joy And now he takes the Child, his Lord, in his arms, a peaceful calm flows in upon his soul, and he is ready to die when the good God wills. Anna, too, the aged Prophetess, for this also had waited in the Temple for long years. Now she sees her heart’s desire. She reveals the Holy Child to the Jews; but little do they heed. They are taken up with this world, and love its pomps and grandeur so well that when they look upon its Lord and Maker they see but a little Infant like any other child of men. A poor Infant in a young maiden’s arms, Jesus, Thou art come to do Thy Father’s will. I desire to do that holy will in all things, whatever it may cost. I offer myself to Thee; do with me what Thou seest best, now and for evermore.

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Presentation of Jesus in the Temple

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COMMENTS

Luke 2:22-40 NIV
Jesus Presented in the Temple. 22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, "Every firstborn male is to be consecrated to the Lord"[ a]), 24 and to offer a sacrifice in keeping with what is said in ...
47 Bible Verses about Presentation In The Temple
Bible verses about Presentation In The Temple. Luke 2:22-40 ESV / 3 helpful votes Helpful Not Helpful. And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, "Every male who first opens the womb shall be called holy to the Lord") and to offer a sacrifice according to ...
Luke, CHAPTER 2
They took him up to Jerusalem to present him to the Lord: as the firstborn son Jesus was consecrated to the Lord as the law required (Ex 13:2, 12), but there was no requirement that this be done at the temple. The concept of a presentation at the temple is probably derived from 1 Sm 1:24-28, where Hannah offers the child Samuel for sanctuary ...
Luke 2:22
(22) When the days of her purification. . .--The primary idea of the law of Leviticus 12:1-6, would seem to have been that of witnessing to the taint of imperfection and sin attaching to every child of man, just as that of circumcision (its merely physical aspects being put aside) was that of the repression or control of one chief element of that sinfulness.
Commentary on Luke 2:22-40
And indeed, after Samuel was born, Hannah brought him to the temple, and he was "lent" to the Lord for life (1 Samuel 1:24-28). It is clear that Mary in Luke takes the role of Hannah (cf. Luke 1:46-55 with 1 Samuel 1:11; 2:1-10) while Jesus takes the role of Samuel (cf. Luke 2:40, 52 with 1 Samuel 2:26). Thus when Joseph and Mary present ...
5. Psalm of Simeon and the Announcement of Anna (Luke 2:21-40)
Jesus' first appearance at the temple, which occurred at the time of His presentation, was a very significant event. (2) The inspired utterances of Simeon and Anna completely overshadowed the ceremony of Christ's presentation. The occasion for the appearance of our Lord at the temple was His presentation, but nothing is actually said about ...
33 Bible Verses about The Presentation Of Jesus
And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.". He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, "This is ...
Luke 2:21
Verses 21-40. - Circumcision and presentation of the Child Jesus. Verse 21. - For the circumcising of the Child.These ancient rites - circumcision and purification - enjoined in the Mosaic Law were intended as perpetual witnesses to the deadly taint of imperfection and sin inherited by every child of man.
Luke 2:22-24
Luke 2:36-40 - The Testimony Of Anna. Luke 2:41-52 - Jesus In The Temple At Twelve Years Old. Luke 3:1-20 - John The Baptist Begins His Ministry. Luke 3:21-22 - The Baptism Of Jesus. Luke 2:22-24 - 22 And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord.
13. The Presentation of Jesus in the Temple in Jerusalem
25 And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple; and ...
Presentation of Jesus
The Presentation of Jesus is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem.It is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus".The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the ...
Feast of the Presentation of the Lord at the Temple
February 2 2024: Bible Verse of the Day - Feast of the Presentation of the Lord at the Temple, Fifth Day in the Octave of Christmas - Luke 2:22-40. "Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to ...
The presentation of Jesus in the temple in Luke 2
The lectionary reading for Epiphany 4 in Year C is Luke 2.22-40 as we celebrate the Presentation of Jesus in the temple in Jerusalem; this is also celebrated as the feast of Candlemas(s) and in many churches it marks the formal end of the Christmas season. (In the Church of England lectionary, we have this reading both for Epiphany 4 and the Presentation, though other versions of the RCL ...
The Presentation of Jesus
Upon the eighth day following His birth, the Lord was Luke ii. 21. circumcised, and the name Jesus given Him. Forty days after the birth, Mary presented herself with the child Luke ii. 22-38. at the Temple in accordance with the law, and after the presentation returned again to Bethlehem.. The order of events following Christ's birth to the time He went to reside at Nazareth, is much disputed.
59 Bible Verses about Jesus In The Temple
Luke 2:21-38 ESV / 4 helpful votesHelpfulNot Helpful. And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is ...
A meditative guide to the Presentation of Jesus in the Temple
It presents a beautiful meditation, allowing us time to think about every aspect of the biblical event and allow God's grace to invade our hearts. Let us enter the Temple of Jerusalem.The one ...
Presentation of Jesus in the Temple
In the Roman Catholic Church, the Presentation of Jesus in the Temple is the fourth Joyful Mystery of the Rosary. The event is described in the Gospel of Luke, 2:22-40. According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem forty days after his birth to complete Mary's ritual purification after childbirth, and ...