essay on importance of time in nepali language

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समयको महत्वमा निबन्ध |Essay on importance of time in nepali

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समयको महत्व

प्रेरक प्रसङ्ग, लक्ष्मण श्रेष्ठ.

सबै मानिसले समयलाई समान महत्व दिएको हुन्न । कसैले समयको सदुपयोग गर्दछन् भने कसैले फाल्तु काममा समयको दुरुपयोग गर्दछन्। कसैले समयको महत्व बुझेका हुन्छन्, कसैले बुझ्दैनन्। समयको कदमलाई छलेर छल्न सकिन्न। आफ्नो कदम अनुकूल बनाउन समयलाई बुझ्नुपर्दछ । पैसा र समय गलत ठाउँमा लगाउनुभयो भने कहिल्यै पनि प्रगतिपथमा वढ्न सकिन्न। आज तपाईंसँग समय, शक्ति र सामथ्र्य छ तर त्यो भोलि तपाईंसँग हुन्न । भोलि तपाईसँग न समय हुनेछ, न जवानी, न सामथ्र्य वा न पैसा ।  आजको समयलाई सही ठाउँमा लगानी गर्नु पर्दछ, भोलि समयको साँवा सहित व्याज पनि प्राप्त गर्न सकियोस् र समयको विकासका साथै तपाईंलाई मुनाफा पनि प्राप्त होस्। अहिलेको महत्वपूर्ण समय मोवाइल, ल्यापटप जस्ता ग्याजेटमा, विभिन्न गेममा र फेसबुक स्क्रोल गरी वा युट्युबमा झुन्डिएर समयको वास्ता गरिएन भने टिकटकमा भुलियो भने त्यसले भोलि क्षति मात्र दिन सक्छ। सफलताको कदम दोब्बर बनाउन समयलाई बुझ्नु पर्दछ । आजको यो समयलाई जोगाएर भविष्यमा प्रयोग गर्न सकिन्न। तसर्थ समयलाई सही ठाउँँमा लगानी गर्नु पर्दछ ताकि व्यक्ति, समाज र सभ्यताको विकासमा तपाईको योगदान धेर थोर सबै बेलामा पुगोस ।  

एक पटक एकजना विद्यार्थी आफूलाई अध्ययनमा आवश्यक पर्ने पुस्तक किन्न गए । उसलाई विश्व इतिहासको पुस्तक चाहिएको थियो। उसले सो पुस्तक खोज्न धेरै दुःख गरे । विभिन्न पुस्तक पसलमा पुगे। आसपासमा भएका सबै पसलमा पुस्तक खोजे। पुस्तक खोज्दा – खोज्दा उनी पुस्तक खोज्न छोड्ने मनसायमा पुगे । किनभने उनले धेरै पुस्तक पसलमा धेरै ठूलोे एरियामा आफूलाई चाहिने पुस्तक खोजि सकेका थिए  तर पाउन सकेनन् । उनलाई एकातिर पुस्तक नपाएको झोक थियो भने अर्कोतिर थकानले हैरान र लखतरान भएका थिए । उनी वीच बाटोमा एकछिन आराम गरेर बसे । एक्कासि उनको आँखा आफू बसेको सामुन्नेमा रहेको पुस्तक पसलमा पर्यो । उनले यो पुस्तक पसल अन्य पुस्तक पसलभन्दा अलि भिन्दै र फरक खालको देखे। अब यहींनेर पुस्तक पसल छ भने अन्तिम पल्ट कोसिस गरी हेरम न त भनेर त्यो पुस्तक पसलमा गए ।

 आखिरमा उसले आफूले लामो समय लगाएर सयौं पसलमा नपाएको उक्त विश्व इतिहासको पुस्तक भेटाए । पुस्तक लिएपछि काउन्टरमा बसेको मानिससँग उसले पुस्तकको मोल सोधे । काउन्टर क्लर्कले उक्त पुस्तकको मूल्य पचास सेन्ट भएको बताए । उनलाई त्यो पुस्तकको मूल्य अलि महँगो लाग्यो । उसले त्यो पुस्तकको मोल अलिकलि कम गरी ४८ सेन्ट गरिदिन अनुरोध गरे तर काउटरमा बस्ने क्लर्कले सो कुरा मानेनन् । पटकपटक अनुरोध गर्दा पनि उसले त्यो पुस्तक कम मूल्यमा नपाउने भयो । त्यसपछि उसले पसलेलाई त्यो पसलको मालिक वा साहूजीलाई बोलाइदिन कर गरे । पसलेले मालिकलाई बोलाउन नसकिने कुरा गर्यो तर धेरै करकर गरेकाले साहूजीलाई बोलाउन उसलाई करै लाग्यो । काउन्टर बोइले मालिकलाई बोलाइदियो । धेरै जोडबल र जबर्जस्ती गरेपछि मात्र त्यो मानिसले पुस्तक पसलको  मालिकलाई बोलाइदियो ।

 मालिक आएपछि उसले भन्यो सुन्नुहोस् त यो पुस्तकको मूल्य कति होला,  तपाईंको काउन्टरमा बस्ने काउन्टर बोइलाई ५० सेन्ट पुस्तकलाई २ सेन्ट कम गरी ४८ सेन्ट गर्नुहोस् न भनेको मान्नु भएन अलिकति मिलाएर यो पुस्तकको मूल्य कति तिर्नुपर्ने हो थोरै छुट गरेर भनिदिनुस् न भन्यो । पसलको मालिकले सो पुस्तकको मूल्य ६० सेन्ट पर्छ भनेपछि त्यो विद्यार्थी झनै अवाक् भयो । भर्खरै तपाईको कामदारले ५० सेन्ट भनेको थियो, तपाई त पसलको साहूजी हो अलिक मूल्य कम गरिदिनुहुन्छ भनेर पो हजुरलाई अनुरोध गरेको त भनेर उसले बतायो। पुस्तकको मोल तपाईंले अलिकति भए पनि कम गरिदिनु होला भनेको त पुस्तकको मूल्य थपेर झन् किन ६० सेन्छ पुरयाउनुभयो भनी प्रश्न गरे । 

तपाईको कामदारले ५० सेन्ट भनेकाले तपाईले कम गरिदिनुहुन्छ भनेर पो अनुरोध गरेको भनेर उसले आफ्नो कुरा दोह्रायो । त्यसपछि ती किताब पसलका मालिकले  उत्तर दिंदै भने ५० सेन्ट पुस्तकको मोल हो अनि १० सेन्ट मेरो समयको मूल्य हो । तपाईंले जति अबेला गर्नुहुन्छ, जति मेरो समय लिनुहुन्छ जति ढिला गर्नुहुन्छ, यसको मूल्य त्यति नै बढेर उक्त रकम यसै पुस्तकमा थपिएर जान्छ भनेर प्रष्ट पारिदिए । त्यसपछि उक्त विद्यार्थीले बाध्य भएर साहूजीले भने बमोजिमको ६० सेन्ट तिरेर उक्त पुस्तक किने । समयको महत्व र मूल्य बताउने पसलका मालिक थिए बेन्जामिन फ्रेंकलिन । जो पछि गएर अमेरिकाका प्रख्यात आविष्कारक, राजनीतिज्ञ तथा दार्शनिक बने।

आलस्यमा समय बिताउनु भनेको जिन्दगी बरबाद पार्नु हो, उमेर जानु हो र काल कुर्नु हो । आजको काम भोलि भनेर टाल्नु भनेको तपाईले आफ्नो कामलाई टालेको होइन, आफ्नो भाग्य टालेको हो। यो संसारमा त्यो धनी मानिस कोही छैन, जसले आफ्नो बितेको समय खरिद गर्न सकोस् र संसारमा त्यो गरिब मानिस कोही छैन, जसले आफ्नो भाग्य बदल्न नसकोस् ।  

प्रकाशित: ८ असार २०७८ ०७:४१ मंगलबार

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Essay (Value of Time)

Value of Time

We are in this world for a few years. We have to do a lot of duties in this period of time, therefore, we must use our time wisely. Time and tide waits for none. Time always moves forward. Time once gone never comes back. It cannot be measured with price or money so it is the most valuable thing in life. Success and failure of the people depend on the use of time. The people who use their time properly will get success in their life.

What we need can be bought but time can never be bought. Time always fleets without any rest. It cannot be controlled or limited by any power. Even the smallest unit of time is more valuable than any of the metals such as gold, silver, and diamond.

Time is equally important for all in this vast world. There is a saying time and tide waits for no man. It means that time once lost can never be regained so we have to make a routine to use our time. We should develop the habit of doing everything in the right time. We shouldn’t waste our time on useless activities like playing cards, gossiping and so on.  People who give great value to time become successful in their lives. Those who missed good opportunities of time were never successful.

We must use our time in good actions. It must not be wasted in idle deeds. Time bears great importance for people to make their future bright. Time is as important as life. If we know the value of time only then we can achieve great success in life.

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History Of Nepali Language and its importance

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Dirgha Raj Prasai

Since the creation of greater Nepal, the Nepali language has been popular as an easy means of communication between all language speakers of the nation. Many years before the creation of greater Nepal, the Nepali language had been in use from Bhramhaputra in the east and Kashmir in the west. The linguists have taken the stone inscription of Adityabanshi king Damupal, dating back to 1038 BS, as the official source of Nepali language. A copperplate inscription dating back to 1280 BS is the historical evidence of Krachalya King’s victory over Kedar-land Gadawal to create Sija’s Rigime. After studying the gold inscription of Prithvi Malla of 1413 B.S, we can surmise that the Nepali language came into existence in Gorkha and Gadawal since then.

Linguist Balkrishna Pokharel has written that the Nepali language used in Kirat era until 1382 BS is indicated by Simrangaud king Harisingh Dev’s Pandit Jyotirishwor’s Maithiti book ‘Barnaratnakar.’ Similarly, Bhanubhakta Pokharel writes, "Five-seven hundred years prior to the unification of Nepal, the kings and rulers of the nations in this region relied on Nepali language for inter-state use as in sending letters, treaties and agreements. Prithvi Narayan Shah, during his unification campaign spanning Baise, Chaubise, Limbuwan, Khumbuwan including Apungi breakaway states, used Nepali language whenever he had to speak with the monarchs of these states." In this fashion, the Nepali language gained a status as the inter-caste medium of communication.

There are plenty of archives to indicate that Prithvi Narayan Shah, before unification of Nepal, had used Nepali language when speaking with Kantipur’s king Laxminarsingh Malla and his son Pratap Malla. There are many evidences that kings Jagat Prakash Malla, Bhupatendra Malla, Bhaskar Malla, Pratap Malla and Jayaprakash Malla used Nepali language in their correspondence. As Nepali language was already in use among the smaller states before the creation of greater Nepal, it helped Prithvi Narayan Shah in his unification campaign.

Historian Nayaraj Panta has mentioned many evidences to indicate that Nepali language was used in correspondence during the Malla era, many years before the unification campaign got underway. Panta writes, "There is a stone inscription in Bishwonath Temple erected by Bhim Malla in front of Kalbhairav at Hanumandhoka." The stone inscription dating back to Nepal Sambat (Newari calendar year) 761 during the time of Laxminarsingh Malla located at a Dabali at the side of Kathmandu’s big Gantaghar and Makhan Shivalaya is written in Nepali language. There is a stone inscription in Nepali language that Pratap Malla created at Rani Pokhari in Nepal Sambat 790. The red seal written in Nepali language by Jagat Prakash Malla in 1585 Sakh S. and Jaya Prakash Mall’s document signed in the name of God as a witness to Prithvi Narayan Shah in 3 Poush 1814 BS mentions, "Kathmandu will not ambush the materials brought from Gorkha, receive the goldsmith coming from Bhot, take the coins brought from Madhes, give Naldum to Kathmandu and do the work of Kathmandu."

Historian Shankarman Rajbhanshi writes, "The Syahamohar (authority writing) written in Poush of 1719 BS by Morang king Harishchandra Sen and Brish Sen were the papers written in Nepali language.

Makawanpur’s king Manik Sen wrote Syahamor in Nepali language to Shri Gosai and papers written under the title Kartik, 1984 BS and there are papers written in Nepali language by Budhikarna Raya in 1824 BS from Bijayapur. Nepali, Hindi, Maithili, Bhojpuri, Bangali, Gadawali languages are the children of Sanskrit language. The Sanskrit language had occupied the position of national language throughout the Licchavi rule in Nepal. (Puratatwa Sangraha 2018). During the Malla rule, Sanskrit, Nepali and Newari language including local languages were used. Before the unification of Nepal, those travelling to Gorkha, Lamjung, Kaski and Janakpur from Kathmandu spoke in Nepali language. In this way, Nepali language came into practice from Bramhaputra to Kashmir. The fact is that Nepali language is not the language enforced by the victorious rulers like kings Prithvi Narayan Shah and Mahendra.

Darjeeling’s intellectual scholar Parasmani Pradhan had said, "Nepali language is not a language belonging only to a certain caste and creed. Not only the Bhramin, Chetri castes but Gurung, Magar, Rai, Limbu, Newar, Tamang have embraced Nepali language as their language despite having their own separate mother tongues. This has created a huge Nepali caste. There is no such thing as that one should forget the person’s caste language. If some castes are trying to struggle with the concept that Nepali language is not their language, they will not allow themselves to stand firm nor will allow others to do so. The Khas sound changed into Khas language and became the language of Gorkha and Gorkhali and now it is the language of all Nepalese people. The Nepali language is accepted by the Nepalese in India’s Assam, Manipur, Darjeeling, Deharadun of Uttaranchal and Almoda. The Indian government has given an international recognition to the Nepali language treating it as that of the government language.

Nepal is home to various castes, languages and people. There are a total of 124 different languages spoken in the nation. Among them, 40/50 languages are in developed state. Maithili, Bhojpuri, Awadhi, Magar, Gurung, Tamang, Sherpa, Newar, Tharu, Rajbanshi, Limbu, Rai, Thakali, Sunuwar, Satar, Urdu are popular in their own communities. The Hindi language is also spoken at some places due to the open border. However, the influence of the Hindi language as compared to what the local mother tongues have is none. Hindi is the national language of India. To adopt Indian national language is tantamount to accepting Indian dominance, which the Nepalese people are against. Since 2006, our thinking after independence has been increasingly influenced by the antinationalist elements and foreigners. This is not good for the Nepalese people.

Nepal is very rich in terms of language. This does not mean that every local language should be turned into an official language. If attempts are made in this direction, it may create difficulties in many aspects. A Newar scholar Ashok Shrestha writes, "It is nothing more than intellectual folly to launch agitation supporting the concept of Baise and Chaubise states (22 and 24 states). Kathmandu is the capital; it is natural that multi-castes of people from diverse geographical areas stretching from Mechi in the east to Mahakali are gathered here. There is a hidden mentality to make these people that cannot speak Newari cross Thankot." Thus, people speaking different language need to sacrifice on account of nationality. Following the unification of Nepal, all the castes and creeds of the nation have merged into a single caste of being Nepali in the mainstream of greater Nepal. In 2008, at the oath taking ceremony of the Constituent Assembly (CA) members, they took oath in fifty different languages and made fun of national unity.

The first Vice President of Republic Nepal Parmananda Jha, who has three decade’s experience as a justice, disregarded the national attire and took oath in Hindi language, an act which was against the constitution. The Maoist chairman Pushpa Kamal Dahal ‘Prachanda’ appeared in suit and tie to take the oath of office as the Prime Minister. How shameful is it? This effort to disdain Nepalese identity was a big defect. The national attire that reflects the Nepalese identity is Daura-Suruwal and Dhaka Topi. There were no debates raised on the subject of this national attire even after the restoration of democracy in the nation. The Nepalese language is recognized as the national language since the unification. The Nepalese kings, Nepali Congress leader BP Koirala, Matrika Prasad Koirala, Tanka Prasad Acharya, K I Singh, all the leaders, including the communist leaders and poets, have never disgraced the national attire.

Newars are nationalists. However, on purpose or inadvertently, the debate on language was started from Newars of Kathmandu. Newars are taken aback as the communal harmony existing in the nation is rickety. Newars have a huge contribution in creating awareness of Hindu and Budhist religions in Nepal. The local mother tongues can be used to save national assets through literary writings, dramas, cinemas, dance and songs. The government has made arrangement for lessons in Newari, Maithili and other languages in schools.

In such a context where the globe is becoming a village, it would not be appropriate to get entangled in a dispute of whether the local language should be given space as official language of correspondence. For example, at Dhapkharka of Bhojpur, a Sherpa school was set up a few years ago with the intention of developing the mother tongue. Although NGOs worked ardently and the students flocked the school for some days, it closed down afterwards. The desire to learn Newari language in TU is depleting. The Newari-language department in Tri-Chandra Campus is empty. Some schools are offering courses in Limbu, Gurung, Magar, Tamang and Urdu languages. If these languages had a prospect in the international arena, it could have been taken as a positive step. If forceful attempts are made to transform the local ethnic languages into official language of correspondence, it will result in ethnic conflict, which, in turn, may harm national unity. The Nepalese scattered here and in other nations should be alert to prevent such a situation.

source: Prasai,Dirgha Raj(2011),"History Of Nepali Language And Its Importance ", 27 Feb 2011, Rising Nepal

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Essay on Nepali Culture

Students are often asked to write an essay on Nepali Culture in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Nepali Culture

Introduction to nepali culture.

Nepali culture is like a beautiful garden with many kinds of flowers. It is a mix of traditions, values, and customs. This culture comes from the people of Nepal, a country in South Asia. It is known for its mountains, like Mount Everest, and its history.

Language and Religion

In Nepal, many people speak Nepali, but there are over 120 other languages too. Religion is important, with Hinduism and Buddhism being the most followed. Many festivals come from these religions, which people celebrate with joy.

Festivals and Food

Nepali festivals are colorful and full of life. Dashain and Tihar are the biggest ones. People eat special foods, play music, and enjoy dances. The food in Nepal is tasty and includes dishes like dal bhat (rice and lentils) and momo (dumplings).

Traditional Clothing

In Nepal, traditional clothes are worn with pride. Men wear a daura-suruwal and women wear a sari or kurta. These clothes are often made with bright colors and fine materials, showing the beauty of Nepali handwork.

Art and Music

Art and music are important in Nepal. Paintings and sculptures show stories of gods and daily life. The music is made with instruments like the madal and sarangi, creating tunes that are both happy and sad.

250 Words Essay on Nepali Culture

Nepali culture is like a beautiful garden with many kinds of flowers. It is rich with traditions, festivals, music, and dances. Nepal is a country in South Asia, home to the tall Mount Everest and many other mountains. The people living there come from different backgrounds and speak many languages, but they all share the culture of Nepal.

Festivals and Celebrations

One of the most important parts of Nepali culture is festivals. Dashain is the biggest festival where families come together, enjoy food, and children get gifts. Tihar, another festival, is when people light up their homes with candles and lamps. They also honor animals like crows, dogs, and cows. These festivals show how Nepalese people love family, nature, and animals.

Food in Nepal

The food of Nepal is tasty and unique. Dal Bhat, which is rice and lentil soup, is a common meal. Momos, which are like dumplings filled with meat or vegetables, are very popular too. The food is not just about eating; it is a way for families to sit together and share their day.

In Nepal, people wear special clothes that are part of their culture. Men often wear a dress called Daura-Suruwal and a cap named Dhaka Topi. Women wear beautiful long skirts called Gunyu Cholo. These clothes are not just for daily wear but also for special occasions to show respect to their culture.

In conclusion, Nepali culture is full of life, colors, and joy. It brings people together through festivals, food, and clothing. Even though it has many different parts, they all fit together to make the culture of Nepal special and interesting for everyone, especially for students learning about new places in the world.

500 Words Essay on Nepali Culture

Nepali culture is like a beautiful garden with many kinds of flowers. It is rich with traditions, art, festivals, and music. Nepal is a small country between China and India. Yet, it has a big heart filled with cultural treasures. People from different backgrounds live together in Nepal, sharing their customs and beliefs.

In Nepal, many languages are spoken. Nepali is the main language, but people also speak Maithili, Bhojpuri, and dozens of other languages. This shows how diverse the country is. Religion is a big part of life in Nepal. Most people follow Hinduism or Buddhism. The two religions mix in many ways, showing respect and peace among the people.

Nepal is known for its colorful festivals. Dashain is the biggest festival. It is a time when families come together, share food, and give blessings. Tihar, also known as the festival of lights, is another important celebration. People light up their homes and honor animals like dogs and cows. These festivals show the joy and kindness in Nepali culture.

Food and Cuisine

Food in Nepal is tasty and unique. Dal Bhat, a dish of lentils and rice, is eaten almost every day. Momos, which are dumplings filled with meat or vegetables, are a favorite snack. The food is not just about taste; it is also about bringing family and friends together to share a meal.

The clothes in Nepal are bright and beautiful. Women often wear sarees or a long skirt called a ‘gunyu cholo’. Men wear a ‘daura suruwal’, which is a shirt and trousers with a Nepali style. These clothes are worn with pride, especially during festivals and important events. They are a symbol of the Nepali way of life.

Music and Dance

Music and dance are important in Nepal. They tell stories of the land and its people. Traditional instruments like the ‘madal’ and ‘sarangi’ make music that touches the heart. Folk dances are performed during festivals. They are full of energy and smiles, showing the happiness of the Nepali spirit.

Arts and Crafts

Nepali arts and crafts are famous for their beauty. Paintings, pottery, and sculptures are made with great skill. Many of these items show scenes from religion and nature. They are not just things to look at; they are pieces of the soul of Nepal.

Nepali culture is a wonderful mix of people, traditions, and nature. It is like a colorful painting that tells a story of harmony and friendship. The culture is deep and alive, touching everyone who experiences it. It is a treasure that the people of Nepal share with the world, and it makes the country a special place full of warmth and beauty.

That’s it! I hope the essay helped you.

If you’re looking for more, here are essays on other interesting topics:

• Essay on Nepal
• Essay on Neolithic Revolution
• Essay on Gardening With Family

Apart from these, you can look at all the essays by clicking here .

Happy studying!

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नेपाली भाषामा रूखको महत्त्वमा निबन्ध

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Importance of Time (Nepali Essay)

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शिक्षाको महत्व निबन्ध | Importance of Education Essay in Nepali |

शिक्षाको महत्व.

‘शिक्षा’ भन्ने बित्तिकै स्कूल, क्याम्पस आदिमा र घरमै पनि नियमित रूपले अध्ययन गर्ने-गराउने वा पढेको बन्दोबस्त मिलाउने काम भन्ने बुझिन्छ। सिकेर, पढेर, सुनेर वा अन्य कुनै पनि प्रकारले ग्रहण गरिने सैधान्तिक तथा व्यवहारिक विषयको बोध वा ज्ञान पनि शिक्षा नै हो। ‘शिक्षाको महत्त्व’ भनेको कुनै विषयमा सिकेर पोख्त हुने इच्क्षा वा चाहनाको महत्त्व हो। शिक्षा मानव जातिको तेस्रो चम्किलो आँखा भएकोले आजको युगमा यसको निकै ठूलो महत्त्व रहेको छ। शिक्षा विना मानिस ज्ञानले अन्धो नै हुन्छ। शिक्षा आजका मान्छेको एक महत्त्वपूर्ण गहन नै भएकोले यसको महत्त्व निकै ठूलो छ।

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